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  1. Metaphysical Reverie. [REVIEW]C. P. A. - 1957 - Review of Metaphysics 11 (1):169-169.
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  2. Dale Jacquette, Meinongian Logic: The Semantics of Existence and Nonexistence. [REVIEW]Andrew Aberdein - 1997 - Philosophy in Review 17 (3):176-178.
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  3. Correct Grammar 3.0.Ci Abramson - 1991 - Journal of Mind and Behavior 12 (3):421-422.
    Correct Grammar is an easy to use, powerful and inexpensive grammar checker suitable for IBM personal computers and compatibles. It installs in minutes, is readily customized, and is designed to work with all major word processor programs such as WordPerfect, WordStar and Microsoft Works. It will also process ASCII files. I highly recommend Correct Grammar. It is a fine program.
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  4. Zur Buddhistischen Psychologie.T. Achelis - 1895 - Philosophical Review 4:213.
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  5. JC Nyiri and Barry Smith, Eds., Practical Knowledge: Outlines of a Theory of Traditions and Skills Reviewed By.Fred Adams - 1989 - Philosophy in Review 9 (7):283-285.
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  6. The Structure and Dynamics of the Psyche.Gerhard Adler, Michael Fordham & Sir Herbert Read (eds.) - 1970 - Routledge.
    _The Structure and Dynamics of the Psyche_ first appeared in the _Collected Works_ in 1960. In this new edition bibliographical citations and entries have been revised in the light of subsequent publications in the _Collected Works_, and essential corrections have been made. The book traces an important line of development in Jung's thought from 1912 onwards. The earliest of the papers elaborates Freud's concept of sexual libido into that of psychic energy. In those that follow we see how, Jung, discarding (...)
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  7. Symbols of Transformation.Gerhard Adler, Michael Fordham & Sir Herbert Read (eds.) - 1956 - Routledge.
    In 1911 Jung published a book of which he says: '...it laid down a programme to be followed for the next few decades of my life.' It was vastly erudite and covered innumerable fields of study: psychiatry, psychoanalysis, ethnology and comparitive religion amongst others. In due course it became a standard work and was translated into French, Dutch and Italian as well as English, in which language it was given the well-known but somewhat misleading title of _The Psychology of the (...)
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  8. On Hugo Bergman's Contribution to Epistemology.Agassi Joseph - 1985 - Grazer Philosophische Studien 24:47-58.
    Approximationism — science approximates the truth as an ideal — is the view of science implicit in all of Einstein's major works, heralded by Hugo Bergman in Hebrew in 1940 and expressed by Karl Popper in 1954 and 1956. Yet Bergman was not sufficiently clear about it, and even Popper is not - as shown by their not giving up certain remnants of the older views which approximationism replaces, even when these remnants are inconsistent with approximationism. Norare the approximationist theories (...)
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  9. Wittgenstein -- The End of a Myth.Joseph Agassi - 1997 - ProtoSociology 10.
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  10. Scripture and Exegesis in Early Imāmī ShiismScripture and Exegesis in Early Imami Shiism.Shahab Ahmed & Meir M. Bar-Asher - 2003 - Journal of the American Oriental Society 123 (1):183.
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  11. Escritos Marxistas de Santiago Montero Díaz (1930-1933): Noticia E Antoloxía.Xesús Alonso Montero - 2006 - In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences. Universidade da Coruña, Servizo de Publicacions.
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  12. Wittgenstein: ni revolución ni reforma en filosofía.Modesto Manuel Gómez Alonso - 2008 - Cuadernos Salmantinos de Filosofía 35:397-452.
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  13. “RELAZIONE, PARTECIPAZIONE, TRASCENDENZA”. Riflessioni intorno alle tesi di Virgilio Melchiorre.Rafael Alvira - 2012 - Giornale di Metafisica 1.
    The present studies on relation focuses mainly in the logical structure of the concept, under and analytical approach. But paradoxically, even if the mind can’t work without the relation, it is not able to justify the meaning of relation only through self-reflection. It is absolutely necessary to follow the metaphysical approach, in which the problem of negation plays a central role.
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  14. Consciousness and the Alleged Failure of Analytic Philosophy.Majid Amini - forthcoming - Philosophical Frontiers: Essays and Emerging Thoughts.
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  15. Philosophical Practice: A Method and Some Cases.Lydia B. Amir - 2003 - Practical Philosophy 6 (1):36-41.
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  16. The Undefinability of Analytic Philosophy.Daniel Andler - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 2000:267-285.
    Many attempts have been made to define analytic philosophy in a nonhistorical or otherwise deictic way, and to provide a set of necessary and sufficient conditions for a piece of philosophical work to be part of analytic philosophy. This is more difficult than might appear, for the conditions appealed to are normative and must be claimed by non-analytic philosophers to apply to their production as well. In fact, no such set of conditions has been forthcoming, and it is unlikely that (...)
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  17. On Reading Philosophy After Analytic Philosophy.Floy Andrews Doull - 1997 - Animus 2:93-107.
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  18. Traditional Grammar and Argumentative Grammar, on Concession.Jc Anscombre - 1985 - Revue Internationale de Philosophie 39 (155):333-349.
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  19. Analytic Philosophy in Portugal.Zilhao António (ed.) - 1999
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  20. Sensible Certainty and the Cartesian Understanding of Innatism.B. Arbaizargil - 1993 - Pensamiento 49 (194):257-272.
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  21. Transzendentalphilosophie und Psychologie Zum Begriff der „Phänomenologischen Psychologie“.Gerhard Arlt - 1984 - Perspektiven der Philosophie 10:161-179.
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  22. Reality and Truth. A Critique of Critical Rationalism.Reinhold Aschenberg - 1982 - Philosophy and History 15 (1):15-17.
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  23. Studies in Intellectual Breakthrough: Freud, Simmel, Buber.Charles David Axelrod - 1981 - Human Studies 4 (1):97-104.
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  24. The Enigma of the Oceanic Feeling: Revisioning the Psychoanalytic Theory of Mysticism.William B. Parsons - 1997 - Oxford University Press USA.
    This study examines the history of the psychoanalytic theory of mysticism, starting with the seminal correspondence between Freud and Romain Rolland concerning the concept of "oceanic feeling." Providing a corrective to current views which frame psychoanalysis as pathologizing mysticism, Parsons reveals the existence of three models entertained by Freud and Rolland: the classical reductive, ego-adaptive, and transformational. Then, reconstructing Rolland's personal mysticism through texts and letters unavailable to Freud, Parsons argues that Freud misinterpreted the oceanic feeling. In offering a fresh (...)
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  25. An Agta Grammar.E. B. & Phyllis M. Healey - 1961 - Journal of the American Oriental Society 81 (4):459.
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  26. Rethinking Wittgenstein: An Emotional Engagement With The World.Susana Badiola - 2010 - Minerva 14:1-11.
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  27. Heinrich Hertz. Classical Physicist, Modern Philosopher. Boston Studies in the Philosophy of Science.D. Baird (ed.) - 1998 - Kluwer Academic Publishers.
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  28. Philosophy of Language in the Twentieth Century.Thomas Baldwin - 2006 - In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press. pp. 60--99.
    During the first half of the twentieth century philosophy took a ‘linguistic turn’. The first clear signal of this development was Ludwig Wittgenstein's remark in his Tractatus Logico-Philosophicus that ‘All philosophy is “Critique of Language”‘ and this work by Wittgenstein remains a classic presentation of the thesis that philosophy can only be undertaken through the critical study of language. Thus during the twentieth century philosophical approaches to language, the kinds of theorizing now known as ‘philosophy of language’, have been developed (...)
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  29. Language and the World.Victor H. Balowitz - 1975 - International Studies in Philosophy 7:218-219.
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  30. Austrian Phenomenology.Kimberly Baltzer-Jaray - 2011 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):209-212.
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  31. R.S. Cohen/C.A. Hooker/A.C. Michalos/J.W. Van Evra (eds.): Boston Studies in the Philosophy of Science, Vol. XXXII.Wolfgang Balzer - 1978 - Grazer Philosophische Studien 6:169-177.
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  32. XII—Universals and Family Resemblances.Renford Bambrough - 1961 - Proceedings of the Aristotelian Society 61 (1):207-222.
  33. From Prague to Jerusalem.A. Zvie Bar-On - 1985 - Grazer Philosophische Studien 24:29-46.
    Two stages are discernible in S.H. Bergman's philosophical development. The early Bergman differs from the later Bergman as much in the philosophical method as in the choice of the fields of research and problems to deal with. The early Bergman acted predominantly as a philosopher of science, focussing his attention on the ultimate presuppositions of scientific thinking. In the second stage this gave way to speculations of a rather anthropological character. The laterBergman sought to solve the riddle of human existence (...)
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  34. EATON, H. O. -The Austrian Philosophy of Values. [REVIEW]H. Barker - 1931 - Mind 40:242.
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  35. Wittgenstein's City.William E. Barnett & Robert John Ackermann - 1992 - Philosophical Review 101 (2):404.
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  36. Psychic Reality and Psychoanalytic Knowing.Barnaby B. Barratt - 1984
    How do we know our mental life, and how is our mental life altered by our efforts to know it better? Originally published in 1984, this title attempts an epistemological and ontological discourse concerning the understanding of human mental processes, and it aims toward a definitive thesis on the dialectics of knowing and being in this work of psychological understanding. What this work reconfronts are questions pertaining to all psychology and to all human sciences. Yet much of its focus is (...)
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  37. Psychiatrie, Psychopathologie des Mécanismes de la Pensée Et Psychologie Interprétative.Henri Baruk - 1971 - Revue Philosophique de la France Et de l'Etranger 161:401 - 415.
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  38. How to Read Wittgenstein’s Later Works with Gada-Merian Ontological Hermeneutics on the Subject of Learning Color Concepts?Abdullah Başaran - 2014 - Beytulhikme An International Journal of Philosophy 4 (2):49.
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  39. Comprensión: filosofía tradicional versus pensamiento wittgensteiniano.Alejandro Tomasini Bassols - 2006 - Revista de filosofía (Chile) 53 (2):11-12.
    En este ensayo se contrasta el modo tradicional de encarar y tratar los enredos filosóficos con el enfoque disolvente propio del pensar wittgensteiniano. Se considera un caso particular de problemas de filosofía de la mente, a saber, el caso de la comprensión. El objetivo es hacer ver que, mientras el primero representa una respuesta que se va complicando en forma exponencial, el segundo desemboca en posiciones simples, pero efectivamente aclaratorias. Se refuerza así la aseveración inicial de que hay un sentido (...)
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  40. Play in a Godless World the Theory and Practice of Play in Shakespeare, Nietzsche and Freud.Catherine Bates - 1999
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  41. Walter Jost, Rhetorical Investigations: Studies in Ordinary Language Criticism Reviewed By.Stanley Bates - 2005 - Philosophy in Review 25 (4):267-269.
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  42. O método de análise cartesiano e o seu fundamento.César Augusto Battisti - 2010 - Scientiae Studia 8 (4):571-596.
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  43. Le Probleme Moral: Idees Et Instincts.G. Bauchal - 1914 - Philosophical Review 23:106.
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  44. Wittgenstein and the Fate of Theory.C. Bax - 2010 - Télos 2010 (150):66-81.
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  45. Sceptics, Heretics and Human Grounds: A Cavellian Reading of On Certainty.Chantal Bax - 2015 - In Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. De Gruyter. pp. 271-282.
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  46. Norman Malcolm's Analysis of Dreaming.Madhusudan Baxi - 1977 - Indian Philosophical Quarterly 4 (4):515-526.
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  47. Charles P. Siewert, The Brentano Puzzle Reviewed By.Timothy J. Bayne - 2000 - Philosophy in Review 20 (3):217-221.
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  48. Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - forthcoming - New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated analytic philosophy of history.
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  49. Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy.Michael Beaney - forthcoming - Brill.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated analytic philosophy of history.
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  50. Putting Analysis Rightfully Back Into Analytic Philosophy.Michael Beaney - 2011 - Teorema: International Journal of Philosophy 30 (1):87-94.
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