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  1. What Makes Memories Episodic?John Zeimbekis - manuscript
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  2. Reflections on Five Questions: Autobiographical and Disciplinary.David Rosenthal - manuscript
    in Mind and Consciousness: Five Questions, ed. Patrick Grim, New York and London: Automatic Press, forthcoming.
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  3. An Autobiographical. Approach to Learning.John Murungi - unknown - Pensares y Quehaceres 2.
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  4. Review of Kourken Michaelian, Mental Time Travel: Episodic Memory and Our Knowledge of the Personal Past. [REVIEW]Matthew Frise - forthcoming - Philosophical Quarterly.
  5. What Sort of Imagining Might Remembering Be?Peter Langland-Hassan - forthcoming - Journal of the American Philosophical Association:1-21.
    This paper unites current philosophical thinking on imagination with a burgeoning debate in the philosophy of memory over whether episodic remembering is simply a kind of imagining. So far, this debate has been hampered by a lack of clarity in the notion of ‘imagining’ at issue. Several options are considered and constructive imagining is identified as the relevant kind. Next, a functionalist account of episodic memory is defended as a means to establishing two key points: first, one need not defend (...)
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  6. Continuities and Discontinuities Between Imagination and Memory: The View From Philosophy.Kourken Michaelian, Denis Perrin & André Sant'Anna - forthcoming - In Anna Abraham (ed.), The Cambridge Handbook of Imagination. Cambridge University Press.
  7. Review of C. McCarroll "Remembering From the Outside: Personal Memory and the Perspectival Mind" (OUP, 2018). [REVIEW]André Sant'Anna - forthcoming - Memory Studies.
  8. Remembering Moral and Immoral Actions in Constructing the Self.Matthew L. Stanley, Paul Henne & Felipe De Brigard - forthcoming - Memory and Cognition.
    Having positive moral traits is central to one’s sense of self, and people generally are motivated to maintain a positive view of the self in the present. But it remains unclear how people foster a positive, morally good view of the self in the present. We suggest that recollecting and reflecting on moral and immoral actions from the personal past jointly help to construct a morally good view of the current self in complementary ways. More specifically, across four studies we (...)
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  9. Traumatic Stress: The Effects of Overwhelming Stress on Mind.B. A. van der Kolk, A. C. McFarlane & L. Weisath - forthcoming - Body, and Society. New York: Guilford.
  10. Trauma and Memory. In van der Kolk BA, McFarlane AC and Weisaeth L (Eds) Traumatic Stress-The Effects of Overwhelming Experience on Mind.Bessel A. Van der Kolk - forthcoming - Body and Society. New York: The Guilford Press.
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  11. Boosting Autobiographical Memory and the Sense of Identity of Alzheimer Patients Through Repeated Reminiscence Workshops?Hervé Platel, Marie-Loup Eustache, Renaud Coppalle, Armelle Viard, Francis Eustache, Mathilde Groussard & Béatrice Desgranges - 2021 - Frontiers in Psychology 12.
    Despite severe amnesia, some studies showed that Alzheimer Disease patients with moderate to severe dementia keep a consistent, but impoverished representation of themselves, showing preservation of the sense of identity even at severe stages of the illness. Some studies suggest that listening to music can facilitate the reminiscence of autobiographical memories and that stimulating autobiographical memory would be relevant to support the self of these patients. Consequently, we hypothesized that repeated participation to reminiscence workshops, using excerpts of familiar songs as (...)
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  12. Is Mental Time Travel Real Time Travel?Michael Barkasi & Melanie G. Rosen - 2020 - Philosophy and the Mind Sciences 1 (1):1-27.
    Episodic memory (memories of the personal past) and prospecting the future (anticipating events) are often described as mental time travel (MTT). While most use this description metaphorically, we argue that episodic memory may allow for MTT in at least some robust sense. While episodic memory experiences may not allow us to literally travel through time, they do afford genuine awareness of past-perceived events. This is in contrast to an alternative view on which episodic memory experiences present past-perceived events as mere (...)
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  13. The Reminiscence Bump is Blind to Blindness: Evidence From Sound- and Odor-Evoked Autobiographical Memory.Stina Cornell Kärnekull, Artin Arshamian, Johan Willander, Fredrik U. Jönsson, Mats E. Nilsson & Maria Larsson - 2020 - Consciousness and Cognition 78:102876.
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  14. Varieties of the Extended Self.Richard Heersmink - 2020 - Consciousness and Cognition 85:103001.
    This article provides an overview and analysis of recent work on the extended self, demonstrating that the boundaries of selves are fluid, shifting across biological, artifactual, and sociocultural structures. First, it distinguishes the notions of minimal self, person, and narrative self. Second, it surveys how philosophers, psychologists, and cognitive scientists argue that embodiment, cognition, emotion, consciousness, and moral character traits can be extended and what that implies for the boundaries of selves. It also reviews and responds to various criticisms and (...)
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  15. Extended Mind and Artifactual Autobiographical Memory.Richard Heersmink - 2020 - Mind and Language 36:1-15.
    In this paper, I describe how artifacts and autobiographical memory are integrated into new systemic wholes, allowing us to remember our personal past in a more reliable and detailed manner. After discussing some empirical work on lifelogging technology, I elaborate on the dimension of autobiographical dependency, which is the degree to which we depend on an object to be able to remember a personal experience. When this dependency is strong, we integrate information in the embodied brain and in an object (...)
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  16. The Common Basis of Memory and Consciousness: Understanding the Brain as a Write–Read Head Interacting With an Omnipresent Background Field.Joachim Keppler - 2020 - Frontiers in Psychology 10 (Article 2968):1-13.
    The main goal of this article consists in addressing two fundamental issues of consciousness research and cognitive science, namely, the question of why declarative memory functions are inextricably linked with phenomenal awareness and the question of the physical basis of memory traces. The presented approach proposes that high-level cognitive processes involving consciousness employ a universal mechanism by means of which they access and modulate an omnipresent background field that is identified with the zero-point field (ZPF) specified by stochastic electrodynamics, a (...)
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  17. Confabulating as Unreliable Imagining: In Defence of the Simulationist Account of Unsuccessful Remembering.Kourken Michaelian - 2020 - Topoi 39 (1):133-148.
    This paper responds to Bernecker’s attack on Michaelian’s simulationist account of confabulation, as well as his defence of the causalist account of confabulation :432–447, 2016a) against Michaelian’s attack on it. The paper first argues that the simulationist account survives Bernecker’s attack, which takes the form of arguments from the possibility of unjustified memory and justified confabulation, unscathed. It then concedes that Bernecker’s defence of the causalist account against Michaelian’s attack, which takes the form of arguments from the possibility of veridical (...)
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  18. The Hybrid Contents of Memory.André Sant’Anna - 2020 - Synthese 197 (3):1263-1290.
    This paper proposes a novel account of the contents of memory. By drawing on insights from the philosophy of perception, I propose a hybrid account of the contents of memory designed to preserve important aspects of representationalist and relationalist views. The hybrid view I propose also contributes to two ongoing debates in philosophy of memory. First, I argue that, in opposition to eternalist views, the hybrid view offers a less metaphysically-charged solution to the co-temporality problem. Second, I show how the (...)
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  19. How Intention to Retrieve a Memory and Expectation That a Memory Will Come to Mind Influence the Retrieval of Autobiographical Memories.Krystian Barzykowski, Agnieszka Niedźwieńska & Giuliana Mazzoni - 2019 - Consciousness and Cognition 72:31-48.
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  20. Aphantasia, SDAM, and Episodic Memory.Lajos Brons - 2019 - Annals of the Japan Association for Philosophy of Science 28:9-32.
    Episodic memory (EM) involves re-experiencing past experiences by means of mental imagery. Aphantasics (who lack mental imagery) and people with severely deficient autobiographical memory (SDAM) lack the ability to re-experience, which would imply that they don't have EM. However, aphantasics and people with SDAM have personal and affective memories, which are other defining aspects of EM (in addition to re-experiencing). This suggests that these supposed aspects of EM really are independent faculties or modules of memory, and that EM is a (...)
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  21. The Erosopher: A Philosophical Autobiography (Der Erosoph: Eine philosophische Autobiographie).Ferdinand Fellmann - 2019 - Königshausen und Neumann.
    In this autobiography, Fellmann’s personal experiences obtain in the light of philosophical themes a general significance. His connections to famous authors from the past and present situate his thought in a historical context. The focus of his Philosophy of Life is Eros; the Erosopher is the one who shares his wisdom of living. This book appeals to a broad public interested in the contemporary currents of philosophical reflection.
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  22. Videogame Play and Events Are Related to Unhealthy Emotion Regulation in the Form of Low Fading Affect Bias in Autobiographical Memory.Jeffrey A. Gibbons & Briana Bouldin - 2019 - Consciousness and Cognition 74:102778.
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  23. Direct and Generative Autobiographical Memory Retrieval: How Different Are They?Celia B. Harris & Dorthe Berntsen - 2019 - Consciousness and Cognition 74:102793.
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  24. The Best Memories: Identity, Narrative, and Objects.Richard Heersmink & Christopher Jade McCarroll - 2019 - In Timothy Shanahan & Paul Smart (eds.), Blade Runner 2049: A Philosophical Exploration. Routledge. pp. 87-107.
    Memory is everywhere in Blade Runner 2049. From the dead tree that serves as a memorial and a site of remembrance (“Who keeps a dead tree?”), to the ‘flashbulb’ memories individuals hold about the moment of the ‘blackout’, when all the electronic stores of data were irretrievably erased (“everyone remembers where they were at the blackout”). Indeed, the data wiped out in the blackout itself involves a loss of memory (“all our memory bearings from the time, they were all damaged (...)
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  25. Memory Without Content? Radical Enactivism and (Post)Causal Theories of Memory.Kourken Michaelian & André Sant’Anna - 2019 - Synthese 198 (Suppl 1):307-335.
    Radical enactivism, an increasingly influential approach to cognition in general, has recently been applied to memory in particular, with Hutto and Peeters New directions in the philosophy of memory, Routledge, New York, 2018) providing the first systematic discussion of the implications of the approach for mainstream philosophical theories of memory. Hutto and Peeters argue that radical enactivism, which entails a conception of memory traces as contentless, is fundamentally at odds with current causal and postcausal theories, which remain committed to a (...)
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  26. Cannabis-Associated Impairments in the Fading Affect Bias and Autobiographical Memory Specificity.Daniel Pillersdorf & Alan Scoboria - 2019 - Consciousness and Cognition 74:102792.
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  27. Thinking About Events: A Pragmatist Account of the Objects of Episodic Hypothetical Thought.André Sant’Anna & Kourken Michaelian - 2019 - Review of Philosophy and Psychology 10 (1):187-217.
    The debate over the objects of episodic memory has for some time been stalled, with few alternatives to familiar forms of direct and indirect realism being advanced. This paper moves the debate forward by building on insights from the recent psychological literature on memory as a form of episodic hypothetical thought (or mental time travel) and the recent philosophical literature on relationalist and representationalist approaches to perception. The former suggests that an adequate account of the objects of episodic memory will (...)
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  28. On Epistemic Responsibility While Remembering the Past: The Case of Individual and Historical Memories.Marina Trakas - 2019 - Les Ateliers de l'Éthique / the Ethics Forum 14 (2):240-273.
    The notion of epistemic responsibility applied to memory has been in general examined in the framework of the responsibilities that a collective holds for past injustices, but it has never been the object of an analysis of its own. In this article, I propose to isolate and explore it in detail. For this purpose, I start by conceptualizing the epistemic responsibility applied to individual memories. I conclude that an epistemic responsible individual rememberer is a vigilant agent who knows when to (...)
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  29. How to Distinguish Memory Representations? A Historical and Critical Journey.Marina Trakas - 2019 - Voluntas: Revista Internacional de Filosofia 10 (3):53-86.
    Memory is not a unitary phenomenon. Even among the group of long-term individual memory representations (known in the literature as declarative memory) there seems to be a distinction between two kinds of memory: memory of personally experienced events (episodic memory) and memory of facts or knowledge about the world (semantic memory). Although this distinction seems very intuitive, it is not so clear in which characteristic or set of interrelated characteristics lies the difference. In this article, I present the different criteria (...)
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  30. Remembering as a Mental Action.Santiago Arango-Munoz & Juan Pablo Bermúdez - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. Routledge. pp. 75-96.
    Many philosophers consider that memory is just a passive information retention and retrieval capacity. Some information and experiences are encoded, stored, and subsequently retrieved in a passive way, without any control or intervention on the subject’s part. In this paper, we will defend an active account of memory according to which remembering is a mental action and not merely a passive mental event. According to the reconstructive account, memory is an imaginative reconstruction of past experience. A key feature of the (...)
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  31. Gender Identity Better Than Sex Explains Individual Differences in Episodic and Semantic Components of Autobiographical Memory and Future Thinking.Laurie Compère, Eirini Rari, Thierry Gallarda, Adèle Assens, Marion Nys, Sandrine Coussinoux, Sébastien Machefaux & Pascale Piolino - 2018 - Consciousness and Cognition 57:1-19.
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  32. Seeing Life Through Rose-Colored Spectacles: Autobiographical Memory as Experienced in Korsakoff’s Syndrome.Mohamad El Haj & Jean Louis Nandrino - 2018 - Consciousness and Cognition 60:9-16.
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  33. Reid’s View of Memorial Conception.Marina Folescu - 2018 - Journal of Scottish Philosophy 16 (3):211-226.
    Thomas Reid believed that the human mind is well equipped, from infancy, to acquire knowledge of the external world, with all its objects, persons and events. There are three main faculties that are involved in the acquisition of knowledge: (original) perception, memory, and imagination. It is thought that we cannot understand how exactly perception works, unless we have a good grasp on Reid’s notion of perceptual conception (i.e., of the conception employed in perception). The present paper argues that the same (...)
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  34. Consciousness and the Limits of Memory.Joseph Gottlieb - 2018 - Synthese 195 (12):5217-5243.
    Intermodal representationalism is a popular theory of consciousness. This paper argues that intermodal representationalism is false, or at least likely so. The argument turns on two forms of exceptional episodic memory: hyperthymesia and prodigious visual memory in savant syndrome. Emerging from this argument is a broader lesson about the relationship between memory and perception; that it may be possible to entertain in memory the very same content as in a corresponding perceptual experience, and that the ‘overflow’ interpretation of the classic (...)
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  35. The Narrative Self, Distributed Memory, and Evocative Objects.Richard Heersmink - 2018 - Philosophical Studies 175 (8):1829-1849.
    In this article, I outline various ways in which artifacts are interwoven with autobiographical memory systems and conceptualize what this implies for the self. I first sketch the narrative approach to the self, arguing that who we are as persons is essentially our life story, which, in turn, determines our present beliefs and desires, but also directs our future goals and actions. I then argue that our autobiographical memory is partly anchored in our embodied interactions with an ecology of artifacts (...)
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  36. The Narrative Self, Distributed Memory, and Evocative Objects.Richard Heersmink - 2018 - Philosophical Studies 175 (8):1829-1849.
    In this article, I outline various ways in which artifacts are interwoven with autobiographical memory systems and conceptualize what this implies for the self. I first sketch the narrative approach to the self, arguing that who we are as persons is essentially our (unfolding) life story, which, in turn, determines our present beliefs and desires, but also directs our future goals and actions. I then argue that our autobiographical memory is partly anchored in our embodied interactions with an ecology of (...)
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  37. Episodic Memory and Theory of Mind: A Connection Reconsidered.Christoph Hoerl - 2018 - Mind and Language 33 (2):148-160.
    In the literature on episodic memory, one claim that has been made by a number of psychologists, and that is also at least implicit in some of the accounts given by philosophers, is that being able to recollect particular past events in the distinctive way afforded by episodic memory requires the possession of aspects of a theory of mind, such as a grasp of the relationship between one’s present recollective experience and one’s own past perceptual experience of the remembered event. (...)
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  38. Imagining the Past: On the Nature of Episodic Memory.Robert Hopkins - 2018 - In Fiona MacPherson Fabian Dorsch (ed.), Memory and Imagination. Oxford University Press.
    What kind of mental state is episodic memory? I defend the claim that it is, in key part, imagining the past, where the imagining in question is experiential imagining. To remember a past episode is to experientially imagine how things were, in a way controlled by one’s past experience of that episode. Call this the Inclusion View. I motive this view by appeal both to patterns of compatibilities and incompatibilities between various states, and to phenomenology. The bulk of the paper (...)
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  39. The Roots of Remembering: Radically Enactive Recollecting.Daniel D. Hutto & Anco Peeters - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. New York: Routledge. pp. 97-118.
    This chapter proposes a radically enactive account of remembering that casts it as creative, dynamic, and wide-reaching. It paints a picture of remembering that no longer conceives of it as involving passive recollections – always occurring wholly and solely inside heads. Integrating empirical findings from various sources, the chapter puts pressure on familiar cognitivist visions of remembering. Pivotally, it is argued, that we achieve a stronger and more elegant account of remembering by abandoning the widely held assumption that it is (...)
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  40. Why Do We Remember? The Communicative Function of Episodic Memory.B. Mahr Johannes & Gergely Csibra - 2018 - Behavioral and Brain Sciences 1 (41).
    Episodic memory has been analyzed in a number of different ways in both philosophy and psychology, and most controversy has centered on its self-referential, autonoetic character. Here, we offer a comprehensive characterization of episodic memory in representational terms and propose a novel functional account on this basis. We argue that episodic memory should be understood as a distinctive epistemic attitude taken toward an event simulation. In this view, episodic memory has a metarepresentational format and should not be equated with beliefs (...)
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  41. Autobiographical Memory Sources of Threats in Dreams.Alexandre Lafrenière, Monique Lortie-Lussier, Allyson Dale, Raphaëlle Robidoux & Joseph De Koninck - 2018 - Consciousness and Cognition 58:124-135.
  42. Episodic and Semantic Memory and Imagination: The Need for Definitions. [REVIEW]Kourken Michaelian - 2018 - American Journal of Psychology 131 (1):99-103.
  43. Memory and the Self: Phenomenology, Science and Autobiography. [REVIEW]Kourken Michaelian - 2018 - Frontiers in Psychology 9:177.
  44. Autonoesis and Reconstruction in Episodic Memory: Is Remembering Systematically Misleading?Kourken Michaelian - 2018 - Behavioral and Brain Sciences 41.
    Mahr and Csibra view autonoesis as being essential to episodic memories and construction as being essential to the process of episodic remembering. These views imply that episodic memory is systematically misleading, not because it often misinforms us about the past, but rather because it often misinforms us about how it informs us about the past.
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  45. New Directions in the Philosophy of Memory.Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.) - 2018 - Routledge.
    Although philosophers have explored memory since antiquity, recent years have seen the birth of philosophy of memory as a distinct field. This book—the first of its kind—charts emerging directions of research in the field. The book's nineteen newly-commissioned chapters develop novel theories of remembering and forgetting, analyze the phenomenology and content of memory, debate issues in the ethics and epistemology of remembering, and explore the relationship between memory and affectivity. Written by leading researchers in the philosophy of memory, the chapters (...)
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  46. Beyond the Causal Theory? Fifty Years After Martin and Deutscher.Kourken Michaelian & Sarah Robins - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. Routledge. pp. 13-32.
    It is natural to think of remembering in terms of causation: I can recall a recent dinner with a friend because I experienced that dinner. Some fifty years ago, Martin and Deutscher (1966) turned this basic thought into a full-fledged theory of memory, a theory that came to dominate the landscape in the philosophy of memory. Remembering, Martin and Deutscher argue, requires the existence of a specific sort of causal connection between the rememberer's original experience of an event and his (...)
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  47. Epistemic Authority, Episodic Memory, and the Sense of Self.Jennifer Nagel - 2018 - Behavioral and Brain Sciences 41.
    The distinctive feature of episodic memory is autonoesis, the feeling that one’s awareness of particular past events is grounded in firsthand experience. Autonoesis guides us in sharing our experiences of past events, not by telling us when our credibility is at stake, but by telling us what others will find informative; it also supports the sense of an enduring self.
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  48. A Reading of Alexander Motyl’s Fall River Through the Lenses of Bordermemories.Tetiana Ostapchuk - 2018 - Kyiv-Mohyla Humanities Journal 5:83-95.
    This paper examines the concepts of borderlands, borderscapes, and bordermemories as cultural discursive practices that have been extensively presented and analyzed in an increasing number of theoretical works in Border Studies. Contemporary American Ukrainian writers have made attempts to introduce their hybrid experience and include it into American culture. One of them is Alexander J. Motyl, whose novel Fall River (2014) is analyzed as an example of border writing. The novel is based on the author’s narrative memory, rooted in his (...)
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  49. Національно-культурна ідентичність у щоденникових записах Олександра Довженка.Olha Poliukhovych - 2018 - NaUKMA Researh Papers. Literary Studies 1:97-103.
    У статті проаналізовано конструювання національно-культурної ідентичності в щоденникових записах Олександра Довженка. Cтратегія автора засновується на постійному відтворенні фрагментів минулого життя в Україні, чутливості до страждання її народу та каятті за «Україну в огні». Майбутнє співвідноситься з радянською ідеологією, минуле – з національним, і ці дві категорії є паралельними у щоденниках митця. Минуле перетворюється на травматичний спогад, котрий не має шансів на становлення в майбутньому, оскільки він перекривається радянською ідеологією.
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  50. Bohdan Boichuk’s Childhood Reveries: A Migrant’s Nostalgia, or, Documenting Pain in Poetry.Maria G. Rewakowicz - 2018 - Kyiv-Mohyla Humanities Journal 5:133-142.
    This paper examines Bohdan Boichuk’s poetry by looking into the role his childhood memories played in forming his poetic imagination. Displaced by World War II, the poet displays a unique capacity to transcend his traumatic experiences by engaging in creative writing. Eyewitnessing war atrocities perpetrated by the Nazis does not destroy his belief in the healing power of poetry; on the contrary, it makes him appreciate poetry as the only existentially worthy enterprise. Invoking Gaston Bachelard’s classic work The Poetics of (...)
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