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62 found
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1 — 50 / 62
  1. added 2020-05-31
    Filosofia emoțiilor.Nicolae Sfetcu - manuscript
    Emoția a fost exclusă din cunoaștere încă din antichitate, când Democrit afirma că „Medicamentul vindecă bolile corpului, înțelepciunea eliberează sufletul de emoții”. O astfel de opinie spune că „rațiunea ar trebui să fie maestrul pasiunii”. Cea mai cunoscută declarație inversată aparține lui Hume, conform căruia rațiunea este și ar trebui să fie sclavul pasiunilor. Emoțiile au fost recunoscute ca amenințări la luarea deciziilor raționale și epistemice, corelându-se emoțiile cu voința sau dorința (emoțiile ar fi un mijloc prin care voința sau (...)
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  2. added 2020-04-08
    Is Boredom One or Many? A Functional Solution to the Problem of Heterogeneity.Andreas Elpidorou - forthcoming - Mind and Language.
    Despite great progress in our theoretical and empirical investigations of boredom, a basic issue regarding boredom remains unresolved: it is still unclear whether the construct of boredom is a unitary one or not. By surveying the relevant literature on boredom and arousal, the paper makes a case for the unity of the construct of boredom. It argues, first, that extant empirical findings do not support the heterogeneity of boredom, and, second, that a theoretically motivated and empirically grounded model of boredom (...)
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  3. added 2019-12-11
    The Attitudinal Opacity of Emotional Experience.Jonathan Mitchell - forthcoming - Philosophical Quarterly.
    According to some philosophers, when introspectively attending to experience, we seem to see right through it to the (apparent) objects outside, including their properties. This is called the transparency of experience. This paper examines whether, and in what sense, emotions are transparent. It argues that emotional experiences are opaque in a distinctive way: introspective attention to them does not principally reveal non-intentional somatic qualia but rather felt valenced intentional attitudes. As such, emotional experience is attitudinally opaque.
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  4. added 2019-09-30
    Emotions, Language and the (Un-)Making of the Social World.Frédéric Minner - 2019 - Emotions and Society 1 (2):215-230.
    What are the motivational bases that help explain the various normative judgements that social agents make, and the normative reasoning they employ? Answering this question leads us to consider the relationships between thoughts and emotions. Emotions will be described as thought-dependent and thought-directing, and as being intimately related to normativity. They are conceived as the grounds that motivate social agents to articulate their reasoning with respect to the values and norms they face and/or share in their social collective. It is (...)
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  5. added 2019-06-05
    Book ReviewsRobert C Roberts,. Emotions: An Essay in Aid of Moral Psychology.Cambridge: Cambridge University Press, 2003. Pp. 357. $29.99. [REVIEW]Christine Tappolet - 2006 - Ethics 117 (1):143-147.
    A critical review of Robert C. Roberts' "Emotions: An Essay in Aid of Moral Psychology", Cambridge, Cambridge University Press, 2003.
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  6. added 2018-12-07
    Cada quien su historia verdadera. Algunas sugestiones sobre el papel de la emotividad en el análisis historiográfico.Gustavo Martínez Santiago - 2013 - In Rocío Enríquez Rosas & Oliva López Sánchez (eds.), Las emociones como dispositivos para la comprehensión del mundo social (Emociones e interdisciplina, 1). Ciudad de México, CDMX, México:
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  7. added 2018-02-02
    The Elements of Emotion.Chad Brockman - 2018 - Philosophical Psychology 31 (2):163-186.
    I join the growing ranks of theorists who reject the terms of traditional debates about the nature of emotion, debates that have long focused on the question of whether emotions should be understood as either cognitive or somatic kinds of states. Here, I propose and defend a way of incorporating both into a single theory, which I label the “Integrated Representational Theory” of emotion. In Section 2 I begin to construct the theory, defining and explaining emotions in terms of three (...)
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  8. added 2018-01-11
    Wittgenstein and Peirce on Inner Experience.Rosa M. Calcaterra - 2005 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    This essay surveys and critically discusses the anti-cartesian approach of both Peirce and Wittgenstein to the problem of private experiences, bringing to light the affinity of their own usage of the notion of “outward criteria”, that both introduce as alternative to the traditional logical principle of introspection. In particular, are taken in consideration the treatment of sensation language in Wittgenstein’s Philosophical Investigations and Peirce’s critique of introspective method as a means for knowledge of so called “inner world”, in an attempt (...)
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  9. added 2018-01-09
    How Emotions Do Not Provide Reasons to Act.Mary Carman - 2018 - Philosophia 46 (3):555-574.
    If emotions provide reasons for action through their intentional content, as is often argued, where does this leave the role of the affective element of an emotion? Can it be more than a motivator and have significant bearing of its own on our emotional actions, as actions done for reasons? One way it can is through reinforcing other reasons that we might have, as Greenspan argues. Central to Greenspan’s account is the claim that the affective discomfort of an emotion, as (...)
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  10. added 2018-01-09
    Emotionally Guiding Our Actions.Mary Carman - 2018 - Canadian Journal of Philosophy 48 (1):43-64.
    If emotions have a rational role in action, then one challenge for accounting for how we can act rationally when acting emotionally is to show how we can guide our actions by our emotional considerations, seen as reasons. In this paper, I put forward a novel proposal for how this can be so. Drawing on the interconnection between emotions, cares and caring, I argue that, as the emotional agent is a caring agent, she can be aware of the emotional consideration (...)
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  11. added 2017-11-08
    How (Not) to Think of Emotions as Evaluative Attitudes.Jean Moritz Müller - 2017 - Dialectica 71 (2):281-308.
    It is popular to hold that emotions are evaluative. On the standard account, the evaluative character of emotion is understood in epistemic terms: emotions apprehend or make us aware of value properties. As this account is commonly elaborated, emotions are experiences with evaluative intentional content. In this paper, I am concerned with a recent alternative proposal on how emotions afford awareness of value. This proposal does not ascribe evaluative content to emotions, but instead conceives of them as evaluative at the (...)
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  12. added 2017-08-07
    The Sudden, the Sudded, and the Sidesplitting.Karl Pfeifer - 1995 - In Culture and Value: Philosophy and the Cultural Sciences (Contributions of the Austrian Ludwig Wittgenstein Society, Vol. 3, 1995). Kirchberg am Wechsel, Austria: Austrian Ludwig Wittgenstein Society. pp. 224-232.
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  13. added 2017-03-29
    Ambivalence: A Philosophical Exploration.Hili Razinsky - 2016 - Rowman & Littlefield International.
    Ambivalence (as in practical conflicts, moral dilemmas, conflicting beliefs, and mixed feelings) is a central phenomenon of human life. Yet ambivalence is incompatible with entrenched philosophical conceptions of personhood, judgement, and action, and is denied or marginalised by thinkers of diverse concerns. This book takes a radical new stance, bringing the study of core philosophical issues together with that of ambivalence. The book proposes new accounts in several areas – including subjectivity, consciousness, rationality, and value – while elucidating a wide (...)
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  14. added 2017-03-23
    Ambivalence for Cognitivists: A Lesson From Chrysippus?Bill Wringe - 2017 - Thought: A Journal of Philosophy 6 (1):147-156.
    Ambivalence—where we experience two conflicting emotional responses to the same object, person or state of affairs—is sometimes thought to pose a problem for cognitive theories of emotion. Drawing on the ideas of the Stoic Chrysippus, I argue that a cognitivist can account for ambivalence without retreating from the view that emotions involve fully-fledged evaluative judgments. It is central to the account I offer that emotions involve two kinds of judgment: one about the object of emotion, and one about the subject's (...)
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  15. added 2017-03-20
    Direction, Causation, and Appraisal Theories of Emotion.Larry A. Herzberg - 2009 - Philosophical Psychology 22 (2):167 – 186.
    Appraisal theories of emotion generally presuppose that emotions are “directed at” various items. They also hold that emotions have motivational properties. However, although it coheres well with their views, they have yet to seriously develop the idea that the function of emotional direction is to guide those properties. I argue that this “guidance hypothesis” can open up a promising new field of research in emotion theory. But I also argue that before appraisal theorists can take full advantage of it, they (...)
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  16. added 2017-03-08
    Emotionally Charged: The Puzzle of Affective Valence.Fabrice Teroni - forthcoming - In Fabrice Teroni, Christine Tappolet & Anita Konzelmann Ziv (eds.), Philosophical Perspectives on Negative Emotions: Shadows of the Soul. New York, USA: Routledge.
  17. added 2016-12-08
    Navigating The Social Sciences: A Theory For The Meta–History Of Emotions.James Smith Allen - 2003 - History and Theory 42 (1):82-93.
  18. added 2016-12-05
    Emotions, Me, Myself and I.Fabrice Teroni - 2016 - International Journal of Philosophical Studies 24 (4):433-451.
    We are prone to think that the emotions someone undergoes are somehow revelatory of the sort of person she is, and philosophers working in the field have frequently insisted upon the existence of an intimate relation between a subject and her emotions. But how intimate is the relation between emotions and the self? I first explain why interesting claims about this relation must locate it at the level of emotional intentionality. Given that emotions have a complex intentional structure – they (...)
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  19. added 2016-08-14
    Extended Emotions.Joel Krueger & Thomas Szanto - 2016 - Philosophy Compass 11 (12):863-878.
    Until recently, philosophers and psychologists conceived of emotions as brain- and body-bound affairs. But researchers have started to challenge this internalist and individualist orthodoxy. A rapidly growing body of work suggests that some emotions incorporate external resources and thus extend beyond the neurophysiological confines of organisms; some even argue that emotions can be socially extended and shared by multiple agents. Call this the extended emotions thesis. In this article, we consider different ways of understanding ExE in philosophy, psychology, and the (...)
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  20. added 2016-03-08
    Emotional Insight: The Epistemic Role of Emotional Experience, by Michael S. Brady. [REVIEW]Carolyn Price - 2015 - Mind 124 (496):1240-1244.
    A review of Michael Brady's book Emotional Insight.
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  21. added 2016-02-28
    Dewey's Rejection of the Emotion/Expression Distinction.Joel Krueger - 2014 - In Tibor Solymosi & John Shook (eds.), Neuroscience, Neurophilosophy and Pragmatism: Understanding Brains at Work in the World. Palgrave-Macmillan. pp. 140-161.
  22. added 2016-02-28
    Varieties of Extended Emotions.Joel Krueger - 2014 - Phenomenology and the Cognitive Sciences 13 (4):533-555.
    I offer a preliminary defense of the hypothesis of extended emotions (HEE). After discussing some taxonomic considerations, I specify two ways of parsing HEE: the hypothesis of bodily extended emotions (HEBE), and the hypothesis of environmentally extended emotions (HEEE). I argue that, while both HEBE and HEEE are empirically plausible, only HEEE covers instances of genuinely extended emotions. After introducing some further distinctions, I support one form of HEEE by appealing to different streams of empirical research—particularly work on music and (...)
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  23. added 2016-02-28
    Emotions and the Social Niche.Joel Krueger - 2014 - In Christian von Scheve & Mikko Salmela (eds.), Collective Emotions. Oxford University Press. pp. 156-171.
  24. added 2015-12-08
    On Being Attached.Monique Wonderly - 2016 - Philosophical Studies 173 (1):223-242.
    We often use the term “attachment” to describe our emotional connectedness to objects in the world. We become attached to our careers, to our homes, to certain ideas, and perhaps most importantly, to other people. Interestingly, despite its import and ubiquity in our everyday lives, the topic of attachment per se has been largely ignored in the philosophy literature. I address this lacuna by identifying attachment as a rich “mode of mattering” that can help to inform certain aspects of agency (...)
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  25. added 2015-12-01
    Is the Paradox of Fiction Soluble in Psychology?Florian Cova & Fabrice Teroni - 2016 - Philosophical Psychology 29 (6):930-942.
    If feeling a genuine emotion requires believing that its object actually exists, and if this is a belief we are unlikely to have about fictional entities, then how could we feel genuine emotions towards these entities? This question lies at the core of the paradox of fiction. Since its original formulation, this paradox has generated a substantial literature. Until recently, the dominant strategy had consisted in trying to solve it. Yet, it is more and more frequent for scholars to try (...)
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  26. added 2015-10-18
    Emotions as Unities of Form and Matter.Maria Magoula Adamos - 2006 - The Emotion Researcher 22 (1-2):09-10.
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  27. added 2015-10-03
    The Unity of Emotion: An Unlikely Aristotelian Solution.Maria Magoula Adamos - 2007 - Journal of Mind and Behavior 28 (2):101-114.
    Most researchers of emotions agree that although cognitive evaluations such as beliefs, thoughts, etc. are essential for emotion, bodily feelings and their behavioral expressions are also required. Yet, only a few explain how all these diverse aspects of emotion are related to form the unity or oneness of emotion. The most prevalent account of unity is the causal view, which, however, has been shown to be inadequate because it sees the relations between the different parts of emotion as external and (...)
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  28. added 2015-10-03
    How Are the Cognitive and Non-Cognitive Aspects of Emotion Related?Maria Magoula Adamos - 2002 - Consciousness and Emotion 3 (2):183-195.
    Most scholars of emotions concede that although cognitive evaluations are essential for emotion, they are not sufficient for it, and that other elements, such as bodily feelings, physiological sensations and behavioral expressions are also required. However, only a few discuss how these diverse aspects of emotion are related in order to form the unity of emotion. In this essay I examine the co-presence and the causal views, and I argue that neither view can account for the unity of emotions. In (...)
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  29. added 2015-10-01
    Mental Pictures, Imagination and Emotions.Maria Magoula Adamos - 2012 - In P. Hanna (ed.), Anthology of Philosophical Studies, vol. 6. ATINER. pp. 83-91.
    Although cognitivism has lost some ground recently in the philosophical circles, it is still the favorite view of many scholars of emotions. Even though I agree with cognitivism's insight that emotions typically involve some type of evaluative intentional state, I shall argue that in some cases, less epistemically committed, non-propositional evaluative states such as mental pictures can do a better job in identifying the emotion and providing its intentional object. Mental pictures have different logical features from propositions: they are representational, (...)
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  30. added 2015-08-27
    Scaffoldings of the Affective Mind.Giovanna Colombetti & Joel Krueger - 2015 - Philosophical Psychology 28 (8):1157-1176.
    In this paper we adopt Sterelny's framework of the scaffolded mind, and his related dimensional approach, to highlight the many ways in which human affectivity is environmentally supported. After discussing the relationship between the scaffolded-mind view and related frameworks, such as the extended-mind view, we illustrate the many ways in which our affective states are environmentally supported by items of material culture, other people, and their interplay. To do so, we draw on empirical evidence from various disciplines, and develop phenomenological (...)
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  31. added 2015-05-08
    Le paradoxe de la fiction: le retour.Florian Cova & Fabrice Teroni - 2015 - L'expression des Émotions: Mélanges En l'Honneur de Patrizia Lombardo.
    Tullmann et Buckwalter (2014) ont récemment soutenu que le paradoxe de la fiction tenait plus de l’illusion que de la réalité. D’après eux, les théories contemporaines des émotions ne fourniraient aucune raison d’adopter une interprétation du terme « existence » qui rende les prémisses du paradoxe incompatibles entre elles. Notre discussion a pour but de contester cette manière de dissoudre le paradoxe de la fiction en montrant qu’il ne prend pas sa source dans les théories contemporaines des émotions. Bien plutôt, (...)
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  32. added 2015-03-31
    La vertu.Christine Tappolet - forthcoming - In Emma Dayer-Tieffenbach & Julien Deonna (eds.), Dictionnaire des valeurs. Edition d’Ithaque.
    I argue on the basis of a discussion of Aristotelian and Humean accounts of virtue that virtue is fundamentally a disposition to undergo appropriate emotions.
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  33. added 2014-12-28
    Understanding the Dimensional Nature of Alexithymia.Jennifer Primmer - 2013 - Journal of Consciousness Studies 20 (9-10):9-10.
    In this paper, I explore how best to conceptualize the nature of alexithymia. I argue that the condition is best understood as a dimensional construct; as such, it is likely that there exist various degrees of alexithymia. Moreover, I explore the merits of two analogies that others have used to try to understand the nature of alexithymia: one characterizes the condition as an analogue of associative visual object agnosia, and the other characterizes it as the emotional equivalent of blindsight. I (...)
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  34. added 2014-12-08
    Gefühle.Eva-Maria Engelen - 2007 - Reclam.
    Nach Erläuterung der wesentlichen Begriffe wie „Emotion“ und „Gefühl“ stellt Eva-Maria Engelen die wichtigsten theoretischen Ansätze vor. Dabei spielen sowohl Theorien aus der Philosophie, der Psychologie als auch aus den Neurowissenschaften eine wichtige Rolle. Geklärt wird in weiteren Kapiteln das Verhältnis von Gefühlen und Emotionen zum Verstand, zum Bewusstsein und zu Werten.
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  35. added 2014-12-02
    Looking Into Meta-Emotions.Christoph Jäger & Eva Bänninger-Huber - 2015 - Synthese 192 (3):787-811.
    There are many psychic mechanisms by which people engage with their selves. We argue that an important yet hitherto neglected one is self-appraisal via meta-emotions. We discuss the intentional structure of meta-emotions and explore the phenomenology of a variety of examples. We then present a pilot study providing preliminary evidence that some facial displays may indicate the presence of meta-emotions. We conclude by arguing that meta-emotions have an important role to play in higher-order theories of psychic harmony.
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  36. added 2014-10-01
    How Much Should We Be Moved by the Fate of Anna Karenina?Aaron Smuts - manuscript
    It is widely assumed that we can meaningfully talk about emotional reactions as being appropriate or inappropriate. Much of the discussion has focused on one kind of appropriateness, that of fittingness. An emotional response is appropriate only if it fits its object. For instance, fear only fits dangerous things. There is another dimension of appropriateness that has been relatively ignored — proportionality. For an emotional reaction to be appropriate not only must the object fit, the reaction should be of the (...)
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  37. added 2014-08-28
    Great Anger.Anthony Cunningham - 2005 - The Dalhousie Review 85 (3).
    Anger has an undeniable hand in human suffering and horrific deeds. Various schools of thought call for eliminating or moderating the capacity for anger. I argue that the capacity for anger, like the capacity for grief, is at the heart of our humanity.
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  38. added 2014-04-01
    Nazism, Nationalism, and the Sociology of Emotions: Escape From Freedom Revisited.Neil McLaughlin - 1996 - Sociological Theory 14 (3):241-261.
    The recent worldwide resurgence of militant nationalism, fundamentalist intolerance and right-wing authoritarianism has again put the issues of violence and xenophobia at the center of social science research and theory. German psychoanalyst and sociologist Erich Fromm's work provides a useful theoretical microfoundation for contemporary work on nationalism, the politics of identity, and the roots of war and violence. Fromm's analysis of Nasism in Escape from Freedom (1941), in particular, outlines a compelling theory of irrationality, and his later writings on nationalism (...)
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  39. added 2014-03-31
    Emotion and Memory: The Second Cognitive Revolution.Rom Harré - 1994 - Royal Institute of Philosophy Supplement 37:25-.
    During the last fifty years three major ways of defining a science of psychology have been proposed and tried out.
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  40. added 2014-03-23
    Once More with Feeling: The Role of Emotion in Self-Deception.Tim Dalgleish - 1997 - Behavioral and Brain Sciences 20 (1):110-111.
    In an analysis of the role of emotion in self-deception is presented. It is argued that instances of emotional self-deception unproblematically meet Mele's jointly sufficient criteria. It is further proposed that a consideration of different forms of mental representation allows the possibility of instances of self-deception in which contradictory beliefs (in the form p and ~p) are held simultaneously with full awareness.
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  41. added 2014-03-22
    Simulation, Theory, and Emotion.M. Lebar - 2001 - Philosophical Psychology 14 (4):423 – 434.
    It seems that in interpreting others we sometimes simulate, sometimes apply theory. Josef Perner has suggested that a fruitful line of inquiry in folk psychology would seek "criteria for problems where we have to use simulation from those where we do without or where it is even impossible to use." In this paper I follow Perner with a suggestion that our understanding of our interpretive processes may benefit from considering their physiological bases. In particular, I claim that it may be (...)
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  42. added 2014-03-10
    Emotional Truth.Ronald De Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76:247-275.
    [Ronald de Sousa] Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as emotions; belief-like (...)
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  43. added 2014-03-09
    Emotion Experience, Rational Action, and Self-Knowledge.John A. Lambie - 2009 - Emotion Review 1 (3):272-280.
    This article examines the role of emotion experience in both rational action and self-knowledge. A key distinction is made between emotion experiences of which we are unaware, and those of which we are aware. The former motivate action and color our view of the world, but they do not do so in a rational way, and their nonreflective nature obscures self-understanding. The article provides arguments and evidence to support the view that emotion experiences contribute to rational action only if one (...)
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  44. added 2014-02-10
    Emotional Ambivalence.Philip J. Koch - 1987 - Philosophy and Phenomenological Research 48 (2):257-279.
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  45. added 2013-10-15
    Does the Paradox of Fiction Exist?Katherine Tullmann & Wesley Buckwalter - 2014 - Erkenntnis 79 (4):779-796.
    Many philosophers have attempted to provide a solution to the paradox of fiction, a triad of sentences that lead to the conclusion that genuine emotional responses to fiction are irrational. We suggest that disagreement over the best response to this paradox stems directly from the formulation of the paradox itself. Our main goal is to show that there is an ambiguity regarding the word ‘exist’ throughout the premises of the paradox. To reveal this ambiguity, we display the diverse existential commitments (...)
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  46. added 2013-01-11
    Facts and Values in Emotional Plasticity.Luc Faucher & Christine Tappolet - 2008 - In Louis Charland & Peter Zachar (eds.), Fact and Value in Emotion; Consciousness and Emotion Book Series. John Benjamins. pp. 101--137.
    How much can we shape the emotions we experience? Or to put it another way, how plastic are our emotions? It is clear that the exercise of identifying the degree of plasticity of emotion is futile without a prior specification of what can be plastic, so we first propose an analysis of the components of emotions. We will then turn to empirical data that might be used to assess the degree of plasticity of emotions.
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  47. added 2012-12-01
    « Beau À Vomir »: L’Écœurement Devant la Beauté Physique.Anita Konzelmann Ziv - 2011 - In Christine Tappolet, Fabrice Teroni & Anita Konzelmann Ziv (eds.), Les ombres de l’âme: Penser les émotions négatives. Haller.
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  48. added 2012-10-26
    What is a Definition of Emotion? And Are Emotions Mental-Behavioral Processes?Rainer Reisenzein - 2007 - Social Science Information 7 (3):26-29.
    [I argue that a precise definition of emotions is neither necessary nor possible prior to empirical research on emotions. It is not necessary because all that is needed for for fruitful research and successful communication is a working definition of emotions, a description that allows to roughly demarcate the class of emotions. It is not possible because precise emotion definitions are real definitions, empirical claims about the essence of emotions. These claims about the nature of emotion are always formulated against (...)
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  49. added 2012-09-12
    The Self and Its Emotions.Frances Bottenberg - 2013 - Philosophical Psychology 26 (3):480-484.
  50. added 2012-09-12
    Oxford Handbook of Philosophy of Emotion.Goldie Peter (ed.) - 2010
1 — 50 / 62