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  1. The Role of Platonism in Augustine's 386 Conversion to Christianity.Mark J. Boone - May 2015 - Religion Compass 9 (5):151-61.
    Augustine′s conversion to Christianity in A.D. 386 is a pivotal moment not only in his own life, but in Christian and world history, for the theology of Augustine set the course of theological and cultural development in the western Christian church. But to what exactly was Augustine converted? Scholars have long debated whether he really converted to Christianity in 386, whether he was a Platonist, and, if he adhered to both Platonism and Christianity, which dominated his thought. The debate of (...)
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  2. Augustine on the Existence of the Past and the Future.David Anzalone - forthcoming - Archiv für Geschichte der Philosophie.
    In the eleventh book of the Confessiones Augustine puts forward several considerations about the nature of time. The received view is that he held that only the present exists, while the past and the future do not exist. This received view has recently been attacked by Paul Helm and Katherin Rogers, who have offered alternative interpretations according to which Augustine held that the present has no privileged ontological status, and that past, present and future all equally exist. The aim of (...)
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  3. “Et Lacrymatus Est Jesus” in Advance.Johannes Brachtendorf - forthcoming - Augustinian Studies.
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  4. Augustine and John’s Gospel From Conversion to Confessiones in Advance.Cameron Michael - forthcoming - Augustinian Studies.
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  5. Reconsidering Augustine on Marriage and Concupiscence in Advance.John C. Cavadini - forthcoming - Augustinian Studies.
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  6. The Creation of Eve in Advance.Catherine Conybeare - forthcoming - Augustinian Studies.
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  7. Taking Laughter Seriously in Augustine’s Confessions in Advance.Justin Shaun Coyle - forthcoming - Augustinian Studies.
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  8. József Balogh.Tamás Demeter - forthcoming - In Karla Pollman (ed.), Oxford Guide to the Historical Reception of Augustine. Oxford University Press.
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  9. Christus Tenens Medium Omnibus.Werner Dettloff - forthcoming - Wissenschaft Und Weisheit.
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  10. Christology and Anti-Heretical Strategies in the In Iohannis Euangelium Tractatus in Advance.Volker Henning Drecoll - forthcoming - Augustinian Studies.
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  11. III. St. Augustine, Bishop of Hippo.S. S. Eno & Robert Bryan - forthcoming - The Saint Augustine Lecture Series.
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  12. II. Some Contemporaries of St. Augustine.S. S. Eno & Robert Bryan - forthcoming - The Saint Augustine Lecture Series.
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  13. St. Augustine Lecture—2016 in Advance.Allan D. Fitzgerald - forthcoming - Augustinian Studies.
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  14. God and Mind in Augustine's Confessions.WIlliam E. Mann Gareth B. Matthews (ed.) - forthcoming - Oxford University Press.
  15. Le De Trinitate de Saint Augustin : Exégèse, Logique Et Noétique.Emmanuel Bermon Gerard O'Daly (ed.) - forthcoming
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  16. Perception and Extramission in De Quantitate Animae.Mark Eli Kalderon - forthcoming - Oxford Studies in Medieval Philosophy.
    Augustine is commonly interpreted as endorsing an extramission theory of perception in De quantitate animae. A close examination of the text shows, instead, that he is committed to its rejection. I end with some remarks about what it takes for an account of perception to be an extramission theory and with a review of the strength of evidence for attributing the extramission the- ory to Augustine on the basis of his other works.
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  17. A Study of Bergson’s Theory of War: A Study of Libido Dominandi,".Michael R. Kelly & Brian Harding - forthcoming - Philosophy and Social Criticism.
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  18. “Ipsa Ructatio Euangelium Est” in Advance.Charles G. Kim - forthcoming - Augustinian Studies.
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  19. Augustine and Republican Liberty in Advance.Michael Lamb - forthcoming - Augustinian Studies.
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  20. Babylon Becomes Jerusalem in Advance.James K. Lee - forthcoming - Augustinian Studies.
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  21. Forbidden Fruit: Saint Augustine and the Psychology of Eating Disorders.Joanna Leidenhag - forthcoming - New Blackfriars 97 (1070).
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  22. Reading Scripture Philosophically: Augustine on 'God Made Heaven and Earth'.Scott MacDonald - forthcoming - In WIlliam E. Mann Gareth B. Matthews (ed.), God and Mind in Augustine's Confessions. Oxford University Press.
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  23. Augustine's Cognitive Voluntarism in De Trinitate 11.Scott MacDonald - forthcoming - In Emmanuel Bermon Gerard O'Daly (ed.), Le De Trinitate de saint Augustin : exégèse, logique et noétique.
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  24. The Role of Scientia in Augustine's Theory of Mind.Scott MacDonald - forthcoming - Medioevo.
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  25. Virgil and Saint Augustine: The Roman Background to Christian Sexuality.John J. O'Meara - forthcoming - Augustinus: Revista Trimestral.
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  26. Augustine’s Fig Tree * in Advance.James F. Patterson - forthcoming - Augustinian Studies.
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  27. From Emergency Practice to Christian Polemics?Augustine’s Invocation of Infant Baptism in the Pelagian Controversy in Advance.Alexander H. Pierce - forthcoming - Augustinian Studies.
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  28. Oxford Guide to the Historical Reception of Augustine. PollmanKarla (ed.) - forthcoming - Oxford University Press.
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  29. From Glory to Glory in Advance.Sean P. Robertson - forthcoming - Augustinian Studies.
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  30. The Sacrificial Ecclesiology of City of God 10 in Advance.Eugene R. Schlesinger - forthcoming - Augustinian Studies.
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  31. Gareth B. Matthews, The Philosophy of Childhood.A. Seeler - forthcoming - Radical Philosophy.
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  32. The Philosopher Fenelon, Between Descartes and Augustine.Maria Grazia Zaccone Sina - forthcoming - Rivista di Filosofia Neo-Scolastica.
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  33. World-Weariness and Augustine’s Eschatological Ordering of Emotions in Enarratio in Psalmum 36 in Advance.Sarah Stewart-Kroeker - forthcoming - Augustinian Studies.
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  34. Spiritual Exercise in the Proem to Augustine’s Confessions in Advance.Mateusz Stróżyński - forthcoming - Augustinian Studies.
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  35. Augustine's Hippo: Power Relations (410-417).Garry Wills - forthcoming - Arion 7 (1).
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  36. Rhetoric and Scripture in Augustine’s Homiletic Strategy: Tracing the Narrative of Christian Maturation. [REVIEW]Alden Bass - 2022 - Augustinian Studies 53 (1):104-107.
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  37. Augustine’s Use of Ps.-Athanasius on John 5:19 and the Chronology of De Consensu Euangelistarum.Carl L. Beckwith - 2022 - Augustinian Studies 53 (1):51-68.
    Augustine uses an unusual scriptural variant for the ending of John 5:19 twelve times. Ten occur in several Trinitarian writings produced around 418–420 CE. There is sufficient evidence to argue that Augustine’s use of Jerome’s translation of Didymus the Blind’s De spiritu sancto accounts for the presence of the variant in these writings. Augustine’s two earlier uses are more difficult to explain. The variant appears once in a sermon delivered at the end of 411 CE and once in De consensu (...)
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  38. Plague and Astrology in the Fourteenth Century: The Plague Tractate by Augustine of Trento.Francesca Bonini - 2022 - Bulletin de Philosophie Medievale 63:383-472.
    The 14th-century plague tractate by Augustine of Trento addresses the matter of plague before the Black Death. The text aims both to predict plague epidemics and to prevent the disease’s spreading. The author attempts to forecasts the outbreak of plague epidemics thanks to the methods of judicial astrology. He also advises hygiene rules and dietary precepts in order to counter the spread of the disease. Moreover, Augustine makes clear that astrological knowledge and techniques serve medical purposes and medical practice can (...)
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  39. Love Does Not Seek Its Own: Augustine, Economic Division, and the Formation of a Common Life. [REVIEW]Hunter Brown - 2022 - Augustinian Studies 53 (1):124-127.
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  40. Bodies Without Wholes: Apophatic Excess and Fragmentation in Augustine’s City of God.Virginia Burrus & Karmen Mackendrick - 2022 - In Chris Boesel (ed.), Apophatic Bodies: Negative Theology, Incarnation, and Relationality. Fordham University Press. pp. 77-93.
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  41. ‘Consubstantiality’ as a Philosophical-Theological Problem: Victorinus’ Hylomorphic Model of God and His ‘Correction’ by Augustine.Sarah Catherine Byers - 2022 - Scottish Journal of Theology 1 (75):12-22.
    This article expands our knowledge of the historical-philosophical process by which the dominant metaphysical account of the Christian God became ascendant. It demonstrates that Marius Victorinus proposed a peculiar model of ‘consubstantiality’ that utilised a notion of ‘existence’ indebted to the Aristotelian concept of ‘prime matter’. Victorinus employed this to argue that God is a unity composed of Father and Son. The article critically evaluates this model. It then argues that Augustine noticed one of the model's philosophical liabilities but did (...)
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  42. Augustine on the Will: A Theological Account. [REVIEW]Jesse Couenhoven - 2022 - Augustinian Studies 53 (1):116-120.
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  43. Pre-Liberal Political Philosophy: Rawls and Plato, Aristotle, Augustine, Aquinas.Daniel A. Dombrowski - 2022 - Brill.
    John Rawls is the most influential 20th century political philosopher, but critics have complained about the ahistorical character of his approach. The purpose of this book is to argue that these critics are, at best, only half correct._Pre-Liberal Political Philosophy_ concentrates on four pre-liberal thinkers who are major figures in the history of philosophy and who are surprisingly formative in the development of Rawls’s mature political philosophy: Plato, Aristotle, Augustine, and Aquinas.
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  44. The Late (Wild) Augustine. [REVIEW]Joseph L. Grabau - 2022 - Augustinian Studies 53 (1):96-97.
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  45. Susannah Ticciati A New Apophaticism: Augustine and the Redemption of Signs. (Leiden: Brill, 2013). Pp. 259. £112.00 (Hbk). ISBN 9789004257719. [REVIEW]Simon Hewitt - 2022 - Religious Studies 58 (1):294-295.
  46. Augustine, Ancestors and the Problem of Evil.Wei Hua - 2022 - Filosofia Theoretica 11 (1):131-138.
    In this paper, I compare the philosophy of Augustine with the philosophy of relevant African traditions: Donatists, Manichees, and African traditional religions. I try to demonstrate that Augustine’s religious thought was partly influenced by local African religions or movements, but also differed from them substantially. I will carry out this comparative work looking at two important issues: the problem of evil and the existence of other supernatural entities, such as ancestors, and their relationship with humans. These comparisons lead to a (...)
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  47. Augustine, Ancestors and the Problem of Evil: African Religions, the Donatists, and the African Manichees.Wei Hua - 2022 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 11 (1):131-138.
    In this paper, I compare the philosophy of Augustine with the philosophy of relevant African traditions: Donatists, Manichees, and African traditional religions. I try to demonstrate that Augustine’s religious thought was partly influenced by local African religions or movements, but also differed from them substantially. I will carry out this comparative work looking at two important issues: the problem of evil and the existence of other supernatural entities, such as ancestors, and their relationship with humans. These comparisons lead to a (...)
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  48. Hopefully, Augustine.Peter Iver Kaufman - 2022 - Augustinian Studies 53 (1):3-27.
    When Augustine wrote about having discovered a hope different from the political ambitions that drew him to Rome then Milan, he referred to Christians’ hopes for celestial reward. But several colleagues suggest that he also harbored hopes for a kinder political culture. Discussions of Augustine’s hopes have enlivened the study of political theory and political theology for several generations. During the twenty-first century two influential volumes took him as their inspiration for “hopeful citizenship” and “democratic citizenship.” Recently, two perceptive studies (...)
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  49. Pride, Politics, and Humility in Augustine’s City of God.Mary M. Keys - 2022 - Cambridge University Press.
    This book is the first to interpret and reflect on Augustine's seminal argument concerning humility and pride, especially in politics and philosophy, in The City of God. Mary Keys shows how contemporary readers have much to gain from engaging Augustine's lengthy argument on behalf of virtuous humility. She also demonstrates how a deeper understanding of the classical and Christian philosophical-rhetorical modes of discourse in The City of God enables readers to appreciate and evaluate Augustine's nuanced case for humility in politics, (...)
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  50. Augustine on Hope and Politics: A Response to Peter Iver Kaufman.Michael Lamb - 2022 - Augustinian Studies 53 (1):29-45.
    This is the first of two responses to Peter Iver Kaufman’s article, “Hopefully, Augustine.” Michael Lamb, author of A Commonwealth of Hope: Augustine’s Political Thought, analyzes the conceptual and interpretive assumptions related to hope and politics implicit in Kaufman’s account. Lamb defends an account of hope as a virtue that allows properly ordered hope for political goods and considers the implications of a more expansive view of politics for understanding Augustine’s thought.
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1 — 50 / 4448