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  1. The Role of Platonism in Augustine's 386 Conversion to Christianity.Mark J. Boone - May 2015 - Religion Compass 9 (5):151-61.
    Augustine′s conversion to Christianity in A.D. 386 is a pivotal moment not only in his own life, but in Christian and world history, for the theology of Augustine set the course of theological and cultural development in the western Christian church. But to what exactly was Augustine converted? Scholars have long debated whether he really converted to Christianity in 386, whether he was a Platonist, and, if he adhered to both Platonism and Christianity, which dominated his thought. The debate of (...)
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  2. De doctrina christiana şi traducerile rămâneşti–recenzie la Sf. Augustin, De doctrina christiana, traducere de Marian Ciucă, ed.Sfântul Augustin - forthcoming - Humanitas.
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  3. “Et lacrymatus est Jesus” in advance.Johannes Brachtendorf - forthcoming - Augustinian Studies.
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  4. József Balogh.Tamás Demeter - forthcoming - In Karla Pollman (ed.), Oxford Guide to the Historical Reception of Augustine. Oxford University Press.
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  5. Christus tenens medium omnibus.Werner Dettloff - forthcoming - Wissenschaft Und Weisheit.
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  6. III. St. Augustine, Bishop of Hippo.S. S. Eno & Robert Bryan - forthcoming - The Saint Augustine Lecture Series.
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  7. II. Some Contemporaries of St. Augustine.S. S. Eno & Robert Bryan - forthcoming - The Saint Augustine Lecture Series.
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  8. God and Mind in Augustine's Confessions.WIlliam E. Mann Gareth B. Matthews (ed.) - forthcoming - Oxford University Press.
  9. Le De Trinitate de saint Augustin : exégèse, logique et noétique.Emmanuel Bermon Gerard O'Daly (ed.) - forthcoming
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  10. Perception and Extramission in De quantitate animae.Mark Eli Kalderon - forthcoming - Oxford Studies in Medieval Philosophy.
    Augustine is commonly interpreted as endorsing an extramission theory of perception in De quantitate animae. A close examination of the text shows, instead, that he is committed to its rejection. I end with some remarks about what it takes for an account of perception to be an extramission theory and with a review of the strength of evidence for attributing the extramission the- ory to Augustine on the basis of his other works.
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  11. A Study of Bergson’s Theory of War: A Study of Libido Dominandi,".Michael R. Kelly & Brian Harding - forthcoming - Philosophy and Social Criticism.
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  12. Babylon Becomes Jerusalem in advance.James K. Lee - forthcoming - Augustinian Studies.
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  13. Reading Scripture Philosophically: Augustine on 'God made heaven and earth'.Scott MacDonald - forthcoming - In WIlliam E. Mann Gareth B. Matthews (ed.), God and Mind in Augustine's Confessions. Oxford University Press.
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  14. Augustine's Cognitive Voluntarism in De trinitate 11.Scott MacDonald - forthcoming - In Emmanuel Bermon Gerard O'Daly (ed.), Le De Trinitate de saint Augustin : exégèse, logique et noétique.
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  15. The Role of Scientia in Augustine's Theory of Mind.Scott MacDonald - forthcoming - Medioevo.
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  16. Virgil and Saint Augustine: The Roman Background to Christian Sexuality.John J. O'Meara - forthcoming - Augustinus: Revista Trimestral.
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  17. Augustine’s Fig Tree * in advance.James F. Patterson - forthcoming - Augustinian Studies.
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  18. From emergency practice to Christian polemics?Augustine’s invocation of infant baptism in the Pelagian Controversy in advance.Alexander H. Pierce - forthcoming - Augustinian Studies.
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  19. Oxford Guide to the Historical Reception of Augustine. PollmanKarla (ed.) - forthcoming - Oxford University Press.
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  20. The Sacrificial Ecclesiology of City of God 10 in advance.Eugene R. Schlesinger - forthcoming - Augustinian Studies.
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  21. Gareth B. Matthews, The Philosophy of Childhood.A. Seeler - forthcoming - Radical Philosophy.
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  22. The philosopher Fenelon, between Descartes and Augustine.Maria Grazia Zaccone Sina - forthcoming - Rivista di Filosofia Neo-Scolastica.
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  23. World-Weariness and Augustine’s Eschatological Ordering of Emotions in enarratio in Psalmum 36 in advance.Sarah Stewart-Kroeker - forthcoming - Augustinian Studies.
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  24. Augustine's Hippo: Power Relations (410-417).Garry Wills - forthcoming - Arion 7 (1).
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  25. Augustine’s Preaching and the Healing of Desire in the Enarrationes in Psalmos.Mark J. Boone - 2023 - Lanham, MD: Lexington Books.
    The Enarrationes in Psalmos is the collection of Augustine’s commentaries and sermons on the Psalms. Although Augustine is often at his philosophical best here, bearing various resemblances to the Platonists and other philosophers, he also articulates a distinctively Christian view on what we should desire, on how desire has gone wrong, and on how it is healed. The renewal of desire takes place as a result of and through the unity of Christ and the church, which is the guiding theme (...)
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  26. A.W. Strouse, Form and Foreskin: Medieval Narratives of Circumcision.Christina M. Carlson - 2023 - Augustinian Studies 54 (1):125-128.
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  27. Une allocution d’Augustin pour la fête de Cyprien: s. Denis 15 (313B).François Dolbeau - 2023 - Augustinian Studies 54 (1):1-22.
    Noting how an hypothesis can turn into a truth simply by being repeated, this article examines carefully the basis for the date normally given for this sermon and the frailty of the textual tradition that is the basis for the Morin edition of this sermon. After a careful analysis of the factors that might help to date it, it is assigned an uncertain date. It remains, however, plausible to think that it was delivered ad mensam Cypriani. The analysis of the (...)
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  28. Bart J. Koet, The Go-Between: Augustine on Deacons.Jennifer Ebbeler - 2023 - Augustinian Studies 54 (1):103-105.
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  29. AUGUSTINE ON THE WILL: A THEOLOGICAL ACCOUNT by Han‐Luen Kantzer Komline, Oxford University Press, Oxford, 2020, pp. xv + 469, £90.00, hbk. [REVIEW]Richard Finn - 2023 - New Blackfriars 104 (1111):376-379.
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  30. Johannes Jacobus Knecht, Verus Filius Dei Incarnatus: The Christologies of Paulinus II of Aquileia, Benedict of Aniane, and Agobard of Lyon in the Context of the Felician Controversy.Matthew Bryan Gillis - 2023 - Augustinian Studies 54 (1):99-102.
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  31. Gavin Ortlund, Retrieving Augustine’s Doctrine of Creation: Ancient Wisdom for Current Controversy.Bradley G. Green - 2023 - Augustinian Studies 54 (1):113-116.
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  32. Kim Paffenroth, On King Lear, The Confessions, and Human Experience and Nature.Hannibal Hamlin - 2023 - Augustinian Studies 54 (1):117-121.
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  33. Not a Body: the Catalyst of St. Augustine’s Intellectual Conversion in the Books of the Platonists.Kyle S. Hodge - 2023 - International Journal for Philosophy of Religion 93 (1):51-72.
    In his Confessions, Augustine says that he achieved great intellectual insight from what he cryptically calls the “books of the Platonists.” Prior to reading these books, he was a corporealist and was unable to conceive of incorporeal beings. Because of the insurmountable philosophical problems corporealism caused for the Christian belief he was seeking, Augustine claims that this was the greatest intellectual barrier he faced in converting to Christianity. As such, the specific contents and effects of these Platonist books are of (...)
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  34. Benjamin T. Quinn, Christ, The Way: Augustine’s Theology of Wisdom.Miles Hollingworth - 2023 - Augustinian Studies 54 (1):122-124.
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  35. Fabio Dalpra and Anders-Christian Jacobson (eds). Explorations in Augustine’s Anthropology.Paul Krause - 2023 - Augustinian Studies 54 (1):86-89.
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  36. David Hunter and Jonathan Yates, Augustine and Tradition: Influences, Contexts, and Legacy.Robert McFadden - 2023 - Augustinian Studies 54 (1):93-98.
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  37. How St. Augustine Could Love the God in Whom He Believed.Margaret R. Miles - 2023 - Augustinian Studies 54 (1):23-42.
    St. Augustine, pictured by Western painters holding in his hand his heart blazing with passionate love, consistently and repeatedly insisted―from his earliest writings until close to his death―that the essential characteristic of God is “God is love” (1 John 4:16). Yet he also insisted on the doctrines of original sin and everlasting punishment for the massa damnata. This article will not explore the rationale or semantics of his arguments, nor the detail and nuance of the doctrines of predestination and perseverance. (...)
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  38. Mencius and Augustine: A Feminine Face in the Personal, the Social, and the Political.Ann A. Pang-White - 2023 - In Yang Xiao & Kim-Chong Chong (eds.), Dao Companion to the Philosophy of Mencius. Springer. pp. 615-634.
    Although Mencius (fourth century BCE) and Augustine (356–430 CE) were centuries apart with very different philosophical vocabulary and metaphysical outlooks, both thinkers were progressive in their positive assessment of feminism characteristics. They brought the hidden feminine element in their respective traditions to the foreground. Both thinkers emphasize the affective dimension of morality and propose a political philosophy built on love and the family model. Contrary to accepted cultural norms, they repudiated the viewpoint that regards the female body and female gender (...)
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  39. The Place of De magistro in Augustine’s Theology of Words and the Word.Adam Ployd - 2023 - Augustinian Studies 54 (1):43-56.
    This article investigates the place of De magistro within Augustine’s developing theology of words and the Word through a reverse chronological reading. This is necessary because, despite its emphasis on words, De magistro never refers to Christ as the “Word.” It would be easy, therefore, to see it as unrelated to the theological emphasis on that title in later works such as De trinitate. A reverse chronological reading, however, establishes Augustine’s developing understanding of the relationship between words and the Word (...)
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  40. Mark DelCogliano, editor, The Cambridge Edition of Early Christian Writings, Volumes 3 and 4.Adam Ployd - 2023 - Augustinian Studies 54 (1):90-92.
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  41. From “Mors Pro Summo Munere Desideretur” to “Occidere Se Ipsum”: An Overall Approach to Augustine on Suicide.Oriol Ponsatí-Murlà - 2023 - Augustinian Studies 54 (1):57-76.
    This article aims to offer an overview of the problem of suicide in Augustine of Hippo, from the anti-Manichean texts of the late 380s CE to De ciuitate dei and the rejoinder to Gaudentium (Contra Gaudentium). A transversal analysis of the evolution of the concept of voluntary death throughout the work of Augustine allows us to identify up to four different conceptions of suicide, each of them corresponding to a rather well-defined chronological period: a philosophical conception, that we find in (...)
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  42. Nisula, Timo, Anni Maria Laato, and Pablo Irizar, eds. Religious Polemics and Encounters in Late Antiquity: Boundaries, Conversions, and Persuasion.Melvin L. Sensenig - 2023 - Augustinian Studies 54 (1):106-112.
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  43. The Sin of Heresy: Opposition to Heresy in Augustine’s Confessions.Kevin A. Smith - 2023 - Heythrop Journal 64 (1):111-119.
    Throughout the Confessions, Augustine repeatedly complains about heresy with a special focus on the heresy he once belonged to, Manicheanism. To those of us who live in a culture in which respectable people rarely, if ever, care about religious orthodoxy to such a degree, these complaints seem rather bizarre. Despite this initial appearance, Augustine presents in the Confessions several plausible reasons for thinking heresy is sinful and, therefore, detrimental to a person’s sanctity and ultimate salvation. In this paper, I argue (...)
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  44. Augustine on Memory. By KevinGrove. Oxford: Oxford University Press, 2021. Pp. x, 265. £64.00. [REVIEW]Andrew Staron - 2023 - Heythrop Journal 64 (3):444-446.
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  45. Natalya A. Cherry, Believing into Christ: Relational Faith and Human Flourishing.Trevor Williams - 2023 - Augustinian Studies 54 (1):79-85.
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  46. Augustine on the Existence of the Past and the Future.David Anzalone - 2022 - Archiv für Geschichte der Philosophie 104 (2):290-311.
    In the eleventh book of the Confessiones Augustine puts forward several considerations about the nature of time. The received view is that he held that only the present exists, while the past and the future do not exist. This received view has recently been attacked by Paul Helm and Katherin Rogers, who have offered alternative interpretations according to which Augustine held that the present has no privileged ontological status, and that past, present and future all equally exist. The aim of (...)
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  47. Plague and Astrology in the Fourteenth Century: The Plague Tractate by Augustine of Trento.Francesca Bonini - 2022 - Bulletin de Philosophie Medievale 63:383-472.
    The 14th-century plague tractate by Augustine of Trento addresses the matter of plague before the Black Death. The text aims both to predict plague epidemics and to prevent the disease’s spreading. The author attempts to forecasts the outbreak of plague epidemics thanks to the methods of judicial astrology. He also advises hygiene rules and dietary precepts in order to counter the spread of the disease. Moreover, Augustine makes clear that astrological knowledge and techniques serve medical purposes and medical practice can (...)
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  48. Love Does Not Seek Its Own: Augustine, Economic Division, and the Formation of a Common Life. [REVIEW]Hunter Brown - 2022 - Augustinian Studies 53 (1):124-127.
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  49. Bodies without Wholes: Apophatic Excess and Fragmentation in Augustine’s City of God.Virginia Burrus & Karmen Mackendrick - 2022 - In Chris Boesel (ed.), Apophatic Bodies: Negative Theology, Incarnation, and Relationality. Fordham University Press. pp. 77-93.
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  50. ‘Consubstantiality’ as a philosophical-theological problem: Victorinus’ hylomorphic model of God and his ‘correction’ by Augustine.Sarah Catherine Byers - 2022 - Scottish Journal of Theology 1 (75):12-22.
    This article expands our knowledge of the historical-philosophical process by which the dominant metaphysical account of the Christian God became ascendant. It demonstrates that Marius Victorinus proposed a peculiar model of ‘consubstantiality’ that utilised a notion of ‘existence’ indebted to the Aristotelian concept of ‘prime matter’. Victorinus employed this to argue that God is a unity composed of Father and Son. The article critically evaluates this model. It then argues that Augustine noticed one of the model's philosophical liabilities but did (...)
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