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1 — 50 / 4354
  1. Imbach, R. 0 Isokrates 9, 7.G. Genette, B. Gerth, B. Geyer, R. Glei, C. Göbel, Th Gomperz, T. González da Santalla, M. Grabmann, Gregorius Nyssenus & E. Grumach - unknown - Augustinus 7:8.
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  2. The Role of Platonism in Augustine's 386 Conversion to Christianity.Mark J. Boone - May 2015 - Religion Compass 9 (5):151-61.
    Augustine′s conversion to Christianity in A.D. 386 is a pivotal moment not only in his own life, but in Christian and world history, for the theology of Augustine set the course of theological and cultural development in the western Christian church. But to what exactly was Augustine converted? Scholars have long debated whether he really converted to Christianity in 386, whether he was a Platonist, and, if he adhered to both Platonism and Christianity, which dominated his thought. The debate of (...)
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  3. “Et Lacrymatus Est Jesus” in Advance.Johannes Brachtendorf - forthcoming - Augustinian Studies.
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  4. Augustine and John’s Gospel From Conversion to Confessiones in Advance.Cameron Michael - forthcoming - Augustinian Studies.
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  5. Reconsidering Augustine on Marriage and Concupiscence in Advance.John C. Cavadini - forthcoming - Augustinian Studies.
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  6. The Creation of Eve in Advance.Catherine Conybeare - forthcoming - Augustinian Studies.
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  7. Taking Laughter Seriously in Augustine’s Confessions in Advance.Justin Shaun Coyle - forthcoming - Augustinian Studies.
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  8. József Balogh.Tamás Demeter - forthcoming - In Karla Pollman (ed.), Oxford Guide to the Historical Reception of Augustine. Oxford University Press.
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  9. Christus Tenens Medium Omnibus.Werner Dettloff - forthcoming - Wissenschaft Und Weisheit.
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  10. Christology and Anti-Heretical Strategies in the In Iohannis Euangelium Tractatus in Advance.Volker Henning Drecoll - forthcoming - Augustinian Studies.
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  11. III. St. Augustine, Bishop of Hippo.S. S. Eno & Robert Bryan - forthcoming - The Saint Augustine Lecture Series.
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  12. II. Some Contemporaries of St. Augustine.S. S. Eno & Robert Bryan - forthcoming - The Saint Augustine Lecture Series.
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  13. St. Augustine Lecture—2016 in Advance.Allan D. Fitzgerald - forthcoming - Augustinian Studies.
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  14. God and Mind in Augustine's Confessions.WIlliam E. Mann Gareth B. Matthews (ed.) - forthcoming - Oxford University Press.
  15. Le De Trinitate de Saint Augustin : Exégèse, Logique Et Noétique.Emmanuel Bermon Gerard O'Daly (ed.) - forthcoming
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  16. Augustine and Avicenna on the Puzzle of Time Without Time.Celia Hatherly - forthcoming - In Sean Hannan, John Doody & Kim Paffenroth (eds.), Augustine and Time. Rowan and Littlefield.
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  17. Perception and Extramission in De Quantitate Animae.Mark Eli Kalderon - forthcoming - Oxford Studies in Medieval Philosophy.
    Augustine is commonly interpreted as endorsing an extramission theory of perception in De quantitate animae. A close examination of the text shows, instead, that he is committed to its rejection. I end with some remarks about what it takes for an account of perception to be an extramission theory and with a review of the strength of evidence for attributing the extramission the- ory to Augustine on the basis of his other works.
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  18. A Study of Bergson’s Theory of War: A Study of Libido Dominandi,".Michael R. Kelly & Brian Harding - forthcoming - Philosophy and Social Criticism.
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  19. “Ipsa Ructatio Euangelium Est” in Advance.Charles G. Kim - forthcoming - Augustinian Studies.
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  20. The Problem of Genesis in Derrida and Daoism.Sai Hang Kwok - forthcoming - Sophia.
    Among the many theories that explain the becoming of all things in the universe, there is a metaphysical viewpoint that all things are originated from one pure origin which is preceded by nothing. This metaphysical viewpoint can be called the idea of genesis. Derrida proposes that this concept of ‘genesis’ itself is founded upon a contradiction; ‘genesis, …, brings together two contradicting meanings in its concept: one of origin, one of becoming.’, p. xxi.) Based on this paradox, Derrida proposes that (...)
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  21. Augustine and Republican Liberty in Advance.Michael Lamb - forthcoming - Augustinian Studies.
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  22. Babylon Becomes Jerusalem in Advance.James K. Lee - forthcoming - Augustinian Studies.
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  23. Forbidden Fruit: Saint Augustine and the Psychology of Eating Disorders.Joanna Leidenhag - forthcoming - New Blackfriars 97 (1070).
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  24. Reading Scripture Philosophically: Augustine on 'God Made Heaven and Earth'.Scott MacDonald - forthcoming - In WIlliam E. Mann Gareth B. Matthews (ed.), God and Mind in Augustine's Confessions. Oxford University Press.
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  25. Augustine's Cognitive Voluntarism in De Trinitate 11.Scott MacDonald - forthcoming - In Emmanuel Bermon Gerard O'Daly (ed.), Le De Trinitate de saint Augustin : exégèse, logique et noétique.
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  26. The Role of Scientia in Augustine's Theory of Mind.Scott MacDonald - forthcoming - Medioevo.
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  27. Every Word is a Name: Autonymy and Quotation in Augustine.Tamer Nawar - forthcoming - Mind.
    Augustine famously claims every word is a name. Some readers take Augustine to thereby maintain a purely referentialist semantic account according to which every word is a referential expression whose meaning is its extension. Other readers think that Augustine is no referentialist and is merely claiming that every word has some meaning. In this paper, I clarify Augustine’s arguments to the effect that every word is a name and argue that ‘every word is a name’ amounts to the claim that (...)
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  28. Augustine’s Master Argument for the Incorporeality of the Mind.Tamer Nawar - forthcoming - Philosophical Quarterly 71.
    In De Trinitate 10, Augustine offers an argument that seemingly proceeds from certain premises about self-knowledge to the conclusion that the mind is incorporeal. Although the argument has sometimes been compared to later Cartesian arguments, it has received relatively little philosophical attention. In this paper, I offer a detailed analysis and original interpretation of Augustine's argument and argue that it is not vulnerable to some of the main objections which have been raised against it. I go on to argue that (...)
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  29. Virgil and Saint Augustine: The Roman Background to Christian Sexuality.John J. O'Meara - forthcoming - Augustinus: Revista Trimestral.
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  30. Augustine’s Fig Tree * in Advance.James F. Patterson - forthcoming - Augustinian Studies.
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  31. From Emergency Practice to Christian Polemics?Augustine’s Invocation of Infant Baptism in the Pelagian Controversy in Advance.Alexander H. Pierce - forthcoming - Augustinian Studies.
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  32. Oxford Guide to the Historical Reception of Augustine. PollmanKarla (ed.) - forthcoming - Oxford University Press.
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  33. From Glory to Glory in Advance.Sean P. Robertson - forthcoming - Augustinian Studies.
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  34. The Sacrificial Ecclesiology of City of God 10 in Advance.Eugene R. Schlesinger - forthcoming - Augustinian Studies.
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  35. Gareth B. Matthews, The Philosophy of Childhood.A. Seeler - forthcoming - Radical Philosophy.
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  36. The Philosopher Fenelon, Between Descartes and Augustine.Maria Grazia Zaccone Sina - forthcoming - Rivista di Filosofia Neo-Scolastica.
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  37. ‘I Am that I Am’ (Ex. 3.14): from Augustine to Abhishiktānanda—Holy Ground Between Neoplatonism and Advaita Vedānta.Daniel Soars - forthcoming - Sophia:1-20.
    We shall revisit a debate which has been going on at least since pioneering British Indologists like William Jones first encountered the ‘Brahmanic theology’ we now know as Vedānta, namely, the nature of the relationship—if any—between certain forms of ‘western’ and ‘Indian’ idealisms, and how these metaphysical systems have influenced Christian theology. Specifically, we look at the question of possible thematic and conceptual convergences between Neoplatonism and Advaita Vedānta, and argue that significant parallels can be found in their common conception (...)
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  38. World-Weariness and Augustine’s Eschatological Ordering of Emotions in Enarratio in Psalmum 36 in Advance.Sarah Stewart-Kroeker - forthcoming - Augustinian Studies.
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  39. Spiritual Exercise in the Proem to Augustine’s Confessions in Advance.Mateusz Stróżyński - forthcoming - Augustinian Studies.
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  40. Augustine's Hippo: Power Relations (410-417).Garry Wills - forthcoming - Arion 7 (1).
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  41. The Pelagian Controversy: An Introduction to the Enemies of Grace and the Conspiracy of Lost Souls.Andrew C. Chronister - 2021 - Augustinian Studies 52 (1):122-125.
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  42. Desires in Paradise: An Interpretative Study of Augustine’s City of God 14.Thomas Clemmons - 2021 - Augustinian Studies 52 (1):130-132.
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  43. His Sovereignty Rules Over All: A Review of Recent Work on Divine Determinism. [REVIEW]Jesse Couenhoven - 2021 - Modern Theology 37 (2):508-522.
  44. Ambrose of Milan’s On the Holy Spirit: Rhetoric, Theology, and Sources.Brian Dunkle - 2021 - Augustinian Studies 52 (1):119-121.
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  45. Chrysostom’s Devil: Demons, the Will, and Virtue in Patristic Soteriology.Robert Edwards - 2021 - Augustinian Studies 52 (1):105-108.
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  46. Wittgenstein’s Confessions : Reading Philosophical Investigations with St. Augustine.David Egan - 2021 - Heythrop Journal 62 (1):25-38.
    This paper draws on a number of parallels between Wittgenstein’s Philosophical Investigations and St. Augustine’s Confessions to suggest that Wittgenstein’s relation to the text with which he opens the Investigations is less adversarial than is normally supposed. In particular, the paper draws attention to two important parallels: the difficulty both Philosophical Investigations and Confessions have with beginning and with arrogating to themselves the authority to begin, and the role of conversion in both texts. These parallels help us read the methodological (...)
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  47. Original Sin and the Fall: Five Views.Joshua Farris - 2021 - Augustinian Studies 52 (1):126-129.
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  48. Unwrapping the Spectacle.Douglas Finn - 2021 - Augustinian Studies 52 (1):43-70.
    In this article, I explore how Augustine uses sermonic rhetoric to bring about the transfiguration of Babylon, the city of humankind, into Jerusalem, the city of God. Focusing on Enarratio in Psalmum 147, I show how Augustine situates his audience between two spectacles, the Roman theater and games and the eschatological vision of God. Augustine seeks to turn his hearers’ eyes and hearts from the one spectacle to the other, from the love of this world to love of the next. (...)
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  49. Christianity, Book-Burning and Censorship in Late Antiquity.Éric Fournier - 2021 - Augustinian Studies 52 (1):109-114.
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  50. Rethinking Augustine’s Misunderstanding of First Movements: the Moral Psychology of Preliminary Passions.Yuan Gao - 2021 - Sophia 60 (1):139-155.
    Augustine’s theory of first movements has provoked many controversies over the years. When discussing Augustine’s position in preliminary passions, some scholars maintain that he misunderstands the Stoics, whereas some others argue that he grasps their works rather well and his accounts are consistent with Stoic teaching. This article examines how Augustine transforms his predecessors’ conception of first movements into his own theory, with particular focus on whether Augustine misinterprets his predecessor’s doctrine in his approach. The first section introduces the recent (...)
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