Asian Philosophy

Edited by JeeLoo Liu (California State University, Fullerton)
4788 found
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  1. Yunjidang’s Feminism and Gender Equality.Hye-Kyung Kim - forthcoming - Asian Philosophy:1-17.
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    Arabic and Islamic Phil
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  2. Did Confucius Advise Zai Wo to Do What He Believed to Be Morally Wrong? Interpreting Analects 17.21.Mathew A. Foust - forthcoming - Asian Philosophy:1-11.
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  3. A Dedicated Proponent of Interfaith Dialogue - Dr. Solomon Naz.Devinder Pal Singh - 2021 - Sikh Philosophy Network.
    Dr. Solomon Naz is a much-acclaimed theologian, a profound scholar of comparative religious studies, a prolific writer, a dedicated journalist, and an able T.V. anchor. During his professional career as an academician and Christian pastor, spanning five decades, he is credited with authoring/publishing one dozen books and over 700 general articles in magazines and newspapers. Currently, he is serving as Editor-in-Chief for an online magazine, "The Christian Review," since 2015. With his exceptional style of writing, he has established himself as (...)
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    Arabic and Islamic Phil
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  4. Interdependence of Things: A Gurbani Perspective.Devinder Pal Singh - 2009 - The Sikh Review 51 (11):11-14.
    Any two things, living or non-living, countries or nations that cooperate with each other are said to be interdependent or mutually dependent. Interdependence means interconnectedness and reliance on one another socially, economically, environmentally and politically. It is a dynamic of being mutually and physically responsible for and sharing a common set of principles. Some people advocate independence as a sort of ultimate good; others do the same with devotion to their family, community, or society. Interdependence recognizes the truth in each (...)
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    Arabic and Islamic Phil
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  5. Asian Worldviews: Religions, Philosophies, Political Theories.Rein Raud - forthcoming - Hoboken, NJ, USA: Wiley-Blackwell.
    Recent decades have witnessed a sharp increase of interest in the cultures and regions of South and East Asia, owing in part to the prominent role Asian economies have played in the era of globalization. Asian Worldviews: Religions, Philosophies, Political Theories is a unique, reader-friendly introduction to the intellectual heritage of the region. Assuming no previous background in Asian cultural history, Asian Worldviews moves beyond chronological and geographic boundaries to present an integrated treatment of the beliefs, teachings, and ideologies that (...)
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  6. ‘Immanent Transcendence’: Toward a Genealogical Analysis of a Key Concept in the Philosophy of Mou Zongsan.Ady Van den Stock - forthcoming - Asian Philosophy:1-15.
    The aim of this paper is to offer a new interpretation of the controversial concept of ‘immanent transcendence’ in the work of the Confucian philosopher Mou Zongsan 牟宗三 (1909–...
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  7. Aesthetic Appreciation of Animals in China: A Vision Out of Western Aesthetics.Jieqiong Li - forthcoming - Asian Philosophy:1-18.
    The aesthetic appreciation of animals in China is different from that in the West. In this paper, I identify these differences by tracing the various definitions of the word ‘animal’ in Chinese, an...
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    Arabic and Islamic Phil
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  8. Vasubandhu, Reactive Attitudes, and Attentional Freedom.Aaron Schultz - forthcoming - Asian Philosophy:1-17.
    This article aims to draw attention to the way in which a subset of reactive attitudes make us less free. Vasubandhu’s explanation of reactive attitudes shows us how they make us less free...
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    Arabic and Islamic Phil
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  9. Nāgārjuna and the Concept of Time.A. K. Jayesh - forthcoming - Asian Philosophy:1-22.
    The paper focuses on Nāgārjuna, the founder of the middle way school of Mahāyāna Buddhism. It argues that while Nāgārjuna’s rejection of the notion of ontological independence is justified and corr...
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  10. ‘Confucianization of Law’ Revisited.Chi Zeng - 2021 - Asian Philosophy 31 (1):88-103.
    The emphases of ritual, morality, and hierarchical relationships in imperial Chinese law are usually attributed to a process of “Confucianization of law” in Han dynasty. However, an interdisciplina...
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    Arabic and Islamic Phil
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  11. Arthur Danto as a Zen Master: An Interpretation of Danto’s Philosophy of Art From a Zen Perspective.Peng Feng - 2021 - Asian Philosophy 31 (1):33-47.
    Arthur Danto is one of the best Anglophone philosophers of art of the second half of the 20th century. His unique methodology of indiscernibility and provocative claim about the end of art have bee...
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    Arabic and Islamic Phil
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  12. The Meanings of Zheng 正 in the Daoist Classics.Joshua Mason - 2021 - Asian Philosophy 31 (1):48-63.
    This article offers an interpretation of the concept of ‘zheng 正’ as it appears in Daodejing and Zhuangzi. My aim is to reveal and develop the contributions that the Dao...
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  13. Chinese Philosophy of Life, Relational Ethics and the COVID-19 Pandemic.Jana S. Rošker - 2020 - Asian Philosophy 31 (1):64-77.
    This paper investigates the relation between different models of ethics and their impact upon crises solution strategies. Here, it is important to consider knowledge and ethical theories from diffe...
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  14. Contrasting Tools of Thought: Chinese Correlations and Western Analogies.Travis Walker - 2021 - Asian Philosophy 31 (1):78-87.
    Typical modes of reasoning in the Chinese tradition have often been described by Western thinkers as ‘correlative’ or ‘analogical’ in contrast with the supposedly rational, Western mode of reasonin...
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  15. The Chinese Concept of Tolerance and the Epochal Spirit.Xunwu Chen - 2021 - Asian Philosophy 31 (1):1-18.
    This essay explores the traditional Chinese philosophical insights into tolerance and demonstrates how those Chinese insights are consistent with and can be illuminating to our epochal spirit. It s...
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  16. Mindful Wisdom: The Path Integrating Memory, Judgment, and Attention.Marc-Henri Deroche - 2021 - Asian Philosophy 31 (1):19-32.
    This paper discusses the Buddhist threefold model of wisdom which, on the basis of ethics, progresses from ‘study,’ to ‘reflection,’ to ‘cultivation,’ and argues that mindfulness plays a critical r...
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  17. Ancient Chinese Proofs for the Existence of Gods: The Case of Mohism.Gabriel Andrus - forthcoming - Asian Philosophy:1-16.
    Mohism has been called the most religious of all Chinese philosophies. Living up to that name, it developed unique proofs for the existence of the spiritual realm within a distinctly Chinese contex...
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  18. The Bloomsbury Research Handbook of Indian Philosophy of Language Ed. By Alessandro Graheli.Mark Siderits - 2021 - Philosophy East and West 71 (1):1-5.
    This volume is a noble effort to present the fruits of recent research in classical Indian philosophy of language. It is now well known that Indian philosophers had very important things to say in the areas of metaphysics and epistemology. That they also had interesting insights into the nature and uses of language is not as widely appreciated, and the present work seeks to rectify the situation. It is organized into four topical sections on, respectively, the units of speech, word (...)
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  19. Reply to Dr. Yu Yihsoong.Stephen C. Angle - 2021 - Philosophy East and West 71 (1):260-264.
    I am grateful to Dr. Yu Yihsoong for having engaged so deeply with my book Sagehood and its view of Coherence, and to the editor for giving me this opportunity to reply. I am also pleased that Dr. Yu is not hung up on the translation of li as “Coherence”—indeed, he says he likes the translation—but rather argues with the details of what I say about li itself. As I read him, Dr. Yu’s critique of my book has three main (...)
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  20. The Three Pillars of Skepticism in Classical India: Nāgārjuna, Jayarāśi, and Śrī Harṣa by Ethan Mills.Piotr Balcerowicz - 2021 - Philosophy East and West 71 (1):1-9.
    There is relatively little literature on Indian skepticism, with hardly any monograph on the subject comparable to, e.g., Julia Annas’ and Jonathan Barnes’ The Modes of Scepticism: Ancient Texts and Modern Interpretations, R.J. Hankinson’s The Sceptics: The Arguments of the Philosophers, a series of Richard H. Popkin’s monographs on the history of skepticism, or two recent competing volumes as collective efforts: The Oxford Handbook of Skepticism edited by John Greco and The Cambridge Companion to Ancient Scepticism edited by Richard Bett. (...)
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  21. Eastern Approaches to Western Film: Asian Reception and Aesthetics in Cinema by Stephen Teo.Melissa Croteau - 2021 - Philosophy East and West 71 (1):1-3.
    This well-written, engaging volume by Stephen Teo is a welcome intervention in the field of film studies in that it confronts the hegemony of Western theoretical approaches to cinema and provides a counterbalancing model that applies what Teo calls “Eastern theory” to Western film classics. Although Teo’s use of terms such as “Eastern theory” and “Eastern essence” could be construed as perilously totalizing--painting “the East” with a monochromatic brush that beckons toward a regression into Orientalizing--his apologia for the study and (...)
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  22. Tibetan Buddhist Philosophy of Mind and Nature by Douglas Duckworth.Roshni Patel - 2021 - Philosophy East and West 71 (1):1-3.
    Douglas Duckworth’s Tibetan Buddhist Philosophy of Mind and Nature introduces a thematic way to understand the terrain of Buddhist philosophy of mind. This book is exciting for scholars who work on Buddhist philosophy, philosophy of mind, and especially Buddhist philosophy of mind or phenomenology. This wide appeal emerges from Duckworth’s own skepticism of sectarian lines between Madhyamaka and Mind-Only traditions. While guiding us through contentious topics, Duckworth shows us how these philosophies have an underappreciated affinity as they “orbit a common (...)
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  23. Representing Rape in the News: Some Ethical Issues.Swati Bhattacharjee - 2021 - Philosophy East and West 71 (1):130-150.
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  24. Limits of Representation: Ritwik Ghatak's Subarnarekha.Moinak Biswas - 2021 - Philosophy East and West 71 (1):151-172.
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  25. Representing the Great in Music.Meilin Chinn - 2021 - Philosophy East and West 71 (1):173-192.
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  26. Can Representation Be Transformative? Resemblance, Suggestion, and Metaphor in Tantric Meditation.Sthaneshwar Timalsina - 2021 - Philosophy East and West 71 (1):193-216.
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  27. The Lost Confucian Philosopher: Gu Hongming and the Chinese Religion of Good Citizenship.Huaiyu Wang - 2021 - Philosophy East and West 71 (1):217-240.
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  28. Popular Representation From Above: On Recognizing the Distance Paradox.Ralph Weber - 2021 - Philosophy East and West 71 (1):108-129.
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  29. Stephen Angle's Notion of Coherence.Yu Yihsoong - 2021 - Philosophy East and West 71 (1):241-259.
    Rather than “Principle,” “Rule,” and “Law,” Stephen C. Angle takes “Coherence” to be the translation of the concept of Li 理 in Neo-Confucianism, which is often interpreted to mean “pattern of the cosmos.” Angle’s defense of his translation is mainly based on Brook Ziporyn’s illustration of the characteristics of Li in Chinese thought. Ziporyn considers that Li in its simplest sense is “how to divide things up so they fit together well”. And Angle further modifies this such that Li is (...)
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  30. Introduction: The Problems of Representation Across Cultures—Mind, Language, Art, and Politics.Arindam Chakrabarti - 2021 - Philosophy East and West 71 (1):4-12.
    Are you genuine? Or merely an actor? A representative? Or that which is represented? In the end, perhaps you are merely a copy of an actor. Second question of conscience.In the beginning was the word. And the word represented the world that was to come. The ancient Indian Grammarian Panini thickened the plot with his aphorism that the word represents its own form. Representation became so intimate and reflexive a relationship that the word and the world could hardly be distinguished. (...)
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  31. Reference, Representation, and the Meaning of the First-Person Singular Pronoun.Monima Chadha - 2021 - Philosophy East and West 71 (1):38-56.
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  32. Representation in Early Chinese Philosophy of Language.Chris Fraser - 2021 - Philosophy East and West 71 (1):57-78.
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  33. Rethinking Representation: Politics and Aesthetics.Sudipta Kaviraj - 2021 - Philosophy East and West 71 (1):79-107.
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  34. How Representational Is the Mind? Introduction and Overview.Christian Helmut Wenzel - 2021 - Philosophy East and West 71 (1):13-37.
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  35. Joel J. Kupperman, 1936–2020.Diana Tietjens Meyers - 2021 - Philosophy East and West 71 (1):1-3.
    It is with deep sadness that I report the death of Joel Kupperman, University of Connecticut Board of Trustees Distinguished Professor Emeritus. He died in Brooklyn, New York on April 8, 2020.Joel received both his B.A. and M.A. from the University of Chicago and his PhD from Cambridge University. He joined the Philosophy Department at the University of Connecticut in 1960. Except for visiting Trinity College, Oxford as a lecturer in 1970, two years supported by NEH fellowships, and fellowships at (...)
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  36. The Inversion of Values and the Renunciation of Desire and Love: An Investigation Through Max Scheler and Wang Yangming.Yinghua Lu - 2020 - Asian Philosophy 30 (4):324-339.
    This article investigates and compares Max Scheler’s and Wang Yangming’s analyses of the disorder of the heart as the inversion of values. Both Scheler and Wang affirm an objective hierarchy of val...
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  37. The Problem of Evil in the Neo-Confucian Context: Wang Yangming’s View on Evil.Xiaomei Yang - 2020 - Asian Philosophy 30 (4):351-366.
    Wang Yangming believes that human nature is entirely good. A question naturally arises: where is evil from? It has been argued that Wang’s idealism gives rise to the problem of evil. I first argue...
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  38. The Spaciousness of Self-Awareness: A Phenomenological Account of Self-Reflexivity in Patañjali´s Yoga Philosophy.Ana Laura Funes Maderey - 2020 - Asian Philosophy 30 (4):295-306.
    Like many other discussions regarding the nature of self-awareness in Classical Indian philosophical traditions, the commentators of Patañjali’s Yogaśāstra deployed the metaphor of light or luminos...
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  39. Is Dharma-Nature Identical to Ignorance? A Study of ‘Ji 即’ in Early Tiantai Buddhism.Jenny Hung - 2020 - Asian Philosophy 30 (4):307-323.
    Zhiyi is the most important scholar of Tiantai Buddhism. He uses the term ‘ji即,’ which is normally translated as ‘equals to’ or ‘is identical to,’ to illustrate the relation between...
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  40. Reconciling Confucianism with Rule of Law: Confucianisation or Self-Restraint?Elton Chan - 2020 - Asian Philosophy 30 (4):275-294.
    A major obstacle to the political revival of Confucianism has been its tension with the rule of law. Systemic features of Confucianism such as social hierarchy (and the corresponding social inequal...
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  41. Reading the Zhuangzi Playfully: Stepping Back From ‘Ancient Chinese Wisdom’.Paul J. D’Ambrosio - 2020 - Asian Philosophy 30 (3):214-229.
    Playfulness and humor are often recognized as key components of the Zhuangzi. Despite this, the text itself is rarely read in a playful or humorous manner. It is commonly treated, even in its most...
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  42. Zen Words of the Unsayable: An Inquiry Into Dōgen Zenji’s Apophatic Terminology.Eitan Bolokan - 2020 - Asian Philosophy 30 (3):195-213.
    This essay argues that a vital aspect of Dōgen Zenji’s religious discourse is deeply rooted in his words of the unsayable; that is—his apophatic articulations of the dynamic dialectics...
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  43. Li Zehou’s Ethics and the Importance of Confucian Kinship Relations: The Power of Shamanistic Rituality and the Consolidation of Relationalism.Jana S. Rošker - 2020 - Asian Philosophy 30 (3):230-241.
    Li Zehou belongs to the most important contemporary Chinese philosophers. This paper presents a critical introduction of his theory regarding the consolidation of the specific Confucian system of k...
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  44. The Egalitarianism and Non-Egalitarianism of Buddhist Ethics.Fuchuan Yao - 2020 - Asian Philosophy 30 (3):258-273.
    This essay is to identify two views of Buddhist ethics: egalitarianism and non-egalitarianism. In the time of the Buddha, there was no conflict between the concept of equality and the Buddha’s teac...
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  45. Somethings and Nothings: Śrīgupta and Leibniz on Being and Unity.Allison Aitken & Jeffrey K. McDonough - 2020 - Philosophy East and West 70 (4):1022-1046.
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  46. Risks and Temptations: On the Appeal of (In)Civility.Alice MacLachlan - 2020 - Philosophy East and West 70 (4):1109-1120.
    I am often rude. I often want to be rude. I often enjoy being rude. I even frequently enjoy witnessing the rudeness of others. Indeed, I could write a book devoted entirely to rudeness I have relished.This is, perhaps, the most charming opening to a philosophical study of civility that has been, and maybe ever will be, penned. The rest of us working on the topic should probably abandon our aspirations now. And these lines are not only charming; they are (...)
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  47. Can One Be Rude to a Shoe? Saving Our Humanity and the Wrong of Rudeness.Julia Morgan - 2020 - Philosophy East and West 70 (4):1094-1108.
    Amy Olberding's book The Wrong of Rudeness is eye-opening and informative, while at the same time difficult to read, especially the first three chapters. To be clear, the difficulty does not lie in the prose or the concepts. The prose is accessible, examples relevant, and argument clear and cogent. My students recently made the comment that the women philosophers we read are clearer writers and provide more relatable examples than the male philosophers. These students would appreciate Olberding's book.Nevertheless, the book (...)
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  48. Civility, Subordination, and Praxis.Amy Olberding - 2020 - Philosophy East and West 70 (4):1120-1129.
    I am grateful to the reviewers who have so carefully and insightfully engaged with my work. Promoting civility at our present political moment is often nauseating. Even as I write this, I am acutely aware that by the time it reaches print, the world may well be worse in ways that would alter whatever arguments or reflections I can offer here. The struggle is one caught most directly in Olufemi Taiwo's response: the world we inhabit is not just riven by (...)
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  49. Rumi's Plato: Between Reason and Rapture.Cyrus Masroori - 2020 - Philosophy East and West 70 (4):999-1021.
    The first name mentioned in Rumi's1 masterpiece, the Masnavi is Plato: Love is the cure for our arrogance and wickedness; it is our Plato and Galen. Given that virtually all books written by medieval Muslims start with "in the name of God" and the praising of the Prophet Muhammad, Rumi's deviation from that tradition is in itself intriguing. Further, knowing Rumi's deep and unwavering devotion to Shams Tabrizi, why is he not mentioned before Plato, particularly in a book aiming at (...)
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  50. Manners, Vulnerability, and Rude Women: Comments on Amy Olberding's The Wrong of Rudeness.Emily McRae - 2020 - Philosophy East and West 70 (4):1084-1094.
    In response to Amy Olberding's fascinating and thoughtful book—a book that I wholeheartedly recommend to anyone—I will explore a specific kind of problem regarding manners and morality. It is a question that arises at the intersection of good manners, moral self-cultivation, and oppressive social systems: how do we practice good manners in non-ideal, unjust contexts as members of socially disadvantaged groups? Before I begin to address this question, I want to note that I am convinced by Amy's arguments for the (...)
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