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  1. Colonial Mind, Colonised Body: Structural Violence and Incarceration in Aotearoa.Elese B. Dowden - 2019 - Parrhesia: A Journal of Critical Philosophy 1 (30):88-102.
    There is an inherent link between colonisation and carceral institutions, and in this paper I aim to illuminate and critically review the philosophical implications of prison structures in relation to coloniality. I draw on the work of Lewis Gordon, Frantz Fanon & Nelson Maldonado-Torres in arguing that physical incarceration not only colonises the body, but the mind too, as a form of structural violence. In order to establish an existential phenomenological framework for coloniality in incarceration, I also make reference to (...)
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  2. Idealism.W. Martin Davies & Stein Helgeby - 2010 - In Graham Oppy & Nick Trakakis (eds.), A Companion to Philosophy in Australia and New Zealand. Melbourne VIC, Australia:
    The honour of being the first to teach philosophy in Australia belongs to the Congregationalist minister Barzillai Quaife (1798–1873), in the 1850s, but teaching philosophy did not formally begin until the 1880s, with the establishment of universities (Grave 1984). -/- Two approaches have dominated Western philosophy in Australia: Idealism and materialism. Idealism was prevalent between the 1880s and the 1930s, but dissipated thereafter. It was particularly associated with the work of the first professional philosophers in Australia, such as Henry Laurie (...)
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  3. Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson.Ian Ravenscroft (ed.) - 2009 - Oxford University Press.
    An illustrious international line-up of contributors present new essays on themes from the philosophy of Frank Jackson, discussing his groundbreaking work on supervenience and conceptual analysis; mind and colour; normative ethics and metaethics; and conditionals. Jackson offers a substantial and illuminating reply to his critics.
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  4. Philosophy in Schools: An Australian Perspective.Burgh Gilbert - 2017 - In Saeed Naji & Rosnani Hashim (eds.), History, Theory and Practices of Philosophy for Children: International Perspectives. London: Routledge. pp. 157-166.
    An interview that addresses the issue of the development of philosophy in schools in Australia, that suggests it is the educational culture that has had the most effect on modifying Matthew Lipman's philosophy for children, leading to a proliferation of new materials.
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  5. Corrupting the Youth: A History of Philosophy in Australia. [REVIEW]Jenny Teichman - 2005 - Philosophy 80 (311):151-156.
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  6. Christopher Cordner , Philosophy, Ethics and a Common Humanity: Essays in Honour of Raimond Gaita . Xv + 239, Price £65.00 Hb. [REVIEW]Michael McGhee - 2014 - Philosophical Investigations 37 (3):281-285.
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  7. The Place of Philosophy in the Higher Education of Australia.George H. Knibbs - 1926 - Australasian Journal of Philosophy 4 (4):286-290.
  8. How Deep is Your Love? A Common Humanity: Thinking About Love and Truth and Justice, by Raimond Gaita (Routledge)£ 17.99/$27.50. [REVIEW]Peter Cave - 2001 - The Philosophers' Magazine 16:56-56.
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  9. Philosophy for Children in Australia: Then, Now, and Where to From Here?Gilbert Burgh & Simone Thornton - 2016 - Re-Engaging with Politics: Re-Imagining the University, 45th Annual Conference of the Philosophy of Education Society of Australasia, ACU, Melbourne, 5-8 Dec 2015.
    In the late 1960s Matthew Lipman and his colleagues at IAPC developed an educational philosophy he called Philosophy for Children. At the heart of Philosophy for Children is the community of Inquiry, with its emphasis on classroom dialogue, in the form of collaborative philosophical inquiry. In this paper we explore the development of educational practice that has grown out of Philosophy for Children in the context of Australia. -/- Australia adapted Lipman’s ideas on the educational value of practicing philosophy with (...)
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  10. From Harry to Philosophy Park: The Development of Philosophy for Children Resources in Australia.Gilbert Burgh & Simone Thornton - 2017 - In Maughn Rollins Gregory, Joanna Haynes & Karin Murris (eds.), The Routledge International Handbook of Philosophy for Children. Abingdon: Routledge. pp. 163-170.
    We offer an overview of the development and production of the diverse range of Australian P4C literature since the introduction of philosophy in schools in the early 1980s. The events and debates surrounding this literature can be viewed as an historical narrative that highlights different philosophical, educational, and strategic positions on the role of curriculum material and resources in the philosophy classroom. We argue that if we place children’s literature and purpose-written materials in opposition to one another, we could be (...)
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  11. Philosophy Goes to School in Australia: A History 1982-2016.Gilbert Burgh & Simone Thornton - 2016 - Journal of Philosophy in Schools 3 (1):59-83.
    This paper is an attempt to highlight significant developments in the history of philosophy in schools in Australia. We commence by looking at the early years when Laurance Splitter visited the Institute for the Advancement for Philosophy for Children (IAPC). Then we offer an account of the events that led to the formation of what is now the Federation of Australasian Philosophy in Schools Associations (FAPSA), the development and production of a diverse range of curriculum and supporting materials for philosophy (...)
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  12. Heraclitean Critique of Kantian and Enlightenment Ethics Through the Fijian Ethos.Erman Kaplama - 2016 - Cosmos and History 12 (1):143-165.
    Kant makes a much-unexpected confession in a much-unexpected place. In the Criticism of the third paralogism of transcendental psychology of the first Critique Kant accepts the irrefutability of the Heraclitean notion of universal becoming or the transitory nature of all things, admitting the impossibility of positing a totally persistent and self-conscious subject. The major Heraclitean doctrine of panta rhei makes it impossible to conduct philosophical inquiry by assuming a self-conscious subject or “I,” which would potentially be in constant motion like (...)
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  13. Gaita on Philosophy, Corruption, and Justification.Joe Mintoff - 2015 - Journal of Philosophical Research 40:97-116.
    Does moral philosophy corrupt? Socrates spent his days talking with many others about goodness and virtue and suchlike, and, partly as a result of showing them how very ignorant they were about such things, he was eventually charged with corrupting the youth. Much more recently, Raimond Gaita has claimed that there are some things it is evil to believe or even to think, and that academic philosophy nevertheless instructs us to seriously consider such things. He lays two charges, that this (...)
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  14. Raimond Gaita on Saints, Love and Human Preciousness.Christopher Hamilton - 2008 - Ethical Theory and Moral Practice 11 (2):181-195.
    Raimond Gaita’s work in moral philosophy is unusual and important in focusing on the concept of sainthood. Drawing partly on the work of George Orwell, and partly on the life and work of Simone Weil, as well as on further material, I argue that Gaita’s use of this notion to help make sense of the concept of human preciousness is unconvincing, not least because he does not properly explore the figure and psychology of the saint in any detail. I relatedly (...)
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  15. Philosophy, Ethics and a Common Humanity: Essays in Honour of Raimond Gaita.Christopher Cordner (ed.) - 2011 - Routledge.
    The work of Raimond Gaita, in books such as _Good and Evil: An Absolute Conception_, _A Common Humanity_ and _The Philosopher’s Dog_, has made an outstanding and controversial contribution to philosophy and to the wider culture. In this superb collection an international team of contributors explore issues across the wide range of Gaita’s thought, including the nature of good and evil, philosophy and biography, the unthinkable, Plato and ancient philosophy, Wittgenstein, the religious dimensions of Gaita’s work, aspects of the Holocaust, (...)
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  16. Peter Singer and Christian Ethics: Beyond Polarization.Charles C. Camosy - 2012 - Cambridge University Press.
    Interaction between Peter Singer and Christian ethics, to the extent that it has happened at all, has been unproductive and often antagonistic. Singer sees himself as leading a 'Copernican Revolution' against a sanctity of life ethic, while many Christians associate his work with a 'culture of death'. Charles Camosy shows that this polarized understanding of the two positions is a mistake. While their conclusions about abortion and euthanasia may differ, there is surprising overlap in Christian and Singerite arguments, and disagreements (...)
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  17. Singer and His Critics.Dale Jamieson (ed.) - 1999 - Wiley-Blackwell.
    This is the first book devoted to the work of Peter Singer, one of the leaders of the practical ethics movement, and one of the most influential philosophers of the twentieth century.
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  18. Essays on Philosophy in Australia.Jan T. J. Srzednicki & David Wood - 1992
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  19. William Hilton Leatherdale, 1923-1985.Guy Freeland - 1985 - Metascience 3:71.
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  20. Raimond Gaita, A Common Humanity: Thinking About Love and Truth and Justice.Tony Lynch - 2001 - Australasian Journal of Philosophy 79 (4):572-573.
    Book Information A Common Humanity: Thinking about Love and Truth and Justice. A Common Humanity: Thinking about Love and Truth and Justice Raimond Gaita London Routledge 2000 xxxi, 293 Hardback £17.99 By Raimond Gaita. Routledge. London. Pp. xxxi, 293. Hardback:£17.99.
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  21. A Companion to Philosophy in Australia & New Zealand.Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh (eds.) - 2014 - Monash University Publishing.
    This work is a companion to philosophy in Australia and New Zealand. It contains over two hundred entries on: Australasian philosophy departments; notable Australasian philosophers; significant events in the history of Australasian philosophy; and areas to which Australasian philosophers have made notable contributions.
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  22. Philosophy at the University of Adelaide.C. Mortensen, G. Nerlich, G. Cullity & G. O'Brien - unknown
    Chris Mortensen, Graham Nerlich, Garrett Cullity and Gerard O'Brien.
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  23. David Malet Armstrong (8 July 1926 – 13 May 2014).Keith Campbell - 2014 - Australasian Journal of Philosophy 92 (3):617-618.
  24. Interview With Anne Waters - Transcribed Sections of Interview Filmed At the Indigenous Knowledge and BioProspecting Conference, MacQuarie University, Sydney, Australia 2004.Evans Omari - 2005 - American Philosophical Association Newsletter on American Indians in Philosophy Vol. 4, #2, Spring 2005.
    In a very short interview, Waters discusses trademarks and patents regarding indigenous knowledge, and how "biosprospecting" is being done in the context of colonial preference. Waters notes the importance of recognizing indigenous common law, and indigenous nations pragmatic value of knowledge.
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  25. Us $55.00.Radu J. Bogdan & D. M. Armstrong - 1986 - Australasian Journal of Philosophy 64 (1).
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  26. The Antipodean Philosopher: Public Lectures on Philosophy in Australia and New Zealand.John Bigelow, Raymond D. Bradley, Andrew Brennan, Tony Coady, Peter Forrest, James Franklin, Karen Green, Russell Grigg, Matthew Sharpe, Jeanette Kennett, Neil Levy, Catriona Mackenzie, Gary Malinas, Chris Mortensen, Robert Nola & Paul Patton - 2011 - Lexington Books.
    Series of lectures on many aspects of philosophy in Australia.
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  27. JJC Smart.Keith Campbell - 2002 - In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 262--247.
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  28. Monnaies Inédites de Raimond Zacosta.Paul Lambros P. - 1877 - Bulletin de Correspondance Hellénique 1 (1):171-173.
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  29. Revisioning the Pacific: Bernard Smith in the South Seas.Tom Ryan - 2005 - Thesis Eleven 82 (1):16-28.
    European Vision and the South Pacific, first published in 1960, is the most acclaimed of all Bernard Smith’s many texts on art history and cultural theory. In conjunction with its 1992 companion-piece, Imagining the Pacific, and supported by collations of art and cartography from Cook’s and other voyages, this work also established his reputation as a major presence in Pacific-centred research. Likewise, the ongoing influence of European Vision and the South Pacific has seen Smith claimed as a foundational figure in (...)
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  30. Animal Consciousness and Ethics in Asia and the Pacific.Macer Darryl - 1997 - Journal of Agricultural and Environmental Ethics 10 (3):249-267.
    The interactions between humans, animals and the environment have shaped human values and ethics, not only the genes that we are made of. The animal rights movement challenges human beings to reconsider interactions between humans and other animals, and maybe connected to the environmental movement that begs us to recognize the fact that there are symbiotic relationships between humans and all other organisms. The first part of this paper looks at types of bioethics, the implications of autonomy and the value (...)
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  31. Gaita's Moral Philosophy and the Rational Soul.Stephen Buckle - 2013 - Philosophical Investigations 36 (4):285-302.
    Raimond Gaita's moral philosophy has a Platonic emphasis on “goodness beyond virtue.” But it also displays an anti-rationalist tendency, subordinating reason to the immediate responsiveness of human beings to each other. However, Gaita's account of the lucidity on which moral life depends fits ill with this subordination. Some Wittgensteinian remarks that have influenced Gaita are deployed to show that a Platonic rationalist psychology better serves his purposes than does his own, implicitly empiricist, psychology. The conclusion notes that Gaita's more recent (...)
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  32. It's Brightening Up, Johnny: A Memoir.John Powell - 2008 - Deerubbin Press.
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  33. Coscienza E Modalità: L'Argomento Bi-Dimensionale Contro Il Materialismo di David Chalmers.Alfredo Tomasetta - 2012 - Aracne.
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  34. 'Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita', Edited by Christopher Cordner. [REVIEW]Andrew Gleeson - 2013 - Australasian Journal of Philosophy 91 (1):193-196.
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  35. The Antipodean Philosopher: Interviews on Philosophy in Australia and New Zealand.Graham Robert Oppy & Nick Trakakis (eds.) - 2011 - Lexington Books.
    v. 1. Public lectures on philosophy in Australia and New Zealand -- 2. Interviews with Australian and New Zealand philosophers.
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  36. Philosophy, Ethics and A Common Humanity: Essays in Honour of Raimond Gaita Edited by Christopher Cordner Routledge, 2011, £65, Pp. Xv + 233. [REVIEW]Elianna Fetterolf - 2012 - Philosophy 87 (3):456-461.
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  37. Forcefully Subverting or Reinforcing Dichotomies? Elizabeth Grosz‟s Feminist Rereading of Charles Darwin, Via the Perspectives of Jacques Derrida and Luce Irigaray.Evelien Geerts - manuscript
    In this paper, I evaluate Elizabeth Grosz's corporeal feminism and ontology of sexual difference(s), by moving through her Derridean and Irigarayian conceptual heritage. The question here is asked whether Grosz succeeds at deconstructing feminism's enemy; biological determinism, and if she deconstructs binary dichotomizes or in the end reinforces them. Grosz's Darwinian ontology of sexual differences is then analyzed via these two leading motives, and through the perspectives of Derrida and Irigaray.
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  38. Form and Content in Romulus, My Father.Peter Coghlan - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
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  39. On Adapting Romulus, My Father.Nick Drake - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
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  40. A Poem and its Haunting.Peter Steele - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
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  41. The Meaning of What We Have Done : Humanity, Invisibility, and Law in the European Settlement of Australia.Martin Krygier - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
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  42. Romulus, My Father and the "Virtues of Truth".Genevieve Lloyd - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. London: Routledge.
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  43. Primo Levi : An Appreciation.Robert Manne - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
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  44. Human Dignity Between Kitsch and Deification.Avishai Margalit - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
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  45. "It Goes Deep with Me" : Plato's Charmides on Knowledge, Self-Knowledge, and Integrity.M. M. McCabe - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
  46. In Search of Goodness.Marina Barabas - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
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  47. Gaita and Plato : Goodness, Love, and Beauty.Christopher Cordner - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
  48. Good and Evil and the Criminal Law.Antony Duff - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
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  49. Insanity, Crankiness, and Evil, and Other Ways of Thinking the Unthinkable.Jonathan Glover - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
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  50. Gaita on Recognizing the Human.Lars Hertzberg - 2011 - In Christopher Cordner & Raimond Gaita (eds.), Philosophy, Ethics, and a Common Humanity: Essays in Honour of Raimond Gaita. Routledge.
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