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  1. Religious Fictionalism.Michael Scott & Finlay Malcolm - 2018 - Philosophy Compass 13 (3):1-11.
    Religious fictionalism is the theory that it is morally and intellectually legitimate to affirm religious sentences and to engage in public and private religious practices, without believing the content of religious claims. This article discusses the main features of fictionalism, contrasts hermeneutic, and revolutionary kinds of fictionalism and explores possible historical and recent examples of religious fictionalism. Such examples are found in recent theories of faith, pragmatic approaches to religion, and mystical traditions in religious theology.
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  2. The Reality of God and Religion and Agnosticism.Spurlock Roy - unknown
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  3. Necessary agnosticism?Robert McLaughlin - 1984 - Analysis 44 (4):198.
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  4. Atheism & Theism.J. J. C. SMART - 1996
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  5. Theism, Atheism, and Big Bang Cosmology.Richard Swinburne, William Lane Craig & Quentin Smith - 1995 - Philosophical Review 104 (2):337.
  6. Naturalism and Agnosticism.H. N. Gardiner & James Ward - 1904 - Philosophical Review 13 (4):478.
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  7. Naturalism and Agnosticism.E. Ritchie & James Ward - 1900 - Philosophical Review 9 (1):70.
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  8. Atheism and Theism.Hugh J. McCann, J. J. C. Smart & J. J. Haldane - 1998 - Philosophical Review 107 (3):462.
  9. Atheism for Dummies [Book Review].S. N. Stuart - forthcoming - Australian Humanist, The 122:22.
    Stuart, SN Review of: Atheism for dummies, by Dale McGowan, John Wiley, 2013,.
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  10. “Scientific Atheism” in Action.Svetlana M. Klimova & Elena S. Molostova - 2013 - Forum Philosophicum: International Journal for Philosophy 18 (2):169-190.
  11. Contemporary Atheism and the Religious Mind.Gabriel Marcel - 1960 - Philosophy Today 4 (4):252-262.
  12. The Presumption of Atheism.Antony Flew - 1972 - Canadian Journal of Philosophy 2 (1):29-46.
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  13. Thomism and Atheism.James V. Schall - 2011 - New Blackfriars 92 (1041):565-573.
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  14. Schillebeeckx's Soteriological Agnosticism.Peter Phillips - 1997 - New Blackfriars 78 (912):76-84.
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  15. Ritual and Agnosticism.Roger Grainger - 1984 - New Blackfriars 65 (764):63-68.
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  16. What is Wrong with God? Some Thoughts About Modern Atheism.Th M. Steeman - 1966 - New Blackfriars 47 (554):508-524.
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  17. Kant's Agnosticism.D. M. MacKinnon - 1947 - New Blackfriars 28 (327):256-263.
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  18. Agnosticism.Elizabeth Belloc - 1931 - New Blackfriars 12 (131):91-91.
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  19. A Godless Jew: Freud, Atheism, and the Making of Psychoanalysis. Peter Gay.Thomas Parisi - 1988 - Isis 79 (3):520-521.
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  20. Agnosticism.John Grier Hibben - 1903 - Psychological Review 10 (5):565-568.
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  21. Naturalism and Agnosticism.R. M. Wenley - 1901 - Psychological Review 8 (3):295-299.
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  22. Agnosticism and Religion.No Authorship Indicated - 1897 - Psychological Review 4 (2):192-192.
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  23. The Antinomies of Aggressive Atheism.Lawrence Wilde - 2010 - Contemporary Political Theory 9 (3):266-283.
    The spate of popular books attacking religion can be seen as a manifestation of the recoil against the idea of multiculturalism. Religious identities are also cultural identities, and no meaningful form of multiculturalism is possible that leaves religion outside the sphere of public recognition. This paper argues that ‘aggressive atheism’ undermines its appeal to reason by refusing to see anything of value in religion. It also risks exacerbating cultural differences at a time when reconciliation is needed. The critique focuses on (...)
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  24. Science, Evolution, and Religion: A Debate About Atheism and Theism.Michael Peterson & Michael Ruse - 2016 - Oxford University Press USA.
    The science-religion debate is a hot topic in academic circles and contemporary culture, and evolution makes the subject particularly contentious. Does modern science tip the scales toward atheism? Or does religion have resources to support its credibility and relevance? And how does evolution influence both worldviews?Comprehensive, balanced, and engaging, Science, Evolution, and Religion provides a dynamic yet respectful introduction to the science-religion debate, framed as a conflict between theism and atheism and structured around the impact of evolution on both perspectives. (...)
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  25. Scientific Atheism as a Faith Tradition.Thomas Dixon - 2002 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 33 (2):337-359.
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  26. Dawkins’ Godless Delusion.J. Angelo Corlett - 2009 - International Journal for Philosophy of Religion 65 (3):125-138.
    A philosophical assessment of Richard Dawkins' The God Delusion, exposing some errors of reasoning that undermine part of the foundation of his atheism. Distinctions between theism, atheism and agnosticism are also provided and explored for their significance to Dawkins' argument.
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  27. The Role of Atheism in Marxian Philosophy.Russel P. Moroziuk - 1974 - Studies in Soviet Thought 14 (3-4):191-212.
    Careful examination of Marx's classical loci on religion and atheism shows that his atheistic views are coterminous with a humanism, the range of which had to be worked out through a total critique of society and all its institutions.
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  28. Scientific Atheism: An Introduction.Thomas J. Blakeley - 1964 - Studies in Soviet Thought 4 (4):277-295.
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  29. Soviet Writings on Atheism and Religion.Thomas J. Blakeley - 1964 - Studies in Soviet Thought 4 (4):319-338.
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  30. Status of Research on Scientific Atheism.Russel P. Moroziuk - 1973 - Studies in Soviet Thought 13 (1-2):89-91.
  31. Soviet Writings on Atheism and Religion: Supplement.Thomas J. Blakeley - 1965 - Studies in Soviet Thought 5 (1-2):106-113.
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  32. The Problem of Atheism in Recent Soviet Publications.Helmut Dahm - 1991 - Studies in Soviet Thought 41 (2):85-126.
  33. ?Scientific Atheism? In the Era of Perestrojka.A. James Melnick - 1990 - Studies in Soviet Thought 40 (1-3):223-229.
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  34. On Failing to Resolve Theism-Versus-Atheism Empirically.David O'connor - 1990 - Religious Studies 26 (1):91.
    At least since Hume's Dialogues Concerning Natural Religion , theism has been under indictment; indeed it has been on trial for its life. In part, this indictment is that the enormous quantity, variety, and distribution of evils evident in the natural world disconfirm the core beliefs of theism. Those core beliefs, I think, are the following pair: there exists a being at once omnipotent, omniscient, perfectly good, the worshipful creator of the universe ; and G stands in a relation to (...)
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  35. The End of the Theism–Atheism Debate? A Response to Vincent Brümmer.Mikael Stenmark - 1998 - Religious Studies 34 (3):261-280.
    Vincent Brümmer has recently, by taking his starting-point in the writings of Wittgenstein, defended the idea that the debate about the truth or falsehood of the claim that God exists has no future. I suggest that the arguments Brümmer develops to support this claim fail. This is so because he does not show why any attempt to prove or disprove the truth or falsehood of the belief in the existence of God is circular or how the purported non-provability of the (...)
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  36. Global and Local Atheisms.Jeanine Diller - 2016 - International Journal for Philosophy of Religion 79 (1):7-18.
    I introduce a distinction between global and local versions of atheism and theism, where global ones are about all notions of God and local ones are about specific notions. Current expressions of atheism are ambiguous between the two. I argue that global atheism is difficult to enunciate and even more difficult to defend, so much so that global atheism is not yet justified. Until it is, atheists should be local atheists.
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  37. Marx and Atheism.Charles Devellennes - unknown
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  38. Nowy Ateizm I Jego Wróg.Tomasz Sieczkowski - 2012 - Hybris. Revista de Filosofía (19):033-057.
    The popularity of New Atheism in the market of ideas in the last decade is unprecedented. This informal movement introduced radical atheism into the mainstream of public considerations and created a massive resentment amongst philosophers and theologians. Many critiques come predictably from conservative groups, which makes them conventional. But lately also the left-wing thinkers began to turn to religion and its emancipation potential. One of the prominent left-wing thinkers, Terry Eagleton, proposed a wholesale critique of New Atheism in his Reason, (...)
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  39. Pluralistic Humanism: Democracy and the Religious.Tibor Solymosi - 2015 - Essays in the Philosophy of Humanism 23 (1):25-43.
    I propose we discuss pluralistic humanism as an alternative to both atheism and traditional theism in an effort to establish a democratic faith to which we, despite our differences, can bind ourselves. I draw on the thought of American pragmatists to articulate a constructive criticism of new atheists. This criticism primarily focuses on the unacknowledged affinities between religion and scientific atheism – namely, a naive realism and a conversion experience – with the hope of using such common ground as a (...)
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  40. David Leech: The Hammer of the Cartesians: Henry Moore’s Philosophy of Spirit and the Origins of Modern Atheism.Lesley-Anne Dyer Williams - 2015 - Faith and Philosophy 32 (4):488-490.
  41. Atheism and Twelve Step Spirituality.Sean McAleer - 2014 - In Jerome A. Miller Nicholas Plants (ed.), Sobering Wisdom: Philosophical Explorations of Twelve Step Spirituality. University of Virginia Press. pp. 78087.
    The chapter argues that atheism need pose no hurdle to practicing the Twelve Steps given the importance of action over belief in Twelve Step spirituality. The chapter proposes two theologically anti-realist approaches, fictionalism and reductionism, that provide philosophical coherence to an atheist practicing the Twelve Steps and concludes with a discussion of the virtue of theological open-mindedness.
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  42. Developments in the New Atheism.Neil Brown - 2015 - The Australasian Catholic Record 92 (3):259.
    Brown, Neil The New Atheism has been a remarkable marketing phenomenon of the first decade of this century. The various authors obviously struck a modern chord in the developed world, where a steadily increasing number of people describe themselves as belonging to no religion. They would seem also to be a radically secular response in the West to the rise of militant Islam, especially since the World Trade Center attack in 2001.
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  43. A New Case for Atheism.Rik Peels - 2013 - Philo 16 (1):5-8.
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  44. Atheism Considered as a Christian Sect.Stephen R. L. Clark - 2015 - Philosophy 90 (2):277-303.
  45. Kant's Speculative Agnosticism.John Arthur Giguere - unknown
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  46. Is Suffering the Rock of Atheism?Christian Illies - 2015 - In Dieter Schönecker (ed.), Plantinga's 'Warranted Christian Belief': Critical Essays with a Reply by Alvin Plantinga. De Gruyter. pp. 191-212.
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  47. Atheism and Theism.J. J. C. Smart & J. J. Haldane - 1996 - Wiley-Blackwell.
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  48. 50 Great Myths About Atheism.Russell Blackford & Udo Schüklenk - 2013 - Wiley-Blackwell.
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  49. Atheism for Dummies.Dale McGowan - 2013 - For Dummies.
    _The easy way to understand atheism and secular philosophy_ For people seeking a non-religious philosophy of life, as well as believers with atheist friends, _Atheism For Dummies_ offers an intelligent exploration of the historical and moral case for atheism. Often wildly misunderstood, atheism is a secular approach to life based on the understanding that reality is an arrangement of physical matter, with no consideration of unverifiable spiritual forces. _Atheism For Dummies_ offers a brief history of atheist philosophy and its evolution, (...)
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  50. The Secular Outlook: In Defense of Moral and Political Secularism.Paul Cliteur - 2010 - Wiley-Blackwell.
    _The Secular Outlook: In Defense of Moral and Political Secularism_ shows how people can live together and overcome the challenge of religious terrorism by adopting a "secular outlook" on life and politics. Shows how secularism can answer the problem of religious terrorism Provides new perspectives on how religious minorities can be integrated into liberal democracies Reveals how secularism has gained a new political and moral significance. Also examines such topics as atheism, religious criticism and free speech.
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