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  1. C. P. A. (1957). Metaphysical Reverie. [REVIEW] Review of Metaphysics 11 (1):169-169.
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  2. Andrew Aberdein (1997). Dale Jacquette, Meinongian Logic: The Semantics of Existence and Nonexistence. [REVIEW] Philosophy in Review 17 (3):176-178.
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  3. T. Achelis (1895). Zur Buddhistischen Psychologie. Philosophical Review 4:213.
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  4. Gerhard Adler, Michael Fordham & Sir Herbert Read (eds.) (1970). The Structure and Dynamics of the Psyche. Routledge.
    _The Structure and Dynamics of the Psyche_ first appeared in the _Collected Works_ in 1960. In this new edition bibliographical citations and entries have been revised in the light of subsequent publications in the _Collected Works_, and essential corrections have been made. The book traces an important line of development in Jung's thought from 1912 onwards. The earliest of the papers elaborates Freud's concept of sexual libido into that of psychic energy. In those that follow we see how, Jung, discarding (...)
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  5. Gerhard Adler, Michael Fordham & Sir Herbert Read (eds.) (1956). Symbols of Transformation. Routledge.
    In 1911 Jung published a book of which he says: '...it laid down a programme to be followed for the next few decades of my life.' It was vastly erudite and covered innumerable fields of study: psychiatry, psychoanalysis, ethnology and comparitive religion amongst others. In due course it became a standard work and was translated into French, Dutch and Italian as well as English, in which language it was given the well-known but somewhat misleading title of _The Psychology of the (...)
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  6. Agassi Joseph (1985). On Hugo Bergman's Contribution to Epistemology. Grazer Philosophische Studien 24:47-58.
    Approximationism — science approximates the truth as an ideal — is the view of science implicit in all of Einstein's major works, heralded by Hugo Bergman in Hebrew in 1940 and expressed by Karl Popper in 1954 and 1956. Yet Bergman was not sufficiently clear about it, and even Popper is not - as shown by their not giving up certain remnants of the older views which approximationism replaces, even when these remnants are inconsistent with approximationism. Norare the approximationist theories (...)
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  7. Shahab Ahmed & Meir M. Bar-Asher (2003). Scripture and Exegesis in Early Imāmī ShiismScripture and Exegesis in Early Imami Shiism. Journal of the American Oriental Society 123 (1):183.
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  8. Modesto Manuel Gómez Alonso (2008). Wittgenstein: ni revolución ni reforma en filosofía. Cuadernos Salmantinos de Filosofía 35:397-452.
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  9. Rafael Alvira (2012). “RELAZIONE, PARTECIPAZIONE, TRASCENDENZA”. Riflessioni intorno alle tesi di Virgilio Melchiorre. Giornale di Metafisica 1.
    The present studies on relation focuses mainly in the logical structure of the concept, under and analytical approach. But paradoxically, even if the mind can’t work without the relation, it is not able to justify the meaning of relation only through self-reflection. It is absolutely necessary to follow the metaphysical approach, in which the problem of negation plays a central role.
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  10. Majid Amini (forthcoming). Consciousness and the Alleged Failure of Analytic Philosophy. Philosophical Frontiers: Essays and Emerging Thoughts.
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  11. Lydia B. Amir (2003). Philosophical Practice: A Method and Some Cases. Practical Philosophy 6 (1):36-41.
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  12. Floy Andrews Doull (1997). On Reading Philosophy After Analytic Philosophy. Animus 2:93-107.
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  13. Zilhao António (ed.) (1999). Analytic Philosophy in Portugal.
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  14. B. Arbaizargil (1993). Sensible Certainty and the Cartesian Understanding of Innatism. Pensamiento 49 (194):257-272.
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  15. Gerhard Arlt (1984). Transzendentalphilosophie und Psychologie Zum Begriff der „Phänomenologischen Psychologie“. Perspektiven der Philosophie 10:161-179.
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  16. Charles David Axelrod (1981). Studies in Intellectual Breakthrough: Freud, Simmel, Buber. Human Studies 4 (1):97-104.
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  17. William B. Parsons (1997). The Enigma of the Oceanic Feeling: Revisioning the Psychoanalytic Theory of Mysticism. Oxford University Press USA.
    This study examines the history of the psychoanalytic theory of mysticism, starting with the seminal correspondence between Freud and Romain Rolland concerning the concept of "oceanic feeling." Providing a corrective to current views which frame psychoanalysis as pathologizing mysticism, Parsons reveals the existence of three models entertained by Freud and Rolland: the classical reductive, ego-adaptive, and transformational. Then, reconstructing Rolland's personal mysticism through texts and letters unavailable to Freud, Parsons argues that Freud misinterpreted the oceanic feeling. In offering a fresh (...)
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  18. E. B. & Phyllis M. Healey (1961). An Agta Grammar. Journal of the American Oriental Society 81 (4):459.
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  19. Susana Badiola (2010). Rethinking Wittgenstein: An Emotional Engagement With The World. Minerva 14:1-11.
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  20. D. Baird (ed.) (1998). Heinrich Hertz. Classical Physicist, Modern Philosopher. Boston Studies in the Philosophy of Science. Kluwer Academic Publishers.
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  21. Victor H. Balowitz (1975). Language and the World. International Studies in Philosophy 7:218-219.
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  22. Kimberly Baltzer-Jaray (2011). Austrian Phenomenology. Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 15 (2):209-212.
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  23. Wolfgang Balzer (1978). R.S. Cohen/C.A. Hooker/A.C. Michalos/J.W. Van Evra (eds.): Boston Studies in the Philosophy of Science, Vol. XXXII. Grazer Philosophische Studien 6:169-177.
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  24. Renford Bambrough (1961). XII—Universals and Family Resemblances. Proceedings of the Aristotelian Society 61 (1):207-222.
  25. H. Barker (1931). EATON, H. O. -The Austrian Philosophy of Values. [REVIEW] Mind 40:242.
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  26. William E. Barnett & Robert John Ackermann (1992). Wittgenstein's City. Philosophical Review 101 (2):404.
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  27. Henri Baruk (1971). Psychiatrie, Psychopathologie des Mécanismes de la Pensée Et Psychologie Interprétative. Revue Philosophique de la France Et de l'Etranger 161:401 - 415.
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  28. Abdullah Başaran (2014). How to Read Wittgenstein’s Later Works with Gada-Merian Ontological Hermeneutics on the Subject of Learning Color Concepts? Beytulhikme An International Journal of Philosophy 4 (2):49.
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  29. Alejandro Tomasini Bassols (2006). Comprensión: filosofía tradicional versus pensamiento wittgensteiniano. Revista de filosofía (Chile) 53 (2):11-12.
    En este ensayo se contrasta el modo tradicional de encarar y tratar los enredos filosóficos con el enfoque disolvente propio del pensar wittgensteiniano. Se considera un caso particular de problemas de filosofía de la mente, a saber, el caso de la comprensión. El objetivo es hacer ver que, mientras el primero representa una respuesta que se va complicando en forma exponencial, el segundo desemboca en posiciones simples, pero efectivamente aclaratorias. Se refuerza así la aseveración inicial de que hay un sentido (...)
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  30. César Augusto Battisti (2010). O método de análise cartesiano e o seu fundamento. Scientiae Studia 8 (4):571-596.
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  31. C. Bax (2010). Wittgenstein and the Fate of Theory. Télos 2010 (150):66-81.
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  32. Chantal Bax (2015). Sceptics, Heretics and Human Grounds: A Cavellian Reading of On Certainty. In Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. De Gruyter. pp. 271-282.
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  33. Madhusudan Baxi (1977). Norman Malcolm's Analysis of Dreaming. Indian Philosophical Quarterly 4 (4):515-526.
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  34. Michael Beaney (forthcoming). Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy. New Content is Available for Journal of the Philosophy of History.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated analytic philosophy of history.
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  35. Michael Beaney (forthcoming). Historiography, Philosophy of History and the Historical Turn in Analytic Philosophy. Brill.
    _ Source: _Page Count 24 This article has three main interconnected aims. First, I illustrate the historiographical conceptions of three early analytic philosophers: Frege, Russell and Wittgenstein. Second, I consider some of the historiographical debates that have been generated by the recent historical turn in analytic philosophy, looking at the work of Scott Soames and Hans-Johann Glock, in particular. Third, I discuss Arthur Danto’s _Analytic Philosophy of History_, published 50 years ago, and argue for a reinvigorated analytic philosophy of history.
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  36. Michael Beaney (2011). Putting Analysis Rightfully Back Into Analytic Philosophy. Teorema: International Journal of Philosophy 30 (1):87-94.
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  37. Andrew Beards (2011). Lonergan and the Level of Our Time by Frederick E. Crowe. New Blackfriars 92 (1042):733-735.
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  38. Erich Becher (1909). Uber Die Sensibilitat der Inneren Organe. Philosophical Review 18:362.
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  39. Errol Bedford (1961). MALCOLM, NORMAN.-"Dreaming". [REVIEW] Philosophy 36:377.
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  40. Peter Beilharz (2006). Zygmunt Bauman-To Build Anew. Thesis Eleven 86 (1):107-113.
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  41. Claire Belisle & Paul Harvey (forthcoming). Claire Marie. Ethics.
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  42. Elizabeth Belloc (1926). In Exile. New Blackfriars 7 (72):145-145.
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  43. Lazare Benaroyo (1997). La Renaissance de la Pensée Biologique de Rudolf Virchow Dans l'Œuvre de Ludwig Aschoff/The Rebirth of Rudolf Virchow's Biological Thought, in the Work of Ludwig Aschoff. Revue d'Histoire des Sciences 50 (4):447-460.
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  44. Benjamin Benjamin (1935). Bühler, Karl, Sprachtheorie. Studies in Philosophy and Social Science 4:249.
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  45. Jocelyn Benoist (2001). Repr'esentations Sans Objet aux Origines de la Ph'enom'enologie Et de la Philosophie Analytique.
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  46. Hilan Bensusan (2010). Você Pode Duvidar de Tudo por Algum Tempo. Você Pode Duvidar de Algumas Coisas por Todo o Tempo. Mas, Pode Você Duvidar de Tudo, Todo o Tempo? Principia 6 (2):299-314.
    In this paper I consider two related threats to the idea that our beliefs compose a genuine worldview the global skeptic challenge to the clam that our beliefs are somehow grounded and the suspicion that our beliefs have no relation to the world whatsoever I consider these two threats from the point of view of our activity of doubting m order to establish what follows from our capacity to doubt any claim although not at once I argue that the two (...)
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  47. John Benton (2004). Lonergan and the Meaning of 'Word'. Journal of Macrodynamic Analysis 4:82-110.
    I am in the process of refining my doctorate thesis objective, having battled through a Master’s degree in the Philosophy of Language. The doctoral issue, of course, has many facets: political, academic, locational, and financial. But the topic relevant to this paper is the issue of “interpretation” raised by Lonergan in the third section of chapter 17 of Insight . The challenge of this paper (and this volume) is to lift that section into the context of hodic conversion.
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  48. Bergemann Bergemann (1896). Gedachtniss-Theoretische Untersuchungen. Philosophical Review 5:209.
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  49. Carl Berkhout (1979). “Arbeit” Und “Mühe”: Untersuchungen Zur Bedeutungsgeschichte Altenglischer Wörter. [REVIEW] Speculum 54 (4):807-808.
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  50. Jeffrey B. Berlin (1988). March 14, 1938: “Es Gibt Kein Österreich Mehr” Some Unpublished Correspondence Between Franz Werfel, Alma Mahler Werfel and Ben Huebsch. [REVIEW] Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 62 (4):741-763.
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