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  1. T. ?ana, D. Gálik, I. Hanzel & J. Rybár (2009). On Methodological Cognition. Filozofia 64:70-82.
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  2. B. A. (1962). Thinking and Perceiving. [REVIEW] Review of Metaphysics 16 (1):170-170.
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  3. B. D. A. (1964). Le Visible Et l'Invisible. [REVIEW] Review of Metaphysics 18 (1):180-180.
  4. C. P. A. (1956). The Vision of the Nazarene. [REVIEW] Review of Metaphysics 9 (4):700-700.
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  5. Throwing Like A. Girl (1998). Situated Bodies. In Donn Welton (ed.), Body and Flesh: A Philosophical Reader. Blackwell.
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  6. M. A. (1968). The Philosophy of Merleau-Ponty. [REVIEW] Review of Metaphysics 21 (4):746-747.
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  7. M. Bishop A. Martin (ed.) (forthcoming). Contemporary Sensorimotor Theory. Springer.
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  8. P. A. (1968). Merleau-Ponty's Critique of Reason. [REVIEW] Review of Metaphysics 21 (3):554-554.
  9. R. A. (1956). The Idea of History. [REVIEW] Review of Metaphysics 10 (2):360-360.
  10. R. A. (1955). The Phenomenology of Moral Experience. [REVIEW] Review of Metaphysics 9 (1):162-162.
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  11. C. P. A. (1958). Perceiving: A Philosophical Study. [REVIEW] Review of Metaphysics 11 (3):512-513.
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  12. E. J. A. (1965). The Perceptual Process. [REVIEW] Review of Metaphysics 19 (2):372-373.
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  13. E. M. A. (1934). The Philosophy and Psychology of Sensation. [REVIEW] Journal of Philosophy 31 (14):387-388.
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  14. M. A. (1967). The Perceptual Process. [REVIEW] Review of Metaphysics 21 (2):371-371.
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  15. R. I. Aaron (1938). VERNON, M. D. - Visual Perception. [REVIEW] Mind 47:86.
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  16. Richard I. Aaron (1956). Feeling Sure. Aristotelian Society Supplementary Volume 30 (1):1-13.
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  17. D. Aaronson & B. Watts (1986). Metalinguistics in Children and Adults-a Signal-Detection Approach. Bulletin of the Psychonomic Society 24 (5):333-333.
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  18. André J. Abath (2008). Possessing Demonstrative Concepts. Facta Philosophica 10 (1):231-245.
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  19. James H. Abbs & Roxanne DePaul (1998). Motor Cortex Fields and Speech Movements: Simple Dual Control is Implausible. Behavioral and Brain Sciences 21 (4):511-512.
    We applaud the spirit of MacNeilage's attempts to better explain the evolution and cortical control of speech by drawing on the vast literature in nonhuman primate neurobiology. However, he oversimplifies motor cortical fields and their known individual functions to such an extent that he undermines the value of his effort. In particular, MacNeilage has lumped together the functional characteristics across multiple mesial and lateral motor cortex fields, inadvertantly creating two hypothetical centers that simply may not exist.
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  20. Drew H. Abney, Alexandra Paxton, Rick Dale & Christopher T. Kello (2014). Complexity Matching in Dyadic Conversation. Journal of Experimental Psychology: General 143 (6):2304-2315.
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  21. Lyn Y. Abramson & Lauren B. Alloy (1981). Depression, Nondepression, and Cognitive Illusions: Reply to Schwartz. Journal of Experimental Psychology: General 110 (3):436-447.
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  22. Jorge Luis Acanda González (2008). The Rationality of Feeling; the Feeling of the Reason. Arbor 184 (734).
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  23. Ikuma Adachi (2009). Cross-Modal Representations in Primates and Dogs: A New Framework of Recognition of Social Objects. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 10 (2):225-251.
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  24. E. M. Adams (1986). Streams of Experience. Review of Metaphysics 40 (1):134-135.
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  25. Jack A. Adams (1956). Vigilance in the Detection of Low-Intensity Visual Stimuli. Journal of Experimental Psychology 52 (3):204.
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  26. Jack A. Adams & Lawrence R. Boulter (1964). Spatial and Temporal Uncertainty as Determinants of Vigilance Behavior. Journal of Experimental Psychology 67 (2):127.
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  27. Jack A. Adams & Ridgely W. Chambers (1962). Response to Simultaneous Stimulation of Two Sense Modalities. Journal of Experimental Psychology 63 (2):198.
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  28. Jack A. Adams & Carl E. Webber (1961). The Organization of Component Response Error Events in Two-Dimensional Visual Tracking. Journal of Experimental Psychology 61 (3):200.
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  29. Walter Randolph Adams (1993). The Parietal and Occipital Lobes and the Development of Consciousness: Some Preliminary Thoughts. Anthropology of Consciousness 4 (3):19-22.
  30. William Adams (1991). Aesthetics: Liberating the Senses. In Terrell Carver (ed.), The Cambridge Companion to Marx. Cambridge University Press. pp. 246--74.
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  31. Zed Adams (2007). The Objective Eye: Color, Form, and Reality in the Theory of Art by Hyman, John. Journal of Aesthetics and Art Criticism 65 (4):417–419.
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  32. Laird Addis (1986). Pains and Other Secondary Mental Entities. Philosophy and Phenomenological Research 47 (1):59-74.
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  33. Mark Addis (2013). Response to Collins. Phenomenology and the Cognitive Sciences 12 (2):427-429.
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  34. Ades Ades (1943). Boring's Sensation and Perception in the History of Experimental Psychology. [REVIEW] Philosophy and Phenomenological Research 4:104.
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  35. Mortimer J. Adler (1968). Sense Cognition. New Scholasticism 42 (4):578-591.
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  36. E. D. Adrian (1954). The Physiological Basis of Perception. In J. F. Delafresnaye (ed.), Brain Mechanisms and Consciousness. Blackwell. pp. 237--248.
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  37. William W. Agresti & Mark S. Mayzner (1978). Thresholds for Dynamic Visual Movement. Bulletin of the Psychonomic Society 12 (3):221-223.
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  38. Elisabeth Ahlsén (2008). Neurological Disorders of Embodied Feedback. In Ipke Wachsmuth, Manuela Lenzen & Günther Knoblich (eds.), Embodied Communication in Humans and Machines. Oxford University Press.
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  39. M. U. Ahmad (1960). Study of Perceptual Thresholds. Pakistan Philosophical Journal 3 (4):22.
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  40. Tofig Ahmadov (2008). Svasamvittih/Svasamvedana In the Light of Sartre's Philosophy. Proceedings of the Xxii World Congress of Philosophy 8:55-61.
    Sartre posited a (nondual), nonreflexive, nonthetic, nonpositional awareness which makes all consciousness possible, and which underlies dualistic, thetic, positional consciousness of object. Though his description assumes dualistic, thetic, positional consciousness of object to be inherent in nondual, nonreflexive,nonthetic, nonpositional awareness and hence to be ineradicable, with some modifications it can explain the view of rdzogs-chen that the sems-sde series of teachings illustrate in nonphilosophical terms with the example of the primordial mirror in which both dualistic consciousness and its objects manifest (...)
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  41. Christine Aicardi (2014). Of the Helmholtz Club, South-Californian Seedbed for Visual and Cognitive Neuroscience, and its Patron Francis Crick. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 45 (1):1-11.
    Taking up the view that semi-institutional gatherings such as clubs, societies, research schools, have been instrumental in creating sheltered spaces from which many a 20th-century project-driven interdisciplinary research programme could develop and become established within the institutions of science, the paper explores the history of one such gathering from its inception in the early 1980s into the 2000s, the Helmholtz Club, which brought together scientists from such various research fields as neuroanatomy, neurophysiology, psychophysics, computer science and engineering, who all had (...)
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  42. Nancy Ellen Bryan Aiken (1992). A Biological Basis for the Emotional Impact of Art. Dissertation, Ohio University
    This paper presents an interdisciplinary approach to the question, How does art evoke emotion? Literature searches in philosophy, psychology, neurobiology, ethology, visual and musical arts, and anthropology are used to support the notion that one way emotion is evoked by art is via reflexive responses to particular visual and auditory stimuli. Although explanations of how art evokes emotion from mainstream aesthetics proved to be inadequate to account for the visceral thrills experienced when appreciating art, ethological theory was found to provide (...)
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  43. Edgar I. Ailor & William Least Heat-Moon (2012). Blue Highways Revisited. University of Missouri.
    This book reminds readers of the insatiable attraction of the “blue highway”—“But in those brevities just before dawn and a little after dusk—times neither day or night—the old roads return to the sky some of its color.
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  44. Edward Hamilton Aitken (1898). The Five Windows of the Soul; or, Thoughts on Perceiving.
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  45. Wojty Ak (1976). Special Contribution to the Debate: The Intentional Act and the Human Act That Is, Act and Experience. Analecta Husserliana 5:269-280.
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  46. Kathleen Akins (1993). What is It Like to Be Boring and Myopic? In B. Dahlbom (ed.), Dennett and His Critics. Blackwell.
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  47. Emmanuel Ola Akintona (2015). The Place of Concept in Human Cognitive Process of Perception: Why the Conceptualists Cannot Be Right? Open Journal of Philosophy 5 (1):96-103.
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  48. Deborah J. Aks (2009). Studying Temporal and Spatial Patterns in Perceptual Behavior: Implications for Dynamical Structure. In Stephen J. Guastello, Matthijs Koopmans & David Pincus (eds.), Chaos and Complexity in Psychology: The Theory of Nonlinear Dynamical Systems. Cambridge University Press. pp. 132--176.
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  49. David Alais (2005). Attentional Modulation of Motion Adaptation. In Colin W. G. Clifford & Gillian Rhodes (eds.), Fitting the Mind to the World: Adaptation and After-Effects in High-Level Vision. Oxford University Press.
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  50. Miri Albahari (2009). Witness-Consciousness: Its Definition, Appearance and Reality. Journal of Consciousness Studies 16 (1):62-84.
    G.E. Moore alludes to a notion of consciousness that is diaphanous, elusive to attention, yet detectable. Such a notion, I suggest, approximates what Bina Gupta has called `witness-consciousness'--in particular, the aspect of mode-neutral awareness with intrinsic phenomenal character. This paper offers a detailed definition and defence of the appearance and reality of witness-consciousness. While I claim that witness- consciousness captures the essence of subjectivity, and so must be accounted for in the `hard problem' of consciousness, it is not to be (...)
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1 — 50 / 6017