Asian Philosophy

Edited by JeeLoo Liu (California State University, Fullerton)
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  1. Review of Mulla Sadra's Transcendent Philosophy, by Muhammad Kamal. [REVIEW]Alparslan A.çikgenç - 2009 - Philosophy East and West 59 (3):385-394.
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  2. Five Tracts of Ḥasan Al-Bannāʾ : A Selection From the Majmūʿat Rasāʾil Al-Imām Al-Shahīd Ḥasan BannāʾFive Tracts of Hasan Al-Banna : A Selection From the Majmuat Rasail Al-Imam Al-Shahid Hasan Banna.Umar Abd-Allāh, Charles Wendell & Umar Abd-Allah - 1982 - Journal of the American Oriental Society 102 (3):564.
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  3. Mahāyāna Buddhism and Whitehead: A View by a Lay Student of Whitehead's Philosophy.Masao Abe - 1975 - Philosophy East and West 25 (4):415-428.
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  4. Ostasien Denkt Anders: Versuch Einer Analyse Des West-Östlichen Gegensatzes.Lily Abegg - 1951 - Philosophy East and West 1 (2):81-82.
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  5. Schopenhauer and Buddhism.Peter Abelsen - 1993 - Philosophy East and West 43 (2):255-278.
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  6. Advaitāmoda: A Study of Advaita and Viśiṣṭādvaita.Vasudevsastri Abhyankar & Michael Comans - 1990 - Philosophy East and West 40 (3):405-406.
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  7. The Bifurcation of the !Kung.Ralph Abraham - 1997 - World Futures 49 (1):103-111.
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  8. Forgiveness in The Arab and Islamic Contexts.Mohammed Abu‐Nimer & Ilham Nasser - 2013 - Journal of Religious Ethics 41 (3):474-494.
    This essay explores the current and historical meaning of forgiveness in Arab and Islamic cultural and religious contexts. It also hopes to encourage further empirical research on this understudied topic in both religious and peacebuilding studies. In addition to the perceived meaning of forgiveness in an Arab Islamic context, this essay examines the links between forgiveness and reconciliation. Relying on religious sources including the Qur'an and Hadith, as well as certain events in Islamic history, the essay identifies various ways to (...)
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  9. Sensei Kokka Shiron Chåugoku Shi Kara Sekaishi E.Keiji Adachi - 1998
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  10. Commentary on Calvin O. Schrag's "Heidegger on Repetition and Historical Understanding".Zygmunt Adamczewski - 1970 - Philosophy East and West 20 (3):297-301.
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  11. Machines as the Measure of Men: Science, Technology, and Ideologies of Western Dominance.Michael Adas - 1993 - Philosophy East and West 43 (2):344-346.
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  12. The Idea of Freedom.Mortimer J. Adler - 1961 - Philosophy East and West 11 (1):57-61.
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  13. Us $45.00.Asian Aesthetics & Bhagavaī Viāhapaṇṇattī - 2011 - Philosophy East and West 61 (1):244-245.
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  14. Review of Ludwig Wittgenstein: Ethics and Religion, Ed. And Introduced by Kali Charan Pandey. [REVIEW]Ahsen Shabbir - 2010 - Philosophy East and West 60 (3):422-424.
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  15. Review of Modern Intellectual Readings of the Kharijites, by Hussam S. Timani. [REVIEW]Ahsen Shabbir - 2010 - Philosophy East and West 60 (2):310-312.
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  16. Review of The Virtues of the Prophet: A Young Muslim’s Guide to the Greater Jihad: The War Against the Passions, by Charles Upton; and of Reflections of Tasawwuf: Essays, Poems and Narratives on Sufi Themes, by Charles Upton. [REVIEW]Muhammad Ahsen - 2010 - Philosophy East and West 60 (1):133-135.
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  17. The Virtues of the Prophet: A Young Muslim's Guide to the Greater Jihad: The War Against the Passions , And: Reflections of Tasawwuf: Essays, Poems and Narratives on Sufi Themes (Review).Muhammad Shabbir Ahsen - 2010 - Philosophy East and West 60 (1):pp. 133-135.
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  18. On the Muslim Question by Anne Norton.Shabbir Ahsen - 2014 - Philosophy East and West 64 (3):800-802.
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  19. Modern Intellectual Readings of the Kharijites (Review).Shabbir Ahsen - 2010 - Philosophy East and West 60 (2):pp. 310-312.
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  20. Saving Creativity in Whitehead and Saving Whitehead Through Zhu Xi.Gregory Aisemberg - 2015 - Philosophy East and West 65 (4):1149-1173.
    At the fore of concern within Whitehead scholarship are the main interpretive issues revolving around the relationships of God, creativity, and the world. Some critics have charged that Whitehead’s mature thought suffers from a lack of coherence in his formulation of the relationship between God and creativity as they function in cosmic generativity, a charge proven difficult to overcome. Such critics have posed the following question. In light of Whitehead’s commitment to the Ontological Principle, how can God and creativity stand (...)
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  21. The Concept of Freedom: An Indian Reaction. [REVIEW]C. P. Ramaswami Aiyar - 1961 - Philosophy East and West 11 (3):153 - 160.
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  22. Thirty Minor Upanishads, Including the Yoga Upanishads.K. Narayansvami Aiyar - 1982 - Philosophy East and West 32 (3):360-362.
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  23. Philosophy of Arabic Language.Hassan Ajami - 2013 - Modern Discussion.
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  24. Books Received. [REVIEW]Dale Akhilananda - 1959 - Philosophy East and West 9 (3/4):181.
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  25. Current Periodicals.Dale Akhilananda - 1959 - Philosophy East and West 9 (3/4):185.
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  26. Hindu View of Christ.Swami Akhilananda - 1952 - Philosophy East and West 2 (2):172-173.
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  27. The Word.Ashok Aklujkar - 2001 - Philosophy East and West 51 (4).
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  28. Casa Boholana: Vintage Houses of Bohol.Erik Akpedonu & Czarina Saloma - 2013 - Philosophy East and West 63 (2).
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  29. Prophetic Niche in the Virtuous City: The Concept of Ḥikma in Early Islamic Thought by Hikmet Yaman (Review).Nuha al-Shaar - 2013 - Philosophy East and West 63 (3):436-439.
    In his book Visions of Politics, Quentin Skinner argued that a scholar's primary concern is to situate texts and terms within their intellectual contexts in order to make sense of their authors' meaning. Skinner also stressed the history of the uses to which moral terms have been put, and their meanings for the agent performing them. While admitting the difficulties of such method with early Muslim writings, Hikmet Yaman is to be congratulated on his thorough analysis of ḥikma, commonly translated (...)
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  30. Buddhism as Philosophy: An Introduction. [REVIEW]Miri Albahari - 2008 - Australasian Journal of Philosophy 86 (4):690 – 693.
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  31. The Butterfly Lovers: The Legend of Liang Shanbo and Zhu Yingtai: Four Versions, with Related Texts. Edited and Translated by Wilt L. Idema. Indianapolis and Cambridge: Hackett Publishing Company, 2010. Pp. Xxxvi+ 220. Hardcover $44.00. Paper $14.95. Chinese Religion: A Contextual Approach. By Xinzhong Yao and Yanxia Zhao. Lon. [REVIEW]By Wei Zhang Albany - 2011 - Philosophy East and West 61 (2):405.
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  32. Body Consciousness: A Philosophy of Mindfulness and Somaesthetics. By Richard Shusterman. New York: Cambridge University Press, 2008. Pp. Xv+ 239. Hard-Cover $85.00. Paper $24.99. Buddhist Scriptures as Literature: Sacred Rhetoric and the Uses of Theory. By Ralph. [REVIEW]Flores Albany, Crossing Horizons & Shlomo Biderman - 2009 - Philosophy East and West 59 (1):122-123.
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  33. Us $65.00, Uk£ 45.00.Ranjini Obeyesekere Albany - 2002 - Philosophy East and West 52 (3):397-399.
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  34. Review of Demonizing the Queen of Sheba: Boundaries of Gender and Culture in Postbiblical Judaism and Medieval Islam by Jacob Lassner. [REVIEW]Albertini Tamara - 2001 - Philosophy East and West 51 (2):322-322.
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  35. Remembering Professor Yegane Shayegan.Tamara Albertini - 2008 - Philosophy East and West 58 (1):1-1.
    World Philosophy mourns the loss of Professor Yegane Shayegan. Half Iranian and half Georgian, Professor Shayegan was destined to a cosmopolitan life from a young age. She studied Islamic philosophy in Geneva (Switzerland) and at Harvard University where she received her PhD degree with a dissertation entitled Avicenna on Time (1986). She was a research scholar at the University College in London, taught at the Sorbonne, Paris, and finally at the Iranian Institute of Philosophy, Tehran (2003-2007). She was a fine (...)
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  36. Crisis and Certainty of Knowledge in Al-Ghazali (1058-1111) and Descartes (1596-1650).Tamara Albertini - 2005 - Philosophy East and West 55 (1):1-14.
    : In his autobiographical account, the Munqidh min al-Dalāl, al-Ghazālī reflects on his conversion from skepticism to faith. Previous scholarship has interpreted this text as an anticipation of Cartesian positions regarding epistemic certainty. Although the existing similarities between al-Ghazālī and Descartes are striking, the focus of the present essay lies on the different philosophical aims pursued by the two thinkers. It is thus argued that al-Ghazālī operates with a broader notion of the Self than Descartes, because it is inclusive of (...)
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  37. Demonizing the Queen of Sheba: Boundaries of Gender and Culture in Postbiblical Judaism and Medieval Islam (Review).Tamara Albertini - 2001 - Philosophy East and West 51 (2):322-322.
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  38. Review of Different Paths, Different Summits: A Model for Religious Pluralism by Stephen Kaplan. [REVIEW]Albertson Jason - 2005 - Philosophy East and West 55 (3):503-503.
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  39. Different Paths, Different Summits: A Model for Religious Pluralism (Review).Jason Albertson - 2005 - Philosophy East and West 55 (3):503-503.
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  40. Beyond Ethics?Virgil C. Aldrich - 1959 - Philosophy East and West 9 (1/2):50-52.
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  41. Reply to Dina Paul's Review of "the Lion's Roar of Queen Śrīmalā".Review author[S.]: Alex & Hideko Wayman - 1976 - Philosophy East and West 26 (4):492-493.
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  42. Review of Islam: Religion, History, and Civilization by Seyyed Hossein Nasr. [REVIEW]Zain Ali - 2006 - Philosophy East and West 56 (3):495-497.
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  43. Islam: Religion, History, and Civilization (Review).Zain Ali - 2006 - Philosophy East and West 56 (3):495-497.
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  44. Al-Ghazālī and Schopenhauer on Knowledge and Suffering.Zain Imtiaz Ali - 2007 - Philosophy East and West 57 (4):409-419.
    : The "major Islamic philosophers," writes Deborah Black, "produced no works dedicated to aesthetics, although their writings do address issues that contemporary philosophers might study under that heading." The emergent theme in this essay is that classical Islamic philosophy may be studied within a framework of aesthetics. To achieve this goal, the metaphysics of Abu Hamid al-Ghazālī (1058–1111) and the aesthetics of Arthur Schopenhauer (1788–1860) will be brought together.
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  45. A Simplified Dictionary of Modern Samoan.R. W. Allardice - 2013 - Philosophy East and West 63 (2).
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  46. War as a Problem of Knowledge: Theory of Knowledge in China’s Military Philosophy.Barry Allen - 2015 - Philosophy East and West 65 (1):1-17.
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  47. Gandhi’s Ascetic Activism: Renunciation and Social Action by Veena R. Howard.Douglas Allen - 2015 - Philosophy East and West 65 (3):981-988.
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  48. Reef Fishes of the East Indies.Gerald R. Allen, Mark V. Erdmann, John E. Randall, Patrick Ching, Mark J. Rauzon, Leslie Ann Hayashi, M. D. Thomas, D. R. Robertson, Leighton Taylor & Marion Coste - 2013 - Philosophy East and West 63 (2).
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  49. Wittgenstein, Lao Tzu and Chuang Tzu: The Art of Circumlocution.Robert Elliott Allinson - 2007 - Asian Philosophy 17 (1):97 – 108.
    Where Western philosophy ends, with the limits of language, marks the beginning of Eastern philosophy. The Tao de jing of Laozi begins with the limitations of language and then proceeds from that as a starting point. On the other hand, the limitation of language marks the end of Wittgenstein's cogitations. In contrast to Wittgenstein, who thought that one should remain silent about that which cannot be put into words, the message of the Zhuangzi is that one can speak about that (...)
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  50. The Shackles of Reason: Sufi/Deconstructive Opposition to Rational Thought.Ian Almond - 2003 - Philosophy East and West 53 (1):22-38.
    : The status of Ibn 'Arabi and Derrida as thinkers is examined: their disagreements with rational/metaphysical thought on the basis of différance and what Ibn 'Arabi calls al-haqq or the Real. Advantage is taken of the fact that both writers speak of emancipatory projects in their work-the freeing of writing from the shackles of logocentric thought and of the unthinkably Divine (the Real) from the constructs of philosophers and theologians. Just as Ibn 'Arabi believes that no thinker can provide ''a (...)
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