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4475 found
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1 — 50 / 4475
  1. Letter From the Editors.Fr Allan D. & Jonathan P. Yates, PhD. - 2010 - Augustinian Studies 41 (1):1-1.
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  2. Augustine's View of Reality. [REVIEW]W. W. A. - 1966 - Review of Metaphysics 19 (3):581-581.
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  3. Saint Augustine and French Classical Thought.Nigel Abercrombie - 1938 - New York: Russell & Russell.
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  4. Augustine's Intellectual Conversion: The Journey From Platonism to Christianity (Review).Travis E. Ables - 2012 - Journal of the History of Philosophy 50 (1):137-138.
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  5. Écritures et confessions.Luc Abraham - 1999 - Horizons Philosophiques 10 (1).
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  6. Die Eucharistielehre des Hl. Augustin.Karl Adam - 1908 - F. Schöningh.
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  7. Saint Augustine the Odyssey of His Soul.Karl Adam & Justin Mccann - 1932 - Sheed & Ward.
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  8. Rome and the African Church in the Time of Augustine. [REVIEW]Jeremy Adams - 1998 - Speculum 73 (3):871-872.
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  9. Rome and the African Church in the Time of Augustine.J. E. Merdinger.Jeremy DuQuesnay Adams - 1998 - Speculum 73 (3):871-872.
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  10. The Populus of Augustine and Jerome a Study in the Patristic Sense of Community.Jeremy Duquesnay Adams - 1971
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  11. Evil as Nothing.Marilyn McCord Adams - 2012 - Modern Schoolman 89 (3-4):131-145.
    Anselm inherited a Platonizing approach to philosophy from Augustine and Boethius. But he characteristically reworked what he found in their texts by questioning and disputing it into something more rigorous. In this paper, I compare and contrast Anselm’s treatment of the trope ‘evil is nothing, not a being’ withBoethius’s use of it in The Consolation of Philosophy. In the first section, I expose a fallacious argument form common to them both: paradigm Fness is identical with paradigm Gness; X participates in (...)
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  12. Duns Scotus on the Goodness of God.Marilyn McCord Adams - 1987 - Faith and Philosophy 4 (4):486-505.
    Over the past thirty years, analytical philosophers of religion have confronted the problem of evil in the guise of the atheistic argument from evil against the existence of God. Many have met it from the posture of defense, constructing logically possible morally sufficient reasons for divine permission of evils from the materials of religion-neutral value-theory. At best, such defenses vindicate divine goodness along the dimension “producer of global goods,” while neglecting the religiously more relevant dimension of His goodness to individual (...)
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  13. What's Metaphysically Special About Supposits? Some Medieval Variations on Aristotelian Substance.Marilyn McCord Adams & Richard Cross - 2005 - Aristotelian Society Supplementary Volume 79 (1):15–52.
  14. Jason David BeDuhn. Augustine's Manichaean Dilemma. Volume 1: Conversion and Apostasy, 373–388 C.E.Rebecca G. Addy - 2011 - Augustinian Studies 42 (2):283-286.
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  15. Jason David BeDuhn. Augustine’s Manichaean Dilemma. Volume 1: Conversion and Apostasy, 373–388 C.E. [REVIEW]Rebecca G. Addy - 2011 - Augustinian Studies 42 (2):283-286.
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  16. Transzendental Versus Kategorial: Die Zwiespältigkeit Von Thomas' Philosophie? Eine Kritische Studie.Jan A. Aertsen - 1986 - Vivarium 24 (2):143-157.
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  17. Jane Cartwright, Mary Magdalene and Her Sister Martha: An Edition and Translation of the Medieval Welsh Lives. Washington, DC: Catholic University of America Press, 2013. Pp. Xii, 146; 1 Black-and-White Figure and 1 Table. $75. ISBN: 978-0-8132-2188-5. [REVIEW]Dorothy Africa - 2015 - Speculum 90 (1):220-221.
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  18. Contra Academicos.Santo Agostinho - 1959 - Revista Portuguesa de Filosofia 15 (3):329-329.
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  19. L'antigiuridismo di S. Agostino.F. D' Agostino - 1987 - Rivista Internazionale di Filosofia Del Diritto 64 (1):30-51.
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  20. O Livre Arbítrio.Santo Agostnho - 1987 - Revista Portuguesa de Filosofia 43 (1):205-205.
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  21. San Agustín y la Cultura (II).Pedro Langa Aguilar - 1995 - Revista Agustiniana 36 (111):685-732.
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  22. Kierkegaard and Augustine on Time.Karl Aho - 2017 - In John A. Doody, Kim Paffenroth & Helene Tallon Russell (eds.), Augustine and Kierkegaard. Lexington Books. pp. 91-109.
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  23. Confessions. Al-Ghazili - unknown
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  24. The Relationship Between the Church and the Theatre, Exemplified by Selected Writings of the Church Fathers and by Liturgical Texts Until Amalarius of Metz, 775-852 A.D.Christine Catharina Schnusenberg. [REVIEW]Mary Alberi - 1990 - Speculum 65 (3):752-754.
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  25. The Relationship Between the Church and the Theatre, Exemplified by Selected Writings of the Church Fathers and by Liturgical Texts Until Amalarius of Metz, 775–852 A.D. [REVIEW]Mary Alberi - 1990 - Speculum 65 (3):752-754.
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  26. Plurality Versus Diversity: A Note on the Views of Plato, Aristotle and Augustine of Hippo with Regard to Language and Thought.Maria Albisu Aparicio - 2010 - Pensamiento 66 (247):149-168.
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  27. La Vie de Saint Cyrille le Philéote Moine Byzantin. [REVIEW]Paul Alexander - 1970 - Speculum 45 (1):167-169.
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  28. Sex and Philosophy in Augustine.William M. Alexander - 1974 - Augustinian Studies 5:197-208.
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  29. Sex and Philosophy in Augustine.William M. Alexander - 1974 - Augustinian Studies 5:197-208.
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  30. Sancti Augustini Opera, Enarrationes in Psalmos 1-50. Pars 1B: Enarrationes in psalmos 18-32 (Sermones), ed. Clemens Weidmann. [REVIEW]Bengt Alexanderson - 2012 - Augustinianum 52 (2):561-569.
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  31. Books 1-16 of the De Civitate Dei.Bengt Alexanderson - 2010 - Augustinianum 50 (2):491-541.
    The paper discusses how the oldest manuscripts (L, C, V) of De civitate Dei are related to the more recent ones. The problems that emerge concern theexistence of an archetype; the relationship between L and C; the question whether the earlier manuscripts may be right (they sometimes are). In quite a few passages the readings preferred by editors are questionable, and others are proposed. It is shown that interpolation and revision of the text play an important role, and that the (...)
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  32. Adnotationes et interpretationes ad scripta quaedam Augustini Contra Manichaeos, necnon ad De Haeresibus.Bengt Alexanderson - 2008 - Augustinianum 48 (2):257-304.
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  33. Augustinus, Enarrationes in Psalmos 51-60.Bengt Alexanderson - 2007 - Augustinianum 47 (2):299-309.
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  34. Augustinus, Enarrationes in Psalmos 141-150.Bengt Alexanderson - 2007 - Augustinianum 47 (2):311-319.
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  35. Augustinus, Enarrationes in Psalmos 1-32 (expos.).Bengt Alexanderson - 2007 - Augustinianum 47 (1):179-191.
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  36. Augustinus, Expositiones in Psalmos 1-32.Bengt Alexanderson - 2004 - Augustinianum 44 (2):423-435.
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  37. Gabriella I. Baika, The Rose and Geryon: The Poetics of Fraud and Violence in Jean de Meun and Dante. Washington, DC: Catholic University of America Press, 2014. Pp. 288. $65. ISBN: 978-0-8132-2609-5. [REVIEW]Fabian Alfie - 2015 - Speculum 90 (3):770-771.
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  38. The Violence of Idolatry and Peaceful Coexistence.Luigi Alici - 2010 - Augustinian Studies 41 (1):203-218.
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  39. The Violence of Idolatry and Peaceful Coexistence: The Current Relevance of Civ. Dei.Luigi Alici - 2010 - Augustinian Studies 41 (1):203-218.
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  40. When Augustine Was Priest.O. Allan Fitzgerald - 2009 - Augustinian Studies 40 (1):37-48.
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  41. Jerusalem and Babylon: A Study Into Augustine's “City of God” and the Sources of His Doctrine of the Two Cities. [REVIEW]G. Allard - 1993 - Speculum 68 (3):899-900.
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  42. Jerusalem and Babylon: A Study Into Augustine's "City of God" and the Sources of His Doctrine of the Two Cities.Johannes van Oort.G. H. Allard - 1993 - Speculum 68 (3):899-900.
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  43. Les jardins de saint Augustin. Lectures des Confessions G. Tavard Montréal, Bellarmin; Paris, Cerf, 1988, 134 p.Guy-H. Allard - 1992 - Dialogue 31 (1):129-.
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  44. G.T. Fechner tra due mondi. Una nota sulle matrici romantiche nella genesi del positivismo.Antonio Allegra - 2003 - Idee 54:93-110.
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  45. Voluntas nel De gratia et libero arbitrio di Bernardo di Chiaravalle.Giuseppe Allegro - 1997 - Giornale di Metafisica 19 (1):49-56.
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  46. The Notions of Triad and of Mediation in the Thought of St. Augustine.Rudolf Allers - 1957 - New Scholasticism 31 (4):499-525.
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  47. Augustin Und Plotin.Rudolf Allers - 1946 - New Scholasticism 20 (2):189-190.
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  48. St. Augustine's Doctrine on Illumination.Rudolph Allers - 1952 - Franciscan Studies 12 (1):27-46.
  49. O Conceito De Inveja Na Perspectiva Tomista.Inácio de Araújo Almeida - 2009 - Lumen Veritatis 2:99-120.
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  50. Agostinho de Hipona e as ambivalências do seu filosofar.Rogério Miranda de Almeida - 2012 - Veritas – Revista de Filosofia da Pucrs 57 (2):194-212.
    The main objective of this text is to analyze some of the ambiguities that characterize Augustine of Hippo’s position regarding the so-called pagan culture in general and Greek philosophy in particular. As a matter of fact, the author of Confessions is situated in a mid-term, which I identify by the expression “the paradox of between”, for he does not totally embrace the position of Justin Martyr, who identifies Christian wisdom with Greek philosophy, neither does he claim the other extreme position (...)
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