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4504 found
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1 — 50 / 4504
  1. added 2019-01-17
    Henry Chadwick, Selected Writings, Edited by William G. Rusch.Joseph Lenow - 2019 - Augustinian Studies 50 (1):89-92.
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  2. added 2019-01-17
    Stephen Greenblatt, The Rise and Fall of Adam and Eve.Amy D. Stackhouse - 2019 - Augustinian Studies 50 (1):99-102.
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  3. added 2019-01-17
    Lynn H. Cohick and Amy Brown Hughes, Christian Women in the Patristic World: Their Influence, Authority, and Legacy in the Second Through Fifth Centuries.Danny Perrier - 2019 - Augustinian Studies 50 (1):93-94.
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  4. added 2019-01-17
    Erik Kenyon, Augustine and the Dialogue.Mark J. Boone - 2019 - Augustinian Studies 50 (1):113-117.
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  5. added 2019-01-17
    James K. Lee, Augustine and the Mystery of the Church.Adam Ployd - 2019 - Augustinian Studies 50 (1):122-124.
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  6. added 2019-01-17
    Peter B. Ely, Adam and Eve in Scripture, Theology, and Literature: Sin, Compassion, and Forgiveness.Denis Fortin - 2019 - Augustinian Studies 50 (1):95-98.
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  7. added 2019-01-17
    A Wordless Cry of Jubilation.Sarah Stewart-Kroeker - 2019 - Augustinian Studies 50 (1):65-86.
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  8. added 2019-01-17
    Therapeutic Deception.Veronica Roberts Ogle - 2019 - Augustinian Studies 50 (1):13-42.
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  9. added 2019-01-17
    Piotr Spyra, The Epistemological Perspective of the Pearl Poet.Christina Carlson - 2019 - Augustinian Studies 50 (1):128-129.
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  10. added 2019-01-17
    Isabella Image, The Human Condition in Hilary of Poitiers: The Will and Original Sin Between Origen and Augustine.Alexander H. Pierce - 2019 - Augustinian Studies 50 (1):103-106.
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  11. added 2019-01-17
    Peter Iver Kaufman, Augustine’s Leaders.Jonathan D. Teubner - 2019 - Augustinian Studies 50 (1):107-112.
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  12. added 2019-01-17
    Judith M. Lieu, Marcion and the Making of a Heretic: God and Scripture in the Second Century.Eric Plumer - 2019 - Augustinian Studies 50 (1):125-127.
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  13. added 2019-01-17
    Augustine’s Time of Death in City of God 13.Sean Hannan - 2019 - Augustinian Studies 50 (1):43-63.
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  14. added 2019-01-17
    Made Worthy of the Holy Spirit.Brian Dunkle - 2019 - Augustinian Studies 50 (1):1-12.
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  15. added 2019-01-17
    Matthew Knell, Sin, Grace, and Free Will: A Historical Survey of Christian Thought. Volume 1: The Apostolic Fathers to Augustine.Sean Hannan - 2019 - Augustinian Studies 50 (1):118-121.
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  16. added 2019-01-05
    Therapeutic Deception in Advance.Veronica Roberts Ogle - forthcoming - Augustinian Studies.
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  17. added 2019-01-02
    Substanz, Relation oder beides: Augustinus und Heidegger zur Frage ‘Was sind Personen?’ (Substance, Relation or Both: Augustine and Heidegger on the Question ‘What are Persons?’).Anne Sophie Meincke - 2012 - Crossing Borders. Grenzen (Über)Denken. Beiträge Zum 9. Internationalen Kongress der Österreichischen Gesellschaft Für Philosophie in Wien.
    What are persons? There are two traditional answers: the relation model of person according to which a person is nothing more than a function of her relationships to other persons and the substance model which construes the person as persisting independently of relations and accidental properties. In my paper, I explore two interesting intersections of these models occurring in Augustine's speculative doctrine of trinity and in Heidegger’s early Theory of Dasein. Are Augustine’s and Heidegger’s conceptions of person convincing reconciliations of (...)
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  18. added 2018-12-03
    Jakiej sprawiedliwości wolno oczekiwać od lekarza? / What Kind of Justice Can We Expect from a Medical Doctor?Marek Olejniczak - 2015 - Diametros 44:78-88.
    The essential objective of the paper is to demonstrate the complexity of issues related to justice in the medical profession. The author claims that the virtue of justice as the foundation of a good doctor's moral attitude and the concept of justice in allocating medical goods are of primary importance. The most important thesis presented in the paper is that even if the so-called social justice needs to be complied with in the public healthcare system, it has nothing to do (...)
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  19. added 2018-10-26
    A Wordless Cry of Jubilation in Advance.Sarah Stewart-Kroeker - forthcoming - Augustinian Studies.
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  20. added 2018-10-26
    “Made Worthy of the Holy Spirit” in Advance.Brian Dunkle - forthcoming - Augustinian Studies.
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  21. added 2018-10-13
    Augustine’s Time of Death in City of God 13 in Advance.Sean Hannan - forthcoming - Augustinian Studies.
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  22. added 2018-09-25
    El yo y la libertad: raíces patrísticas de la antropología renacentista y moderna.Francisco Bastitta-Harriet - 2012 - RIIM 56:35-56.
    Humanists and philosophers in the Quattrocento find inspiration for their treatises on human dignity not only in Classical Antiquity, but also in the works of the Church Fathers. The present paper examines the influence of the latter on the theories of freedom at the dawn of Modernity, especially regarding the Patristic conception of human self as person or hypostasis, whose free decision is considered inviolable, creative and irreducible to its own nature or essence.
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  23. added 2018-09-19
    Some Later Medieval Responses to the Paradox of Learning.Martin Pickavé - 2016 - In Thomas Jeschke & Andreas Speer (eds.), Schüler Und Meister. Berlin: De Gruyter. pp. 21-44.
  24. added 2018-09-06
    Confessions’Bliss: Postmodern Criticism as a Palimpsest of Augustine's Confessions.Gene Fendt - 1995 - Heythrop Journal 36 (1):30-45.
    This paper reads through some contemporary literary critical problems and theorizing about textuality to Augustine's Confessions, to the enrichment, if not the ecstasy of both contemporary and medieval thinking. It shows that Augustine is both aware of much that passes as new in theorizing about language, and that his text is argumentatively and rhetorically structured to set difference at play. Like Augustine's writing, this article is a performance piece: besides arguing, it acknowledges; beside demonstration, it questions; besides telling, it shows; (...)
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  25. added 2018-09-04
    Time, the Image of Absolute Logos: A Comparative Analysis of the Ideas of Augustine and Husserl.Lee Chun Lo - 2018 - Comparative and Continental Philosophy 10 (1):50-61.
    ABSTRACTIn the Timaeus, Plato explicitly defines time as “the moving image of eternity”. This proposition affirms actually that time reflects the eternal that embodies the rational and lawful principle – namely the logos of proportionality – in the motion and change of visible objects in the universe. In other words,time determines the principle that every mutable being must follow to participate in the rational and nomological order of existence; the absolute logos which is given by God is hence intrinsic to (...)
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  26. added 2018-08-23
    Religious Conversion, Transformative Experience, and Disagreement.Helen De Cruz - 2018 - Philosophia Christi 20 (1):265-276.
    Religious conversion gives rise to disagreement with one’s former self and with family and friends. Because religious conversion is personally and epistemically transformative, it is difficult to judge whether a former epistemic peer is still one’s epistemic peer post-conversion, just like it is hard for the convert to assess whether she is now in a better epistemic position than prior to her conversion. Through Augustine’s De Utilitate Credendi (The Usefulness of Belief) I show that reasoned argument should play a crucial (...)
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  27. added 2018-08-20
    Topography in the Timaeus: Plato and Augustine on Mankind's Place in the Natural World.Catherine Osborne - 1988 - Proceedings of the Cambridge Philological Society 34:104-111.
    I consider the relation between the shape or structure of the world and the moral position occupied by human beings, and show that a cosmology that places earth at the centre does not give the centre of the universe pride of place but the lowest place, so any reluctance to move the earth from the centre of the universe was not due to thinking that humans must be in the most important position. From Plato on, the surface of the earth (...)
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  28. added 2018-08-14
    „Als christus niet is verrezen, is uw geloof waardeloos” (1 Kor 15, 17).T. Jacobs - 1967 - Bijdragen 28 (3):260-278.
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  29. added 2018-08-14
    De historische jezus en de kerygmatische christus.G. Schreiner - 1963 - Bijdragen 24 (3):241-279.
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  30. added 2018-08-14
    De praktijk Van de geloofsdwang volgens Augustinus' correspondentie.H. Jans - 1961 - Bijdragen 22 (3):247-265.
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  31. added 2018-08-14
    De verantwoording Van geloofsdwang tegenover ketters volgens Augustinus' correspondentie.H. Jans - 1961 - Bijdragen 22 (2):133-160.
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  32. added 2018-08-14
    Enige gedachten over het „persoonlijk” karakter Van christus' menselijke natuur.F. Malmberg - 1959 - Bijdragen 20 (2):146-156.
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  33. added 2018-08-11
    Finalidade e Funções da Linguagem em Agostinho de Hipona.Diana Couto - 2015 - Civitas Augustiniana 1 (4):11-19.
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  34. added 2018-08-11
    O amor como fundamento da justiça em Agostinho de Hipona.Diana Couto - 2014 - Civitas Augustiniana 1 (3):9-32.
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  35. added 2018-07-09
    Jared Ortiz, “You Made Us For Yourself”: Creation in St. Augustine’s Confessions.Alexander H. Pierce - 2018 - Augustinian Studies 49 (2):317-322.
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  36. added 2018-07-09
    William E. Mann, God, Belief, and Perplexity.Jesse Couenhoven - 2018 - Augustinian Studies 49 (2):301-305.
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  37. added 2018-07-09
    Spiritual Exercise in the Proem to Augustine’s Confessions.Mateusz Stróżyński - 2018 - Augustinian Studies 49 (2):221-245.
    This article investigates the relationship between Neoplatonism and Christianity in Augustine’s conception of spiritual exercises. It focuses on the proem to the Confessions, where, in nuce, Augustine mentions many of the great themes of his work. The relationship between Neoplatonism and Christianity in this section seems to be complex, dynamic, and far from “either / or,” a detail which confirms some trends in the recent literature. This article contributes to better understanding of Augustine’s spiritual exercises as well as to the (...)
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  38. added 2018-07-09
    Robin Lane Fox, Augustine: Conversions and Confessions.Lee C. Barrett - 2018 - Augustinian Studies 49 (2):287-292.
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  39. added 2018-07-09
    Jerusalem as Caelum Caeli in Augustine.Gerald P. Boersma - 2018 - Augustinian Studies 49 (2):247-276.
    The city of Jerusalem is the focal point of Augustine’s exegesis of the Psalms of Ascent. In Enarratio in Psalmum 121, Augustine presents Jerusalem as a collective unity contemplating God’s being. The city is thoroughly established in peace and love and participates intimately in the divine life. The essential features of the Jerusalem described in Enarratio in Psalmum 121 align neatly with the created intellectual realm of contemplation outlined in Confessiones Book 12. Both texts envisage a city that participates in (...)
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  40. added 2018-07-09
    Todd Breyfogle, On Creativity, Liberty, Love, and the Beauty of the Law.Chase Padusniak - 2018 - Augustinian Studies 49 (2):279-284.
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  41. added 2018-07-09
    Benjamin J. Wood, The Augustinian Alternative: Religious Skepticism and the Search for a Liberal Politics.Ann Hartle - 2018 - Augustinian Studies 49 (2):330-334.
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  42. added 2018-07-09
    Nonna Verna Harrison and David G. Hunter, Suffering and Evil in Early Christian Thought.Sean Hannan - 2018 - Augustinian Studies 49 (2):297-300.
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  43. added 2018-07-09
    Giosuè Ghisalberti, Augustine’s Passions: His Transformation From a Roman Citizen to a Catholic Bishop, 354–401.Thomas Clemmons - 2018 - Augustinian Studies 49 (2):293-296.
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  44. added 2018-07-09
    Norbert Fischer and Jakub Sirovátka, eds., Vernunftreligion und Offenbarungsglaube. Zur Eröterung einer seit Kant verscharften Problematik.Frederick Van Fleteren - 2018 - Augustinian Studies 49 (2):285-286.
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  45. added 2018-07-09
    Cristiana Sogno, Bradley K. Storin, and Edward J. Watts, Eds., Late Antique Letter Collections: A Critical Introduction and Reference Guide. [REVIEW]Margot Neger - 2018 - Augustinian Studies 49 (2):323-329.
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  46. added 2018-07-09
    Thomas C. Oden, The Rebirth of African Orthodoxy: Return to Foundations.Joel C. Elowsky - 2018 - Augustinian Studies 49 (2):313-316.
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  47. added 2018-07-09
    Richard Miles, Ed., The Donatist Schism: Controversy and Contexts.Adam Ployd - 2018 - Augustinian Studies 49 (2):309-312.
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  48. added 2018-07-09
    Contemplative Compassion.Jordan Joseph Wales - 2018 - Augustinian Studies 49 (2):199-219.
    Gregory the Great depicts himself as a contemplative who, as bishop of Rome, was compelled to become an administrator and pastor. His theological response to this existential tension illuminates the vexed questions of his relationships to predecessors and of his legacy. Gregory develops Augustine’s thought in such a way as to satisfy John Cassian’s position that contemplative vision is grounded in the soul’s likeness to the unity of Father and Son. For Augustine, “mercy” lovingly lifts the neighbor toward life in (...)
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  49. added 2018-07-09
    Brian Matz, Gregory of Nazianzus.Mark DelCogliano - 2018 - Augustinian Studies 49 (2):306-308.
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  50. added 2018-07-09
    The Creation of Eve.Catherine Conybeare - 2018 - Augustinian Studies 49 (2):181-198.
    Why was Eve created? In De Genesi ad litteram, Augustine notoriously gives the answer that it was only causa pariendi, “for the sake of childbearing.” Other late antique interpreters of Genesis emphasize the purpose of conjugal union and domesticity. But a fuller reading of Augustine’s thoughts on the subject reveals the moment between the creation of Eve and the fall as pregnant with extraordinary possibility. This moment, of indeterminate length—for humans had not yet fallen into time—provides an opportunity for Augustine (...)
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1 — 50 / 4504