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  1. Intentionality and Artificial Intelligence.Evandro Agazzi - 1981 - Epistemologia 4:195.
  2. The Rule-Following Paradox and the Impossibility of Private Rule-Following.Jody Azzouni - 2009 - Baltic International Yearbook of Cognition, Logic and Communication 5 (1).
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  3. Dictionaries and Meaning Rules.Yehoshua Bar-Hillel - 1967 - Foundations of Language 3 (4):409-414.
  4. Lionspeak: Communication, Expression, and Meaning.Dorit Bar-On & Mitchell Green - 2010 - In James R. O'Shea & Eric Rubenstein (eds.), Self, Language, and World: Problems From Kant, Sellars, and Rosenberg. Ridgeview Publishing Co.. pp. 89--106.
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  5. Factuality Without Realism: Normativity and the Davidsonian Approach to Meaning.Yitzhak Benbaji & Menachem Fisch - 2005 - Southern Journal of Philosophy 43 (4):505-530.
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  6. Self-Knowledge, Intentionality, and Normativity.Akeel Bilgrami - 2005 - Iyyun 54 (January):5-24.
  7. Kripke's Case: Some Remarks on Rules, Their Interpretation and Application.Jes Bjarup - 1988 - Rechtstheorie 19:39-49.
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  8. Notes on the Meaning of 'Rule'.Max Black - 1958 - Theoria 24 (3):139-161.
  9. Notes on the Meaning of ‘Rule’.Max Black - 1958 - Theoria 24 (2):107-126.
  10. Arbitral Functions and Constitutive Rules.Emanuele Bottazzi & Roberta Ferrario - 2013 - In Michael Schmitz, Beatrice Kobow & Hans Bernhard Schmid (eds.), The Background of Social Reality. Springer. pp. 201--215.
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  11. More on the Paradox of the Philosopher's Rule.Thomas C. Brickhouse - 1978 - Pacific Philosophical Quarterly 59 (3):304.
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  12. Meaning, Expression, and Evidence.Ray Buchanan - 2012 - Thought: A Journal of Philosophy 1 (2):152-157.
    Grice's (1957) analysis of non-natural meaning generated a huge industry, where new analyses were put forward to respond to successively more complex counterexamples. Davis (2003) offers a novel and refreshingly simple analysis of meaning in terms of the expression of belief, where (roughly) an agent expresses the belief that p just in case she performs a publicly observable action with the intention that it be an indication that she occurrently believes that p. I argue that Davis's analysis fails to capture (...)
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  13. Review of Fodor, Psychosemantics. [REVIEW]H. G. Callaway - 1990 - Erkenntnis 33 (2):251-59..
    This is my expository and critical review of Jerry Fodor's Psychosemantics. See also Callaway 1992, Meaning Holism and Semantic Realism.
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  14. State Space Semantics and Conceptual Similarity: Reply to Churchland.Francisco Calvo Garzón - 2000 - Philosophical Psychology 13 (1):77-95.
    Jerry Fodor and Ernest Lepore [(1992) Holism: a shopper's guide, Oxford: Blackwell; (1996) in R. McCauley (Ed.) The Churchlands and their critics , Cambridge: Blackwell] have launched a powerful attack against Paul Churchland's connectionist theory of semantics--also known as state space semantics. In one part of their attack, Fodor and Lepore argue that the architectural and functional idiosyncrasies of connectionist networks preclude us from articulating a notion of conceptual similarity applicable to state space semantics. Aarre Laakso and Gary Cottrell [(1998) (...)
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  15. Realism and Rule-Following.Louis Caruana - unknown
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  16. Intentionality in Action: Looking for "Life" in All the Wrong Places.Mason Daniel Cash - 2000 - Dissertation, University of Alberta (Canada)
    Here I outline an "embodied action" approach to Cognitive Science, whose central assumption is that human beings are essentially embodied, embedded in a world and situated in a social context. I present a naturalized account of intentionality from this perspective. ;I give a normative account of language-use, as the performance of speech acts as moves within shared norm-governed practices. I then show how the normative practice of giving reasons for actions licenses us to attribute intentional states to people as reasons (...)
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  17. Dispositions or Capacities?: Wittgenstein's Social Philosophy of Mind.Christiane Chauviré - 2007 - In Danièle Moyal-Sharrock (ed.), Perspicuous Presentations: Essays on Wittgenstein's Philosophy of Psychology. Palgrave-Macmillan.
  18. Notes on "Epistemology of a Rule-Based Expert System".William J. Clancey - 1993 - Philosophical Explorations.
    In the 1970s, we conceived of a rule explanation as supplying the causal and social context that justifies a rule, an objective documentation for why a rule is correct. Today we would call such descriptions post-hoc design rationales, not proving the rules? correctness, but providing a means for later interpreting why the rule was written and facilitating later improvements.
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  19. The Question of Meaning.Jeffrey Clarke - 1998 - Dialogue 37 (3):646-647.
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  20. A Catholic View of Holism.Cornelius J. Connolly - 1929 - New Scholasticism 3 (1):108-109.
  21. Stephen Clark's Green Holism.Seth Crook - 2002 - Heythrop Journal 43 (4):444–462.
    S.R.L. Clark is a prominent defender of environmental holism and an advocate of the better treatment of other species. Not coincidentally, he is also a defender of a Neoplatonic Theism which holds that the presuppositions of reason have theistic implications and the point of the world is to exemplify beauty, or all the forms of beauty. Here I examine certain aspects of his view. I do so because I’m drawn to his main holist conclusion: we should live according to those (...)
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  22. Meaning and Argument.Cumming Sam - 2009 - Wiley.
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  23. Meaning, Expression, and Indication: Reply to Buchanan.Wayne A. Davis - 2013 - Thought: A Journal of Philosophy 2 (1):62-66.
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  24. Social Externalism and Psychological Explanations - The Problem of the Semantic Features of Contents.Sara Dellantonio - unknown
    It starts to rain and I open the umbrella or, if I don"t have one, I ask my colleague, who is walking with me, if he has an umbrella in the bag. Why do I do so? There are many ways to answer this question, but if I adopt the strategy to explain the causes of my acting or speaking by looking for the reasons that I have for doing it (for instance, I notice that it is raining and I (...)
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  25. Précis of "Coming to Our Senses: A Naturalistic Program for Semantic Localism".Michael Devitt - 1997 - Philosophical Issues 8:325-349.
  26. On a Wittgensteinian Objection to Kripke's Dualism Argument.Richard Double - 1981 - Philosophy Research Archives 1414:171-181.
    In 'kripke's argument against the identity theory' michael levin argues that the private language argument can be used to undermine saul kripke's cartesian claim to be able to imagine mental states and brain states existing apart, and, thus, refute his argument for dualism. in this paper it is argued that levin's use of the private language argument relies implicitly upon the descriptivist theory of mental language, to which kripke has provided a plausible alternative, "viz"., the causal theory of reference. thus, (...)
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  27. The Gap is Semantic, Not Epistemological.Giuseppina D’Oro - 2007 - Ratio 20 (2):168-178.
  28. Wittgenstein on Rules and Private Language.Richard Eldridge - 1984 - Review of Metaphysics 37 (4):859-861.
  29. Belief and Meaning. Essays at the Interface.Michael Esfeld - unknown
    This paper recalls the motivation for a normative account of the conceptual content of our beliefs, namely the problem of rule-following. It employs Brandom’s social, inferential semantics as a paradigmatic example of such an account of conceptual content. The conceptual content of our beliefs – and the meaning of the sentences that we use – is normative in the sense that it is determined by social, normative practices. Nevertheless, a description of content and meaning is possible. The paper argues that (...)
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  30. Holism in Cartesianism and in Today's Philosophy of Physics.Michael Esfeld - 1999 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 30 (1):17-36.
    The aim of this paper is to contribute to a more balanced judgement than the widespread impression that the changes which are called for in today's philosophy of physics and which centre around the concept of holism amount to a rupture with the framework of Cartesian philosophy of physics. I argue that this framework includes a sort of holism: As a result of the identification of matter with space, any physical property can be instantiated only if there is the whole (...)
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  31. Wittgenstein's Philosophy of Language.W. A. F. - 1974 - Review of Metaphysics 27 (3):604-604.
  32. The Cognitive Significance of Kant's Third Critique.Michael Joseph Fletcher - 2011 - Dissertation, University of California, Santa Barbara
    This dissertation aims at forging an archetectonic link between Kant's first and third Critiques within a cognitive-semantic framework. My aim is to show how the major conceptual innovations of Kant’s third Critique can be plausibly understood in terms of the theoretical aims of the first, (Critique of Pure Reason). However, unlike other cognition-oriented approaches to Kant's third Critique, which take the point of contact between the first and third Critique's to be the first Critique's Transcendental Analytic, I link these two (...)
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  33. Coming to Our Senses: A Naturalistic Program for Semantic Localism.Heather J. Gert & Michael Devitt - 1998 - Philosophical Review 107 (1):123.
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  34. Against Content Normativity. Gl - manuscript
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  35. Rules of Meaning and Practical Reasoning.Kathrin Glüer-Pagin - manuscript
    Can there be rules of language which serve both to determine meaning and to guide speakers in ordinary linguistic usage, i.e. in the production of speech acts? We argue that the answer is no. We take the guiding function of rules to be the function of serving as reasons for actions, and the question of guidance is then considered within the framework of practical reasoning. It turns out that those rules that can serve as reasons for linguistic utterances cannot be (...)
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  36. Kripke on Wittgenstein on Rules.Warren Goldfarb - 1985 - Journal of Philosophy 82 (9):471-488.
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  37. Kripke on Private Language.Paul Gregory - manuscript
  38. Dialectics in Everyday Life.Ora Gruengard - 2008 - Proceedings of the Xxii World Congress of Philosophy 4:59-66.
    Wittgenstein, in his first period, where he adopted a theory of meaning as representation, can be thought to consider language and reality as separated entities. However, in the second period, where the use theory of meaning is put forward, he can be thought to conceive language as something dependent on the human agencies that employ it, as something into which actions are interwoven. So, in his later work, Wittgenstein can be said to consider language as a unit together with reality (...)
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  39. Language and Being in Wittgenstein's 'Philosophical Investigations'.W. B. H. - 1975 - Review of Metaphysics 29 (1):144-145.
  40. Holism and Nonseparability.Richard A. Healey - 1991 - Journal of Philosophy 88 (8):393-421.
  41. The Intentionality of Animal Action.Cecilia Heyes & Anthony Dickinson - 1990 - Mind and Language 5 (1):87–103.
  42. Expression and Meaning.David Holdcroft - 1982 - Philosophical Books 23 (1):46-49.
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  43. Wittgenstein and the Life of Signs.Jim Hopkins - 2004 - In Max Kölbel & Bernhard Weiss (eds.), Wittgenstein's Lasting Significance. Routledge.
    Both Wittgenstein's account of following a rule and his private language argument turn on the notion of interpretation.
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  44. Brief Overview of Key Parts and Key Notions in Kripke's Book.John Humphrey - manuscript
    The alleged paradox begins with a sceptical inquiry about my right to claim that my past usage of '+' (i.e., my past usage of the plus sign) was used to denote the function plus rather than the function quus. The definition of quus is: x quus y = x + y, if x, y < 57; otherwise, x quus y = 5. (Kripke uses an encircled plus sign to represent the quus sign. I can't reproduce that sign here so I'll (...)
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  45. Some Oddities in Kripke's Wittgenstein on Rules and Private Language.John Humphrey - manuscript
    Oddity One : Kripke claims that Wittgenstein has invented "a new form of scepticism", one which inclines Kripke "to regard it as the most radical and original sceptical problem that philosophy has seen to date, one that only a highly unusual cast of mind could have produced" (K, p. 60). However, Kripke also claims that there are analogies (and sometimes the analogies look very much like identities) between Wittgenstein's sceptical argument and the work of at least three and maybe four (...)
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  46. Wittgenstein's Doctrine of the Tyranny of Language. [REVIEW]W. S. J. - 1972 - Review of Metaphysics 25 (4):750-750.
  47. Expression and Meaning.B. J. - 1980 - Review of Metaphysics 33 (4):803-804.
  48. Man in Community.J. J. - 1965 - Review of Metaphysics 18 (3):592-592.
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  49. Temporal Externalism, Use and Meaning.Henry Jackman - manuscript
    Our ascriptions of content to utterances in the past attribute to them a level of determinacy that extends beyond what could supervene upon the usage up to the time of those utterances. If one accepts the truth of such ascriptions, one can either (1) argue that future use must be added to the supervenience base that determines meaning, or (2) argue that such cases show that meaning does not supervene upon use at all. The following will argue against authors such (...)
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  50. Consciousness: A Quasi-Identity Approach.Anthony Jaffey - manuscript
    Abstract: The article considers how the relationship between consciousness and neural events in the brain should be viewed. The approach is that conscious experiences – perceptions, feelings and mental images – are the subjective versions of the neural events. It is the conscious experiences that are the essence of intentionality and meaning; the neural events do the causative work. From this viewpoint there are discussions of the neural representations that figure in thinking and their corresponding subjective experiences – in what (...)
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