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  1. Nature's Providence: The Representational Role of Vision.Tim Klaassen - manuscript
    This paper presents a novel theory of what it is that makes vision a representational affair. Vision is a process of representation; a fact that does not depend on it being "contentfull" or "indirect". Even if it turns out that vision is direct and/or intrinsically "contentless", it is nevertheless defined by features that decisively make it count as a process or representation. The phenomenology of vision is key here: as we see, we are directly presented with aspects of the environment (...)
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  2. Perceiving Direction in Directionless Time.Matt Farr - 2023 - In Kasia M. Jaszczolt (ed.), Understanding Human Time. Oxford: Oxford University Press. pp. 199-219.
    Modern physics has provided a range of motivations for holding time to be fundamentally undirected. But how does a temporally adirectional metaphysics, or ‘C-theory’ of time, fit with the time of experience? In this chapter, I look at what kind of problem human time poses for C-theories. First, I ask whether there is a ‘hard problem’ of human time: whether it is in principle impossible to have the kinds of experience we do in a temporally adirectional world. Second I consider (...)
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  3. The Elasticity of Perception: Undermining the (Non-)Conceptualism Debate.Endres Tobias - 2023 - Studia Kantiana 20 (2):153-165.
    In the current philosophy of perception, a debate about whether concepts permeate perceptual states in constituting the perceptual object or not has been widely discussed. Analytic philosophers and phenomenologists participate in this debate likewise, but it is also a debate in Kantian scholarship since the conceptualists’ thesis goes back to Kant’s Criticism and neo-Kantians already discussing such theory against any philosophy of immediate experience long before Wilfrid Sellars had started his attack against the so-called myth of the given. In light (...)
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  4. The Sense of Existence.Billon Alexandre - 2022 - Ergo: An Open Access Journal of Philosophy 9.
    If I see, hear, or touch a sparrow, the sparrow seems real to me. Unlike Bigfoot or Santa Claus, it seems to exist; I will therefore judge that it does indeed exist. The “sense of existence” refers to the kind of awareness that typically grounds such ordinary judgments of existence or “reality.” The sense of existence has been invoked by Humeans, Kantians, Ideologists, and the phenomenological tradition to make substantial philosophical claims. However, it is extremely controversial; its very existence has (...)
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  5. Post-perceptual confidence and supervaluative matching profile.Tony Cheng - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 65 (3):249-277.
    ABSTRACT Issues concerning the putative perception/cognition divide are not only age-old, but also resurface in contemporary discussions in various forms. In this paper, I connect a relatively new debate concerning perceptual confidence to the perception/cognition divide. The term ‘perceptual confidence’ is quite common in the empirical literature, but there is an unsettled question about it, namely: are confidence assignments perceptual or post-perceptual? John Morrison in two recent papers puts forward the claim that confidence arises already at the level of perception. (...)
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  6. Embracing the In-Betweenness of Aspect-Perception's Normative Dimensions.Janette Dinishak - 2022 - Nordic Wittgenstein Review 11.
    : This paper examines the following two ideas and their relations: aspect-perception is a perceptual experience; veridicality is the primary standard for evaluating the success of a perceptual experience. I argue that a valuable lesson to glean from Wittgenstein’s investigations of aspect-perception is that aspect-perception is “in-between” when it comes to whether and how veridicality is at issue in it. Yet it does not follow from this in-betweenness that there is no standard by which we evaluate aspect-perception, no notion of (...)
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  7. Do We Visually Experience Objects’ Occluded Parts?Matt E. M. Bower - 2021 - Canadian Journal of Philosophy 51 (4):239-255.
    A number of philosophers have held that we visually experience objects’ occluded parts, such as the out-of-view exterior of a voluminous, opaque object. That idea is supposed to be what best explains the fact that we see objects as whole or complete despite having only a part of them in view at any given moment. Yet, the claim doesn’t express a phenomenological datum and the reasons for thinking we do experience objects’ occluded parts, I argue, aren’t compelling. Additionally, I anticipate (...)
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  8. The fragmentation of phenomenal character.Neil Mehta - 2021 - Philosophy and Phenomenological Research 104 (1):209-231.
  9. Expresión, intersubjetividad y mundo perceptual.Alejandro Arango - 2019 - In Luis Rabanaque (ed.), Acta Fenomenológica Latinoamericana: Vol. VI. Lima: Círculo Latinoamericano de Fenomenología. pp. 279-193.
    Este artículo presenta y defiende una concepción expresiva del mundo perceptual que depende de la intersubjetividad. En un primer momento se muestra el desarrollo del concepto de expresión en Husserl y en Merleau-Ponty. El punto central de este desarrollo es que, en contraste con la concepción tradicional del concepto de expresión que es lingüística y consiste en el manifestarse exteriormente de algo interno, se propone ahora una idea de expresión que ya no separa radicalmente lo expresado de la expresión, no (...)
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  10. Soul Space.Tine Wilde - 2019 - Amsterdam, NL: Wopublications.
    SOUL SPACE is a poetic photo book about the ways in which God is manifest as a hidden travel advisor. Challenging the existing religious communities, Soul Space announces the birth of the eMigrant - an electronic Deity that will alter our world in an unprecedented manner. -/- Soul Space combines philosophy and photography in an inquiry into religious experience. The book covers the first part of a trilogy aiming to study and elaborate three different perspectives on the nature of God. (...)
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  11. Cognitive Penetration and Attention.Steven Gross - 2017 - Frontiers in Psychology 8:1-12.
    Zenon Pylyshyn argues that cognitively driven attentional effects do not amount to cognitive penetration of early vision because such effects occur either before or after early vision. Critics object that in fact such effects occur at all levels of perceptual processing. We argue that Pylyshyn’s claim is correct—but not for the reason he emphasizes. Even if his critics are correct that attentional effects are not external to early vision, these effects do not satisfy Pylyshyn’s requirements that the effects be direct (...)
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  12. The relationship between cognitive penetration and predictive coding.Fiona Macpherson - 2017 - Consciousness and Cognition 47:6-16.
    If beliefs and desires affect perception—at least in certain specified ways—then cognitive penetration occurs. Whether it occurs is a matter of controversy. Recently, some proponents of the predictive coding account of perception have claimed that the account entails that cognitive penetrations occurs. I argue that the relationship between the predictive coding account and cognitive penetration is dependent on both the specific form of the predictive coding account and the specific form of cognitive penetration. In so doing, I spell out different (...)
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  13. Wittgenstein, Seeing-As, and Novelty.William Child - 2015 - In Michael Beaney, Brendan Harrington & Dominic Shaw (eds.), Aspect Perception After Wittgenstein: Seeing-as and Novelty. New York: Routledge. pp. 29-48.
    It is natural to say that when we acquire a new concept or concepts, or grasp a new theory, or master a new practice, we come to see things in a new way: we perceive phenomena that we were not previously aware of; we come to see patterns or connections that we did not previously see. That natural idea has been applied in many areas, including the philosophy of science, the philosophy of religion, and the philosophy of language. And, in (...)
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  14. The possibility of a science of magic.Ronald A. Rensink & Gustav Kuhn - 2015 - Frontiers in Psychology 6:1576.
    The past few years have seen a resurgence of interest in the scientific study of magic. Despite being only a few years old, this “new wave” has already resulted in a host of interesting studies, often using methods that are both powerful and original. These developments have largely borne out our earlier hopes (Kuhn et al., 2008) that new opportunities were available for scientific studies based on the use of magic. And it would seem that much more can still be (...)
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  15. Tense as a Feature of Perceptual Content.Jan Almäng - 2014 - Journal of Philosophy 111 (7):361-378.
    In recent years the idea that perceptual content is tensed in the sense that we can perceive objects as present or as past has come under attack. In this paper the notion of tensed content is to the contrary defended. The paper argues that assuming that something like an intentionalistic theory of perception is correct, it is very reasonable to suppose that perceptual content is tensed, and that a denial of this notion requires a denial of some intuitively very plausible (...)
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  16. Perception and the Vis Cogitativa: A Thomistic Analysis of Aspectual, Actional, and Affectional Percepts.Daniel D. De Haan - 2014 - American Catholic Philosophical Quarterly 88 (3):397-437.
    This paper aims to establish some of the taxonomical groundwork required for developing a robust philosophy of perception on the basis of the Thomistic doctrine of the cogitative power . The formal object of the cogitative power will be divided into aspectual, actional, and affectional percepts. Accordingly, the paper contends that there is an internal sense power capable of a non-conceptual and pre-linguistic perceptual estimation of what some particular is, what could be done with respect to it, and what is (...)
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  17. How to Talk about Visual Perception? The Case of the Duck / Rabbit.Paweł Grabarczyk - 2014 - In Piotr Stalmaszczyk (ed.), Philosophy of Language and Linguistics: The Legacy of Frege, Russell, and Wittgenstein. Boston: De Gruyter. pp. 53-70.
    In Remarks on the philosophy of psychology Wittgenstein uses ambiguous illusions to investigate the problematic relation of perception and interpretation. I use this problem as a starting point for developing a conceptual framework capable of expressing problems associated with visual perception in a precise manner. I do this by discerning between subjective and objective meaning of the term “to see” and by specifying the beliefs which are to be ascribed to the observer when we assert that she sees a given (...)
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  18. The Space of Sensory Modalities.Fiona Macpherson - 2014 - In Dustin Stokes, Mohan Matthen & Stephen Biggs (eds.), Perception and Its Modalities. New York, NY: Oxford University Press.
    Is there a space of the sensory modalities? Such a space would be one in which we can represent all the actual, and at least some of the possible, sensory modalities. The relative position of the senses in this space would indicate how similar and how different the senses were from each other. The construction of such a space might reveal unconsidered features of the actual and possible senses, help us to define what a sense is, and provide grounds that (...)
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  19. One cognitive style among others. Towards a phenomenology of the lifeworld and of other experiences.Gregor Schiemann - 2014 - In D. Ginev (ed.), The Multidimensionality of Hermeneutic Phenomenology. New York: Springer. pp. 31-48.
    In his pioneering sociological theory, which makes phenomenological concepts fruitful for the social sciences, Alfred Schütz has laid foundations for a characterization of an manifold of distinct domains of experience. My aim here is to further develop this pluralist theory of experience by buttressing and extending the elements of diversity that it includes, and by eliminating or minimizing lingering imbalances among the domains of experience. After a critical discussion of the criterion-catalogue Schütz develops for the purpose of characterizing different cognitive (...)
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  20. Audible Independence and Binding.Casey O'Callaghan - 2013 - In Richard Brown (ed.), Consciousness Inside and Out: Phenomenology, Neuroscience, and the Nature of Experience. Dordrecht: Springer Studies in Brain and Mind.
  21. How to Investigate the Grammar of Aspect- Perception: A Question in Wittgensteinian Method.Reshef Agam-Segal - 2012 - Essays in Philosophy 13 (1):85-105.
    I argue that the typical Wittgensteinian method of philosophical investigation cannot help elucidate the grammar of aspect-seeing. In the typical Wittgensteinian method, we examine meaning in use: We practice language, and note the logical ramifications. I argue that the effectiveness of this method is hindered in the case of aspect-seeing by the fact that aspect-seeing involves an aberrant activity of seeing: Whereas it is normally nonsense to say that we choose what to see (decide to see the White House red, (...)
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  22. Reflecting on Language from “Sideways-on”: Preparatory and Non-Preparatory Aspects-Seeing.Reshef Agam-Segal - 2012 - Journal for the History of Analytical Philosophy 1 (6).
    Aspect-seeing, I claim, involves reflection on concepts. It involves letting oneself feel how it would be like to conceptualize something with a certain concept, without committing oneself to this conceptualization. I distinguish between two kinds of aspect-perception: -/- 1. Preparatory: allows us to develop, criticize, and shape concepts. It involves bringing a concept to an object for the purpose of examining what would be the best way to conceptualize it. -/- 2. Non-Preparatory: allows us to express the ingraspability of certain (...)
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  23. Look-blindness.Jason Leddington - 2012 - Analysis 72 (2):244-251.
    In Consciousness Revisited: Materialism without Phenomenal Concepts 2009, Cambridge, MA: MIT Press, Michael Tye claims that seeing can occur independently of seeing-that. Call this The Independence Claim (TIC). Tye supports this ‘general point’ by appeal to cases of ‘ubiquitous error’ (2009: 95). In this article, I show that this strategy fails: it is guilty of a certain blindness to how things look.
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  24. The Artistic Turn.Tine Wilde - 2012 - Dutch Internet Journal BLIND! 29 (Macht).
    We are living in an increasingly complex world. How are we able to cope with this complexity and the difficulties that arise from it? Can philosophy and art, classified as the two utmost useless and pointless disciplines, have any (positive) influence on the urgent and pressing problems at hand? And, related to this, if the two have more than just their uselessness in common, how, then, are philosophy and art related? In this article, I will argue that although ‘useless’ disciplines (...)
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  25. Enacting Musical Content.Joel Krueger - 2011 - In Riccardo Manzotti (ed.), Situated Aesthetics: Art Beyond the Skin. Imprint Academic. pp. 63-85.
    This chapter offers the beginning of an enactive account of auditory experience—particularly the experience of listening sensitively to music. It investigates how sensorimotor regularities grant perceptual access to music qua music. Two specific claims are defended: (1) music manifests experientially as having complex spatial content; (2) sensorimotor regularities constrain this content. Musical content is thus brought to phenomenal presence by bodily exploring structural features of music. We enact musical content.
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  26. A Theory of Affect Perception.Edoardo Zamuner - 2011 - Mind and Language 26 (4):436-451.
    What do we see when we look at someone's expression of fear? I argue that one of the things that we see is fear itself. I support this view by developing a theory of affect perception. The theory involves two claims. One is that expressions are patterns of facial changes that carry information about affects. The other is that the visual system extracts and processes such information. In particular, I argue that the visual system functions to detect the affects of (...)
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  27. Experiencing speech.Casey O’Callaghan - 2010 - Philosophical Issues 20 (1):305-332.
  28. Transparency.Daniel Stoljar - 2009 - In Patrick Wilken, Timothy J. Bayne & Axel Cleeremans (eds.), The Oxford Companion to Consciousness. New York: Oxford University Press. pp. 639-41.
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  29. Sinnliche Ideen. Descartes über sinnliche und begriffliche Aspekte der Wahrnehmung.Johannes Haag - 2008 - In Dominik Perler & Markus Wild (eds.), Sehen und Begreifen. Wahrnehmungstheorien in der Frühen Neuzeit. Berlin, Deutschland: de Gruyter. pp. 95-121.
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  30. Phänomenologie der Lebenswelt: Dimensionen nichtwissenschaftlicher Erfahrung.Gregor Schiemann - 2008 - In C. F. Gethmann (ed.), Kolloquiumsbeiträge des XXI. Deutschen Kongresses für Philosophie in Essen 2008.
  31. Ein Erkenntnisstil neben anderen. Zur Phänomenologie lebensweltlicher und nicht lebensweltlicher Erfahrung.Gregor Schiemann - 2007 - In D. Ginev (ed.), Aspekte der phänomenologischen Theorie der Wissenschaft. Königshausen und Neumann.
    Alfred Schütz' hat einen Kriterienkatalog zur Charakterisierung unterschiedlicher Erkenntnisstile entwickelt, in dem die Auszeichnung der Lebenswelt nur an wenigen, leicht korrigierbaren Stellen Eingang findet. (1. Abschnitt). Um ihn auf die Lebenswelt anzuwenden, rekurriere ich auf Husserls Bestimmung der Lebenswelt als Wahrnehmungswelt und auf das von Schütz und Thomas Luckmann entwickelte Schichtenmodell der Lebenswelt. Die Lebenswelt erscheint in der Konsequenz als sozial eingrenzbarer Kontext, der von anderen, geltungstheoretisch gleichrangigen Erfahrungen abgehoben ist. Sie bezeichnet keine kultur- oder naturumfassende Kategorie, sondern referiert auf (...)
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  32. Critical Review of John Campbell: Reference and Consciousness. [REVIEW]Ingar Brinck - 2005 - Theoria 3:266-276.
  33. Visual sensing without seeing.Ronald A. Rensink - 2004 - Psychological Science 15:27-32.
    It has often been assumed that when we use vision to become aware of an object or event in our surroundings, this must be accompanied by a corresponding visual experience (i.e., seeing). The studies reported here show that this assumption is incorrect. When observers view a sequence of displays alternating between an image of a scene and the same image changed in some way, they often feel (or sense) the change even though they have no visual experience of it. The (...)
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  34. (1 other version)La observación científica en el proceso de contrastación de hipótesis Y teorías (scientific observation in the process of testing hypotheses and theories).Juan Vázquez - 2004 - Theoria 19 (1):77-95.
    En este trabajo se plantea, en primer lugar, la conveniencia de distinguir en el proceso de la contrastación empirica de hipótesis y teorías entre observación cientifíca y percepción y, en segundo lugar, se muestra como el munda procesado a través de la percepción se erige en base o soporte empírico del conocimiento científico. Una de las consecuencias del trabajo es que Ia tesis de “la carga teórica" de Ia observación ha sido mal planteada, al dar par sentado que esa carga (...)
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  35. Picture, Image and Experience: A Philosophical Inquiry.Robert Hopkins - 1998 - New York: Cambridge University Press.
    How do pictures represent? In this book Robert Hopkins casts new light on an ancient question by connecting it to issues in the philosophies of mind and perception. He starts by describing several striking features of picturing that demand explanation. These features strongly suggest that our experience of pictures is central to the way they represent, and Hopkins characterizes that experience as one of resemblance in a particular respect. He deals convincingly with the objections traditionally assumed to be fatal to (...)
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  36. Merleau Ponty, Inhabitation and the Emotions.Glen A. Mazis - 1989 - In Henry Pietersma (ed.), Merleau-Ponty: critical essays. Lanham, MD: University Press of America.
  37. Space-Perception and the Philosophy of SciencePatrick A. Heelan.Paul Moser - 1989 - Isis 80 (4):741-742.
  38. (1 other version)Merleau-Ponty: critical essays.Henry Pietersma (ed.) - 1989 - Lanham, MD: University Press of America.
  39. "In Contact with the Physical World," by John Pennycuick. [REVIEW]Lee C. Rice - 1972 - Modern Schoolman 50 (1):107-111.
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  40. On the Limitations of Blind Tasting.Jonathan Cohen - manuscript
    Blind tasting — tasting without knowing the wine’s producer, origin, or other details obtainable from the wine’s label— has become something of a fetish in the wine world. We are told, repeatedly and insistently, that blind tasting is the best, most neutral, least biased, and most honest evaluative procedure, and one that should be employed to the exclusion of non-blind/sighted tasting (which, in turn, is typically disparaged as confused, biased, or dishonest). Professional evaluators (e.g., the tasting panel of the Wine (...)
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