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  1. Averroës on Plato's "Republic.".S. . - 1974 - Review of Metaphysics 28 (2):339-340.
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  2. Averroes' Tahafut Al-Tahafut. [REVIEW]R. A. - 1956 - Review of Metaphysics 10 (1):172-172.
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  3. Ibn Rushd Wa-Falsafatuhu Bayna Al-Turåath Wa-Al-Mu°Åaòsarah a°Måal Al-Nadwah Al-°Arabåiyah Bi-Munåasabat Al-Dhikr'a Al-Mi®Awåiyah Al-Thåaminah Li-Wafåat Ibn Rushd : Baghdåad, Aylåul, 1998.°abd al-amåir A.°sam - 2000 - Bayt Al-Òhikmah.
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  4. Yahyá Ibn 'Adi and Averroes on «Metaphysics» Alpha Elatton'.Peter Adamson - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:343-374.
    L'A. confronta due commenti su quello che nel mondo arabo viene considerato il primo libro della Metaphysica di Aristotele: alpha Elatton. Dopo averne delineato i contenuti e la penetrazione nel mondo arabo grazie alle traduzioni di Ustat e Ishaq ibn Hunayn, l'A. esamina due importanti commenti a quest'opera: Yahyá Ibn 'Adi, un commentatore cristiano della scuola di Baghdad e Averroè . I due autori leggono il testo in modo molto diverso: questo suggerisce una grande differenza tra Averroè e la scuola (...)
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  5. Falsafat Ibn Rushd Al-Tabi Iyah Al- Alam.Zaynab Afifi & Muhammad Atif Iraqi - 1998
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  6. Averroes.Macksood Aftab - 2005 - Journal of Islamic Philosophy 1 (1):127-128.
  7. Mu Tamar Ibn Rushd Al-Dhikrá Al-Mi Awiyah Al-Thaminah Li-Wafatihi 3 Ilá 8 Dhu Al-Hijjah 1393 H Al-Muwafiq Li-4-9 Nufambir 1978 M. [REVIEW]Algeria Scientific Organization & Arab League Educational Cultural - 1983 - Al-Sharikah Al-Wataniyah Lil-Nashr Wa-Al-Tawzi.
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  8. Averroes Un Andaluz Para Europa.Rafael de Mendizábal Allende - 1971 - I.D.E.A.
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  9. Medieval Philosophy.Fritz Allhoff & Anand Jayprakash Vaidya (eds.) - 2007 - Wiley.
    This collection of readings with extensive editorial commentary brings together key texts of the most influential philosophers of the medieval era to provide a comprehensive introduction for students of philosophy. Features the writings of Augustine, Thomas Aquinas, Boethius, John Duns Scotus and other leading medieval thinkers Features several new translations of key thinkers of the medieval era, including John Buridan and Averroes Readings are accompanied by expert commentary from the editors, who are leading scholars in the field.
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  10. Aristotle and Averroes.Robert E. Allinson - 2003 - Philosophical Inquiry 25 (3-4):189-197.
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  11. Teología De Averroës.Manuel Alonso Alonso - 1947 - Madrid, Consejo Superior De Investigaciones Científicas, Instituto "Miguel Asín," Escuelas De Estudios Arabes De Madrid y Granada.
  12. Teología de Averroes.Manuel Alonso - 1950 - Revista Portuguesa de Filosofia 6 (3):328-328.
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  13. ¿Qué Significa "Buena Voluntad"?Rafael Alvira - 2000 - Anuario Filosófico 33 (68):723-734.
    A good will is not so much an "ethical concept" as one that refers to the nucleus of human existence and the meaning of life. If the intellect is a function of identity, the will is a function of otherness. Together, the intellect and the will render an account of that arcane principle of all reality which is unity-diversity or limit. Such arcana is manifested in the following: the intellect is the limit of the will and the will is the (...)
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  14. Problema Dei Existentiae in Systemate Ibn Rusd.Raphaël Angelisanti - 1956 - Franciscanorum.
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  15. Falsafat Ibn Rushd.Farah Antun - 1993
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  16. Ibn Rushd.Abbas Mahmud Aqqad - 1950 - Dar Al-Ma Arif.
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  17. Opera [Latin]. Comm: Averroes. Ed: Nicoletus Vernia.Nicoletus Aristotle, Andreas Averroës, Thomas de Vernia, Michael Torresanus & Blavis - 1483 - Andreas Torresanus, de Asula and Bartholomaeus de Blavis, de Alexandria (in Part for Johannes de Colonia).
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  18. Ibn-I Rushd: Ḥayāt, Falsafah Aur Naẓariyāt.Malik Ashfāq - 2009 - Buk Hom.
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  19. The Philosophy of Ibn Rushd.S. E. Ashraf - 2010 - Adam Publishers & Distributors.
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  20. Averroes a la luz y en la sombra de su tergiversación.Astudillo del Valle Héctor - 2009 - A Parte Rei 64:2.
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  21. Commentary on Plato's Republic. Averroës - unknown - Cambridge University Press.
  22. Philosophy and Theology of Averroes, the (Tractata). Averroes - unknown
  23. Massgebliche Abhandlung Faṣl Al-Maqāl. Averroës - 2010 - Verlag der Weltreligionen.
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  24. Commentum Medium Super Libro Praedicamentorum Aristotelis. Averroës - 2010 - Peeters.
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  25. On Aristotle's "Metaphysics": An Annotated Translation of the So-Called "Epitome". Averroes - 2010 - Walter de Gruyter.
    This book contains the first English translation of an important medieval treatise on Aristotle's Metaphysics. The original Arabic text was composed around 1160 by the famous Andalusian philosopher Averroes (Ibn Rushd).
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  26. Kitāb Al-Muqaddimāt Fī Al-Falsafah, Aw, Al-Masāʼil Fī Al-Manṭiq Wa-Al-ʻilm Al-Ṭabīʻī Wa-Al-Ṭibb. Averroës - 2008
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  27. Discurso Decisivo Sobre a Harmonia Entre a Religião E a Filosofia. Averroës - 2006 - Imprensa Nacional-Casa da Moeda.
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  28. Averroës' Middle Commentary on Aristotle's De Anima: A Critical Edition of the Arabic Text. Averroës - 2002 - Brigham Young University Press.
    Averroës, the greatest Aristotelian of the Islamic philosophical tradition, composed some thirty-eight commentaries on the "First Teacher's" corpus, including three separate treatments of De Anima ("On the Soul"): the works commonly referred to as the Short, Middle, and Long Commentaries. The Middle Commentary--actually Averroës's last writing on the text-remains one of his most refined and politically discreet treatments of Aristotle, offering modern readers Averroës's final statement on the material intellect and conjunction as well as an accessible historical window on Aristotle's (...)
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  29. The Book of the Decisive Treatise Determining the Connection Between the Law and Wisdom. Averroës - 2001 - Brigham Young University Press.
    Averroës (Ibn Rushd, 1126-1198) emerged from an eminent family in Muslim Spain to become the first and last great Aristotelian of the classical Islamic world his meticulous commentaries influenced Christian thinkers and earned him favorable mention (and a relatively pleasant fate) in Dante's Divina Commedia . The Book of the Decisive Treatise was and remains one his most important works and one of history's best defenses of the legitimate role of reason in a community of faith. The text presents itself (...)
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  30. Ibn Rushd's Metaphysics: A Translation with Introduction of Ibn Rushd's Commentary on Aristotle's Metaphysics, Book Lām. Averroës - 1984 - E.J. Brill.
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  31. Averroës' Middle Commentaries on Aristotle's Categories and De Interpretatione. Averroës - 1983 - St. Augustine's Press.
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  32. The Epistle on the Possibility of Conjunction with the Active Intellect. Averroës - 1982 - Ktav, Pub. House.
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  33. Middle Commentary on Porphyry's Isagoge. Averröes - 1969 - Cambridge: Mass., Mediaeval Academy of America.
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  34. Averroes on Plato's Republic. Averroes - 1974 - Cornell University Press.
    "Because of the importance of Averroes (as a Muslim he is significant for both Platonic and Islamic thought), it is good to have Lerner's new and thoughtful interpretation, with lucid introduction, three helpful appendixes, glossary, and ...
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  35. Averroes' Middle Commentary on Aristotle's Poetics.Charles E. Averroës, Aristotle & Butterworth - 1986
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  36. Medical Manuscripts of Averroes at El-Escorial.Georges C. Averroës, Paul Anawati, Ghalioungui & Escorial - 1986 - Al-Ahram Center for Scientific Translations Available From the U.S. Dept. Of Commerce, National Technical Information Service.
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  37. Die Metaphysik des Averroes.M. Averroës & Horten - 1960 - Minerva.
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  38. Teología de Averroës Estudios y Documentos.Manuel Averroës, Alonso Alonso & Instituto "Miguel Asín - 1947 - Consejo Superior de Investigagiones Científicas, Instituto Miguel Asin, Escuelas de Estudios Árabes de Madrid y Granada.
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  39. The Attitude of Islam Towards Science and Philosophy: A Translation of Ibn Rushd's (Averroës) Famous Treatise Faslul-Al-Maqal. AverroëS. - 2003 - Sarup & Sons.
    Biography of Ibn Rushd ... Averroes, old heathen, If only you had been right, if Intellect Itself were absolute law, sufficient grace. Our lives could be a myth of captivity. Which we might enter: an unpeopled region.
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  40. .Ṣādiq Āyīnahʹvand - 2006
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  41. Charles Butterworth, Trans. & Comm., Averroes' Middle Commentary on Aristotle's Poetics Reviewed By.Allan Bäck - 1988 - Philosophy in Review 8 (11):426-428.
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  42. Classical Muslim Philosophy in the Work of a Muslim Modernist: Muhammad Iqbal (1877-1938).Alessandro Bausani - 1960 - Archiv für Geschichte der Philosophie 42 (3):272-288.
  43. Intellectum Speculativum : Averroes, Thomas Aquinas, and Siger of Brabant on the Intelligible Object.Bernardo C. Bazàn - 1981 - Journal of the History of Philosophy 19 (4):425-446.
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  44. Averroes' Physics. A Turning Point in Medieval Natural Philosophy * by Ruth Glasner.C. Belo - 2010 - Journal of Islamic Studies 21 (3):416-418.
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  45. Averroes on God's Knowledge of Particulars.C. Belo - 2006 - Journal of Islamic Studies 17 (2):177-199.
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  46. Essence and Existence in Avicena and Averroes.Catarina Belo - 2009 - Al-Qantara: Revista de Estudios Árabes 30 (2):403-426.
    El presente artículo explora las percepciones sobre la existencia de los filósofos medievales musulmanes Avicena (m. 1037) y Averroes (m. 1198), cuyas obras se encuentran muy próximas a la filosofía de Aristóteles. Además de la influencia aristotélica, que caló en toda la filosofía islámica medieval, Avicena y Averroes estuvieron inspirados por la teología islámica, conocida en árabe como Kalam. La distinción entre esencia y existencia es uno de los más fundamentales y controvertidos aspectos de la filosofía de Avicena junto a (...)
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  47. Ibn Ruschds Philosophie Interkulturell Gelesen.Jameleddine Ben-Abdeljelil - 2005 - Bautz.
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  48. Averroes' Three Short Commentaries on Aristotle's "Topics," "Rhetoric," and "Poetics".Lawrence V. Berman & Charles Butterworth - 1982 - Journal of the American Oriental Society 102 (3):562.
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  49. Absolute Time Before Newton.Emmaline Bexley - 2009 - Dissertation, The University of Melbourne
    This thesis provides a new analysis of early contributions to the development of the theory of absolute time—the notion that time exists independently of the presence or actions of material bodies and has no material cause. Though popularly attributed to Newton, I argue that this conception of time first appeared in medieval philosophy, as a solution to a peculiar theological problem generated by a widespread misrepresentation of Aristotle. I trace the subsequent evolution of the theory of absolute time through to (...)
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  50. Philosophers, Men and Brute Beasts-Notes for History of so-Called Averroist Anthropology.L. Bianchi - 1992 - Rinascimento 32:185-201.
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1 — 50 / 365