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  1. added 2018-12-21
    Arystotelesowskie Ujęcie Homonimii.Mikołaj Domaradzki - 2016 - Diametros 50:1-24.
    The purpose of the paper is to discuss Aristotle’s account of homonymy. The major thesis advocated here is that Aristotle considers both entities and words to be homonymous, depending on the object of his criticism. Thus, when he takes issue with Plato, he tends to view homonymy more ontologically, upon which it is entities that become homonymous. When, on the other hand, he gainsays the exegetes or the sophists, he is inclined to perceive homonymy more semantically, upon which it is (...)
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  2. added 2018-09-13
    The Passions of the Wise: "Phronêsis", Rhetoric, and Aristotle's Passionate Practical Deliberation.Arash Abizadeh - 2002 - Review of Metaphysics 56 (2):267 - 296.
    According to Aristotle, character (êthos) and emotion (pathos) are constitutive features of the process of phronetic practical deliberation: in order to render a determinate action-specific judgement, practical reasoning cannot be simply reduced to logical demonstration (apodeixis). This can be seen by uncovering an important structural parallel between the virtue of phronêsis and the art of rhetoric. This structural parallel helps to show how Aristotle's account of practical reason and deliberation, which constructively incorporates the emotions, illuminates key issues in contemporary democratic (...)
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  3. added 2017-12-21
    Retorika: Metode Komunikasi Publik (Rhetorics: Public Communication Method).Zainul Maarif - 2015 - Jakarta: Rajawali Press.
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  4. added 2017-03-28
    Artificial Intelligence as a Means to Moral Enhancement.Michał Klincewicz - 2016 - Studies in Logic, Grammar and Rhetoric 48 (1):171-187.
    This paper critically assesses the possibility of moral enhancement with ambient intelligence technologies and artificial intelligence presented in Savulescu and Maslen (2015). The main problem with their proposal is that it is not robust enough to play a normative role in users’ behavior. A more promising approach, and the one presented in the paper, relies on an artifi-cial moral reasoning engine, which is designed to present its users with moral arguments grounded in first-order normative theories, such as Kantianism or utilitarianism, (...)
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  5. added 2017-01-29
    A definição de emoção em Aristóteles: estudo dos livros I e II da Rhetorica e da Ethica Nicomachea.Danilo Costa Nunes Andrade Leite - 2012 - Dissertation, Universidade de São Paulo
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  6. added 2016-12-08
    "Aristotle on Emotion," by W. W. Fortenbaugh.H. T. Walsh - 1977 - Modern Schoolman 54 (3):302-302.
  7. added 2016-12-08
    Mill's "Utilitarianism" and Aristotle's "Rhetoric".Michael D. Bayles - 1974 - Modern Schoolman 51 (2):159-170.
  8. added 2016-06-17
    Aristotle and Perelman. Ancient Rhetoric and "New Rhetoric".Giovanni Damele - 2008 - Rivista di Filosofia 99 (1):105-114.
  9. added 2016-06-10
    The Enthymeme in Aristotle's Rhetoric: From Argumentation Theory to Logic.Antoine C. Braet - 1999 - Informal Logic 19 (2).
    Which properties are characteristic of the enthymeme in Aristotle's Rhetoric? There is no consensus on this point. The present discussion centres on three properties. 1. Is there always an implicit premise? (Answer: Above all, a pragmatic level and a logical level must be distinguished.) 2. Do the premises consist by definition of probabilities and signs? (Answer: No.). 3. Are all enthymemes reducible to a syllogistic form? (Answer: The literature pertaining to this question is dominated by a false dilemma: an enthymeme (...)
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  10. added 2016-05-13
    Il Petrarchismo Giuridico: Filosofia E Logica Del Diritto Agli Inizi Dell'umanesimo.Maurizio Manzin - 1994
  11. added 2016-05-13
    Il problema della persuasione in Agostino d'lppona.Maurizio Manzin - 1987 - Verifiche: Rivista Trimestrale di Scienze Umane 16 (1):3-28.
    A study on the nature of persuasive discourse in St.Augustine's philosophy, aiming at showing that in Augustine's thought an argumentation finalized to be effective must be truth-oriented. In this sense (dating back to Aristotle) a true persuasion, or to say better rhetoric, is completely different from sophistic, which is finalized to persuade without any search for truth.
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  12. added 2016-04-20
    O conceito e a caracterização de pathos na Retórica de Aristóteles.Judenice Alves da Costa - 2015 - Dissertation, Universidade Federal de Minas Gerais
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  13. added 2016-01-27
    The Poets and the Philosophers: Genius and Analogy in Descartes and the Encyclopédie (Following Aristotle).Gregor Kroupa - 2015 - L'Esprit Créateur 55 (2):34-47.
    The article tackles the relationship between genius and analogy in Descartes’s early writings and the programmatic writings of the Encyclopédie. For Descartes, ingenious analogies between phenomena that are not obviously related belong more properly to poetic truth discourse, whereas philosophy must be content with the more easily observable and methodical mechanistic comparisons. In the encyclopedic ordering of Diderot and d’Alembert, on the other hand, ingenious analogies are not specific to any particular field of knowledge, since genius consists precisely in connecting (...)
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  14. added 2014-11-14
    Demarcating Aristotelian Rhetoric: Rhetoric, the Subalternate Sciences, and Boundary Crossing.Marcus P. Adams - 2015 - Apeiron 48 (1):99-122.
    The ways in which the Aristotelian sciences are related to each other has been discussed in the literature, with some focus on the subalternate sciences. While it is acknowledged that Aristotle, and Plato as well, was concerned as well with how the arts were related to one another, less attention has been paid to Aristotle's views on relationships among the arts. In this paper, I argue that Aristotle's account of the subalternate sciences helps shed light on how Aristotle saw the (...)
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  15. added 2014-08-16
    Of First and Last Things: Buried in Rhetoric.Tom E. Heeney - 1994 - The Personalist Forum 10 (2):73-87.
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  16. added 2014-04-02
    A Note on Aristotle "Rhetoric" 1.3 1358b5-6.David C. Mirhady - 1995 - Philosophy and Rhetoric 28 (4):405 - 409.
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  17. added 2014-04-02
    Philosophy Against Rhetoric in Aristotle.Thomas B. Farrell - 1995 - Philosophy and Rhetoric 28 (3):181 - 198.
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  18. added 2014-04-01
    The Political Irrelevance of Aristotle's "Rhetoric".Eugene Garver - 1996 - Philosophy and Rhetoric 29 (2):179 - 199.
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  19. added 2014-03-22
    Pity and Compassion as Social Virtues.Brian Carr - 1999 - Philosophy 74 (3):411-429.
    The altruistic emotions of pity and compassion are discussed in the context of Aristotle's treatment of the former in the Rhetoric, and Nussbaum's reconstruction of that treatment in a recent account of the latter. Aristotle's account of pity does not represent it as a virtue, the context of the Rhetoric rather rendering his account one of a peculiarly self-centred emotion. Nussbaum's reconstruction builds on the cognitive ingredients of Aristotle's account, and attempts to place the emotion of compassion more squarely in (...)
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  20. added 2014-03-12
    Advertising Aristotle: A Preliminary Investigation Into the Contemporary Relevance of Aristotle's Art of Rhetoric. [REVIEW]M. Burke - 2008 - Foundations of Science 13 (3-4):295-305.
    In this article, a preliminary investigation will be conducted in order to try to discover whether or not Aristotle’s the Art of Rhetoric can have any relevance as a handbook for the rhetoricians of the twenty-first century and in particular for advertising designers. First, the background against which this question is posed will be set out. Second, the chosen methodology will be explained. Thereafter, some qualitative data will be presented and discussed. Finally, some conclusions will be drawn suggesting that The (...)
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  21. added 2014-03-11
    Aristotle's Rhetoric Bernd Schneider: Die Mittelalterlichen griechisch-lateinischen Übersetzungen der aristotelischen Rhetorik. Pp. xiii+203. Berlin: de Gruyter, 1971. [REVIEW]D. C. Innes - 1973 - The Classical Review 23 (02):151-153.
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  22. added 2014-03-11
    Aristote, Rhétorique. Tome II (Livre II). Texte établi et traduit par M. Dufour. (Collection des Universités de France.) Paris: Les Belles Lettres, 1938. [REVIEW]D. A. G. Hinks - 1939 - The Classical Review 53 (04):146-147.
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  23. added 2014-03-11
    Quotation in Aristotle and Others W. S. Hinman: Literary Quotation and Allusion in the Rhetoric, Poetics and Nicomachean Ethics of Aristotle. Pp. 200. Wagner College, Staten Island, N.Y., 1935. Henrietta Veit Apfel: Literary Quotation and Allusion in Demetrius Περ Ρμηνεας and Longinus Περ Ψους. Pp. Vii + 123. Columbia University, New York, 1935. [REVIEW]C. G. Hardie - 1935 - The Classical Review 49 (06):222-223.
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  24. added 2014-03-11
    Jebb's Translation of Aristotle's Rhetoric The Rhetoric of Aristotle. A Translation by Sir Richard Claverhouse Jebb, Edited with an Introduction and with Supplementary Notes by John Edwin Sandys. Cambridge: University Press, 1909. 8vo. Pp. Xxviii, 207. [REVIEW]W. Rhys Roberts - 1909 - The Classical Review 23 (08):263-265.
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  25. added 2013-08-13
    Book Review of 'Interpretar y Argumentar' by Mar�a G. Navarro. [REVIEW]Ambrosio Velasco G.�mez - 2011 - Theoría. Revista del Colegio de Filosofía 24:103-106.
  26. added 2013-08-13
    Book Review of 'Interpretar y Argumentar'. [REVIEW]Ambrosio Velasco G.�mez - 2011 - Theoría. Revista del Colegio de Filosofía 24:103-106.
  27. added 2013-07-31
    On the Term "Dunamis" in Aristotle's Definition of Rhetoric.Ekaterina Haskins - 2013 - Philosophy and Rhetoric 46 (2):234-240.
    The term dunamis, by which Aristotle defines rhetoric in the first chapter of The Art of Rhetoric, is a "power" term, as its various meanings in Aristotle's corpus—from vernacular ones like "political influence" to strictly philosophical ones like "potentiality"—attest.1 In the Rhetoric, however, dunamis is usually translated as "ability" or "faculty," a designation that, compared to other terms that describe persuasion in ancient Greek poetics and rhetoric (such as "bia" ["force"] or "eros" ["seduction"]), marks rhetoric as a neutral human capacity (...)
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  28. added 2013-07-31
    In the Name of a Becoming Rhetoric: Critical Reflections on the Potential of Aristotle's Rhetoric 1355b.Erik Doxtader - 2013 - Philosophy and Rhetoric 46 (2):231-233.
    ἔστω δὴ ἡ ῥητορικὴ δύναμις περὶ ἕκαστον τοῦ θεωρῆσαι τὸ ἐνδεχόμενον πιθανόν.(Estō dē hē rhētorikē dunamis peri hekaston tou theōrēsai to endekhomenon pithanon.)Let us define rhetoric to be "A faculty of considering all the possible means of persuasion on every subject."Rhetoric then may be defined as the faculty of discovering the possible means of persuasion in reference to any subject whatever.Rhetoric may be defined as the faculty of observing in any given case the available means of persuasion.Let rhetoric be [defined (...)
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  29. added 2013-04-18
    Aristotle's Theory of Rhetorical Argumentation Eugene E. Ryan Collection Noêsis Montréal: Bellarmin, 1984. 192 P.Richard Bodéüs - 1987 - Dialogue 26 (1):211-.
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  30. added 2013-04-18
    Alfarabi and the Rhetoric: The Cave Revisited.William F. Boggess - 1970 - Phronesis 15 (1):86 - 90.
  31. added 2013-04-17
    On Aristotle's Example.William L. Benoit - 1987 - Philosophy and Rhetoric 20 (4):261 - 267.
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  32. added 2013-04-14
    Negotiation and Aristotle's Rhetoric: Truth Over Interests?Alexios Arvanitis & Antonis Karampatzos - 2011 - Philosophical Psychology 24 (6):845 - 860.
    Negotiation research primarily focuses on negotiators? interests in order to understand negotiation and offer advice about the prospective outcome. Win-win outcomes, i.e., outcomes that serve the interests of all negotiating parties, have been established and promoted as the ultimate goal for any negotiation situation. We offer a perspective that draws on Aristotle's philosophical program and discuss how the outcome is not defined by the parties? interests, but by the intersubjective validity of claims, which can essentially be treated as representative of (...)
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  33. added 2013-04-09
    Conduire ou séduire les émotions?: Réflexions sur l'ambivalence des émotions à partir de la Rhétorique d'Aristote.Sabrina Ebbersmeyer - 2010 - Revue de Métaphysique et de Morale 66 (2).
    L'article analyse Vinfluence des émotions et de la rhétorique dans le raisonnement pratique. Suivant Aristote, on souligne ici le rôle essentiel des émotions dans les décisions et les actions, mais il est extrêmement ambivalent. La première partie (I.) présente la relation problématique entre la philosophie et le raisonnement rationnel d'une part et la rhétorique et les émotions de Vautre. Ensuite on analysera les arguments d'Aristote dans sa Rhétorique contre (II) et pour (III.) l'excitation des émotions dans les discours politiques. La (...)
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  34. added 2013-04-03
    Tóπoι e i'δια nella Retorica di Aristotele.Sara Rubinelli - 2003 - Phronesis 48 (3):238-247.
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  35. added 2013-04-03
    Aristotle and the Tradition of Rhetorical Argumentation.Eugene Ryan - 1992 - Argumentation 6 (3):291-296.
    The first part of this paper contends that argumentation is central and essential to Aristotle's Rhetoric, and recounts a number of arguments in support of that view, particularly the recognition that deliberative rhetoric or the rhetoric of counsel is the primary concern of Aristotle's work. The second part of the paper reviews the work that follows in this present volume to show that the other writers' views fit in perfectly with this thesis.
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  36. added 2013-04-01
    Aristotle’s Rhetoric.Michel Meyer - 2012 - Topoi 31 (2):249-252.
  37. added 2013-04-01
    The Uses of Aristotle's Rhetoric in Contemporary American Scholarship.Michael Leff - 1993 - Argumentation 7 (3):313-327.
    In contemporary American scholarship, interpretation of Aristotle'sRhetoric has become the locus of sustained and sharp controversy. Differing views of theRhetoric and its significance have become tokens in a more general dispute about what rhetoric is or ought to be. This essay examines three central issues that have emerged in this larger arena of controversy: the relationship between Aristotelian and Platonic conceptions of rhetoric, the relationships among rhetoric, ethics, and epistemology in Aristotle, and the placement of rhetoric within Aristotle's system of (...)
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  38. added 2013-04-01
    Aristotle. Rhetoric II.Walter P. Krolikowski - 1992 - Ancient Philosophy 12 (1):209-210.
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  39. added 2013-03-31
    W. D. Ross: The Works of Aristotle, Etc. Vol. XI.: Rhetorica, by W. Rhys Roberts; De Rhetorica Ad Alexandrum, by E. S. Forster; De Poetica, by I. Bywater. Oxford: Clarendon Press, 1924. [REVIEW]S. K. Johnson - 1927 - The Classical Review 41 (02):86-.
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  40. added 2013-03-30
    Reclaiming Aristotle's "Rhetoric".Jean Dietz Moss - 1997 - Review of Metaphysics 50 (3):635 - 646.
  41. added 2013-03-30
    The Directions of Aristotle's "Rhetoric".Amélie Oksenberg Rorty - 1992 - Review of Metaphysics 46 (1):63 - 95.
  42. added 2013-03-30
    The Human Function and Aristotle's Art of Rhetoric.Eugene Garver - 1989 - History of Philosophy Quarterly 6 (2):133 - 145.
  43. added 2013-03-30
    Aristotle and the New Rhetoric: Grimaldi and Valesio. A Review Essay.Rosalind J. Gabin - 1987 - Philosophy and Rhetoric 20 (3):171 - 182.
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  44. added 2013-03-30
    Aristotle's Platonic Attitude Toward Delivery.William W. Fortenbaugh - 1986 - Philosophy and Rhetoric 19 (4):242 - 254.
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  45. added 2013-03-30
    Aristotle's "Rhetoric" as a Work of Philosophy.Eugene Garver - 1986 - Philosophy and Rhetoric 19 (1):1 - 22.
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  46. added 2013-03-30
    Aristotle's Rhetorical Rhetoric?Robert N. Gaines - 1986 - Philosophy and Rhetoric 19 (3):194 - 200.
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  47. added 2013-03-30
    Rhetoric and Truth: A Note on Aristotle. "Rhetoric" 1355a 21-24.William M. A. Grimaldi - 1978 - Philosophy and Rhetoric 11 (3):173 - 177.
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  48. added 2013-03-30
    "Observation" in Aristotle's Theory of Epideictic.Christine Oravec - 1976 - Philosophy and Rhetoric 9 (3):162 - 174.
    The article attempts to determine whether aristotle's conception of epideictic rhetoric included not only display of the orator's powers but also the functions of judgment and comprehension. It is argued that the term "theoria" or "observation" implies judgment and comprehension as well as perception as the function of epideictic, Therefore paralleling the faculty of practical understanding as described in the "nicomachean ethics". The result is a view of epideictic as an intellectual process through which the audience assesses the speaker's ability (...)
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  49. added 2013-03-30
    A Double Anticipation in Aristotle's "Rhetoric".Dennis A. Rohatyn - 1969 - Philosophy and Rhetoric 2 (4):235 - 236.
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  50. added 2013-03-30
    The Example in Aristotle's Rhetoric: Bifurcation or Contradiction?Gerard A. Hauser - 1968 - Philosophy and Rhetoric 1 (2):78 - 90.
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