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  1. Può un uomo generarsi nell’utero di una capra o di una cagna? Una quaestio di Urbano da Bologna nel commento alla Physica di Averroè.Mario Loconsole - 2023 - Noctua 10 (1):46-105.
    In Latin Europe, the controversy over spontaneous generation of perfect animals – namely those whose breeding occurs through sexual reproduction – is received in different ways, varying from positions very close to Avicenna’s, as in the case of Pietro Pomponazzi, to interpretations that rather refer to Averroes’ perspective. To this ‘Averroist front’ undoubtedly belongs the figure of Urbano da Bologna, author of the Expositio commenti Averrois in VIII libros Physicorum – a work that can be defined a supercommentary to Averroes’ (...)
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  2. Averroes' Middle Commentary on Aristotle's Metaphysics: critical edition of the Arabic version, French translation and English introduction.Maroun Aouad (ed.) - 2022 - Boston: Brill.
    Averroes' Middle Commentary on Aristotle's Metaphysics reveals the original version, previously considered lost, of a landmark work in Arabic philosophy. Undoubtedly authored by the Cordovan thinker Averroes (1126-1198), this "middle" commentary is distinct from the Long Commentary and the Short Commentary in method, several doctrinal elements, and scope (it includes books M and N of the Stagirite's treatise). These points and the transmission of the Middle Commentary at the crossroads of Arabic, Hebrew, and Latin traditions are addressed in the introduction, (...)
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  3. Zabarella on Prime Matter and Extension.Berman Chan - 2022 - Philosophia 50 (5):2405-2422.
    The 16th and 17th centuries witnessed a philosophical shift that would help pave the way for modern science, a shift from metaphysical theories of material objects to other views embracing only the empirically-accessible parts of material things. One much-debated topic in the course of this shift was regarding prime matter. The late scholastic Jacobus Zabarella (1533-1589) arrived upon his views about prime matter via his version of the regressus method, a program for a sort of scientific reasoning. In his De (...)
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  4. A Hebrew encyclopedia of the thirteenth century: natural philosophy in Judah ben Solomon ha-Cohen's Midrash ha-hokhmah.Resianne Fontaine - 2022 - Boston: Brill. Edited by Matkah, Judah ben Solomon & ‏ ‎.
    The first of the three major thirteenth-century Hebrew encyclopedias of science and philosophy, the Midrash ha-Hokhmah presents a survey of philosophy and mathematical sciences. Originally written in Arabic, the author, Judah ben Solomon ha-Cohen, who was inspired by Maimonides' Guide of the Perplexed, translated his own work into Hebrew in the 1240s in Italy when he was in the service of Frederick II. The part on natural philosophy edited and translated in this volume is the first Hebrew text to draw (...)
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  5. al-Taʻaqqul al-Rushdī fī wajh al-ṭabīʻah wa-mā baʻdahā: al-ḥarakah wa-siyāqāt al-maʻrifah wa-al-wujūd.Sāmī Maḥmūd Ibrāhīm - 2021 - Dimashq: Dār Naynawá lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ.
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  6. Averroes’s Unity Argument Against Multiple Intellects.Stephen R. Ogden - 2021 - Archiv für Geschichte der Philosophie 103 (3):429-454.
    Averroes is well-known for his controversial thesis that there is only one separate intellect for all humankind. This article provides a detailed analysis of Averroes’s Unity Argument from his Long Commentary on De Anima, which argues from unified intelligible concepts to a single transcendent intellect. I set out the Unity Argument in its textual and philosophical context, explain exactly how the argument works on a new interpretation of its infinite regress, and offer some brief suggestions as to how it might (...)
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  7. Ibn Rushd, naẓrah mughāyirah.Ibrāhīm Maḥmūd ʻAwaḍ - 2021 - Dasūq [Egypt]: Dār al-ʻIlm wa-al-Īmān lil-Nashr wa-al-Tawzīʻ.
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  8. Averroès, Ibn Rochd: philosophe de l'humanité.Abderrahim Bouzelmate - 2020 - [Paris]: Albouraq.
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  9. Necessary Existence and the Doctrine of Being in Avicenna's Metaphysics of the Healing.Daniel D. De Haan - 2020 - Boston: Brill.
    In Necessary Existence and the Doctrine of Being in Avicenna’s Metaphysics of the Healing Daniel De Haan explicates the central argument of Avicenna’s metaphysical masterpiece. De Haan argues that the most fundamental primary notion in Avicenna’s metaphysics is neither being nor thing but is the necessary ( wājib), which Avicenna employs to demonstrate the existence and true-nature of the divine necessary existence in itself. This conclusion is established through a systematic investigation of how Avicenna’s theory of a demonstrative science is (...)
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  10. Interpreting Averroes: critical essays: edited by Peter Adamson and Matteo Di Giovanni, Cambridge, Cambridge University Press, 2019, pp. 262, £75.00 (hb), ISBN: 9781107114883. [REVIEW]Kendall A. Fisher - 2020 - British Journal for the History of Philosophy 28 (6):1250-1252.
    Classical Islamic thinker Ibn Rushd is widely recognized for his commentaries on Aristotle and his influence on Western Medieval and Renaissance thinkers. Understandably, his contributio...
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  11. Min rasāʼil Ibn Rushd: (majmūʻ fīhi thalāth rasāʼil). Averroës - 2019 - Dimashq: Dār Nīnawī lil-Dirāsāt wa-al-Nashr wa-al-Tawzīʻ. Edited by Jamāl al-Dīn Qāsimī & Muḥammad Adīb Jādir.
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  12. Madkhal li-qaṭīʻah ibistimūlūjīyah maʻa al-fikr al-Rushdī: dirāsah taḥlīlīyah lil-muḥtawá al-maʻrifī wa-al-maḍmūn al-īdīyūlūjī fī al-falsafah al-ʻArabīyah al-Islāmīyah.Sāhil Bū ʻAzzah - 2019 - al-Qunayṭirah: al-Qarawīyīn lil-Nashr wa-al-Tawzīʻ.
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  13. Istirātījīyat al-tanwīr ʻinda Ibn Rushd.ʻAbd Allāh Ṣāliḥ Sufyān - 2019 - al-Kharṭūm: Fās lil-Nashr.
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  14. Averroes on divine causation.Peter Adamson - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  15. Interpreting Averroes: Critical Essays.Peter Adamson & Matteo Di Giovanni (eds.) - 2018 - New York, NY: Cambridge University Press.
    This volume brings together world-leading scholars on the thought of Averroes, the greatest medieval commentator on Aristotle but also a major scholar of Islam. The collection situates him in his historical context by emphasizing the way that he responded to the political situation of twelfth-century Islamic Spain and the provocations of Islamic theology. It also sheds light on the interconnections between aspects of his work that are usually studied separately, such as his treatises on logic and his legal writings. Advanced (...)
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  16. Averroes on juridical reasoning.Ziad Bou Akl - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  17. Dogmatics, theology and philosophy in Averroes.Mokdad Arfa-Mensia - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  18. Constructing Averroesʹ epistemology.Deborah L. Black - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  19. Averroes' corrective philosophy of law.Feriel Bouhafa - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  20. Averroes' natural philosophy as science of nature.Cristina Cerami - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  21. Averroes on medicine.Joël Chandelier - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  22. Averroes philosopher of Islam.Matteo Di Giovanni - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  23. Averroes and the "internal senses".Rotraud Hansberger - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  24. Ibn Rushd fī marāyā al-falsafah al-gharbīyah al-ḥadīthah.Ashraf Manṣūr - 2018 - al-Rabāṭ: Muʼminūn Bilā Ḥudūd lil-Nashr wa-al-Tawzīʻ.
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  25. Ḥikmat-i ʻamalī-i Ibn Rushd =.Muḥammad Ḥusayn Mūsavīʹpūr - 2018 - Tihrān: Dānishgāh-i Khvārazmī.
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  26. Averroes' logic.Paul Thom - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  27. Averroes on knowing essences.David Wirmer - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  28. Averroes' goals in the paraphrase (middle commentary) of Aristotleʹs nicomachean ethics.Frédérique Woerther - 2018 - In Peter Adamson & Matteo Di Giovanni (eds.), Interpreting Averroes: Critical Essays. Cambridge University Press.
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  29. al-Rushdīyah ʻinda al-Jābirī: Ibn Rushd fī fikr Muḥammad ʻĀbid al-Jābirī.Aḥmad Fāyiz ʻAjārimah - 2018 - ʻAmmān: Sharikat Dār al-Bayrūnī lil-Nashr wa-al-Tawzīʻ.
    تناول هذا الكتاب بالبحث فلسفة ابن رشد (الرشدية) في فكر محمد عابد الجابري، واعتمدت على فرضية مفادها: إن فلسفة ابن رشد(الرشدية) تشكل حجر الزاوية في فكر الجابري، وسعىي إلى استخلاص الرشدية من بين أعماله، وتحليلها وتصنيفها، من خلال الإجابة عن سؤالين أساسيين، وهما: كيف فهم الجابري فلسفة ابن رشد، وقدمها للقارئ العربي؟ وكيف وظف (الرشدية) في أعماله الفكرية والنهضوية؟ من خلال منهجية تحليلية لا تكتفي بالوصف، وإنما تتعدى ذلك لتحليل الرشدية عند الجابري، وتصنيفها، واستخراج ما تتميز به، بتتبعها، وجمعها، وتصنيفها (...)
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  30. Ibn Rushd, bayna al-sharīʻah wa-al-ḥikmah.Fayṣal Budayr ʻAwn - 2018 - [al-Qāhirah]: al-Hayʼah al-Miṣrīyah al-ʻĀmmah lil-Kitāb.
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  31. Some Remarks on Averroes’ Long Commentary on the Metaphysics Book Alpha Meizon.Ilyas Altuner - 2017 - Entelekya Logico-Metaphysical Review 1 (1-2):5-17.
    Averroes, considered to be the greatest Aristotelian commentator in the Middle Ages, has written three different types of commentary on almost all the works of this great philosopher: short, middle and long. These commentaries have been translated into Latin and Hebrew in the early period, and profoundly influenced both Medieval Europe and Jewish thought for centuries. The effect of Averroes in the West was to spread the whole of Europe under the name of Latin Averroism. The text what you have (...)
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  32. Averroes, The decisive treatise: the connection between Islamic religious law and philosophy. Averroës - 2017 - Piscataway, NJ: Gorgias Press. Edited by Massimo Campanini.
    The book and its title -- Averroes' life and works -- The meaning of Averroes' work -- Being and language in the Decisive Treatise -- A sociology of language -- Averroes, the double truth and his heritage -- The Decisive Treatise on the connection between Islamic religious law and philosophy.
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  33. Je fantasme: Averroès et l'espace potentiel.Jean-Baptiste Brenet - 2017 - Lagrasse: Verdier.
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  34. Averroè.Matteo Di Giovanni - 2017 - Roma: Carocci editore.
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  35. Hacia un nuevo Averroes: naturalismo y crítica en el pensador andalusí que revolucionó Europa.Andrés Martínez Lorca - 2017 - Madrid: Universidad Nacional de Educación a Distancia.
    Averroes, un pensador cuyo legado sigue vivo -- Acerca de la felicidad y la amistad -- Sobre el deseo -- La crítica de Averroes al teólogo iraní al-Gazzali -- Los rostros del comentador -- Averroes, el filósofo andalusí que revolucionó Europa -- "Averroes recuperó el racionalismo griego olvidado en Europa" -- Apéndices.
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  36. Jadal al-ṭabīʻīyāt wa-al-ilahīāt bayna Ibn Rushd wa-Ibn Sīnā.Muḥammad Mazzūz - 2017 - al-Rabāṭ: Muʼminūn Bi-lā Ḥudūd lil-Nashr wa-al-Tawzīʻ.
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  37. Cri de philosophe: Ibn Rushd l'incompris.Ahmed Mellah - 2017 - Paris: Les Éditions du Panthéon.
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  38. Averroès: de la philosophie au droit.André Poupart - 2017 - Paris: L'Harmattan.
    Pourquoi Averroès? Pourquoi Averroès juriste? Parce que dans le cadre du débat avec ceux qui soutiennent le caractère indubitable du texte sacré, Averroès affirme la primauté de la raison. Il a ainsi mis en avant le questionnement, le doute dans la recherche de la vérité. Ce doute toléré dans le cercle restreint des philosophes était inacceptable en droit (la charia) qui s'applique à tous les membres de la communauté des musulmans. D'où sa condamnation et son exil. La redécouverte de la (...)
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  39. Mawqif Ibn Rushd min al-ashāʻirah.Māhir ibn ʻAbd al-ʻAzīz Shibl - 2017 - London, UK: Takwīn lil-Dirāsāt wa-al-Abḥāth.
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  40. Image of Averroes in Contemporary Moroccan Thought(Book Review). [REVIEW]Abduljaleel Alwali - 2016 - Arab Journal for the Humanities, University of Kuwait, No135 135.
    To start with, we should say that the book is a thesis for obtaining a PhD in philosophy from Mohamed Al-Khamis University in Rabat, Morocco, Arab Cultural Center published in its first edition in 2015 with a number of 368 pages. The book deserves to be read, beginning with the title “The Image of Ibn Rushd in Contemporary Moroccan Thought”. It is an attractive title for two main reasons: Ibn Rushd is one of the most prominent symbols of intellectual rationality (...)
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  41. La découverte des méthodes démonstratives des dogmes religieux: et l'exposé des ambiguïtés déviatrices et des innovations déroutantes résultant de l'interprétation de ces dogmes = (Kitāb al-Kashf ʻan manāhij al-adilla fī ʻaqāʼid al-milla wa taʻrīf mā waqaʻa fīhā bi-ḥasb al-taʼwīl min al-shubuh al-muzīgha wa-l-bidaʻ al-muẓilla). Averroës - 2016 - Carthage: Académie Tunisienne des Sciences, des Lettres et des Arts, Beït al-Hikma. Edited by Abdelmajid El Ghannouchi & Mokdad Arfa-Mensia.
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  42. al-ʻĀlam bayna al-kawn wa-al-ḥudūth ladá Ibn Rushd: min kawn wa-fasād al-mawjūdāt ilá al-ḥudūth al-dāʼim lil-ʻālam.ʻAzīz Būsittā - 2016 - [Morocco?]: [Publisher Not Identified].
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  43. Averroes (Ibn Rushd): Scholar of Classical and Islamic Philosophy.Bridget Lim - 2016 - New York: Rosen Publishing.
    The development of the Islamic world -- The education of Averroes -- Philosophy and Islam -- Law and medicine -- Remembering Averroes.
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  44. Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe.Lucian Petrescu - 2016 - Journal of Early Modern Studies 5 (1):189-194.
  45. Mushkilat al-jawhar ʻinda Ibn Rushd: bayna al-ʻilm al-ṭabīʻī wa-ʻilm mā baʻda al-ṭabīʻah.al-ʻAlawī Rashīd - 2016 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  46. al-Jasad fī falsafat Ibn Rushd.Rashīdah Samīn - 2016 - Tūnis: Dār Nuqūsh ʻArabīyah.
    Averros︠, 1126-1198; influence; Islamic philosophy.
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  47. Abū al-Walīd ibn Rushd, rāʼid al-fikr wa-faylasūf al-ʻaql, 520-595 H / 1126-1198 M: ḥayātuhu, wa-āthāruhu, wa-maṣādir dirāsatih.Amīn Sulaymān Sīdū - 2016 - [Riyadh]: [Markaz al-Malik Fayṣal lil-Buḥūth wa-al-Dirāsāt al-Islāmīyah].
    Muslim scholars; Saudi Arabia; biography.
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  48. Wege ins Diesseits: der Einfluss des Averroismus auf Europa und europäisches Denken.Michael Wengraf - 2016 - Wien: Lit.
    Thema des Bandes ist die Averroes-Rezeption im Okzident: Es handelt sich dabei um die spezielle Verbreitung von Wissen und Ideen aus dem islamischen Raum in Europa um 1250. Die für ein Verständnis der Gegenwart brandaktuelle These lautet, dass eine vom Averroismus gestaltete Aristotelik das lateinische Christentum prägte. Ein Einfluss, der auf Entwicklungen wirkte, die in Renaissance und Frühkapitalismus gipfelten. Daran knüpft die Frage: War dieser Transfer für modernes Denken konstituierend? These ist auch, dass die Wende hin zu wissenschaftlicher Autonomie ohne (...)
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  49. Fakk al-tashābuk bayna al-ʻaql wa-al-naṣṣ al-dīnī: qirāʼah fī manhaj Ibn Rushd.Aḥmad ʻIzzat - 2016 - al-Qāhirah: Bi-al-ʻAql Nabdaʼ lil-Dirāsāt wa-al-Abḥāth.
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  50. Ibn Rushd wa-al-kashf ʻan asbāb al-fitnah.Farīd ʻUlaybī - 2016 - Tūnis: Dār al-Ittiḥād lil-Nashr wa-al-Tawzīʻ.
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