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  1. added 2020-05-26
    Der metaphysische Sinn topologischer Ausdrücke bei Augustin.Shinro Kato - 1978 - Perspektiven der Philosophie 4:337-344.
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  2. added 2020-05-22
    Augustine on God’s Simplicity: A Reply to Richard La Croix.William J. Wainwright - 1979 - New Scholasticism 53 (1):118-123.
  3. added 2020-05-21
    Letter From the Editor.Ian Clausen - 2020 - Augustinian Studies 51 (1):1-1.
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  4. added 2020-05-09
    Pierre Klossowski: From Theatrical Theology to Counter-Utopia.Daniel W. Smith - 2017 - In Nicolae Morar, Thomas Nail & Daniel W. Smith (eds.), Pierre Klossowski, Living Currency. London: Bloomsbury. pp. 1-40.
  5. added 2020-04-23
    On the Intrinsic Value of Everything. [REVIEW]Edward N. Martin - 2018 - International Journal for Philosophy of Religion 84:251-261.
  6. added 2020-04-13
    Trinitarian Perception.Mark Eli Kalderon - 2017 - Aristotelian Society Supplementary Volume 91 (1):21-41.
    We begin with a puzzle about how to intelligibly combine the active and passive elements of perception. For counsel, we turn to Augustine’s account of perception in De Trinitate. Augustine’s trinitarian account of perception offers an attractive resolution of our puzzle. Augustine’s resolution of our puzzle, however, cannot be straightforwardly adopted. It must be adapted. We end with speculation about how this might be done.
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  7. added 2020-04-10
    Love, Will, and the Intellectual Ascents.Sarah Catherine Byers - 2020 - In Tarmo Toom (ed.), The Cambridge Companion to Augustine's Confessions. Cambridge: Cambridge University Press. pp. 154-174.
    Augustine’s accounts of his so-called mystical experiences in conf. 7.10.16, 17.23, and 9.10.24 are puzzling. The primary problem is that, although in all three accounts he claims to have seen “that which is,” we have no satisfactory account of what “that which is” is supposed to be. I shall be arguing that, contrary to a common interpretation, Augustine’s intellectual “seeing” of “being” in Books 7 and 9 was not a vision of the Christian God as a whole, nor of one (...)
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  8. added 2020-04-10
    Augustinian Puzzles About Body, Soul, Flesh, and Death.Sarah Catherine Byers - 2017 - In Justin Smith (ed.), Embodiment (Oxford Philosophical Concepts). Oxford, UK: Oxford University Press. pp. 87-108.
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  9. added 2020-03-21
    Augustine’s Use of the KK-Thesis in The City of God, Book 11.Joshua Anderson - 2016 - European Journal for Philosophy of Religion 8 (2):151-168.
    It seems odd that in such a densely theological text that Augustine would bring up something like the KK-thesis, which is so epistemological. Yet, as one progresses through the book it does begin to make sense. In this paper, I aim to try to come to some understanding of how and why Augustine uses something like the KK-thesis in Book 11 of The City of God. The paper will progress in the following way: First, I discuss Jaakko Hintikka's work on (...)
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  10. added 2020-02-18
    Jaime García Álvarez, OSA, Une Seule 'Me Et Un Seul Cœur En Dieu. Vivre En Communauté À la Lumière de Saint Augustin. [REVIEW]Jérôme Lagouanère - 2020 - Augustinian Studies 51 (1):107-110.
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  11. added 2020-02-18
    Stefana Dan Laing, Retrieving History: Memory and Identity Formation in the Early Church. [REVIEW]Collin Garbarino - 2020 - Augustinian Studies 51 (1):141-143.
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  12. added 2020-02-18
    Boniface I, Augustine, and the Translation of Honorius to Caesarea Mauretaniae.Geoffrey D. Dunn - 2020 - Augustinian Studies 51 (1):23-46.
    Augustine’s Epistulae 23A*, 23*, and 22*, written in late 419 and early 420, present his involvement in the dispute concerning the translation of Honorius to Caesarea Mauretaniae, a city Augustine had visited in September 418 while fulfilling a commission from Zosimus of Rome. The translation of bishops from one church to another had been condemned by the 325 Council of Nicaea. The three letters are difficult to interpret because the information to his three correspondents seems to differ. A careful reading (...)
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  13. added 2020-02-18
    Between Discipline and Doctrine.David G. Hunter - 2020 - Augustinian Studies 51 (1):3-22.
    This article explores a possible tension in Augustine’s thought between his response to the misconduct of clergy, which stressed swift discipline, and his anti-Donatist theology of sacraments, which emphasized the efficacy of sacraments apart from the moral worthiness of the clergy. I identify five principles that Augustine followed in his handling of clerical misconduct: 1) Decisive action that usually resulted in removal of the offenders from ministry; 2) concern for the rights of the victim over clerical privilege; 3) a just (...)
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  14. added 2020-02-18
    De Genesi Aduersus Manicheos.Thomas Clemmons - 2020 - Augustinian Studies 51 (1):47-78.
    This article examines Augustine’s early anthropology, particularly through De Genesi aduersus Manichaeos. The most thorough treatment of this topic is found in the enduring work of Robert J. O’Connell, SJ. O’Connell argues that Augustine drew directly from the Enneads in De Genesi aduersus Manichaeos to formulate his anthropology. This article evaluates and critiques the evidence and implications of O’Connell’s position concerning Augustine’s articulation of the “fall of the soul.” I argue that an attentive text-based reading of De Genesi aduersus Manichaeos (...)
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  15. added 2020-02-18
    Douglas Finn, Life in the Spirit: Trinitarian Grammar and Pneumatic Community in Hegel and Augustine. [REVIEW]Thomas McNulty - 2020 - Augustinian Studies 51 (1):129-136.
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  16. added 2020-02-18
    Anthony Dupont, Shari Boodts, Gert Partoens, and Johan Leemans, Eds. Preaching in the Patristic Era: Sermons, Preachers, and Audiences in the Latin West. [REVIEW]Jonathan D. Teubner - 2020 - Augustinian Studies 51 (1):124-128.
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  17. added 2020-02-18
    The Challenge of Augustine’s Epistula 151.Doug Clapp - 2020 - Augustinian Studies 51 (1):79-98.
    Epistula 151 shows Augustine trying to exert pressure on a high-ranking imperial official from his position outside of the senatorial elite. The aristocrat Caecilianus had written a letter, now lost, chastising Augustine for his lack of correspondence. Augustine’s reply begins and ends according to typical epistolary conventions. The heart of the letter, however, narrates Augustine’s harrowing experience of the arrest and execution of the brothers Marcellinus and Apringius by the imperial commander Marinus. The profound spiritual contrast between villain and victims (...)
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  18. added 2020-02-18
    Jonathan D. Teubner, Prayer After Augustine: A Study in the Development of the Latin Tradition. [REVIEW]John Peter Kenney - 2020 - Augustinian Studies 51 (1):144-148.
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  19. added 2020-02-18
    Michael P. Foley, Translation and Commentary, On the Happy Life. [REVIEW]Erik Kenyon - 2020 - Augustinian Studies 51 (1):137-140.
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  20. added 2020-02-18
    Craig Allert, Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. [REVIEW]Paul M. Blowers - 2020 - Augustinian Studies 51 (1):101-103.
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  21. added 2020-02-18
    Augustine, De Civitate Dei: The City of God, Books XIII & XIV; Augustine, De Civitate Dei: The City of God, Books XV & XVI. Edited with an Introduction and Commentary by P. G. Walsh. [REVIEW]Miles Beckwith - 2020 - Augustinian Studies 51 (1):111-114.
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  22. added 2020-02-18
    Ali Bonner, The Myth of Pelagianism. [REVIEW]Andrew C. Chronister - 2020 - Augustinian Studies 51 (1):115-119.
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  23. added 2020-02-18
    Elizabeth A. Clark, The Fathers Refounded: Protestant Liberalism, Roman Catholic Modernism, and the Teaching of Ancient Christianity in Early Twentieth-Century America. [REVIEW]David A. Hollinger - 2020 - Augustinian Studies 51 (1):120-123.
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  24. added 2020-02-18
    Augustine, Confessions. Translated, with Introduction and Notes by Thomas Williams. [REVIEW]Toni Alimi - 2020 - Augustinian Studies 51 (1):104-106.
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  25. added 2020-02-18
    A. Zumkeller, Das Mönchtum des Heiligen Augustinus. [REVIEW]Frederick Van Fleteren - 2020 - Augustinian Studies 51 (1):149-151.
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  26. added 2020-02-11
    History of Christian Ethics. Vol. 1: From the New Testament to Augustine.Jeffrey Stout - 1981 - Ethics 91 (2):328-329.
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  27. added 2020-02-11
    Christianity and Classical Culture: A Study of Thought and Action From Augustus to Augustine.C. Delisle Burns - 1940 - Ethics 51 (2):236-238.
  28. added 2020-02-10
    St. Aurelius Augustine, Bishop of Hippo, Concerning the Teacher and on the Immortality of the Soul.J. H. R. - 1938 - Journal of Philosophy 35 (11):302-303.
  29. added 2020-02-10
    Le Temps Et l'Eternite Chez Plotin Et Saint Augustin.Harold Cherniss - 1933 - Journal of Philosophy 30 (23):637-639.
  30. added 2020-01-20
    El número en Agustín.Steven Barbone - 1999 - Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 44 (172-175):35-49.
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  31. added 2019-11-04
    Reason, Authority, and the Healing of Desire in the Writings of Augustine.Mark J. Boone - 2020 - Lanham: Lexington Books.
    In Reason, Authority, and the Healing of Desire in the Writings of Augustine, Mark Boone explains Augustine’s theology of desire in a cross-section of his writings. He shows that Augustine's writings consistently teach a Platonically informed, yet distinctively Christian, theology of desire.
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  32. added 2019-10-28
    The Augustinianism of Albert Camus' The Plague.Gene Fendt - 2020 - Heythrop Journal 61 (3):471-482.
    Camus himself called The Plague his most anti-Christian text, and most theologically oriented readings of the text agree. This paper shows how the sermons of Fr. Paneloux—an Augustine scholar--as well as Dr. Rieux’s mother present an Augustinian picture of love. This love opposes the passionate concupiscence for possession of things with the divine love which wishes for the constant conscious presence of the beloved in the light of the good. Such is possible for us, as Augustine exhibits and helps us (...)
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  33. added 2019-10-14
    What Does the Happy Life Require? Augustine on What the Summum Bonum Includes.Caleb Cohoe - forthcoming - Oxford Studies in Medieval Philosophy.
    Many critics of religion insist that believing in a future life makes us less able to value our present activities and distracts us from accomplishing good in this world. In Augustine's case, this gets things backwards. It is while Augustine seeks to achieve happiness in this life that he is detached from suffering and dismissive of the body. Once Augustine comes to believe happiness is only attainable once the whole city of God is triumphant, he is able to compassionately engage (...)
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  34. added 2019-10-08
    To Will One Thing.Alexander Jech - 2013 - American Philosophical Quarterly 50 (2):153-166.
    Before committing suicide, Othello says, "Speak of me as I am; . . . speak of one who loved not wisely, but too well."1 Thinking of his love for Desdemona, we are not likely to agree with his assessment that he loved her "too well," especially if loving well is supposed to require some kind of dependability or concern for her well-being; we would be loath even to grant that he loved her "too much." Othello's love for his wife seems, (...)
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  35. added 2019-09-19
    Metaphysical Resources for the Treatment of Violence: The Self–Action Distinction.Alexandra Pârvan - 2017 - Philosophy, Psychiatry, and Psychology 24 (3):265-267.
    The commentaries by Warren Kinghorn and Giuseppe Butera provide me with the welcome opportunity to reaffirm and briefly address a concern that lies at the core of my work in recent years. It regards the lack of a metaphysical perspective and consequently metaphysically informed interventions, or what I recently came to term 'metaphysical care', in psychological and medical treatments when there are identifiable metaphysical assumptions at work both in clinicians and treated persons that affect the treatment and the well-being of (...)
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  36. added 2019-09-19
    Augustine, Divine Agency, and Therapeutic Change.Warren Kinghorn - 2017 - Philosophy, Psychiatry, and Psychology 24 (3):257-260.
    Suggesting that underlying some violent behavior is an unhealthy identification of one's self with one's behavior, such that there is no reflective space between the acting self and unwanted or violent action, Alexandra Pârvan echoes many contemporary psychotherapeutic models in suggesting that a central goal of psychotherapy for perpetrators and recipients of violence should be to encourage clients to distance the acting self from the self's experience and behavior. Pârvan observes that this is already a feature of "attachment-informed psychotherapy," but (...)
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  37. added 2019-09-18
    Thomistic Thoughts on Changing Representations of Self and Other.Giuseppe Butera - 2017 - Philosophy, Psychiatry, and Psychology 24 (3):261-264.
    Alexandra Pârvan's appropriation of Augustine's metaphysical distinction between self and action is both creative and laudable. It surely has the potential to add an important element to the treatment of both victims and perpetrators of violence by helping them to change negative self-models that puts them at risk "for both receipt and perpetration of relationship violence". What I would like to do is suggest ways that this potential might be increased i) through a more refined understanding of Augustine's distinction between (...)
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  38. added 2019-08-13
    Time consciousness in St. Agustin and Husserl. The original modes of subjectivity.Claudio César Calabrese - 2019 - Alpha (Osorno) 48:109-122.
    Resumen: En este artículo presentamos a san Agustín como punto de partida de la reflexión de Husserl respecto del tiempo y la correlación entre memoria y Erinnerung. La investigación fenomenológica de Husserl acerca de la conciencia interna del tiempo parte de la reflexión de san Agustín por el mismo problema. En estas obras, el tiempo se puede medir porque hay una distentio animi. En Husserl, Die Erinnerung nos coloca ante una conexión infinita de “antes”, pues toda percepción se encuentra en (...)
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  39. added 2019-07-04
    Joseph Clair, On Education, Formation, Citizenship, and the Lost Purpose of Learning.Raymond Hain - 2019 - Augustinian Studies 50 (2):225-229.
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  40. added 2019-07-04
    Elizabeth Klein, Augustine’s Theology of Angels.Adam Ployd - 2019 - Augustinian Studies 50 (2):248-250.
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  41. added 2019-07-04
    Jesse A. Hoover, The Donatist Church in an Apocalyptic Age.J. Columcille Dever - 2019 - Augustinian Studies 50 (2):237-243.
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  42. added 2019-07-04
    Sarah Stewart-Kroeker, Pilgrimage as Moral and Aesthetic Formation in Augustine’s Thought.Gregory J. Kerr - 2019 - Augustinian Studies 50 (2):255-258.
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  43. added 2019-07-04
    Philip Burton, Ed., Sulpicius Severus’ Vita Martini.Zachary Yuzwa - 2019 - Augustinian Studies 50 (2):217-220.
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  44. added 2019-07-04
    From Glory to Glory.Sean P. Robertson - 2019 - Augustinian Studies 50 (2):151-169.
    This article argues that, in De Trinitate, Augustine’s ascent to God via a search for the Trinity is successful precisely because of the emphasis he places on the role of Christ in such an ascent. Unlike scholarship which reads this ascent as an exercise in Neoplatonism—whether as a success or as an intentional failure—this article asserts that Augustine successfully discovers an imago trinitatis in human beings by identifying the essential mediation of the temporal and eternal in the person of the (...)
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  45. added 2019-07-04
    Joel Kalvesmaki and Robin Darling Young, Eds., Evagrius and His Legacy.Ian Gerdon - 2019 - Augustinian Studies 50 (2):244-247.
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  46. added 2019-07-04
    Willemien Otten and Susan E. Schreiner, Eds., Augustine Our Contemporary: Examining the Self in Past and Present.Elly Brown - 2019 - Augustinian Studies 50 (2):251-254.
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  47. added 2019-07-04
    Ian Clausen, On Love, Confession, Surrender and the Moral Self.Erika Kidd - 2019 - Augustinian Studies 50 (2):230-233.
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  48. added 2019-07-04
    Ipsa Ructatio Euangelium Est.Charles G. Kim - 2019 - Augustinian Studies 50 (2):197-214.
    In a curious turn of phrase that he offered to a particular congregation, Augustine claims that a belch became the Gospel: “Ipsa ructatio euangelium est.” The reference comes at the end of a longer digression in Sermon 341 [Dolbeau 22] about how John the Evangelist, a fisherman, came to produce his Gospel, namely he belched out what he drank in. The use of a mundane word like ructare in an oration concerning a divine being contravenes a rhetorical prohibition known as (...)
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  49. added 2019-07-04
    Catherine M. Chin and Caroline T. Schroeder, Eds. Melania: Early Christianity Through the Life of One Family.Kate Wilkinson - 2019 - Augustinian Studies 50 (2):221-224.
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  50. added 2019-07-04
    Tyconius, Exposition of the Apocalypse. Fathers of the Church: A New Translation. Translated by Francis X. Gumerlock. Introduction and Notes by David C. Robinson. [REVIEW]Ian Boxall - 2019 - Augustinian Studies 50 (2):259-262.
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