Aspects of Perception

Edited by Benj Hellie (University of Toronto at Scarborough)
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  1. Core Knowledge of Geometry Can Develop Independently of Visual Experience.Benedetta Heimler, Tomer Behor, Stanislas Dehaene, Véronique Izard & Amir Amedi - 2021 - Cognition 212:104716.
    Geometrical intuitions spontaneously drive visuo-spatial reasoning in human adults, children and animals. Is their emergence intrinsically linked to visual experience, or does it reflect a core property of cognition shared across sensory modalities? To address this question, we tested the sensitivity of blind-from-birth adults to geometrical-invariants using a haptic deviant-figure detection task. Blind participants spontaneously used many geometric concepts such as parallelism, right angles and geometrical shapes to detect intruders in haptic displays, but experienced difficulties with symmetry and complex spatial (...)
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  2. Local Processing Bias Impacts Implicit and Explicit Memory in Autism.Karine Lebreton, Joëlle Malvy, Laetitia Bon, Alice Hamel-Desbruères, Geoffrey Marcaggi, Patrice Clochon, Fabian Guénolé, Edgar Moussaoui, Dermot M. Bowler, Frédérique Bonnet-Brilhault, Francis Eustache, Jean-Marc Baleyte & Bérengère Guillery-Girard - 2021 - Frontiers in Psychology 12.
    Autism spectrum disorder is characterized by atypical perception, including processing that is biased toward local details rather than global configurations. This bias may impact on memory. The present study examined the effect of this perception on both implicit and explicit memory in conditions that promote either local or global processing. The first experiment consisted of an object identification priming task using two distinct encoding conditions: one favoring local processing and the other favoring global processing of drawings. The second experiment focused (...)
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  3. Emotions and Two Senses of Simulation.Ali Yousefi Heris - forthcoming - Philosophical Psychology:1-20.
    Some simulationists have argued that the information obtained during the perceptual process of facial expression (the geometric features) is sufficient for recognition of the emotion intended by that expression. Drawing on evidence from cross-cultural studies, with particular attention to conceptual act theories, I show that both emotion expression and recognition are top-down modulated by expressivity norms, observer-specific internal representations, and expectations. I thus conclude that direct simulation, or a purely bottom-up approach, is not sufficient for emotion recognition. Next, I will (...)
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  4. My Own Face Looks Larger Than Yours: A Self-Induced Illusory Size Perception.Ying Zhang, Li Wang & Yi Jiang - 2021 - Cognition 212:104718.
    Size perception of visual objects is highly context dependent. Here we report a novel perceptual size illusion that the self-face, being a unique and distinctive self-referential stimulus, can enlarge its perceived size. By using a size discrimination paradigm, we found that the self-face was perceived as significantly larger than the other-face of the same size. This size overestimation effect was not due to the familiarity of the self-face, since it could be still observed when the self-face was directly compared with (...)
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  5. Scepticism about Unconscious Perception is the Default Hypothesis.I. Phillips - 2021 - Journal of Consciousness Studies 28 (3-4):186-205.
    Berger and Mylopoulos (2019) critique recent scepticism about unconscious perception, focusing on experimental work from Peters and Lau, and theoretical work of my own. Central to their wide-ranging discussion is the claim that unconscious perception occupies a default status within both experimental and folk psychology. Here, I argue to the contrary that a conscious-perception-only model should be our default. Along the way, I offer my own analysis of Peters and Lau's study, assess the folk psychological status of unconscious perception, discuss (...)
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  6. The Number Sense Represents (Rational) Numbers.Sam Clarke & Jacob Beck - forthcoming - Behavioral and Brain Sciences:1-32.
    On a now orthodox view, humans and many other animals possess a “number sense,” or approximate number system (ANS), that represents number. Recently, this orthodox view has been subject to numerous critiques that question whether the ANS genuinely represents number. We distinguish three lines of critique—the arguments from congruency, confounds, and imprecision—and show that none succeed. We then provide positive reasons to think that the ANS genuinely represents numbers, and not just non-numerical confounds or exotic substitutes for number, such as (...)
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  7. The Perception of Relations.Chaz Firestone & Alon Hafri - 2021 - Trends in Cognitive Sciences 25 (6):475-492.
    The world contains not only objects and features (red apples, glass bowls, wooden tables), but also relations holding between them (apples contained in bowls, bowls supported by tables). Representations of these relations are often developmentally precocious and linguistically privileged; but how does the mind extract them in the first place? Although relations themselves cast no light onto our eyes, a growing body of work suggests that even very sophisticated relations display key signatures of automatic visual processing. Across physical, eventive, and (...)
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  8. Are Basic Actors Brainbound Agents? Narrowing Down Solutions to the Problem of Probabilistic Content for Predictive Perceivers.George Britten-Neish - forthcoming - Phenomenology and the Cognitive Sciences:1-25.
    Clark (2018) worries that predictive processing accounts of perception introduce a puzzling disconnect between the content of personal-level perceptual states and their underlying subpersonal representations. According to PP, in perception, the brain encodes information about the environment in conditional probability density distributions over causes of sensory input. But it seems perceptual experience only presents us with one way the world is at a time. If perception is at bottom probabilistic, shouldn’t this aspect of subpersonally represented content show up in consciousness? (...)
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  9. Visual Affects: Linking Curiosity, Aha-Erlebnis, and Memory Through Information Gain.Sander Van de Cruys, Claudia Damiano, Yannick Boddez, Magdalena Król, Lore Goetschalckx & Johan Wagemans - 2021 - Cognition 212:104698.
    Current theories propose that our sense of curiosity is determined by the learning progress or information gain that our cognitive system expects to make. However, few studies have explicitly tried to quantify subjective information gain and link it to measures of curiosity. Here, we asked people to report their curiosity about the intrinsically engaging perceptual ‘puzzles’ known as Mooney images, and to report on the strength of their aha experience upon revealing the solution image (curiosity relief). We also asked our (...)
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  10. What Are Abstract Concepts? On Lexical Ambiguity and Concreteness Ratings.Guido Löhr - forthcoming - Review of Philosophy and Psychology:1-18.
    In psycholinguistics, concepts are considered abstract if they do not apply to physical objects that we can touch, see, feel, hear, smell or taste. Psychologists usually distinguish concrete from abstract concepts by means of so-called concreteness ratings. In concreteness rating studies, laypeople are asked to rate the concreteness of words based on the above criterion. The wide use of concreteness ratings motivates an assessment of them. I point out two problems: First, most current concreteness ratings test the intuited concreteness of (...)
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  11. Moods and Atmospheres: Affective States, Affective Properties, and the Similarity Explanation.Íngrid Vendrell-Ferran - forthcoming - In Dylan Trigg (ed.), Atmospheres and Shared Emotions.
    In ordinary language, “calmness”, “melancholy”, “cheerfulness”, and “sadness” are employed to describe affective states experienced by sentient beings. More precisely, these terms are used to report instances of moods. Yet, the very same terms are used to describe what seem to be properties of certain objects (e.g., things, situations) which, unlike sentient beings, are unable to feel. We usually describe atmospheres employing these terms: We speak about the calmness of a forest, the melancholy of a painting, the cheerfulness of a (...)
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  12. Illusionism: Making the Problem of Hallucinations Disappear.Rami El Ali - 2014 - Dissertation, University of Miami
    My dissertation contributes to a central and ongoing debate in the philosophy of perception about the fundamental nature of perceptual states. Such states include cases like seeing, hearing, or tasting as well as cases of merely seeming to see, hear, or taste. A central question about perceptual states arises in light of misperceptual phenomena. A commonsensical view of perceptual states construes them as simply relating us to the external and mind independent objects. But some misperceptual cases suggest that these states (...)
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  13. Possible Objects: Topological Approaches to Individuation.Lance J. Rips - 2020 - Cognitive Science 44 (11).
    We think of the world around us as divided into physical objects like toasters and daisies, rather than solely as a smear of properties like yellow and smooth. How do we single out these objects? One theory of object concepts uses part‐of relations and relations of connectedness. According to this proposal, an object is a connected spatial item of maximal extent: Any other connected item that overlaps (i.e., shares a part with) the object must be a part of that object. (...)
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  14. Directing Internal Attention Towards Ongoing Thought.Mark Fortney - 2020 - Consciousness and Cognition 85:103025.
    The view that a mental state is “transparent” is the view that the mental state is such that we cannot direct our attention directly towards the mental state, and that instead, when we try to do so, we attend to something in the external world rather than the mental state itself. Results from the study of internal attention put transparency views under a pressure that has so far been entirely unacknowledged in the literature. I focus on Garavan (1998) study of (...)
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  15. Charles Travis on Truth and Perception.Martijn Wallage - 2020 - Canadian Journal of Philosophy 50 (7):878-889.
    Charles Travis has developed a distinction between “the historical” and “the conceptual”, which underlies his influential contributions to the philosophy of language and perception. The distinction is based on the observation that there are, for any thought, indefinitely many different circumstances that would render it true. The generality of thoughts and concepts contrasts with the particularity of the sensible world. I challenge the assumption that what exhibits such generality cannot belong to the sensible world. I also defend a version of (...)
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  16. Don’T Go Chasing Waterfalls: Motion Aftereffects and the Dynamic Snapshot Theory of Temporal Experience.Camden Alexander McKenna - forthcoming - Review of Philosophy and Psychology:1-21.
    The philosophical investigation of perceptual illusions can generate fruitful insights in the study of subjective time consciousness. However, the way illusions are interpreted is often controversial. Recently, proponents of the so-called dynamic snapshot theory have appealed to the Waterfall Illusion, a kind of motion aftereffect, to support a particular view of temporal consciousness according to which experience is structured as a series of instantaneous snapshots with dynamic qualities. This dynamism is meant to account for familiar features of the phenomenology of (...)
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  17. Immagini (per l)e parole. La metafora visiva tra occhio innocente e immaginazione.Alessandro Cavazzana - 2017 - Rivista Italiana di Filosofia del Linguaggio 11 (2):109-122.
    The purpose of this paper is to give a critical reading of Noël Carroll’s account of visual metaphors. In particular, I have highlighted the possible issues arising from his proposal, focusing on two aspects: 1) homospatiality is not the pictorial equivalent for the ‘is’ of identity that, according to Carroll, can be found in verbal metaphors of the kind «A is B». The ‘is’ of verbal metaphors predicates an intension of the metaphorizing term - that the interpreter is supposed to (...)
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  18. Awful Noises: Evaluativism and the Affective Phenomenology of Unpleasant Auditory Experience.Tom Roberts - forthcoming - Philosophical Studies.
    According to the evaluativist theory of bodily pain, the overall phenomenology of a painful experience is explained by attributing to it two types of representational content – an indicative content that represents bodily damage or disturbance, and an evaluative content that represents that condition as bad for the subject. This paper considers whether evaluativism can offer a suitable explanation of aversive auditory phenomenology – the experience of awful noises – and argues that it can only do so by conceding that (...)
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  19. Experiential Pluralism and Mental Kinds.Maja Spener - forthcoming - In Heather Logue & Louise Richardson (eds.), Purpose and Procedure in Philosophy of Perception.
    This paper offers a new argument in favour of experiential pluralism about visual experience – the view that the nature of successful visual experience is different from the nature of unsuccessful visual experience. The argument appeals to the role of experience in explaining possession of ordinary abilities. In addition, the paper makes a methodological point about philosophical debates concerning the nature of perceptual experience: whether a given view about the nature of experience amounts to an interesting and substantive thesis about (...)
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  20. Perception, Emotion, and the Interconnected Mind.M. Fulkerson - 2020 - Journal of Consciousness Studies 27 (7-8):7-30.
    I argue on the basis of extensive empirical research that perception and emotion are more deeply entangled than we might have thought. This evidence strongly suggests that we should expand our conception of perception to include emotional elements, and our conception of emotion to include perceptual ones. This expansion poses a challenge to our current taxonomic practices. In the face of this challenge, I advocate principled pluralism about psychological kinds. This view holds that, depending on our explanatory purposes, psychological processes (...)
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  21. Reflective Intuitions About the Causal Theory of Perception Across Sensory Modalities.Pendaran Roberts, Keith Allen & Kelly Schmidtke - forthcoming - Review of Philosophy and Psychology:1-21.
    Many philosophers believe that there is a causal condition on perception, and that this condition is a conceptual truth about perception. A highly influential argument for this claim is based on intuitive responses to Gricean-style thought experiments. Do the folk share the intuitions of philosophers? Roberts et al. presented participants with two kinds of cases: Blocker cases and Non-Blocker cases. They found that a substantial minority agreed that seeing occurs in the Non-Blocker cases, and that in the Blocker cases significantly (...)
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  22. Concepts, Belief, and Perception.Alex Byrne - forthcoming - In C. Demmerling & D. Schröder (eds.), Concepts in Thought, Action, and Emotion: New Essays.
    At least in one well-motivated sense of ‘concept’, all perception involves concepts, even perception as practiced by lizards and bees. That is because—the paper argues—all perception involves belief.
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  23. Seeing Entities without Seeing N-Entities.G. Ferretti & F. Marchi - 2019 - Journal of Consciousness Studies 27 (1-2):57-70.
    When seeing a jaguar, we can see all the spots on its mantle without seeing a determinate number, N, of spots on the mantle. How is this visual phenomenon possible? Philosophers have tried to provide a reliable answer to this question, by recruiting evidence from vision science about the way attention works. Here we push this idea forward, by suggesting that an alternative and less complex solution, with respect to the one proposed in the literature, is possible. In particular, we (...)
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  24. The Art Experience.Kate McCallum, Scott Mitchell & Thom Scott-Phillips - 2020 - Review of Philosophy and Psychology 11 (1):21-35.
    Art theory has consistently emphasised the importance of situational, cultural, institutional and historical factors in viewers’ experience of fine art. However, the link between this heavily context-dependent interpretation and the workings of the mind is often left unexamined. Drawing on relevance theory—a prominent, cogent and productive body of work in cognitive pragmatics—we here argue that fine art achieves its effects by prompting the use of cognitive processes that are more commonly employed in the interpretation of words and other stimuli presented (...)
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  25. The Epistemology of Non-Visual Perception.Dimitria Gatzia & Berit Brogaard (eds.) - 2020 - Oxford, U.K.: Oxford University Press.
    This is an anthology of new papers by top researchers in epistemology and philosophy of mind focused on the epistemology of non-visual perception. The focus of the volume is to highlight the many different domains in which non-visual sensory experience, broadly construed to include multimodal experience associated with emotional and agential perception, plays a rational role, for instance, as an immediate justifier of belief. -/- .
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  26. Folk Core Beliefs About Color.Pendaran Roberts & Kelly Ann Schmidtke - 2019 - Review of Philosophy and Psychology 10 (4):849-869.
    Johnston famously argued that the colors are, more or less inclusively speaking, dispositions to cause color experiences by arguing that this view best accommodates his five proposed core beliefs about color. Since then, Campbell, Kalderon, Gert, Benbaji, and others, have all engaged with at least some of Johnston’s proposed core beliefs in one way or another. Which propositions are core beliefs is ultimately an empirical matter. We investigate whether Johnston’s proposed core beliefs are, in fact, believed by assessing the agreement/disagreement (...)
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  27. Exploring Inner Perceptions: Interoception, Literature, and Mindfulness.K. Kukkonen - 2019 - Journal of Consciousness Studies 26 (11-12):107-132.
    This article establishes a connection between the novel, as a cultural artefact which encourages the exploration of inner perceptions, literary reading, and recent research into interoception in cognitive psychology. Interoception is broadly conceived here, ranging from physical states (like pulse, breathing rate, etc.) to emotions and the conscious perception of these physical states. The article identifies relevant interoceptive mechanisms in literary reading and develops a research programme for their empirical study. It unfolds an account of the relationship between interoception and (...)
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  28. Observer Memory and Immunity to Error Through Misidentification.Jordi Fernández - forthcoming - Synthese (1):641-660.
    Are those judgments that we make on the basis of our memories immune to error through misidentification? In this paper, I discuss a phenomenon which seems to suggest that they are not; the phenomenon of observer memory. I argue that observer memories fail to show that memory judgments are not IEM. However, the discussion of observer memories will reveal an interesting fact about the perspectivity of memory; a fact that puts us on the right path towards explaining why memory judgments (...)
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  29. The Way Things Look: A Defence of Content.Andrea Giananti - 2019 - Review of Philosophy and Psychology 10 (3):541-562.
    How does perceptual experience disclose the world to our view? In the first introductory section, I set up a contrast between the representational and the purely relational conception of perceptual experience. In the second section, I discuss an argument given by Charles Travis against perceptual content. The third section is devoted to the phenomenon of perceptual constancy: in 3.1 I describe the phenomenon. In 3.2 I argue that the description given suggests a phenomenological distinction that can be deployed for a (...)
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  30. From Sensations to Concepts: A Proposal for Two Learning Processes.Peter Gärdenfors - 2019 - Review of Philosophy and Psychology 10 (3):441-464.
    This article presents two learning processes in order to explain how children at an early age can transform a complex sensory input to concepts and categories. The first process constructs the perceptual structures that emerge in children’s cognitive development by detecting invariants in the sensory input. The invariant structures involve a reduction in dimensionality of the sensory information. It is argued that this process generates the primary domains of space, objects and actions and that these domains can be represented as (...)
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  31. Categorising Without Concepts.Ophelia Deroy - 2019 - Review of Philosophy and Psychology 10 (3):465-478.
    A strong claim, often found in the literature, is that it is impossible to categorize perceptual properties unless one possesses the related concepts. The evidence from visual perception reviewed in this paper however questions this claim: Concepts, at least canonically defined, are ill-suited to explain perceptual categorisation, which is a fast, and crucially a largely involuntary and unconscious process, which rests on quickly updated probabilistic calculations. I suggest here that perceptual categorisation rests on non-conceptual sorting principles. This changes the claim (...)
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  32. The Cultural Landscape of Three-Dimensional Imaging.Sean F. Johnston - 2013 - In Martin Richardson (ed.), Techniques and Principles in Three-Dimensional Imaging: An Introductory Approach. Hershey, PA, USA: pp. 212-232.
    This article explores the cultural contexts in which three-dimensional imaging has been developed, disseminated and used. It surveys the diverse technologies and intellectual domains that have contributed to spatial imaging, and argues that it is an important example of an interdisciplinary subject. Over the past century-and-a-half, specialists from distinct fields have devised explanations and systems for the experience of 3-D imagery. Successive audiences have found these visual experiences compelling, adapting quickly to new technical possibilities and seeking new ones. These complementary (...)
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  33. Masked Priming in a Semantic Selection Task Reveals 'Feeling of Knowing' Experiences but No Subliminal Perception.R. Dongart & S. Kyllingsbæk - 2019 - Journal of Consciousness Studies 26 (5-6):6-34.
    In a masked priming experimental paradigm, we studied a possible subliminal perception effect on a semantic selection task. To gauge the degree to which subjects solved the SST consciously, they subsequently reported their level of confidence of having made a correct response. This was done on each trial, and the subjects used individually constructed category rating scales to do so, in order to achieve a more sensitive measurement of which trials were influenced by conscious processes. During the construction of these (...)
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  34. Avner Baz on Aspects and Concepts: A Critique.Reshef Agam-Segal - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-33.
    ABSTRACTI defend the view that aspect-perception – seeing as a duck, or a face as courageous – typically involves concept-application. Seemingly obvious, this is contested by Avner Baz: ‘aspects ma...
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  35. Getting the World Right: Perceptual Accuracy and the Role of the Perceiver in Predictive Processing Models.T. Schlicht & E. Venter - 2019 - Journal of Consciousness Studies 26 (3-4):181-206.
    Predictive processing is often presented as a unifying framework for perception, action, and cognition, being able to explain most mental phenomena : with regard to perception, the brain harbours a generative model issuing top-down expectations that are matched against bottom-up sensory feedback. Mismatches lead to error messages and model updates until the brain is 'getting it right'. The core notion of prediction error minimization commits the framework to a specification of accuracy conditions. We therefore turn to issues related to the (...)
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  36. Attributing Awareness to Others: The Attention Schema Theory and Its Relationship to Behavioural Prediction.M. S. A. Graziano - 2019 - Journal of Consciousness Studies 26 (3-4):17-37.
    The attention schema theory provides a single coherent framework for understanding three seemingly unrelated phenomena. The first is our ability to control our own attention through predictive modelling. The second is a fundamental part of social cognition, or theory of mind — our ability to reconstruct the attention of others, and to use that model of attention to help make behavioural predictions about others. The third is our claim to have a subjective consciousness -- not merely information inside us, but (...)
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  37. Import Theory: The Social Making of Consciousness.W. Prinz - 2019 - Journal of Consciousness Studies 26 (3-4):112-130.
    This paper outlines a representational framework for an import theory of selfhood and consciousness. Import theory posits that selfhood and consciousness are first perceived and understood in others and then imported from others to self. The theory raises three major claims: conscious awareness builds on self-representation; selfhood is a social, not a natural, kind; selfhood is imported from others to self. The paper focuses on the third claim and discusses mechanisms for import from others to self. While export theories offer (...)
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  38. Spontaneity and Intermodal Perception.A. Johnstone - 2018 - Journal of Consciousness Studies 25 (3-4):137-161.
    This paper addresses the problem of intermodal perception, that of how warranted perception arises of objects having characteristics in multiple sense modalities. It first shows the inadequacy of the currently popular explanations of such perception in terms of special, innate mechanisms. It proposes instead a phenomenological account in terms of an infant's general capacities for observation and thought. To this end it prepares the terrain with brief investigations into four topics: spontaneity, non-symbolic thinking, the role of spontaneity in perception, and (...)
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  39. Walter Freeman-- I Did It My Way.H. Atmanspacher - 2018 - Journal of Consciousness Studies 25 (1-2):39-44.
    Walter Freeman was a pioneer of novel and viable enquiries to understand our brains and minds, without much concern about whether or not his points of view matched established mainstream positions. Alongside his successful career as a neurobiologist, he was curious and forceful enough to pick up and work with ideas, concepts, and tools from areas as diverse as medieval philosophy, phenomenology, nonlinear dynamics, and even quantum field theory. These fields of knowledge, scattered as they appear on the surface, all (...)
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  40. Freeman Neurodynamics: The Past 25 Years.S. Bressler, L. Kay & G. Vitiello - 2018 - Journal of Consciousness Studies 25 (1-2):13-32.
    Walter Freeman established a unique approach for interpreting brain processes, perception, cognition, and intentionality. Freeman's neurodynamics approach evokes the concepts of mass action and synchrony in neural populations, and even today is far ahead of the field of dynamical systems in hierarchical brain models. He summarized the essence of his views on the physiology of perception in a landmark paper on the pages of Scientific American in 1991. He spelled out the main components of his neurodynamics theory in that essay, (...)
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  41. Walter Freeman and Some Thoughts on Brain Dynamics.H. Haken - 2018 - Journal of Consciousness Studies 25 (1-2):33-38.
    Walter Freeman was a wonderful person and a brilliant scientist. He had a profound understanding of neurophysiology, and beautifully designed experiments on the olfactory bulb of rodents. Though my point of departure was quite different, based on an interdisciplinary approach to complex systems, there was a remarkable convergence of our ideas on the way brains work.
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  42. The Physiological Foresight in Freeman's Work: Predictions and Verifications.L. M. Kay - 2018 - Journal of Consciousness Studies 25 (1-2):50-63.
    Freeman's studies on the physiology of the mammalian olfactory system were based on his characterization of activity of neural masses, based on a sigmoid relationship at the mesoscopic scale between population spiking activity as a result of continuous inputs. His early development of computational models to describe oscillatory responses of neural masses allowed him to predict physiological and anatomical properties, some of which required decades of research to be confirmed. His models of neural masses therefore allow us to link between (...)
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  43. Microgenetic Theory of Perception, Memory, and the Mental State: A Brief Review.J. W. Brown - 2017 - Journal of Consciousness Studies 24 (11-12):52-70.
    For over a century and certainly since single-unit recordings in the 1960s the theory of perception that has dominated thinking and research, with implications for the understanding of all other cognitive domains, entails a neocortical process of progressive assembly from V-1 to V-4 leading to object-construction and secondary spatial updating and recognition. In recent years, however, difficulties with the theory have emerged in neurophysiological research though a compelling alternative has not been forcefully argued. It is the purpose of this paper (...)
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  44. Global Workspace Theory and Sensorimotor Theory Unified by Predictive Processing.K. Jeczminska - 2017 - Journal of Consciousness Studies 24 (7-8):79-105.
    Degenaar and Keijzer claim that workspace theories and sensorimotor theories are complementary rather than competitive, so their combination has higher explanatory power than either approach on its own. I focus on the global workspace theory developed by Baars and the sensorimotor theory developed by O'Regan and Noe. The first theory analyses how consciousness emerges from dynamic interactions between unconscious processes. The second theory emphasizes the organism-world interaction, out of which conscious experience arises. I argue that the two theories may be (...)
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  45. Dreaming About Perceiving: A Challenge for Sensorimotor Enactivism.K. Loorits - 2017 - Journal of Consciousness Studies 24 (7-8):106-129.
    It has been argued that if dreams are genuine conscious experiences that are constituted solely by neural processes, then sensorimotor enactivism cannot pass as a general theory of consciousness. However, the existence of brain-bound dreams would not eliminate the possibility of sensorimotor enactivism being true about veridical perceptual experiences. Nevertheless, it can be argued that the existence of brain-bound dreams would undermine the main motivation and weaken the explanatory appeal of sensorimotor enactivism about perceptual experiences. For if dreams are fully (...)
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  46. Frequency of Deja Reve: Effects of Age, Gender, Dream Recall, and Personality.M. Schredl, A. Goritz & A. Funkhouser - 2017 - Journal of Consciousness Studies 24 (7-8):155-162.
    Deja reve has been hypothesized as a cause for various forms of déjà experience. With deja reve one has the distinct impression that the uncanny familiarity one is sensing has come from a preceding dream, but one not usually remembered until the experience is taking place. In this exploratory investigation, 2,492 respondents filled out online questionnaires in which they were queried about the incidence of their deja reve experiences, about dream frequency, and about their attitudes to dreams. The Big Five (...)
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  47. Conceptual Short-Term Memory: A Missing Part of the Mind?H. Shevlin - 2017 - Journal of Consciousness Studies 24 (7-8):163-188.
    In debates in philosophy and cognitive science concerning short-term memory mechanisms and perceptual experience, most discussion has focused on the working memory and the various forms of sensory memory such as iconic memory. In this paper, I present a summary of some evidence for a proposed further form of memory termed conceptual short-term memory. I go on to outline some of the ways in which this additional distinctive sort of short-term memory might be of relevance to ongoing philosophical debates, specifically (...)
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  48. The Lower Bounds of Desire.H. Shevlin - 2017 - Journal of Consciousness Studies 24 (5-6):251-258.
    One influential philosophical account of desire treats it as a species of propositional attitude, possessing broadly the same kinds of content as belief while differing in direction of fit. However, this arguably neglects more basic forms of desire. It seems an open possibility, for example, that animals that lack propositional attitudes might still have simple desires mediated by sensations like hunger and thirst. In this essay, I will argue the case for the existence of these basic desires, and suggest a (...)
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  49. On Time, Causation, and the Sense of Agency.M. Vuorre - 2017 - Journal of Consciousness Studies 24 (3-4):203-215.
    The experience of controlling events in the external world through voluntary action-- the sense of agency -- is a subtle but pervasive feature of human mental life and a constituent part of the sense of self. However, instead of reflecting an actual connection between conscious thoughts and subsequent outcomes, SoA may be an illusion. Whether this experience is an illusion, indicating no actual causal connection between conscious intention and physical outcome in the world, has been the focus of intense philosophical (...)
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  50. Disrupted Continuity of Subjective Time in the Milliseconds Range in the Self-Distrubances of Schizophrenia: Convergence of Experimental, Phenomenological, and Predictive Coding Accounts.A. Giersch & A. Mishara - 2017 - Journal of Consciousness Studies 24 (3-4):62-87.
    The impression of time continuity is a pervasive and given property of our subjective life. However, it appears to be compromised in patients with schizophrenia who experience what has been labelled 'self-disturbances'. We propose that the gaps in the continuity of self-experience in schizophrenia reflect disruption of non-conscious levels of temporal processing and indicate how this view is supported by experimental, phenomenological, and predictive coding approaches. Both experimental data and the phenomenology of time support the same surprising findings, i.e. the (...)
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