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1 — 50 / 366
  1. added 2019-01-01
    Averróis e a Arte de Governar (Uma leitura aristotélica d’A República).Rosalie Helena de Souza Pereira - 2008 - Dissertation, University of Campinas, Brazil
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  2. added 2018-10-08
    Some Remarks on Averroes’ Long Commentary on the Metaphysics Book Alpha Meizon.Ilyas Altuner - 2017 - Entelekya Logico-Metaphysical Review 1 (1-2):5-17.
    Averroes, considered to be the greatest Aristotelian commentator in the Middle Ages, has written three different types of commentary on almost all the works of this great philosopher: short, middle and long. These commentaries have been translated into Latin and Hebrew in the early period, and profoundly influenced both Medieval Europe and Jewish thought for centuries. The effect of Averroes in the West was to spread the whole of Europe under the name of Latin Averroism. The text what you have (...)
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  3. added 2018-08-25
    Perversity and Error, Studies on the "Averroist" John of Jandun.E. A. Sillem & Stuart MacClintock - 1956 - Philosophical Quarterly 8 (32):281.
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  4. added 2018-08-14
    Ibn Rushd (Averroes) as a Muslim Philosopher.J. J. Houben - 1958 - Bijdragen 19 (1):32-52.
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  5. added 2018-05-16
    Averroès Et l'Averroïsme Maurice-Ruben Hayoun Et Alain de Libera Collection «Que Sais-Je?», No 2631 Paris, Presses Universitaires de France, 1991, 127 P. [REVIEW]Guy Hamelin - 1994 - Dialogue 33 (1):153-.
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  6. added 2018-02-17
    Medieval Philosophy: Essential Readings with Commentary.Gyula Klima, Fritz Allhoff & Anand Jayprakash Vaidya (eds.) - 2007 - Wiley-Blackwell.
    This collection of readings with extensive editorial commentary brings together key texts of the most influential philosophers of the medieval era to provide a comprehensive introduction for students of philosophy. Features the writings of Augustine, Thomas Aquinas, Boethius, John Duns Scotus and other leading medieval thinkers Features several new translations of key thinkers of the medieval era, including John Buridan and Averroes Readings are accompanied by expert commentary from the editors, who are leading scholars in the field.
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  7. added 2017-11-20
    John Duns Scotus and the Ontology of Mixture.Lucian Petrescu - 2014 - Res Philosophica 91 (3):315-337.
    This paper presents Duns Scotus’s theory of mixture in the context of medieval discussions over Aristotle’s theory of mixed bodies. It revisits the accounts of mixture given by Avicenna, Averroes, and Thomas Aquinas, before presenting Scotus’s account as a reaction to Averroes. It argues that Duns Scotus rejected the Aristotelian theory of mixture altogether and that his account went contrary to the entire Latin tradition. Scotus denies that mixts arise out of the four classical elements and he maintains that both (...)
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  8. added 2017-11-19
    Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe.Lucian Petrescu - 2016 - Journal of Early Modern Studies 5 (1):189-194.
  9. added 2017-11-19
    Hylomorphism Versus the Theory of Elements in Late Aristotelianism: Péter Pázmány and the Sixteenth-Century Exegesis of Meteorologica IV.Lucian Petrescu - 2014 - Vivarium 52 (1-2):147-172.
  10. added 2017-10-07
    Zur Bibliographie des Psychologischen Schrifttums des Averroes.J. Vennebusch - 1964 - Bulletin de Philosophie Medievale 6:92-100.
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  11. added 2017-03-15
    Urbanus Averroista und die Mittelalterlichen handschriften des Physikkommentars von Averroes.H. Schmieja - 2000 - Bulletin de Philosophie Medievale 42:133-153.
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  12. added 2017-03-10
    Die Pluralität der Intellekte und die Einheit der Erkenntnis: Kritiken und Rezeptionen des Monopsychismus des Averroes in der sog. Scholastik.Sang-sup Lee - 2007 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12:77-96.
    From an epistemological point of view, monopsychism implies that the unity or universality of cognition can be secured only through the unity of the subject. Scholastics in the 13-14th centuries who did not accept it for various reasons therefore had to show that the multiplicity of subjects does not impair the unity of cognition. But the attempts to harmonize the unity of cognition with the plurality of subjects were not successful. While some of them only transformed the issue into another (...)
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  13. added 2017-03-07
    L'«augustinisme avicennisant» au XIIᵉ siècle: un effet de mirage.Jean Jolivet - 2004 - Chôra 2:5-20.
  14. added 2017-03-03
    The Convergence of Religious and Metaphysical Concepts: Mofet and Devequt in the Hebrew Translation of Averroës’ Long Commentary on Aristotle’s Metaphysics.Yehuda Halper - 2011 - Studia Neoaristotelica 8 (2):163-177.
    Translators of Aristotle’s and Averroës’ metaphysical works into 14th C Hebrew often associated important philosophical concepts with Hebrew terms that were also used to signify central Jewish and Biblical religious concepts. Here I examine how two such terms, “mofet” and “devequt”, were used to refer to extraordinary, divine wonders and to clinging respectively in the religious texts, but to Aristotelian demonstration and continuity respectively in the translations of Averroës’ Long Commentary on Aristotle’s Metaphysics. This kind of convergence of metaphysical and (...)
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  15. added 2017-03-03
    Moïse de Narbonne et l'averroïsme juif.Maurice-Ruben Hayoun - 2004 - Chôra 2:81-124.
  16. added 2017-03-01
    Generazione verticale, generazione orizzontale: il principio di sinonimia nel Commento Grande di Averroè al libro Z della Metafisica di Aristotele.Cristina Cerami - 2009 - Chôra 7:133-162.
    Le but de cet article est d’analyser l’interprétation qu’Averroès propose de l’étude de la génération spontanée développée par Aristote dans le chapitre 9du livre Z de la Métaphysique et montrer que pour Averroès le véritable enjeu de cette étude est celui de démontrer que l’agent et le produit de la génération ontune même forme. C’est cette thèse, en effet, qui d’après le Cordouan permet en dernière instance d’instaurer entre le monde céleste et le monde terrestre unecausalité, pour ainsi dire, «perpendiculaire» (...)
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  17. added 2017-02-17
    The Dialectical Status of Religious Discourse in Averroes and Aquinas.Francisco J. Romero Carrasquillo - 2014 - American Catholic Philosophical Quarterly 88 (2):361-379.
    The oft-rehearsed, seldom-contested story of Aquinas’s account of sacra doctrina has him holding that revealed theology counts as a demonstrative science, along Aristotelian lines, because it is subaltern to God’s self-knowledge. This paper seeks to question this assessment of the matter by comparing Aquinas’s view to that of another great Aristotelian commentator, Averroes, who holds the contrary position, insofar as he considered religious discourse to be dialectical, and not scientific, in nature. The paper argues that, although both of these thinkers (...)
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  18. added 2017-02-15
    Commission II: The Latin Aristotle and Medieval Latin Commentaries on Aristotle.Pieter De Leemans & Cecilia Trifogli - 2012 - Bulletin de Philosophie Medievale 54:3-22.
    This report is divided into two main parts, devoted to the Aristoteles Latinus and to the Editions of Latin Commentaries on Aristotle. The report on the Aristoteles Latinus sheds light on recent research on medieval Latin translations of Aristotle’s works. Among other things, it discusses the editions published in the context of the Aristoteles Latinus , and some recent studies and collective volumes on individual texts and translators. The report on Editions of Latin Commentaries on Aristotle gives information for each (...)
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  19. added 2017-02-15
    Abstraction in Al-F'r'bî.Richard C. Taylor - 2006 - Proceedings of the American Catholic Philosophical Association 80:151-168.
    Al-Fârâbî’s thought on intellect was known to the Latin West through the translation of his Letter on the Intellect, through the Long Commentary on the De Anima by Averroes and through some other works. Al-Fârâbî identified the active power of intellect in Aristotle’s De Anima 3.5 as the unique and separately existing Agent Intellect, but the role of the Agent Intellect in forming intelligibles in act in the human soul is by no means unequivocally clear. Further, the apprehension of intelligibles (...)
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  20. added 2017-02-15
    Designing for the Sensuous Intellect.R. Ho - unknown
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  21. added 2017-02-15
    Charles H. Lohr, Latin Aristotle Commentaries. II: Renaissance Authors.Roland Hissette - 1990 - Revue Philosophique De Louvain 88 (79):449-449.
  22. added 2017-02-15
    Averroes' De Substantia Orbis: Critical Edition of the Hebrew Text with English Translation and Commentary. [REVIEW]Herbert Davidson - 1988 - Speculum 63 (4):894-896.
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  23. added 2017-02-13
    Infinite Incomprehensibility of Angelic Intellect.R. Konrad - 1996 - Filozofia 51 (3):161-175.
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  24. added 2017-02-13
    Commentary on Long.Stanley Rosen - 1996 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 12 (1):152-162.
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  25. added 2017-02-13
    Commentary on Long.Steven K. Strange - 1988 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 4 (1):102-112.
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  26. added 2017-02-12
    The Charism of Intellect.Ida Gorres - 2004 - The Chesterton Review 30 (3/4):448-448.
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  27. added 2017-02-12
    La Materia En Averroes (1126-1198).Antonio Pérez-Estévez - 2000 - Cuadernos Salmantinos de Filosofía 27:13-34.
    La materia prima existe desde siempre y es en potencia, es decir, tiene un ser que está en disposición de ser después en acto No puede existir sola sin la forma, pero es en sí misma una sustancia. Es la causa inmediata de todo cambio sustancial en el universo. El ser de la materia no parece identificarse con su potencia sino que e ser de la materia es una sustancia que posee una potencia múltiple de recibir fonnas y de convertirse (...)
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  28. added 2017-02-12
    ¿Qué Significa "Buena Voluntad"?Rafael Alvira - 2000 - Anuario Filosófico 33 (68):723-734.
    A good will is not so much an "ethical concept" as one that refers to the nucleus of human existence and the meaning of life. If the intellect is a function of identity, the will is a function of otherness. Together, the intellect and the will render an account of that arcane principle of all reality which is unity-diversity or limit. Such arcana is manifested in the following: the intellect is the limit of the will and the will is the (...)
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  29. added 2017-02-12
    Averroes, Middle Commentaries on Aristotle's “Categories” and “De Interpretatione,” Ed. And Trans. Charles E. Butterworth. Princeton, N.J.: Princeton University Press, 1983. Pp. Xx, 193. $22.50. [REVIEW]E. M. Macierowski - 1987 - Speculum 62 (2):495-495.
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  30. added 2017-02-10
    Philosophical Commentaries.Harry M. Bracken - 1979 - Journal of the History of Philosophy 17 (3):349-349.
  31. added 2017-02-10
    Classical Muslim Philosophy in the Work of a Muslim Modernist: Muhammad Iqbal (1877-1938).Alessandro Bausani - 1960 - Archiv für Geschichte der Philosophie 42 (3):272-288.
  32. added 2017-02-09
    Averroes and the Metaphysics of Causation.Alfred L. Ivry - 1989 - International Studies in Philosophy 21 (3):127-128.
  33. added 2017-02-09
    Tahafut Al-Falasifah.Beatrice H. Zedler - 1963 - New Scholasticism 37 (2):247-249.
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  34. added 2017-02-09
    The Trinity and the Unicity of The Intellect.James V. Mullaney - 1946 - Thought: Fordham University Quarterly 21 (3):557-558.
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  35. added 2017-02-08
    L'original Arabe du Grand Commentaire d'Averroès au De Anima d'Aristote. Prémices de l'Édition C. Sirat Et M. Geoffroy Préface de A. De Libera Collection «Sic Et Non» Paris, Vrin, 2005, 123 P. + 8 Planches. [REVIEW]Valeria Buffon & Claude Lafleur - 2006 - Dialogue 45 (4):767.
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  36. added 2017-02-08
    Averroes’s Method of Re-Interpretation.Muhammad Ali Khalidi - 1998 - International Philosophical Quarterly 38 (2):175-185.
  37. added 2017-02-08
    The Delegated Intellect.Andrew J. Reck - 1989 - Southwest Philosophy Review 5 (1):113-119.
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  38. added 2017-02-08
    Randall's Interpretation of the Aristotelian “Active Intellect”.James R. Horne - 1971 - Dialogue 10 (2):305-316.
  39. added 2017-02-08
    Existence, the Intellect, and the Will.M. J. Farrelly - 1955 - New Scholasticism 29 (2):145-174.
  40. added 2017-02-06
    The Thomistic Doctrine on the Possible Intellect.Edward Quinlisk Franz - 1950 - Washington: Catholic University of America Press.
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  41. added 2017-02-06
    The Human Mind.Alfred Hook - 1940 - London: Watts.
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  42. added 2017-02-03
    The Function of Intellect.H. Tasman Lovell - 1930 - Australasian Journal of Philosophy 8 (1):43 – 50.
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  43. added 2017-02-01
    Two Functions of the Intellect.W. H. Walsh - 1940 - Mind 49 (194):224-227.
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  44. added 2017-01-30
    Averroistic Trends in Jewish-Christian Polemics in the Late Middle Ages.Daniel J. Lasker - 1980 - Speculum 55 (2):294-304.
  45. added 2017-01-29
    O Argumento Da Pluralidade Dos Mundos No "Tahafut Al-Tahafut" De Averróis.Tadeu Verza - 2006 - Cadernos de História E Filosofia da Ciência 16 (2).
    O objetivo deste artigo é analisar o argumento da pluralidade dos mundos na segunda prova da Discussão I do Tahafut al-tahafut de Averróis. Esta prova desenvolve-se tendo em vista as noções de tempo, tanto aristotélica quanto aviceniana, e tem por finalidade demonstrar a necessidade da eternidade do tempo. Nessa medida, discutir-se-á o papel das duas noções de tempo mencionadas no argumento e deste no interior da discussão da pré-eternidade do mundo.
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  46. added 2017-01-28
    Yahyá Ibn 'Adi and Averroes on «Metaphysics» Alpha Elatton'.Peter Adamson - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:343-374.
    L'A. confronta due commenti su quello che nel mondo arabo viene considerato il primo libro della Metaphysica di Aristotele: alpha Elatton. Dopo averne delineato i contenuti e la penetrazione nel mondo arabo grazie alle traduzioni di Ustat e Ishaq ibn Hunayn, l'A. esamina due importanti commenti a quest'opera: Yahyá Ibn 'Adi, un commentatore cristiano della scuola di Baghdad e Averroè . I due autori leggono il testo in modo molto diverso: questo suggerisce una grande differenza tra Averroè e la scuola (...)
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  47. added 2017-01-28
    Models of the Mind: Mataphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection.Deborah Black - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15:319-352.
    La prima parte dello studio verte sulla critica avanzata da Tommaso contro la dottrina averroista dell'unità dell'intelletto, e nello specifico contro l'idea che l'intelletto materiale funzioni come soggetto degli intelligibili, cioè come «colui che conosce» i pensieri intelligibili. Tale critica è presente sia nel De unitate sia nella Sententia libri De anima. La seconda parte dello studio verte sul pensiero di Averroè relativo all'intellezione, e su diverse posizioni tenute dal filosofo in relazione all'intelletto materiale . L'esame critico del tema dell'intelletto (...)
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  48. added 2017-01-28
    Averroes on the Doctrine of Genus as Matter.Matteo Di Giovanni - 2004 - Documenti E Studi Sulla Tradizione Filosofica Medievale 15:255-285.
    L'analisi è divisa in tre principali sezioni. Nella prima viene illustrato il problema posto nella Metafisica, libro Z, di Aristotele relativo alla connessione fra genere e materia, viene poi considerata la posizione dei commentatori aristotelici, in particolare di Alessandro di Afrodisia, Porfirio, Avicenna; successivamente è illustrata la posizione di Averroè sulla natura del genere, ed infine viene verificata la posizione del filosofo sulla specificità della dottrina del genere come denotante la materia. La conclusione mette a fuoco come tale concezione può (...)
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  49. added 2017-01-28
    Averroës' Three Short Commentaries on Aristotle's "Topics," "Rhetoric," and "Poetics.". [REVIEW]Will Morrisey - 1984 - Interpretation 12 (1):138-139.
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  50. added 2017-01-28
    Averroes: Tahafut at - Tahafut . Translated From the Arabic with Introduction and Notes by Simon Van den Bergh. [REVIEW]M. Soreth - 1960 - Archiv für Geschichte der Philosophie 42:107.
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1 — 50 / 366