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  1. 'progress' And 'reason' In Auguste Comte's Positivistic View Of History.Cengiz Özkan - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 9.
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  2. Andre COMTE-SPONVILLE, L'etre-temps.L. Bove - forthcoming - Revue Internationale de Philosophie.
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  3. The Education of the Argentine Nation. Positivists and Catholics on Science and Religion.Ignacio Silva - 2024 - In Jaume Navarro & Kostas Tampakis (eds.), Science, Religion and Nationalism. Local Perceptions and Global Historiographies. Routledge. pp. 122-145.
    Florentino Ameghino was probably the most important naturalist in nineteenth-century Argentina, being a self-taught palaeontologist, whose theories rivalled the most advanced of the time in Europe and the United States. On top of his vast palaeontological discoveries, Ameghino’s fame came from his theory of the origin of the human species in the Argentine Pampas, published in 1880. The idea of Ameghino’s followers was to create a place of secular pilgrimage for the new Argentine nation to honour their own secular hero (...)
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  4. Argentine Positivism on Evolution and Religion in the Late Nineteenth Century.Ignacio Silva - 2023 - In Bernard Lightman & Sarah Qidwai (eds.), Evolutionary Theories and Religious Traditions. University of Pittsburgh Press. pp. 120-139.
  5. Système de politique positive, ou, Traité de sociologie instituant la religion de l'humanité.Auguste Comte - 2022 - Paris: Hermann. Edited by Laurent Clauzade, Michel Bourdeau & Emmanuel D' Hombres.
    Tome I : 2. L'introduction fondamentale -- tome II. [No special title].
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  6. The Reception of Positivism in Whewell, Mill and Brentano.Arnaud Dewalque - 2022 - In Ion Tanasescu, Alexandru Bejinariu, Susan Krantz Gabriel & Constantin Stoenescu (eds.), Brentano and the Positive Philosophy of Comte and Mill: With Translations of Original Writings on Philosophy as Science by Franz Brentano. Berlin: De Gruyter.
    This article compares and contrasts the reception of Comte’s positivism in the works of William Whewell, John Stuart Mill and Franz Brentano. It is argued that Whewell’s rejection of positivism derives from his endorsement of a constructivist account of the inductive sciences, while Mill and Brentano’s sympathies for positivism are connected to their endorsement of an empiricist account. The mandate of the article is to spell out the chief differences between these two rival accounts. In the last, conclusive section, Whewell’s (...)
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  7. O pacto com os subalternos: positivismo e política trabalhista.Maxmiliano Martins Pinheiro - 2022 - Curitiba, PR: Appris Editora.
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  8. Brentano and the Positive Philosophy of Comte and Mill: With Translations of Original Writings on Philosophy as Science by Franz Brentano.Ion Tănăsescu, Alexandru Bejinariu, Susan Krantz Gabriel & Constantin Stoenescu (eds.) - 2022 - De Gruyter.
    Before now, there has been no comprehensive analysis of the multiple relations between A. Comte’s and J.S. Mill’s positive philosophy and Franz Brentano’s work. The present volume aims to fill this gap and to identify Brentano’s position in the context of the positive philosophy of the 19th century by analyzing the following themes: the concept of positive knowledge; philosophy and empirical, genetic and descriptive psychology as sciences in Brentano, Comte and Mill; the strategies for the rebirth of philosophy in these (...)
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  9. Entre science et société: la philosophie d'Auguste Comte.Juliette Grange - 2021 - Paris: Éditions Kimé.
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  10. Organism and environment in Auguste Comte.Ryan McVeigh - 2021 - History of the Human Sciences 34 (3-4):76-97.
    This article focuses on Auguste Comte’s understanding of the organism–environment relationship. It makes three key claims therein: Comte’s metaphysical position privileged materiality and relativized the intellect along two dimensions: one related to the biological organism, one related to the social environment; this twofold materiality confounds attempts to reduce cognition to either nature or nurture, so Comte’s position has interesting parallels to the field of ‘epigenetics’, which sees the social environment as a causative factor in biology; and although Comte ultimately diverged (...)
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  11. From positivism to conventionalism: Comte, Renouvier, and Poincaré.Warren Schmaus - 2020 - Studies in History and Philosophy of Science Part A 80:102-109.
    Considered in its historical context, conventionalism is quite different from the way in which it has been caricatured in more recent philosophy of science, that is, as a conservative philosophy that allows the preservation of theories through arbitrary ad hoc stratagems. It is instead a liberal outgrowth of Comtean positivism, which broke with the Reidian interpretation of the Newtonian tradition in France and defended a role for hypotheses in the sciences. It also has roots in the social contract political philosophy (...)
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  12. The Social Philosophy and Religion of Comte.Caird Edward - 2019 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  13. Positivismo en México. Un estudio sobre la obra México: su evolución social / Positivism in Mexico. A Survey of the Work 'Mexico its social evolution'.Alberto Luis López & Elvira López Rodríguez - 2019 - Araucaria. Revista Iberoamericana de Filosofía, Política, Humanidades y Relaciones Internacionales 42 (21):85-107.
    En la segunda mitad del siglo XIX la filosofía positiva se consolidó como la corriente de pensamiento dominante en México, muchos pensadores la utilizaron como marco teórico para interpretar los acontecimientos pasados y proyectar elfuturo de la nación. Por su análisis, explicación e interpretación de la historia nacional México: su evolución social es la obra culminante del positivismo mexicano, pero para sorpresa nuestra ha sido poco estudiada por los especialistas, de ahí que sea necesario recuperarla. En este artículo nos damos (...)
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  14. Michel Bourdeau, Mary Pickering, and Warren Schmaus, eds. Love, Order, and Progress: The Science, Philosophy, and Politics of Auguste Comte. Pittsburgh: University of Pittsburgh Press, 2018. Pp. xiv+402. $49.95 . ISBN 0-8229-4522-3. [REVIEW]Trevor Pearce - 2019 - Hopos: The Journal of the International Society for the History of Philosophy of Science 9 (2):419-423.
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  15. Auguste Comte: la religion de l'Humanité, l'échec d'une transmission.Florian Uzan - 2019 - Paris: L'Harmattan.
    Auguste Comte! Ce nom ne dit plus rien à personne. Ceux qui le connaissent encore parlent de lui comme d'un grand philosophe : concepteur de la sociologie, du positivisme et de la théorie des trois états. On oublie cependant qu'il fut aussi à l'origine d'une religion personnelle, un culte des morts destiné à relier et rallier l'Humanité tout entière. Mais au fond, que reste-t-il de son oeuvre? Un vestige lointain d'un cours de philosophie? Une rue connue des seuls Parisiens du (...)
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  16. Love, Order, & Progress: The Science, Philosophy, & Politics of Auguste Comte.Michel Bourdeau, Mary Pickering & Arren Schmaus (eds.) - 2018 - Pittsburgh, Pa.: University of Pittsburgh Press.
    Auguste Comte's doctrine of positivism was both a philosophy of science and a political philosophy designed to organize a new, secular, stable society based on positive or scientific, ideas, rather than the theological dogmas and metaphysical speculations associated with the ancien regime. This volume offers the most comprehensive English-language overview of Auguste Comte's philosophy, the relation of his work to the sciences of his day, and the extensive, continuing impact of his thinking on philosophy and especially secular political movements in (...)
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  17. Review of Annie Petit: Le système d’Auguste Comte: De la science à la religion par la philosophie[REVIEW]Anastasios Brenner - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science.
  18. Essais et conférences, tome I : Sur l'histoire de la philosophie.Franz Brentano - 2018 - Paris: Vrin.
    Ce premier tome de Essais et conférences de Franz Brentano comporte seize études qui, pour la plupart, paraissent pour la première fois en traduction française. Ces textes sont regroupés dans quatre sections qui portent respectivement sur l'état de la philosophie et ses principes, sa philosophie de l'histoire et sa théorie des quatre phases, ses réflexions sur les philosophes Auguste Comte, Plotin, Schelling et Thomas d'Aquin, et finalement son débat avec Édouard Zeller, l'auteur de La philosophie des Grecs, autour de l'interprétation (...)
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  19. Franz Brentano and Auguste Comte's positive philosophy.Denis Fisette - 2018 - Brentano Studien 16:73-110.
    My aim in this study is to show that the philosophical program elaborated by Brentano in his Psychology is largely indebted to the research conducted by Brentano on British empiricism and Comte's positive philosophy at Würzburg. This research represents the starting point of, and backdrop to, the project for philosophy as science, which is at the heart of his Psychology, and sheds new light on the philosophical stakes of many debates he leads in that work. Furthermore, Brentano's research informs us (...)
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  20. The Newest Materialism: Sundry Papers on the Books of Mill, Comte, Bain, Spencer, Atkinson and Feuerbach.William Maccall - 2018 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  21. The Classification of the Sciences: To Which Are Added Reasons for Dissenting from the Philosophy of M. Comte.Herbert Spencer - 2018 - Franklin Classics Trade Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  22. Cours sur l'histoire de l'Humanite (1849-1851).Auguste Comte - 2017 - Geneve: Droz. Edited by César Lefort, Laurent Fedi, Michel Bourdeau & Olivia Leboyer.
    "Après la proclamation de la république, en 1848, Auguste Comte (1798-1857), le fondateur du positivisme, remanie son système et fonde la religion de l'Humanité. Considérant que le moment est venu de terminer la révolution et de donner à la société son organisation définitive, il expose son programme, de 1849 à 1851, dans des leçons publiques sur l'histoire de l'Humanité destinées à rallier le peuple parisien, où il dresse le tableau de l'avenir d'après l'ensemble du passé et prépare ce qui allait (...)
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  23. Human Nature & Morals Accordin.John KIngram - 2016 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  24. Auguste Comte et la pensée de David Hume.Fatma Moumni - 2016 - Paris: L'Harmattan.
    1. Empirisme positivisme : deux philosophes anthropologiques des limites et du devenir -- L'homme des origines -- Fétichisme et dysharmonie avec le monde -- La tension instinctive au connaître -- Contrer la mort : action et réussite : l'homme chasseur et l'homme prévoyant -- Histoire : " probabilitaire " ou science de l'histoire -- Périodisation et quête de la causalité -- Promesse ou loi -- Les discontinuités de l'histoire -- La rupture du loyalisme : partialité et universalité -- Comte ou (...)
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  25. Explicating Meyerson: The Critique of Positivism and Historical Épistémologie.M. Anthony Mills - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (2):318-347.
    To many contemporary scholars, Émile Meyerson is a footnote in an obscure history: early twentieth-century French philosophy of science. While the traditions of épistémologie are beginning to enjoy the scrutiny they deserve, Meyerson’s role remains overlooked. This article provides an overview of Meyerson’s philosophical project to help sow the seeds for a more systematic recuperation of its legacy. By orienting his work historically, I elucidate the nature of Meyerson’s critique of positivism, his distinctive method, and the implications these have for (...)
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  26. “Science Organized”: Positivism and the Metaphysical Club, 1865–1875.Trevor Pearce - 2015 - Journal of the History of Ideas 76 (3):441-465.
    In this paper, I explore the work of several positivists involved with the "Metaphysical Club" of Cambridge, MA in the early 1870s -- John Fiske, Chauncey Wright, and Francis Ellingwood Abbot. Like the logical positivists of the 1930s, these philosophers were forced to answer a key question: with so many of its traditional domains colonized by science and so many of its traditional questions dismissed as metaphysical or useless, what is left for philosophy to do? One answer they gave was (...)
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  27. Auguste Comte. Oeuvres: Cours de philosophie positive, leçons 46–51. Ed., Michel Bourdeau, Laurent Clauzade, and Frédéric Dupin. Paris: Hermann, 2012. Pp. 430. €48.00. [REVIEW]Anastasios Brenner - 2014 - Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (1):176-178.
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  28. Franz Brentano et le positivisme d’Auguste Comte.Denis Fisette - 2014 - Les Cahiers Philosophiques de Strasbourg 35 (1):85-128.
    Mon objectif dans cette étude est de montrer l'influence que la philosophie positive d'Auguste Comte a exercée sur la pensée du jeune Brentano durant la période de Würzburg (1866-1874). J'examine d'abord quelques-uns des facteurs qui ont amené Brentano à s'intéresser à la philosophie de Comte et je résume, dans un deuxième temps, les grandes lignes de l'article de Brentano sur Comte dont la version française est reproduite dans ce numéro. Dans la troisième partie de cette étude, je commente brièvement quelques (...)
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  29. Michel Bourdeau. Auguste Comte: Science et société. Chasseneuil-du-Poitou: CNDP, 2013. Pp. 86. €9.90. [REVIEW]Vincent Guillin - 2014 - Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):371-375.
  30. Comte, the Man and the Founder: Personal Recollections.Henry Dix Hutton - 2014 - Literary Licensing, LLC.
    This Is A New Release Of The Original 1891 Edition.
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  31. Bakunin i Comte.Paul McLaughlin - 2014 - Studia Philosophica 9 (3).
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  32. Aux sources de l'anthropologie positive: Auguste Comte lecteur de David Hume.Fatma Moumni - 2013 - Paris: L'Harmattan.
    Il est indéniable que Comte a été influencé par Hume depuis sa jeunesse, l'influence de Comte sur Hume se manifeste de façon claire dans un article de 1819 intitulé "Séparation générale entre les opinions et les désirs" qui se trouve dans les Ecrits de jeunesse (1819-1828), et nous voyons aussi que Hume ressurgit à la fin du Système de politique positive (1851-1854), texte dans lequel Auguste Comte affirme qu'il appartient à l'école de Hume. Nous avons deux philosophies anthropologiques qui établissent (...)
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  33. Auguste Comte et la physiologie cérébrale de son temps.Jean-Gaël Barbara - 2012 - Revue d'Histoire des Sciences 65 (2):213-236.
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  34. L'invention française du « psychologisme » en 1828.Jean-François Braunstein - 2012 - Revue d'Histoire des Sciences 65 (2):197-212.
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  35. La théorie cérébrale d'un naturaliste spiritualiste, Henri-Marie Ducrotay de Blainville.Laurent Clauzade - 2012 - Revue d'Histoire des Sciences 65 (2):237-257.
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  36. La science du cerveau et la religion de l'Humanité : Auguste Comte et l'altruisme dans l'Angleterre victorienne.Thomas Dixon - 2012 - Revue d'Histoire des Sciences 65 (2):287-316.
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  37. Auguste Comte: l'enfant terrible de l'École polytechnique.Bruno Gentil - 2012 - Pomport: Editions Cyrano.
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  38. A Filosofia da Ciência em Augusto Comte: desvencilhando o pensamento comteano de mal-entendidos históricos.Denis Paulo Goldfarb, Domingos Gomes Rodrigues, Onofre Crossi Filho & Rita De Cássia Foelker - 2012 - Revista Inquietude 3 (2):32-55.
    The intention of the present paper is to resettle the importance of the Comte’s thought to the philosophy of science. To do so, we discard certain prejudices about positivism and reassess certain comtean’s concepts, such as the three states law, the science’s classification and the role of hypotheses in order to restore its relevance in the background of the history of the philosophy.
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  39. Le socialisme d'Auguste Comte: aimer, penser, agir au XXIe siècle.Eric Sartori - 2012 - Paris: L'Harmattan.
    Nos sociétés tendent spontanément vers un compromis social-démocrate, entre liberté totale et contrainte sociale, entre individualisme et solidarisme. Bizarrement, les forces politiques porteuses de ce projet sont plutôt en recul, ne parviennent plus à conquérir les peuples, les opinions, le pouvoir. Le projet de ce livre est de montrer que des éléments essentiels de cette idéologie réformiste et socialiste peuvent être trouvés chez Auguste Comte.
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  40. Empirical Technoscience Studies in a Comtean World: Too Much Concreteness? [REVIEW]Robert C. Scharff - 2012 - Philosophy and Technology 25 (2):153-177.
    Abstract No one doubts the radically transformative power of contemporary technologies and technoscientific practices over the material dimensions of our experience. Yet with the coming of all the exciting changes and the promise of ever better material conditions, what kinds of lives are we implicitly being encouraged to live? One would think that current philosophical studies of technology would make this a central question, and indeed, a few have done so. But many do not. Following the lead of thinkers who (...)
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  41. Alexandre Joseph Hidulphe Vincent on George Gemistos Plethon.Katelis Viglas - 2012 - Anistoriton Journal of History, Archaeology and ArtHistory 13 (1):1-12.
    George Gemistos Plethon’s work in all its dimensions has attracted many scholars across the ages. One of those scholars was Alexandre Joseph Hidulphe Vincent, a French mathematician and erudite, who in the first and the only critical edition of Plethon’s Book of Laws by C. Alexandre in the nineteenth century, added three notes on his calendar, metrics and music, as he could reconstruct them from the ancient text. Vincent’s calculations were dictated by the main scientific thought of his time, which (...)
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  42. I concetti di stato E di ordine: Spunti per Una riflessione teoretica tra Blaise Pascal E Auguste comte.Raffaele Beretta Piccoli - 2011 - Filosofia Oggi 34 (3-4):341-351.
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  43. Auguste Comte tra progresso e tradizione.Giorgio Lanaro - 2011 - Rivista di Storia Della Filosofia 4:693-790.
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  44. Auguste comte between progress and tradition.Giorgio Lanaro - 2011 - Rivista di Storia Della Filosofia 66 (4):693-709.
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  45. L'éthique matérialiste d'André Comte-Sponville.Charles Larmore - 2011 - Revue Internationale de Philosophie 258 (4):37-55.
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  46. The Orientalism of Comte de Gobineau.John Morrow - 2011 - Journal of Shi‘a Islamic Studies 4:257-264.
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  47. Science and the Social Contract in Renouvier.Warren Schmaus - 2011 - Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):73-100.
    Renouvier criticized Comte’s positivist philosophy of science and proposed a social contract approach for dealing with normative questions in philosophy of science as well as moral philosophy. Renouvier then questioned Kant’s distinction between practical and theoretical reason and argued that judgments concerning epistemic warrant must be freely made in the same way that moral judgments are made. What counts as scientific knowledge depends on a consensus within the scientific community that develops over time through critical inquiry in much the same (...)
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  48. Comte’s World Outlook: The French Positivism of the First Half of the 19th Century.Barbara Skarga - 2010 - Dialogue and Universalism 20 (1-2):53-64.
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  49. Auguste comte.Michel Bourdeau - 2009 - Stanford Encyclopedia of Philosophy.
    Auguste Comte (1798–1857) is the founder of positivism, a philosophical and political movement which enjoyed a very wide diffusion in the second half of the nineteenth century. It sank into an almost complete oblivion during the twentieth, when it was eclipsed by neopositivism. However, Comte's decision to develop successively a philosophy of mathematics, a philosophy of physics, a philosophy of chemistry and a philosophy of biology, makes him the first philosopher of science in the modern sense, and his constant attention (...)
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  50. A General View of Positivism.J. H. Bridges (ed.) - 2009 - Cambridge University Press.
    In A General View of Positivism French philosopher Auguste Comte gives an overview of his social philosophy known as Positivism. Comte, credited with coining the term 'sociology' and one of the first to argue for it as a science, is concerned with reform, progress and the problem of social order in society. In this English edition of the work, published in 1865, he addresses the practical problems of implementing his philosophy or doctrine, as he also refers to Positivism, into society. (...)
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