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  1. Aristotle's Ethics for English Readers.H. Aristotle & Rackham - 1943 - Blackwell.
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  2. Nicomachean Ethics, Book Six.L. H. G. Aristotle & Greenwood - 1909 - New York: Cambridge University Press.
  3. Aristotle: The Nicomachean Ethics. [REVIEW]J. L. Stocks - 1927 - The Classical Review 41 (4):148-149.
  4. The Nicomachean Ethics. [REVIEW]Herbert W. Blunt - 1927 - The Classical Review 41 (1):19-21.
  5. Aristotle’s Eudemian Ethics. Translated with an Introduction and Notes by Anthony Kenny. [REVIEW]C. J. Wolfe - 2013 - American Catholic Philosophical Quarterly 87 (1):204-207.
  6. Nicomachean Ethics.Martin Aristotle & Ostwald - 1962 - Hackett Publishing Company.
    C. C. W. Taylor presents a clear and faithful new translation of one of the most famous and influential texts in the history of Western thought, accompanied by an analytical and critical commentary focusing on philosophical issues. In Books II to IV of the Nicomachean Ethics Aristotle gives his account of virtue of character, which is central to his ethical theory as a whole and a key topic in much modern ethical writing.
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  7. Una apostilla a la noción aristotélica de phrónesis.Esteban J. Beltrán Ulate - 2015 - Revista Agora Trujillo 18 (35):101-110.
    El artículo propone una serie de comentarios a propósito de la noción de Phrónesis, el carácter del estudio es introductorio y prevé esclarecer considerandos aristotélicos respecto a la noción, librándola de interpretaciones erróneas.
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  8. Aristotle on Practical Wisdom: Nicomachean Ethics Vi. Aristotle - 2013 - Harvard University Press.
  9. The Nicomachean Ethics. Aristotle - 1951 - Penguin Books.
    Of Aristotle’s works, few have had as lasting an influence on subsequent Western thought as The Nicomachean Ethics . In it, he argues that happiness consists in “activity of the soul in accordance with virtue,” defining “virtue” as both moral (courage, generosity, and justice) and intellectual (knowledge, wisdom, and insight). Aristotle also discusses the nature of practical reasoning, the different forms of friendship, and the relationship between individual virtue and the state. Featuring a lucid translation, a new introduction, updated suggestions (...)
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  10. The Nicomachean Ethics.Lesley Brown (ed.) - 2009 - Oxford University Press.
    In the Nicomachean Ethics Aristotle examines the nature of happiness, which he defines as a specially good kind of life. He considers the nature of practical reasoning, friendship, and the role and importance of the moral virtues in the best life. This new edition features a revised translation and valuable new introduction and notes.
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  11. Aristotle: Nicomachean Ethics, Books Ii--Iv: Translated with an Introduction and Commentary.C. C. W. Taylor (ed.) - 2006 - Oxford University Press.
    This volume, which is part of the Clarendon Aristotle Series, offers a clear and faithful new translation of Books II to IV of Aristotle's Nicomachean Ethics, accompanied by an analytical commentary focusing on philosophical issues. In Books II to IV, Aristotle gives his account of virtue of character in general and of the principal virtues individually, topics of central interest both to his ethical theory and to modern ethical theorists. Consequently major themes of the commentary are connections on the one (...)
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  12. Aristotle: Nicomachean Ethics, Books Viii and Ix.Michael Pakaluk (ed.) - 1999 - Clarendon Press.
    Michael Pakaluk presents the first systematic study in English of Books VIII and IX of Aristotle's masterpiece of moral philosophy, the Nicomachean Ethics; these books comprise one of the most famous of all discussions of friendship. Pakaluk accompanies his fresh and accurate translation with a philosophical commentary which unfolds lucidly the various arguments in the text, assuming no knowledge of Greek on the part of the reader.
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  13. Aristotle's Ethics C. J. Rowe: The Eudemian and Nicomachean Ethics: A Study in the Development of Aristotle's Thought. Pp. 123. Cambridge: Cambridge Philological Society, 1971. Paper, £1.50. [REVIEW]Christopher Kirwan - 1974 - The Classical Review 24 (01):43-44.
  14. The Eudemian Ethics - Michael Woods: Aristotle's Eudemian Ethics, Books I, II and VIII. Translated with a Commentary. Pp. Xii + 234. Oxford University Press, 1982. £11.50. [REVIEW]C. J. Rowe - 1983 - The Classical Review 33 (01):60-61.
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  15. Afterword to The Philosophy of Aristotle.Susanne Bobzien - 2011 - In Renford Bambrough & Susanne Bobzien (eds.), The Philosophy of Aristotle. Signet Classics.
    ABSTRACT: This is a little piece directed at the newcomer to Aristotle, making some general remarks about reading Aristotle at the beginning and end, with sandwiched in between, a brief and much simplified discussion of some common misunderstandings of Aristotle's philosophy, concerning spontaneity, causal indeterminism, freedom-to-do-otherwise, free choice, agent causation, logical determinism, teleological determinism, artistic creativity and freedom (eleutheria).
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  16. On Friendship; Being an Expanded Translation of the Nicomachean Ethics, Books Viii & Ix. Aristotle - 1940 - Cambridge University Press.
  17. Aristotle's Ethics. Aristotle - 1973 - London: Faber.
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  18. The Arabic Version of the Nicomachean Ethics. Aristotle - 2005 - Brill.
  19. The Ethics of Aristotle: The Nicomachean Ethics. Aristotle - 1976 - Penguin Books.
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  20. The Fifth Book of the Nicomachean Ethics of Aristotle. Aristotle - 1879 - New York: Arno Press.
  21. Contributions to the Textual Criticism of Aristotle's Nicomachean Ethics.Ingram Bywater - 1892 - New York: Arno Press.
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Aristotle: Nicomachean Ethics
  1. Boa Deliberação (Euboulía) E o Problema da Moralidade Dos Meios Em Aristóteles.Jaqueline Stefani - 2019 - Kriterion: Journal of Philosophy 60 (144):609-628.
    RESUMO O escopo da pesquisa é a análise de 1142b 17-28 da “Ética Nicomaqueia”, trecho em que Aristóteles disserta sobre a correção, tendo em vista que a boa deliberação é uma espécie de correção. A passagem não é clara e sugere que: i) na boa deliberação, a moralidade restringe-se aos fins, cabendo aos meios apenas a característica de serem eficazes na obtenção dos fins; ou que ii) na boa deliberação, a moralidade recai sobre meios e sobre fins pois, com a (...)
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  2. Celebrating 2400 Years of Aristotle.Desh Raj Sirswal - manuscript
    This page is a dedication to Aristotle on his 2400th Birth Anniversary by Centre for Positive Philosophy and Interdiscipliary Studies (CPPIS) Pehowa (Kurukshetra) .
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  3. The Middle Included - Logos in Aristotle.Ömer Aygün - 2017 - Evanston, Illinois, Amerika Birleşik Devletleri: Northwestern University Press.
    The Middle Included is a systematic exploration of the meanings of logos throughout Aristotle’s work. It claims that the basic meaning is “gathering,” a relation that holds its terms together without isolating them or collapsing one to the other. This meaning also applies to logos in the sense of human language. Aristotle describes how some animals are capable of understanding non-firsthand experience without being able to relay it, while others relay it without understanding. Aygün argues that what distinguishes human language, (...)
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  4. Entre a família e a comunidade política: amizade, justiça e conflito prático em Aristóteles.Daniel Simão Nascimento - 2016 - Hypnos. Revista Do Centro de Estudos da Antiguidade 2 (37):268-284.
    O artigo tem por objetivo mostrar que, ao contrário do que muitos parecem ainda acreditar, a filosofia aristotélica reconhece a possibilidade de um conflito prático genuíno entre a busca do bem individual e a busca do bem da comunidade política por parte de um mesmo indivíduo. As conclusões alcançadas são puramente negativas. Este artigo terá cumprido o seu objetivo se contribuir para despertar no leitor o reconhecimento do problema e da necessidade de investigações ulteriores.
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  5. Aristotle on the Normative Value of Friendship Duties.Daniel Simão Nascimento - 2018 - Revista Latinoamericana de Filosofia 2 (44):201-224.
    In this article, I present an interpretation of Aristotle’s thought regarding the normative value of friendship duties.The argument is divided in VII sections. In Section I, I provide brief summaries of the main arguments defended by me in a previous article about the normative consequences of virtue and utility friendships in Aristotle, the objectives that are to be defended in this article and of the conclusions that I take them to support. In section II, I offer an interpretation of Aristotle’s (...)
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  6. Protreptic Aspects of Aristotle's Nicomachean Ethics.Monte Johnson & D. S. Hutchinson - 2014 - In Ronald Polansky (ed.), The Cambridge Companion to Aristotle's Nicomachean Ethics. Cambridge: Cambridge University Press. pp. 383-409.
    We hope to show that the overall protreptic plan of Aristotle's ethical writings is based on the plan he used in his published work Protrepticus (Exhortation to Philosophy), by highlighting those passages that primarily offer hortatory or protreptic motivation rather than dialectical argumentation and analysis, and by illustrating several ways that Aristotle adapts certain arguments and examples from his Protrepticus. In this essay we confine our attention to the books definitely attributable to the Nicomachean Ethics (thus excluding the common books).
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  7. My Other Myself: Aristotle and the Value of Friendship.Richard Oxenberg - manuscript
    What constitutes a true human-to-human relationship? What is its importance and value for human life? These are the questions I explore in this talk on Aristotle's philosophy of friendship, originally presented as part of Boston University's Core Curriculum lecture series.
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  8. How Could Aristotle Defend the Self-Sufficiency of Political Life While Claiming the Superiority of Contemplative Life?Serdar Tekin - 2016 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 3 (3):13-26.
    In Nicomachean Ethics X.7, Aristotle argues that perfect happiness consists in contemplation alone. The question that I want to take up in this essay is whether the superiority of contemplative life fits with Aristotle’s argument for the self-sufficiency of the political life, according to which politics can lead us to happiness without being guided by philosophical knowledge of the highest sort. My basic argument is that, paradoxical as it may seem, Aristotle is led to acknowledge that contemplative life is superior (...)
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  9. Nicomachean Ethics VI.9: Good Deliberation and Phronesis.Angelo Antonio Pires De Oliveira - 2017 - Princípios: Revista de Filosofia 24 (44):9-41.
    In this paper, I put under scrutiny the arguments put forward by Aristotle in Nicomachean Ethics (NE) VI.9. The paper has two main parts. In the first, I examine the NE VI.9’s first part where Aristotle develops the concept of good deliberation, offering its definition in 1142b27-28. In the second, I examine the connection between good deliberation and phronesis, and, then, I discuss the vexata quæstio about if the lines 1142b31-33 might be read as introducing the claim that phronesis provides (...)
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  10. Motivationen i livet: Kinesis og Lebensbewegtheit.Jussi Backman & Henrik Jøker Bjerre - 2003 - In Dan Zahavi, Søren Overgaard & Thomas Schwarz Wentzer (eds.), Den unge Heidegger. Copenhagen: Akademisk Forlag. pp. 30-62.
    Translated into Danish by Henrik Jøker Bjerre.
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  11. A definição de emoção em Aristóteles: estudo dos livros I e II da Rhetorica e da Ethica Nicomachea.Danilo Costa Nunes Andrade Leite - 2012 - Dissertation, Universidade de São Paulo
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  12. Mensch - sein Anfang und sein Ende.Erwin Sonderegger - manuscript
    What is the origin and goal of man? In this lecture to a small audience I will pursue this question by comparing passages from Platonic Philebus with those from Aristotle's Nicomachian Ethics and comparing both together with a passage from the Letter to Menoikeus. It turns out that the Aristotelian idea of eudaimonia (happiness) is not so far removed from Epicurus, since eudaimonia also includes hedone, lust.
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  13. The Limits of Eudaimonia in the Nicomachean Ethics.Schwartz Daniel - 2016 - Journal of Greco-Roman Studies 55 (3):35-52.
    In Book I of his Nicomachean Ethics (NE), Aristotle defines happiness, or eudaimonia, in accordance with an argument he makes regarding the distinctive function of human beings. In this paper, I argue that, despite this argument, there are moments in the NE where Aristotle appeals to elements of happiness that don’t follow from the function argument itself. The place of these elements in Aristotle’s account of happiness should, therefore, be a matter of perplexity. For, how can Aristotle appeal to elements (...)
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  14. Arystotelesowskie Ujęcie Homonimii.Mikołaj Domaradzki - 2016 - Diametros 50:1-24.
    The purpose of the paper is to discuss Aristotle’s account of homonymy. The major thesis advocated here is that Aristotle considers both entities and words to be homonymous, depending on the object of his criticism. Thus, when he takes issue with Plato, he tends to view homonymy more ontologically, upon which it is entities that become homonymous. When, on the other hand, he gainsays the exegetes or the sophists, he is inclined to perceive homonymy more semantically, upon which it is (...)
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  15. A delimitação do conceito de eudaimonia em Ethica Nicomachea I.7.Angelo Antonio Pires de Oliveira - 2014 - Filogenese 7 (1):1-14.
  16. Aristóteles: Etica a Nicômaco Livro VI.Lucas Angioni - 2011 - Dissertatio 34:285-300.
    Tradução para o Português de Ethica Nicomachea VI.
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  17. Für das Wohnen denken: Heidegger, Arendt und die praktische Besinnung.Jussi Backman - 2007 - Heidegger-Jahrbuch 3:199-220.
    Dieser Aufsatz, der sich den Interpretationen u. a. von Robert Bernasconi, Jacques Taminiaux und Franco Volpi anschließt, betrachtet Heideggers „Wiederholung“ der praktischen Philosophie des Aristoteles als eine Radikalisierung des aristotelischen Begriffs des Handelns (praxis). Die moderne „Not des Wohnens“ erweist sich als ein Ergebnis der Unterordnung der Endlichkeit und Zeitlichkeit des menschlichen Handelns in der abendländischen philosophischen Tradition unter die metaphysischen und theologischen Ideale, die aus dem anfänglichen Verständnis der Seiendheit als beständiger Anwesenheit (ousia) hervorgehen. Die Grundform dieser Unterordnung ist (...)
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  18. Hermeneutics and the Ancient Philosophical Legacy: Hermeneia and Phronesis.Jussi Backman - 2016 - In Niall Keane & Chris Lawn (eds.), The Blackwell Companion to Hermeneutics. Malden, MA: John Wiley & Sons. pp. 22-33.
    Hermeneutics as we understand it today is an essentially modern phenomenon. The chapter presents observations that illustrate some of the central ways in which the modern and late modern phenomena of philosophical hermeneutics relate to the ancient philosophical legacy. First, the roots of hermeneutics are traced to ancient views on linguistic, textual, and sacral interpretation. The chapter then looks at certain fundamentally unhermeneutic elements of the Platonic, Aristotelian, and Augustinian “logocentric” theory of meaning that philosophical hermeneutics and its heirs sought (...)
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  19. 3. The Pathology of Practical Reason.F. E. Sparshott - 1996 - In Taking Life Seriously: A Study of the Argument of the Nicomachean Ethics. University of Toronto Press. pp. 238-263.
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  20. Aristotle and Principlism in Bioethics.Joseph Cimakasky & Ronald Polansky - 2015 - Diametros 45:59-70.
    Principlism, a most prominent approach in bioethics, has been criticized for lacking an underlying moral theory. We propose that the four principles of principlism can be related to the four traditional cardinal virtues. These virtues appear prominently in Plato's Republic and in Aristotle's Nicomachean Ethics. We show how this connection can be made. In this way principlism has its own compelling ethical basis.
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  21. Jakiej sprawiedliwości wolno oczekiwać od lekarza? / What Kind of Justice Can We Expect from a Medical Doctor?Marek Olejniczak - 2015 - Diametros 44:78-88.
    The essential objective of the paper is to demonstrate the complexity of issues related to justice in the medical profession. The author claims that the virtue of justice as the foundation of a good doctor's moral attitude and the concept of justice in allocating medical goods are of primary importance. The most important thesis presented in the paper is that even if the so-called social justice needs to be complied with in the public healthcare system, it has nothing to do (...)
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  22. Aristotle’s Dichotomous Anthropology: What is Most Human in the Nicomachean Ethics?Harald Thorsrud - 2015 - Apeiron 48 (3):346-367.
    Journal Name: Apeiron Issue: Ahead of print.
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  23. Aristotle's Rational and Political Cosmopolitanism Aristotle's Ethics as First Philosophy. [REVIEW]Mark Sentesy - 2010 - Research in Phenomenology 40 (1):150-158.
  24. Found in Translation: Aristotle’s Nicomachean Ethics 3.5, 1113b7-8 and its Reception.Susanne Bobzien - 2013 - Oxford Studies in Ancient Philosophy 45:103-148.
    ABSTRACT: This paper is distinctly odd. It demonstrates what happens when an analytical philosopher and historian of philosophy tries their hand at the topic of reception. For a novice to this genre, it seemed advisable to start small. Rather than researching the reception of an author, book, chapter, section or paragraph, the focus of the paper is on one sentence: Aristotle’s Nicomachean Ethics 3.5, 1113b7-8. This sentence has markedly shaped scholarly and general opinion alike with regard to Aristotle’s theory of (...)
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  25. Investigar y Deliberar en la filosofía aristotélica.Alejandro Farieta - 1897 - Ideas Y Valores 57 (137):75-92.
    En los escritos de Aristóteles está frecuentemente relacionada la investigación (zethesis) con la deliberación (boulé). En el presente texto se hará una revisión de dicha relación, y se tratará de rechazar una relación meramente analógica entre investigar y deliberar, que, como se intentará mostrar, se basa fundamentalmente en una fuerte distinción entre razón teórica y razón práctica. Se tratará de probar una relación mucho más fuerte entre investigación y deliberación, mostrando que no es ni su objeto ni las habilidades racionales (...)
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  26. Eudaimonia as an Activity in Nicomachean Ethics 1. 8–12.Robert Heinaman - 2007 - Oxford Studies in Ancient Philosophy 33:221-253.
  27. The Inference to the Best Means.Stephen L. Darwall - 1976 - Canadian Journal of Philosophy 6 (1):49 - 58.
    Some recent writers on practical reasoning have had it that reasoning about what to do differs in logical structure from theoretical reasoning. In particular, Anthony Kenny and G.E.M. Anscombe have argued that there are permissible inferences in practical reasoning which lack analogues in theoretical reasoning. Such discussions seem inevitably to draw their impetus from what Aristotle had to say on the topic, both in the Nicomachean Ethics and elsewhere.
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  28. Taking Life Seriously: A Study of the Argument of the Nicomachean Ethics.John Bussanich - 1995 - Review of Metaphysics 49 (2):438-439.
    This magnificent book makes original and unique contributions to the understanding of Aristotle's ethical thought. Sparshott's approach is comprehensive but, unlike S. Broadie's excellent Ethics with Aristotle, it is not systematic: he has written a detailed running commentary on the entire text. However, his "aim is not to argue a thesis about the interpretation of the text as a whole, but to enable the reader to see how it actually goes." This method might seem too modest to the specialist who (...)
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  29. Aristotle on the Choice of Lives: Two Concepts of Self-Sufficiency.Eric Brown - 2014 - In Pierre Destrée & Marco Zingano (eds.), Theoria: Studies on the Status and Meaning of Contemplation in Aristotle's Ethics. Leuven, Belgium: Peeters Publishing. pp. 111-133.
    Aristotle's treatment of the choice between the political and contemplative lives (in EN I 5 and X 7-8) can seem awkward. To offer one explanation of this, I argue that when he invokes self-sufficience (autarkeia) as a criterion for this choice, he appeals to two different and incompatible specifications of "lacking nothing." On one specification, suitable to a human being living as a political animal and thus seeking to realize his end as an engaged citizen of a polis, a person (...)
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