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  1. added 2019-01-23
    The Object of Aristotle’s God’s Νόησις in Metaphysics Λ.9.Sean M. Costello - 2018 - Journal of Greco-Roman Studies 57 (3):49-66.
    In this paper I attempt to discover the object of Aristotle’s God’s νόησις in Metαphysics Λ.9. In Section I, I catalogue existing interpretations and mention the two key concepts of (i) God’s substancehood and (ii) his metaphysical simplicity. In Section II, I explore the first two aporiae of Λ.9 – namely (1) what God’s οὐσία is and (2) what God intelligizes. In Section III, I show how Aristotle solves these aporiae by contending that God’s οὐσία is actually intelligizing, and being (...)
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  2. added 2018-12-20
    Refining the Material Substance: Aristotle's Program in Metaphysics H1-5.Fabian Mié - 2018 - Síntesis: Revista de Filosofía 1 (2):54-100.
  3. added 2018-11-12
    Frames and the Ontology of Particular Objects.David Hommen - 2018 - Dialectica 72 (3):385-409.
    The theory of frames has recently been proposed as a universal format for knowledge representation in language, cognition and science. Frames represent categories as well as individual objects and events in terms of recursive attribute-value structures. In this paper, we would like to explore the potential ontological commitments of frame-based knowledge representations, with particular emphasis on the ontological status of the possessors of quality attributes in individual object frames. While not strictly incompatible with nominalistic, bundle- or substratum-theoretic approaches to the (...)
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  4. added 2018-08-19
    Eidos et Ousia. De l'unité théorique de la Métaphysique d'Aristote.Annick Jaulin - 2015 - Paris: Classiques Garnier.
  5. added 2018-06-05
    Being Itself and the Being of Being Reading Aristotle's Critique of Parmenides (Physics 1.3) After Metaphysics.Jussi Backman - 2018 - Epoché: A Journal for the History of Philosophy 22 (2):271-291.
    The essay studies Aristotle’s critique of Parmenides in the light of the Heideggerian account of Platonic-Aristotelian metaphysics as an approach to being in terms of beings. Aristotle’s critique focuses on the presuppositions of the Parmenidean thesis of the unity of being. It is argued that a close study of the presuppositions of Aristotle’s own critique reveals an important difference between the Aristotelian metaphysical framework and the Parmenidean “protometaphysical” approach. The Parmenides fragments indicate being as such in the sense of the (...)
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  6. added 2018-05-24
    Substância e universal nos capítulos 13-16 da Metafísica de Aristóteles.Bruno Apellaniz Rodrigues Falaschi - 2017 - Filogenese 10:175-185.
  7. added 2018-05-15
    Aristóteles frente a Platón en torno a la separación y eternidad de la forma.Silvana Di Camillo - 2018 - Páginas de Filosofía (Universidad Nacional del Comahue) 18 (21):140-163.
  8. added 2018-03-07
    Die Ontologie des Embryos.Barry Smith & Berit Brogaard - 2008 - In Ludger Jansen & Barry Smith (eds.), Biomedizinische Ontologie: Wissen strukturieren für den Informatik-Einsatz. Zurich: UTB Forum (vdf). pp. 199-228.
    Der Abschluß der Gastrulation, der gleichzeitig auch den Anfang der Neurulation bedeutet, ist die zeitliche Grenze, die Beginn eines menschlichen Individuums markiert. Oft wird behauptet, daß jegliche natürliche Veränderung stetig ist. Wie ist es dann aber möglich, eine zeitliche Grenze auszuzeichnen, an der ein menschliches Lebewesen zu existieren beginnt? Man beachte, was geschieht, wenn wir vom Thema zeitlicher Unstetigkeit zum räumlichen übergehen. Lebewesen haben räumliche Grenzen (wie sie durch ihre Haut geformt wird). Die letzteren sind genuine Diskontinuitäten, auch angesichts der (...)
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  9. added 2018-02-01
    Resenha de Cohen, Sheldon M., Aristotle on Nature and Incomplete Substance, Cambridge University Press, 1996. [REVIEW]Lucas Angioni - 2000 - Kriterion 102:225-232.
  10. added 2018-01-30
    Sobre a Relação entre Matéria e Forma na Constituição da Essência Sensível em Aristóteles.Lucas Angioni - 1997 - Cadernos de História E Filosofia da Ciência 7 (2):209-251.
  11. added 2018-01-04
    Aristóteles: Metafísica, Livros VII-VIII.Lucas Angioni - 2002, 2005 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas da Unicamp.
    Tradução dos livros Z e H da Metafísica de Aristóteles, com introdução e notas. Translation of Aristotle's Metaphysics Books VII and VIII into Portuguese, with Introduction and Notes.
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  12. added 2017-12-31
    Forma Lógica das Proposições Científicas e Ontologia da Predicação: um dilema na filosofia da ciência de Aristóteles.Breno Zuppolini - 2013 - XI Semana Acadêmica Do PPG Em Filosofia da PUCRS:1-15.
    In the Posterior Analytics, Aristotle imposes some requirements on scientific propositions: (i) they must be susceptible of syllogistic articulation, (ii) they must have universal terms as subjects of predication and (iii) their subjects must be primary, i.e. they cannot “be said of a distinct underlying subject”. However, it is problematic to meet those three requirements together. If associated with the theory of predication in Categories, the requirement (iii) shall prescribe names or descriptions of individuals within the category of substance as (...)
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  13. added 2017-12-31
    A Noção Aristotélica de Ousia.Lucas Angioni - 2000 - Dissertation, University of Campinas, Brazil (Unicamp)
  14. added 2017-12-28
    A Prioridade Ontológica das Substâncias Imóveis segundo o livro Lambda da Metafísica de Aristóteles.Meline Costa Souza - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 22:65-97.
  15. added 2017-11-23
    Ser, Natureza e Cotidiano: Um Breve Discurso acerca da Substância em Aristóteles.Erick Costa - 2012 - Existência E Arte 7:150-159.
  16. added 2017-11-20
    'Não ser dito de um subjacente', 'um isto' e 'separado': o conceito de essência como subjacente e forma (Z-3).Lucas Angioni - 1998 - Cadernos de História E Filosofia da Ciência 8 (especial):69-126.
    This paper is my first effort to revaluate the disagreement between two central texts for Aristotle's the conception of ousia: Categories and Metaphysics VII. Scholars have taken chapter Zeta-3 as a payment of the debt with the Categories, so that the hylomorphic analysis of the composite substance would require a revision of the subject-criterion, now improved by the addition of the “a this” and “separate” criterion. This paper, however, downgrades the importance of the Categories for understanding Aristotle's Metaphysics Z. The (...)
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  17. added 2017-11-12
    Substância e vir a ser em metafísica Z.Raphael Zillig - 2008 - Dissertation, UFRGS, Brazil
  18. added 2017-08-06
    O conceito de essência no livro VII da “Metafísica” de Aristóteles.Lucas Angioni - 1997 - Boletim Do CPA 3:113-122.
    Summary of my Master's Dissertation (published in the section meant for this).
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  19. added 2017-06-07
    O projeto de filosofia primeira na metafísica de Aristóteles.Fernando Matheus Falkoski - 2014 - Dissertation, Universidade Federal da Fronteira Sul, Brazil
    This monograph (TCC) analyzes the concept of prote philosophia in Aristotle's Metaphysics in order to infer what the real subject of study of the science that Aristotle intends to ground in this work. To do so, we will try to explain some Aristotelian conceptions of metaphysics as first philosophy analyzing the first causes and the first principles. Aristotle, in book IV, proposes a science that considers the study of being qua being and the properties that belong to it as such, (...)
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  20. added 2017-03-03
    Accidental Beings in Aristotle's Ontology.S. Marc Cohen - 2013 - In G. Anagnostopoulos & Miller Jr (eds.), Reason and Analysis in Ancient Greek Philosophy: Essays in Honor of David Keyt. Dordrecht: Springer. pp. 231-242.
    This is an examination of Aristotle's notion of an "accidental being" -- something intermediate between a substance and a property. An accidental being (sometimes called "accidental compound" or "kooky object") is an ephemeral object, typically the compound of a substance and a property, that exists for only as long as its components are united. I set out the role that accidental beings play in Aristotle's solutions to several philosophical problems. I also investigate the similarity between these beings and the individual (...)
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  21. added 2017-03-01
    The Place of Unity in Aristotle's Metaphysical Project.D. Morrison - 1993 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 9:131-156.
  22. added 2017-01-30
    La historia de la filosofía como examen crítico de la filosofía precedente: las objeciones de Aristóteles a la causalidad de las Ideas.Silvana Gabriela Di Camillo - 2013 - Cuadernos de Filosofía 60:61-74.
    Frente a quienes sostienen una incompatibilidad entre historia de la filosofía y filosofía, en cuanto plantean una disyuntiva entre una práctica descriptiva y una argumentativa, en este trabajo nos proponemos mostrar, examinando la labor histórico-filosófica de Aris- tóteles, que esa disyuntiva no es excluyente. Para ello, en primer lugar, examinaremos algunos pasajes de su obra en los que ofrece indicaciones metodológicas que permiten comprender la doble función que cumplen las exposiciones críticas de los filósofos precedentes en la constitución misma de (...)
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  23. added 2016-12-05
    Holistic Methods in Aristotle's Cosmology.Mohan Matthen - 2001 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xx Summer 2001. Clarendon Press.
    In Aristotle's cosmology, the nature of the elements is defined by their place in the Totality. Their cosmic motions keep the whole in motion, and this is their nature. Thus, the cosmos is an organized whole, a single substance directed to the good; this body constitutes together with its Prime Mover a composite substance that can be regarded as a self-mover.
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  24. added 2016-11-28
    Disentangling Nature's Joints.Tuomas E. Tahko - 2017 - In William Simpson, Robert Koons & Nicholas Teh (eds.), Neo-Aristotelian Perspectives on Contemporary Science. Routledge. pp. 147-166.
    Can the neo-Aristotelian uphold a pluralist substance ontology while taking seriously the recent arguments in favour of monism based on quantum holism and other arguments from quantum mechanics? In this article, Jonathan Schaffer’s priority monism will be the main target. It will be argued that the case from quantum mechanics in favour of priority monism does face some challenges. Moreover, if the neo-Aristotelian is willing to consider alternative ways to understand ‘substance’, there may yet be hope for a pluralist substance (...)
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  25. added 2016-09-07
    A Map of Metaphysics Zeta.Myles Burnyeat - 2001 - Mathesis.
  26. added 2016-09-07
    Aristoteles Metaphysik Ζ.Michael Frede & Günther Patzig - 1988 - C. H. Beck.
  27. added 2016-08-27
    "Aucun attribut universel n’est une substance" (Aristotelis Metaphysica, Z, 13, 1038b 35). Aristote critique des Idées de Plato.Leone Gazziero - 2016 - Annuaire de l'École Pratique des Hautes Études 123:121-142.
    Y a-t-il des Idées et peut-on démontrer qu’elles existent ? Parmi les protagonistes anciens de la controverse qui a opposé partisans et adversaires des Idées, Aristote mérite une attention toute particulière. De fait, si – au moment où Aristote intervient dans le débat autour de l’hypothèse des Idées – ce débat a déjà une histoire, c’est avec lui que cette histoire atteint une maturité qui est à la fois d’ordre doctrinal et doxographique. De fait, non seulement Aristote est le premier (...)
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  28. added 2016-07-29
    The Activity of Being: An Essay on Aristotle's Ontology.Aryeh Kosman - 2013 - Harvard.
  29. added 2016-06-16
    DISTINÇÃO ENTRE PREDICAÇÃO E INERÊNCIA NAS CATEGORIAS DE ARISTÓTELES.Thiago Silva Freitas Oliveira - 2013 - Dissertation, University of Campinas
  30. added 2016-06-16
    Substância e Unidade em Aristóteles.Mateus Ricardo Fernandes Ferreira - 2008 - Dissertation, University of Campinas
  31. added 2016-05-29
    Os dois usos de ousia em Categorias de Aristóteles.Gabriel Geller Xavier - 2013 - Filosofia Antiga E Medieval (Encontro Nacional Anpof).
  32. added 2015-11-29
    Alcune riflessioni storico-critiche di epistemologia teologica.Giuseppe Iurato - manuscript
    In questa nota storico-critica, anche contestualmente alla nozione di cambio concettuale toulmiano, si vuol riflettere sull'opportunità metodologica di un ritorno, in senso heideggeriano, all'autenticità dell'originario pensiero filosoco greco sia per meglio chiarire i termini dei rapporti fra pensiero scientifico e teologia sistematica sia per inquadrare, in maniera più coerente e maggiormente comprensiva, le principali concezioni della dottrina eucaristica della teologia cattolica che, ripensate entro l'impianto ontoteologico heideggeriano, avvaloreranno e giusticheranno le teorie transustanziali rispetto a quelle consustanziali.
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  33. added 2015-11-29
    Alcune riflessioni storico-critiche di epistemologia teologica.Giuseppe Iurato - manuscript
    In questa nota storico-critica, anche contestualmente alla nozione di cambio concettuale toulmiano, si vuol riflettere sull'opportunità metodologica di un ritorno, in senso heideggeriano, all'autenticità dell'originario pensiero filosoco greco sia per meglio chiarire i termini dei rapporti fra pensiero scientico e teologia sistematica sia per inquadrare, in maniera più coerente e maggiormente comprensiva, le principali concezioni della dottrina eucaristica della teologia cattolica che, ripensate entro l'impianto ontoteologico heideggeriano, avvaloreranno e giusticheranno le teorie transustanziali rispetto a quelle consustanziali.
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  34. added 2015-10-31
    The Causal Priority of Form in Aristotle.Kathrin Koslicki - 2014 - Studia Philosophica Estonica 7 (2):113.
    In various texts, Aristotle assigns priority to form, in its role as a principle and cause, over matter and the matter-form compound. Given the central role played by this claim in Aristotle's search for primary substance in the Metaphysics, it is important to understand what motivates him in locating the primary causal responsibility for a thing's being what it is with the form, rather than the matter. According to Met. Theta.8, actuality [ energeia / entelecheia ] in general is prior (...)
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  35. added 2015-09-01
    Aristotle's Metaphysics.S. Marc Cohen - 2016 - Stanford Encyclopedia of Philosophy.
    The first major work in the history of philosophy to bear the title "Metaphysics" was the treatise by Aristotle that we have come to know by that name. But Aristotle himself did not use that title or even describe his field of study as 'metaphysics'; the name was evidently coined by the first century C.E. editor who assembled the treatise we know as Aristotle's Metaphysics out of various smaller selections of Aristotle's works. The title 'metaphysics' -- literally, 'after the Physics' (...)
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  36. added 2015-09-01
    In Defense of Hierarchy: A Response to Levi Bryant's 'A Logic of Multiplicities: Deleuze, Immanence, and Onticology'.Seamus O'Neill - 2012 - Analecta Hermeneutica 4:1-36.
    Bryant’s paper, "A Logic of Multiplicities: Deleuze, Immanence, and Onticology," is useful for showing how the historical legacy of hierarchy in its many philosophical forms is still present, important, and, in fact, required even by those such as Bryant who would seek to deconstruct or ignore it. The following response will discuss Bryant’s presentation of his alternative position and throughout point out: a) the straw-man versions of hierarchy that Bryant employs; b) why what Bryant claims to be inherent negatively in (...)
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  37. added 2015-08-31
    Ein bisschen Embryo? Begriffliche, ontologische und normative Überlegungen zur totipotenzbasierten Legaldefinition von 'Embryo'.Geert Keil - 2014 - In Thomas Heinemann Hans-Georg Dederer & Tobias Cantz (eds.), Entwicklungsbiologische Totipotenz in Ethik und Recht. Zur normativen Bewertung von totipotenten menschlichen Zellen. pp. 251-287.
    Im deutschen Embryonenschutz- und im Stammzellgesetz sind zwei Rechtsbegriffe von 'Embryo' definiert worden, die sich auf die Zelleigenschaft der Totipotenz stützen und dieser damit eine ontologische und normative Bedeutung beimessen, die angesichts der vielfältigen divergierenden Intuitionen und Argumente zur sogenannten Statusfrage nicht leicht zu rechtfertigen ist. Der vorliegende Beitrag diskutiert die Schwierigkeiten, den ontologischen, moralischen und rechtlichen Status totipotenter Humanzellen plausibel zu begründen, und argumentiert insbesondere, dass zwischen Grundannahmen der Substanzontologie und naturphilosophischen Kontinuitätsüberlegungen unaufhebbare Spannungen bestehen, die der Gesetzgeber durch (...)
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  38. added 2015-04-17
    No Universal is a Substance.Alan Code - 1978 - Paideia:65-74.
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  39. added 2015-04-13
    The Aporematic Approach to Primary Being in Metaphysics Z.Alan Code - 1984 - Canadian Journal of Philosophy 14 (sup1):1-20.
  40. added 2015-03-10
    Aristotelian Metaphysics: Essence and Ground.Riin Sirkel & Tuomas E. Tahko (eds.) - 2014 - Studia Philosophica Estonica, Vol 7.2.
    This special issue centers around Aristotelian metaphysics, construed broadly to cover both scholarly research on Aristotle’s metaphysics, as well as work by contemporary metaphysicians on Aristotelian themes. It focuses on two themes in Aristotelian metaphysics, namely essence and grounding, and their connections. A variety of related questions regarding dependence, priority, fundamentality, explanation, causation, substance, and modality also receive attention.
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  41. added 2015-02-04
    Der Begriff des konkret Allgemeinen bei Platon und Aristoteles - Eine Infragestellung formallogischer Ontologien?Max Gottschlich - 2014 - Theologie Und Philosophie 1 (89):1-28.
    "The Notion of the concrete General in Plato and Aristotle – Questioning formal logical Ontologies" - The problem of the concrete general notion is equivalent to enquiring about the unity of the general and the singular. Since Plato, this question - which is commonly referred to as the problem of methexis – is one of the most fundamental problems which philosophy is engaged in. This article pursues two goals: Firstly, it aims to provide a brief systematical account on the origin (...)
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  42. added 2015-02-04
    Acerca del problema de lo individual y lo universal en Platón y Aristóteles (transl. to Spanish by Hardy Neumann Soto).Max Gottschlich - 2012 - Philosophica 41 (Semestres I-II):133-154.
    Philosophica. Revista del Instituto de Filosofía de la Pontificia Universidad Católica de Valparaíso, Chile.
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  43. added 2015-01-15
    Zur Sprachform des Ausdrucks to ti en einai. Sonderegger - 2001 - Rheinisches Museum Für Philologie 144:113–122.
    1983 I first argued in "Archiv für Geschichte der Philosophie" for the origin of the term τὸ τί ἦν εἶναι in everyday language. This article did neither get much attention, nor did it have much of an impact. The term is still considered by most scholars to be artificial and hardly understandable. In 1996 H. Weidemann tried to destroy my arguments in an article of a book edited by Chr. Rapp . To do this he invented a hypothetical construction of (...)
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  44. added 2014-09-24
    Touching, Thinking, Being: The Sense of Touch in Aristotle's De Anima and its Implications.Pascal Massie - 2013 - Minerva - An Internet Journal of Philosophy 17 (1):74-101.
    Aristotle’s treatment of tactility is at odds with the hierarchical order of psyche’s faculties. Touching is the commonest and lowest power; it is possessed by all sentient beings; thinking is, on the contrary, the highest faculty that distinguishes human beings. Yet, while Aristotle maintains against some of his predecessors that to think is not to sense, he nevertheless posits a causal link between practical intelligence and tactility and even describes noetic activity as a certain kind of touch. This essay elucidates (...)
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  45. added 2014-07-23
    Definition and Essence in Metaphysics Vii 4.Lucas Angioni - 2014 - Ancient Philosophy 34 (1):75-100.
    This paper discusses Aristotle’s notions of essence and definition as they are developed in Metaphysics Z-4, a chapter in which Aristotle seems to hesitate or even to contradict himself about criteria for determining what an essence is. This paper offers a full discussion of Aristotle’s argument and try to show that there is no inconsistency nor hesitation in Aristotle’s approach. Aristotle begins with a more general account of essence and definitions, which is based on merely logical-epistemic requirements, but at 1030a2-17 (...)
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  46. added 2014-04-02
    The Primacy of the Good Will.Julio Esteves - 2014 - Kant-Studien 105 (1):83-112.
  47. added 2014-03-31
    Aristotle's Theory of Material Substance. [REVIEW]Christopher Shields - 1997 - Philosophical Review 106 (4):632-634.
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  48. added 2014-03-19
    Aristoteles' Entdeckung des wahrhaft Allgemeinen.Gianluigi Segalerba - 2006 - Wiener Jahrbuch für Philosophie 38:203-246.
    The essay deals with some aspects of Aristotle's second substances and of Aristotle's universals; the ontological status of second substances and of universals opposes the characteristics of the ideas; these characteristics are presented in the arguments of Aristotle's lost work On Ideas. The ontological presuppositions of the third man arguments are taken into examination. Aristotle's construction of a typological ontology is analyzed; the typological ontology builds the only possibility of obtaining a correct ontology. The ontological position of first substances in (...)
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  49. added 2014-03-19
    Numerische Einheit als ontologisches Kriterium. Zur Unterscheidung der Entitäten bei Aristoteles.Gianluigi Segalerba - 2003 - Wiener Jahrbuch für Philosophie 35:59-96.
    The essay deals with the opposition between the concept of the gradational ontology and the concept of the typological ontology. The thesis is sustained that Aristotle in his interpretation of the structure of the ontology aims at building a system of typological ontology: Therefore Aristotle differentiates substances as these somethings and as entities which are numerical ones, from universals as suches and as entities which are not numerical ones. Through this maneuver Aristotle builds an ontology of properties as programmes and (...)
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  50. added 2014-03-19
    Note su Ousia.Gianluigi Segalerba - 2001 - ETS.
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