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  1. Barry Smith and His Influence On (Not Only, But Mainly My) Philosophy.Peter Simons - 2017 - Cosmos + Taxis 4 (4):38-41.
    Autobiographical survey of interactions between the author and Barry Smith, especially as concerns the background and influence of the Seminar for Austro-German Philosophy and work on the relevance of Adolf Reinach, Roman Ingarden and other Central-European thinkers to contemporary analytic philosophy.
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  2. Barry Smith an Sich.Gerald J. Erion & Gloria Zúñiga Y. Postigo (eds.) - 2017 - Cosmos + Taxis.
    Festschrift in Honor of Barry Smith on the occasion of his 65th Birthday. Published as issue 4:4 of the journal Cosmos + Taxis: Studies in Emergent Order and Organization. Includes contributions by Wolfgang Grassl, Nicola Guarino, John T. Kearns, Rudolf Lüthe, Luc Schneider, Peter Simons, Wojciech Żełaniec, and Jan Woleński.
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  3. Proeve Van inleiding tot de reflexieve psychologie.A. Poncelet - 1964 - Bijdragen 25 (2-3):283-300.
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  4. The Ongoing Methodenstreit of The Austrian School.Jesus Huerta de Soto - 1998 - Journal des Economistes Et des Etudes Humaines 8 (1):75-114.
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  5. Sense and Non-Sense.Maurice Merleau-Ponty - 1964 - Northwestern University Press.
    Written between 1945 and 1947, the essays in Sense and Non-Sense provide an excellent introduction to Merleau-Ponty's thought.
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  6. Structure and Gestalt: Philosophy and Literature in Austria-Hungary and Her Successor States.Barry Smith - 1981 - Amsterdam: John Benjamins.
    The majority of the papers in the present volume were presented at, or prepared in conjunction with, meetings of the Seminar for Austro-German Philosophy, a group of philosophers interested in the work of Brentano and Husserl and of the ...
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  7. Subjectivity After Wittgenstein; The Post-Cartesian Subject and the ‘Death of Man’.David Checkland - 2016 - Philosophical Quarterly 66 (263):408-411.
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  8. Théorie et histoire de la philosophie.Lucien Braun - 1979 - Zeitschrift Für Allgemeine Wissenschaftstheorie 10 (2):234-243.
    Die Philosophiegeschichte hat festen Bestand als philosophische Disziplin. Sie wird hier als eine "Nachlese" der authentischen Texte der Philosophen eingeführt. Der heutige wissenschaftstheoretische Reflexionsstand im allgemeinen legt auch eine Reflexion auf die Prinzipien dieses "zweiten Diskurses" nahe. Dazu sind Vorbedingung die effektive Kenntnis der "Geschichte der Philosophiegeschichte" selber wie auch der Prinzipien, die diese Historiographie steuern. Eine Reihe sich für eine solche "Philosophie der Philosophiegeschichte" stellender Fragen und Problem-Topoi wird genannt, deren Existenz die heute allgemein spürbare "Prinzipienkrise" der Philosophiegeschichtsschreibung ausmacht. (...)
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  9. Você Pode Duvidar de Tudo Por Algum Tempo. Você Pode Duvidar de Algumas Coisas Por Todo o Tempo. Mas, Pode Você Duvidar de Tudo, Todo o Tempo?Hilan Bensusan - 2002 - Principia: An International Journal of Epistemology 6 (2):299-314.
    In this paper I consider two related threats to the idea that our beliefs compose a genuine worldview the global skeptic challenge to the clam that our beliefs are somehow grounded and the suspicion that our beliefs have no relation to the world whatsoever I consider these two threats from the point of view of our activity of doubting m order to establish what follows from our capacity to doubt any claim although not at once I argue that the two (...)
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  10. Lonergan on Consciousness: Is There a Fifth Level?Michael Vertin - 1994 - Method 12 (1):1-36.
  11. Les objects sociaux.Barry Smith - 2002 - Philosophique 26 (2):315–347.
    One reason for the renewed interest in Austrian philosophy, and especially in the work of Brentano and his followers, turns on the fact that analytic philosophers have become once again interested in the traditional problems of metaphysics. It was Brentano, Husserl, and the philosophers and psychologists whom they influenced, who drew attention to the thorny problem of intentionality, the problem of giving an account of the relation between acts and objects or, more generally, between the psychological environments of cognitive subjects (...)
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  12. Les forms de la psychologie.M. Foucault - 1924 - Revue Philosophique de la France Et de l'Etranger 98:337.
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  13. First-Person Thoughts and Embodied Self-Awareness: Some Reflections on the Relation Between Recent Analytical Philosophy and Phenomenology.Dan Zahavi - 2002 - Phenomenology and the Cognitive Sciences 1 (1):7-26.
    The article examines some of the main theses about self-awareness developed in recent analytic philosophy of mind (especially the work of Bermúdez), and points to a number of striking overlaps between these accounts and the ones to be found in phenomenology. Given the real risk of unintended repetitions, it is argued that it would be counterproductive for philosophy of mind to ignore already existing resources, and that both analytical philosophy and phenomenology would profit from a more open exchange.
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  14. Les revues allemandes de psychologie en 1908.Foucault Foucault - 1911 - Revue Philosophique de la France Et de l'Etranger 72:529-540.
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  15. La psychologie de l'argot.Raoul de la Grasserie - 1905 - Revue Philosophique de la France Et de l'Etranger 60:260.
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  16. Les revues allemandes de psychologie en 1909.M. Foucault - 1912 - Revue Philosophique de la France Et de l'Etranger 74:496-511.
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  17. [Journal für Psychologie und Neurologie].G. -L. Duprat - 1903 - Revue Philosophique de la France Et de l'Etranger 55:230-231.
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  18. Les Origines de la Psychologie Contemporaine. [REVIEW]M. D. Mercier - 1899 - Ancient Philosophy (Misc) 9:442.
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  19. Die Ethische Bewegung in der Religion. [REVIEW]Stanton Coit - 1890 - Ancient Philosophy (Misc) 1:301.
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  20. Jesper Lützen. Mechanistic Images in Geometric Form: Heinrich Hertz's Principles of Mechanics. [REVIEW]Christopher Pincock - 2008 - Philosophia Mathematica 16 (1):140-144.
    Philosophers unacquainted with the workings of actual scientific practice are prone to imagine that our best scientific theories deliver univocal representations of the physical world that we can use to calibrate our metaphysics and epistemology. Those few philosophers who are also scientists, like Heinrich Hertz, tend to contest this assumption. As Jesper Lützen relates in his scholarly and engaging book, Hertz's Principles of Mechanics contributed to a lively debate about the content of classical mechanics and what, if anything, this highly (...)
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  21. Psychoanalysis: A Form of Life?1: Michael Brearley.Michael Brearley - 1990 - Royal Institute of Philosophy Supplement 28:151-167.
    My aim in this paper is to consider the suggestion, made in an unpublished paper by Peter Hobson, a psychoanalytic colleague, that psychoanalysis is a form of life. Hobson is impressed by the peculiarity of psychoanalytic thinking, by its specialness, by the fact that its concepts are embedded in a system of practices and beliefs such that an outsider to all this may be unable to understand what the analyst says, whether to his patient or to another analyst. Hobson uses (...)
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  22. A Tale of Three Karls: Marx, Popper, Polanyi and Post-Socialist Europe: David Marquand.David Marquand - 2000 - Royal Institute of Philosophy Supplement 45:37-49.
    The human race, to which so many of my readers belong, has been playing at children's games from the beginning… [O]ne of the games to which it most attached is called… ‘Cheat the Prophet’. [The prophets] took something or other that was certainly going on in their time, and than sait it would go on more and more until something extraordinary happened. … The players listen very carefully and respectfully to all that the clever men have to say about what (...)
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  23. Untersuchungen zum Spektralproblem Gewisser Logiken 2. Stufe.Helmut Wolter - 1973 - Mathematical Logic Quarterly 19 (26-29):407-410.
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  24. MARC, ANDRE. "Psychologie Réflexive". [REVIEW]George P. Klubertanz - 1949 - Modern Schoolman 27:48.
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  25. Representação, atenção e consciência na primeira teoria freudiana do aparelho psíquico.Fátima Caropreso - 2008 - Natureza Humana 10 (1):47-72.
    A idéia de que o psíquico não se limita ao consciente é essencial à psicanálise, mas nem a ampliação do campo do psíquico em relação ao dos estados de consciência, nem a colocação em primeiro plano da noção de psíquico inconsciente, levaram Freud a deixar de lado a questão da consciência. Ao contrário, o estabelecimento das condições de possibilidade da consciência de um processo psíquico ou representacional tornou-se um dos problemas centrais da metapsicologia, ao qual Freud dedicou parte considerável de (...)
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  26. D. Andler , Introduction Aux Sciences Cognitives, Paris, Folio, Coll. « Essais », 1992, 516 Pages.Luc Faucher - 1994 - Philosophiques 21 (1):262-267.
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  27. What Do Language Games Measure?Kuno Lorenz - 1989 - Critica 21 (63):59-73.
  28. Jean-Pierre Cometti, La maison de Wittgenstein, Paris, PUF , 1998, 254 p.Pasquier Lambert - 1999 - Philosophiques 26 (2):388-391.
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  29. The Austrian Mind: An Intellectual and Social History. [REVIEW]A. F. W. - 1974 - Review of Metaphysics 27 (4):798-799.
    This book covers a period of Austrian history stretching from 1848 to 1933, a period of amazing intellectual activity, on a scale comparable perhaps only with renaissance Italy. Johnston includes chapters on Emperor Franz Joseph, the Beidermeir culture, legal and economic theorists, Austro-marxists, and Viennese aestheticism. Perhaps most interesting for philosophers are sections on positivism and impressionism and the author’s discussions of men such as Mach, Boltzman, Schlick, Mauthner, the ever-present Karl Kraus, Wittgenstein, Buber, and Freud. There is another notable (...)
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  30. Language and Solitude: Wittgenstein, Malinowski and the Habsburg Dilemma. [REVIEW]H. O. Mounce - 2000 - International Philosophical Quarterly 40 (1):112-114.
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  31. Bolzano, Exner and the Origins of Analytical Philosophy.Jan Sebestik - 1997 - Grazer Philosophische Studien 53 (1):33-59.
    Analytical philosophy begins with the first mathematical and philosophical works of Bolzano published between 1804 and 1817. There, Bolzano set out a project for the global reform of mathematics by means of the axiomatic method. Having completed the Wissenschaftslehre, Bolzano wrote a summary of his logic for the Größenlehre, which he sent to Exner in 1833. The correspondence between Bolzano and Exner covered some of the main subjects treated by analytical philosophy: the status of abstract objects, intuitions, objectless ideas, the (...)
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  32. Bolzano on Collections.Peter Simons - 1997 - Grazer Philosophische Studien 53 (1):87-108.
    Bolzano's theory of collections has usually been taken as a rudimentary set theory. More recently, Frank Krickel has claimed it is a mereology. I find both interpretations wanting. Bolzano's theory is, as I show, extremely broad in scope; it is in fact a general theory of collective entities, including the concrete wholes of mereology, classes-as-many, and many empirical collections. By extending Bolzano's ideas to embrace the three factors of kind, components and mode of combination, one may develop a coherent general (...)
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  33. On the Origins of Analytic Philosophy. [REVIEW]Barry Smith - 1989 - Grazer Philosophische Studien 35 (1):153-173.
    Analytic philosophers have until recently been reluctant to pursue historical investigations into the Central European roots of their own philosophical tradition. The most recent book by Michael Dummett, however, entitled Origins of Analytic Philosophy, shows how fruitful such investigations can be, not only as a means of coming to see familiar philosophical problems in a new light, but also as a means of clarifying what, precisely, ‘analytic philosophy’ might mean. As Dummett points out, the newly fashionable habit of referring to (...)
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  34. Count Manteuffel’s Contribution to Austrian Secret Diplomacy From 1728 to 1736. [REVIEW]T. H. Pickett - 1974 - Philosophy and History 7 (1):99-100.
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  35. Certainty: Philosophical and Theological. [REVIEW]Bernard J. F. Lonergan - 1949 - Modern Schoolman 27 (2):153-155.
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  36. Some Remarks on Cognition. On the Basis of Epistemology After Wittgenstein. Jan Srzednicki’s New Epistemological Perspective byGrażyna Żurkowska.Zbigniew Król - 2008 - Dialogue and Universalism 18 (1-3):93-99.
    Some problems concerning transcendental epistemic arguments are raised on the basis of Jan Srzednicki’s epistemological conception presented in the bookEpistemology after Wittgenstein. Jan Srzednicki’s New Epistemological Perspective by Grażyna Żurkowska. The problem of the cognition immediacy is briefly discussed. The great philosophical importance of many other relevant topics is indicated, i.e. the internal similarity of Jan Srzednicki’s philosophical challenge to the project of Heideggerian hermeneutics or the problem of mutual relations between language and cognition.
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  37. Marion and Negative Certainty: Epistemological Dimensions of the Phenomenology of Givenness.Christina M. Gschwandtner - 2012 - Philosophy Today 56 (3):363-370.
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  38. Espírito e consciência na Fenomenologia do espírito de Hegel.Leonardo Araújo Oliveira - 2013 - Inquietude 4 (1):88-109.
    O presente artigo visa abordar, a partir da obra Fenomenologia do espírito, de Hegel, o movimento dialético de superação e conservação da consciência em suas sucessivas etapas; bem como sua relação com a formação do espírito em direção ao absoluto.
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  39. The Practice of the World: Jean-Luc Nancy’s Liminal Cosmology Between Theory and History.Jeffrey S. Libreti - 1996 - International Studies in Philosophy 28 (1):29-44.
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  40. Language and Solitude: Wittgenstein-Malinowski and the Habsburg Dilemma. [REVIEW]Rik Pinxten - 2003 - International Studies in Philosophy 35 (4):262-264.
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  41. The Language of Criticism: Linguistic Models and Literary Theory. [REVIEW]Mark-Nelson Youngerman - 2003 - International Studies in Philosophy 35 (4):296-298.
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  42. Revolutions in the Subject of Language: Hölderlin to Kristeva.Jennifer Anna Gosetti - 1999 - International Studies in Philosophy 31 (1):61-76.
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  43. Untersuchungen Über den Galvanischen Lichtreflex. [REVIEW]Edwin B. Holt - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (4):109-109.
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  44. Processional Plays in Aalst: A View From the Archives.Mark Trowbridge - 2007 - Mediaevalia 28 (1):95-117.
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  45. Jason Turner, The Facts in Logical Space: A Tractarian Ontology. Reviewed By.Monaghan Patrick - 2016 - Philosophy in Review 36 (6):281-283.
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  46. Nietzsche Via Mahler, Delius and Strauss: A New Look at Some Fin-de-Siècle ‘Thilosophical Music’.Zoltan Roman - 1990 - Nietzsche Studien Gesamtregister Bände 1-20 19:292-311.
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  47. Austrian Rationalism in the Age of the Decline of Positivism.Hans-Hermann Hoppe - 1991 - Journal de Economistes Et des Etudes Humaines 2 (2-3):243-268.
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  48. What is a Rule of Language?K. Britton - 1949 - Proceedings of the Tenth International Congress of Philosophy 2:779-781.
  49. Oedipus Against Freud: Myth and the End(s) of Humanism in 20th Century British Lit.Bradley W. Buchanan - 2010 - University of Toronto Press.
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  50. 3. Ethische Selbstschätzung Und Moralische Selbstachtung.Henning Hahn - 2008 - In Moralische Selbstachtungmoral Self-Respect: On the Foundation of a Social-Liberal Theory of Justice: Zur Grundfigur Einer Sozialliberalen Gerechtigkeitstheorie. Walter de Gruyter.
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