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1 — 50 / 409
  1. added 2019-02-16
    Modal Logic. An Introduction.Zia Movahed - 2002 - Tehran: Hermes Publishers.
  2. added 2019-01-31
    Avicenna on Knowledge , Certainty , Cause and the Relative.Riccardo Strobino - 2016 - British Journal for the History of Philosophy 24 (3):426-446.
    In his Kitāb al-Burhān, Avicenna discusses a theoretical framework broadly inspired by Aristotle's Posterior Analytics which brings together logic, epistemology and metaphysics. One of the central questions explored in the book is the problem of the relation between knowledge, certainty and causal explanation. Burhān 1.8, in particular, is devoted to the analysis of how certainty comes about in causal as opposed to non-causal contexts. The distinction is understood in Avicenna's system as one between cases in which the conclusion of an (...)
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  3. added 2019-01-30
    Univocism and Monadology in Post-Avicennan Iranian Philosophy (Sadrâ alShîrâzî's Ishrâqî Hermeneutics Ob Ibn Al-Arabî's Gnosis and His Discussion of Avicennan Ontology).Carlos A. Segovia - 2003 - Endoxa 16:195-210.
  4. added 2019-01-23
    The Sublime Visions of Philosophy: Fundamental Ontology and the Imaginal World (‘Ālam Al–Mithāl).Mohammad Azadpur - 2006 - In Anna-Teresa Tymieniecka (ed.), Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm. pp. 183-201.
  5. added 2019-01-06
    Reason Unbound: On Spiritual Practice in Islamic Peripatetic Philosophy.Mohammad Azadpur - 2012 - New York, USA: SUNY Press.
    This intriguing work offers a new perspective on Islamic Peripatetic philosophy, critiquing modern receptions of such thought and highlighting the contribution it can make to contemporary Western philosophy. Mohammad Azadpur focuses on the thought of Alfarabi and Avicenna, who, like ancient Greek philosophers and some of their successors, viewed philosophy as a series of spiritual exercises. However, Muslim Peripatetics differed from their Greek counterparts in assigning importance to prophecy. The Islamic philosophical account of the cultivation of the soul to the (...)
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  6. added 2019-01-06
    How Ibn Sīnian is Suhrawardī's Theory of Knowledge?Mehdi Aminrazavi - 2003 - Philosophy East and West 53 (2):203-214.
    It is demonstrated here that despite apparent differences and their adherence to two different schools of thought, Suhrawardī's epistemology is essentially Ibn Sīnian, and even his theory of "knowledge by Presence" ('ilm al-hudurī), which is considered to be uniquely his, is at least inspired by Ibn Sīnā. I argue that Ibn Sīnā's peripatetic orientation and Suhrawardī's ishrāqī perspective have both maintained and adhered to the same epistemological framework while the philosophical languages in which their respective epistemologies are discussed are different.
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  7. added 2019-01-06
    How Ibn Sinian is Suhrawardi's Theory of Knowledge?Mehdi Amin Razavi - 2003 - Philosophy East and West 53 (2):203-214.
    : It is demonstrated here that despite apparent differences and their adherence to two different schools of thought, Suhrawardi's epistemology is essentially Ibn Sinian, and even his theory of "knowledge by Presence" ('ilm al-huduri), which is considered to be uniquely his, is at least inspired by Ibn Sina. I argue that Ibn Sina's peripatetic orientation and Suhrawardi's ishraqi perspective have both maintained and adhered to the same epistemological framework while the philosophical languages in which their respective epistemologies are discussed are (...)
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  8. added 2019-01-06
    History of Islamic Philosophy.Seyyed Hossein Nasr & Oliver Leaman (eds.) - 1995. - Routledge.
    Islamic Philosophy has often been treated as mainly of historical interest, belonging to the history of ideas rather than to philosophy. This is volume challenges this belief. The Routledge History of Philosophy is made up entirely of essays by a distinguished list of writers. They provide detailed discussions of the most important thinkers and the key concepts in Islamic philosophy, from earliest times to the present day. Fifty authors from over sixteen countries have contributed to this volume. Each Together the (...)
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  9. added 2018-11-15
    The Concept of ‘Nature’ in Peripatetic Islamic Philosophers.Nuri Adıgüzel - 2018 - ULUM 1 (1):5-21.
    In this study, lexical and terminological meanings of the term “nature” were analyzed and some Peripatetical Islamic philosophers’ opinions about this term were included. A comparison was made between the words “tabiat” and “doğa” which are used in Turkish language to meet the term “nature”. The realm of existence which Peripatetical Islamic philosophers have used “nature” in as a noun was explained. Debate between Ibn Sīnā and Ibn Rushd (Averroes) about the necessity of proving the term “nature” was mentioned. Ibn (...)
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  10. added 2018-09-06
    Anzahl Und Ausmaß. Die Griechisch-Arabisch-Lateinische Rezeption der Aristotelischen Zeitdefinition.Andreas Lammer - 2018 - Das Mittelalter 23 (1):109-127.
    This paper traces the reception of the Aristotelian definition of time from its earliest to its most authoritative interpretations, and describes how their readings pave the way for a sophisticated amalgamation of divergent Aristotelian and Platonic elements in the temporal theory of Avicenna. The focus of attention lies on specific perceptions of the relation between time and motion, more precisely on the contrary descriptions of time as the measure of motion and motion as the measure of time. The latter leads (...)
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  11. added 2018-07-24
    Review: What is Islam? The Importance of Being Islamic by Shahab Ahmed. [REVIEW]Khalil Andani - 2016 - Islam and Christian-Muslim Relations 28:114-117.
    ‘[A] valid concept of “Islam” must denote and connote all possible “Islams,” whether abstract or “real,” mental or social’ (104)... Ahmed seeks to avoid two major pitfalls: (1) making Islam into a static essence or a category within an essentialist framework – such as proscription/prescription, ‘religion’,‘civilization’, ‘culture’, ‘orthodoxy’, etc., and (2) rendering Islam into a totally incoherent concept by conceding that there are as many islams as there are communities or individuals. Ahmed’s thesis (presented in Chapter 5) is that Islam (...)
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  12. added 2018-06-23
    The Merits of the Bāṭiniyya: AL-Ghazālī’s Appropriation of Ismaʿili Cosmology.Khalil Andani - 2018 - Journal of Islamic Studies 29 (2):181-229.
    This paper discusses the question of an Ismaʿili influence within the cosmology of al-Ghazālī and argues that al-Ghazālī appropriated certain features of the Ismaʿili cosmology from the Persian Ismaʿili thought of Nāṣir-i Khusraw. After introducing Nāṣir-i Khusraw and his Ismaʿili Neoplatonic cosmology, the paper first examines some of the Ismaʿili doctrinal material presented in al-Ghazālī’s anti-Ismaʿili polemical work Faḍāʾiḥ al-bāṭiniyya—concerning cosmology, revelation, and taʾwīl—and traces this content back to Nāṣir-i Khusraw’s works, arguing that Nāṣir-i Khusraw was one of the sources (...)
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  13. added 2018-06-09
    The Morally Difficult Notion of Heaven.Amir Saemi - 2018 - American Catholic Philosophical Quarterly 92 (3):429-444.
    I will argue that Avicenna’s and Aquinas’s faith-based virtue ethics are crucially different from Aristotle’s virtue ethics, in that their ethics hinges on the theological notion of heaven, which is constitutively independent of the ethical life of the agent. As a result, their faith-based virtue ethics is objectionable. Moreover, I will also argue that the notion of heaven that Avicenna and Aquinas deploy in their moral philosophy is problematic; for it can rationally permit believers to commit morally horrendous actions. Finally, (...)
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  14. added 2018-02-28
    Robert Wisnovsky, Avicenna's Metaphysics in Context. Ithaca, N.Y.: Cornell University Press, 2003. Pp. Xi, 305. $65. [REVIEW]Thérèse Bonin - 2006 - Speculum 81 (2):634-635.
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  15. added 2018-02-27
    The Elements of Avicenna's Physics: Greek Sources and Arabic Innovations.Andreas Lammer - 2018 - Berlin, Germany: Walter de Gruyter.
    This study is the first comprehensive analysis of the physical theory of the Islamic philosopher Avicenna (d. 1037). It seeks to understand his contribution against the developments within the preceding Greek and Arabic intellectual milieus, and to appreciate his philosophy as such by emphasising his independence as a critical and systematic thinker. Exploring Avicenna’s method of "teaching and learning," it investigates the implications of his account of the natural body as a three-dimensionally extended composite of matter and form, and examines (...)
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  16. added 2018-02-17
    Avicenna's Healing and the Metaphysics of Truth.Daniel D. De Haan - 2018 - Journal of the History of Philosophy 56 (1):17-44.
    In this study, I expound Avicenna's doctrine of truth as it is presented in his Metaphysics of the Healing. My aim is to establish two theses. First, that Avicenna has a rich and systematic metaphysical doctrine of truth that is worked out within the epistemological, ontological, aitiological, and theological investigations of the Ilāhiyyāt. Second, that his doctrine of truth draws upon the accounts of truth he found in his predecessors, and that he amplifies these accounts in light of his own (...)
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  17. added 2018-02-17
    The Eternity of the World: Proofs and Problems in Aristotle, Avicenna, and Aquinas.Jon Mcginnis - 2014 - American Catholic Philosophical Quarterly 88 (2):271-288.
    This study looks at the position of two of the Middle Ages’ towering intellectual figures, Avicenna and Aquinas, and their arguments concerning the age of the cosmos. The primary focus is the nature of possibility and whether possibility is such that God can create it or such that its “existence” has some degree of independence from God’s creative act. It is shown how one’s answer to this initial question in turn has enormous ramifications on a number of other, core theological (...)
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  18. added 2017-11-20
    John Duns Scotus and the Ontology of Mixture.Lucian Petrescu - 2014 - Res Philosophica 91 (3):315-337.
    This paper presents Duns Scotus’s theory of mixture in the context of medieval discussions over Aristotle’s theory of mixed bodies. It revisits the accounts of mixture given by Avicenna, Averroes, and Thomas Aquinas, before presenting Scotus’s account as a reaction to Averroes. It argues that Duns Scotus rejected the Aristotelian theory of mixture altogether and that his account went contrary to the entire Latin tradition. Scotus denies that mixts arise out of the four classical elements and he maintains that both (...)
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  19. added 2017-11-19
    Hylomorphism Versus the Theory of Elements in Late Aristotelianism: Péter Pázmány and the Sixteenth-Century Exegesis of Meteorologica IV.Lucian Petrescu - 2014 - Vivarium 52 (1-2):147-172.
  20. added 2017-10-12
    L’Avicenne latin. État et projets.C. Wenin - 1972 - Bulletin de Philosophie Medievale 14:70-70.
  21. added 2017-10-03
    Ramat Gan: "Post-Avicennian Science and Philosophy".Y. Tzvi Langermann - 2005 - Bulletin de Philosophie Medievale 47:256-256.
  22. added 2017-09-29
    La metaphysique de la cause. Note sur la cause agente et la naissance de la cause efficiente.Kristell Trego - 2014 - Chôra 12:145-169.
    Cet article s’attache à l’émergence de l’idée d’une cause agente, en lieu et place de la cause motrice aristotélicienne. Si Avicenne a dédoublé la cause agente en reconnaissant un principe du mouvement et un principe de l’être, la tradition exégétique grecque puis la falsafa d’expression arabe s’étaient d’abord attachées à reconnaître une cause rendant compte de l’advenue à l’être.
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  23. added 2017-09-21
    Il De mineralibus di Avicenna tradotto da Alfredo di Shareshill.Elisa Rubino & Samuela Pagani - 2016 - Bulletin de Philosophie Medievale 58:23-87.
    The author presents a critical edition of the Latin treatise De mineralibus, which was generally attributed to Aristotle in the Middle Ages, but is in fact an abridgement of two chapters from Avicenna’s Kitāb al-Šifā’ compiled and translated from Arabic by Alfred of Sareshill, who put them at the end of the Liber metheororum, the first Latin version of Aristotle’s Meteorology. De mineralibus is transmitted by more than a hundred manuscripts. The edition is based on the complete collation of ten (...)
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  24. added 2017-03-10
    Tomášovo pojetí esence v De ente et essentia a jeho zdroje: A Journal of Analytic Scholasticism.Václav Němec - 2011 - Studia Neoaristotelica 8 (1):38-71.
    The present paper deals with the notion of essence in Thomas Aquinas. Part 1 focuses on the main points of Aquinas’s doctrine of essence set out in his De ente et essentia, and especially on the concept of essence as the “form of the whole” and the concept of the “nature considered absolutely”. The comparison with the teaching of Aristotle and Aquinas’s Arabic predecessors in Part 2 shows that Thomas’s notion of essence is an innovative re-interpretation, which he largely owes (...)
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  25. added 2017-02-25
    Some Aspects of Henry of Ghent’s Debt to Avicenna’s Metaphysics.Roland J. Teske - 2007 - Modern Schoolman 85 (1):51-70.
  26. added 2017-02-16
    Introducing the Principles of Avicennian Metaphysics Into Sacra Doctrina: Thomas Aquinas, Scriptum Super Sententiarum, Bk. 1, D. 8.R. E. Houser - 2014 - American Catholic Philosophical Quarterly 88 (2):195-212.
    Aquinas’s theology, as presented in his Scriptum, is “scientific” in the Aristotelian sense of this term. Some of its arguments for conclusions are based on theology’s “proper” principles—the articles of faith—but many others are purely rational demonstrations. As the basis for his rational arguments in theology, and in particular his treatment of the divine essence in d. 8, he introduces philosophical principles, and offers dialectical arguments for them, which are thoroughly Avicennian. In order to understand Aquinas’s commentary on d. 8, (...)
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  27. added 2017-02-14
    A Treatise on Love by Ibn Sina. Translated.Emil L. Fackenheim - 1945 - Mediaeval Studies 7 (1):208-228.
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  28. added 2017-02-13
    Logical Oppositions in Arabic Logic: Avicenna and Averroes.Saloua Chatti - 2012 - In J.-Y. Beziau & Dale Jacquette (eds.), Around and Beyond the Square of Opposition. Birkhäuser. pp. 21--40.
  29. added 2017-02-13
    Bahmanyâr, and His Revision of Ibn Sînâ's Metaphysical Project.Jules Janssens - 2007 - Medioevo 32:99-117.
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  30. added 2017-02-13
    Dag Nikolaus Hasse, Avicenna's “De Anima” in the Latin West: The Formation of a Peripatetic Philosophy of the Soul, 1160–1300. London: Warburg Institute; Turin: Nino Aragno, 2000. Paper. Pp. X, 350 Plus 2 Unnumbered Pages. £32. [REVIEW]Lodi Nauta - 2003 - Speculum 78 (4):1309-1311.
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  31. added 2017-02-08
    Randall's Interpretation of the Aristotelian “Active Intellect”.James R. Horne - 1971 - Dialogue 10 (2):305-316.
  32. added 2017-02-07
    A Hypothesis Concerning the Character of Islamic Art.Asli Gocer - 1999 - Journal of the History of Ideas 60 (4):683-692.
  33. added 2017-02-02
    L'eschatologie d'Avicenne Selon F.D. Al-Râzî (I).Jean R. Michot - 1989 - Revue Philosophique De Louvain 87 (2):235-263.
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  34. added 2017-01-31
    Logic and Science: The Role of Genus and Difference in Avicenna's Logic, Science and Natural Philosophy.Jon Mcginnis - 2007 - Documenti E Studi Sulla Tradizione Filosofica Medievale 18:165-186.
    Il naturale senso della logica in relazione alla scienza è quello di fornire un linguaggio alle acquisizioni epistemologiche: tale sembra essere il senso assegnatogli anche da Avicenna in al-Mantiq. La questione in realtà è molto più profonda: quale relazione c'è fra gli universali predicabili e gli oggetti della scienza? Attraverso l'esame della questione quale è delineata nel Madkhal, in particolare in merito al genere e alla differenza, e il loro ruolo nelle scienze in alcuni passaggi del Kitab al-Burhan, l'A. verifica (...)
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  35. added 2017-01-29
    Oriental Wisdom.M. Pour - unknown - Kheradnameh Sadra Quarterly 28.
    Some people consider Ibn-Sina a Peripatetic philosopher and merely a comentator of Aristotle's works.However even a facile study of the works of this eminent philosopher reveals that this is absolutely wrong.In fact, the differences between Ibn-Sina's theories and those of Aristotle are so great in number that we cannot even enumerate them in this paper.Nevertheless, it seems that towards the end of his short life, Ibn-Sina intended to found a new philosophical system, called "Oriental Wisdom" , but he couldn't achieve (...)
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  36. added 2017-01-29
    Suhrawardi's Innovations Concerning the Theory of "Emanation".Dr S. Juma - unknown - Kheradnameh Sadra Quarterly 22.
    There are a number of people in Islamic communities, including ours, who have a superficial judgment of current philosophical discussions in the world of Islam and consider them as having been originated from Greek philosophy. One of these discussions is related to the issue of emanation or effusion with which Farabi and Ibn Sina agreed. Unfortunately, in spite of all the innovations brought about by these two philosophers concerning the above issue, a great number of teachers of philosophy agree with (...)
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  37. added 2017-01-29
    A Glance At The Impacts Of Islamic Philosophy On Scholasticism.Ali Muradkhani - unknown - Kheradnameh Sadra Quarterly 40.
    The Present paper, in addition to discussing the indebtedness of Scholastic philosophy to Islamic thought in the 12th and 13th centuries, provides a short account of Ibn Sina and Ibn Rushd's metaphysics along with their influence over the medieval philosophy. When discussing Ibn Sina, the author explicitly emphasizes his originality of thoughts with reference to his philosophical sources, such as Aristotle, neo-Platonists, Kindi, and Farabi. The author believes that this originality lies in Ibn Sina's discussions of existence, the relation of (...)
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  38. added 2017-01-29
    Theology in Avicennan Philosophy.Amir Shirzad - unknown - Kheradnameh Sadra Quarterly 12.
    Peripatetics use the terms "necessary existent" and "first principle" to define God on the basis of dividing existents into necessary and possible. They also state that the chain of the possible existents leads up to a non-caused cause. According to Peripatetics, there is no way to learn about the nature of God and the most which can be done is to perceive God via terms such as "necessary existent" and "first principle".Still, they emphasize, that this very perception cannot and should (...)
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  39. added 2017-01-29
    The Elements of Avicenna’s Physics: Greek Sources and Arabic Innovations.Andreas Lammer - 2016 - Dissertation, Ludwig-Maximilians-Universität
    The aim of this doctoral dissertation is to analyse the core concepts of Avicenna’s physics. Particular attention shall be given to the work al-Samāʿal-tạbīʿī,which is the first section (fann) of the second part (ǧumla) of Avicenna’s voluminous and comprehensive al-Šifāʾ and, by all appearance, was the first section to be written and completed around 412/1022. In this work, Avicenna formulates his most extensive account of physics in general, and of the concepts of matter and form, nature, motion, place, and time (...)
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  40. added 2017-01-29
    Salim Kemal, "The Poetics of Alfarabi and Avicenna". [REVIEW]Parvis Morewedge - 1992 - Journal of the History of Philosophy 30 (4):605.
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  41. added 2017-01-29
    Kitab Al-Shifa , Book Ii Part I, Maqala I Critical Edition, with Notes and Partial Translation.Ja far Avicenna & Al Yasin - 1962
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  42. added 2017-01-28
    Interpreting Avicenna: Urmawi/Tahtani and the Later Logical Tradition on Propositions.Asad Ahmed - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:315-342.
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  43. added 2017-01-28
    Avicenna's Notion of Transcendental Modulation of Existence and Its Greek and Arabic Sources.Alexander Treiger - 2010 - Documenti E Studi Sulla Tradizione Filosofica Medievale 21:165-198.
  44. added 2017-01-28
    The Texture of the Divine Imagination in Medieval Islamic and Jewish Thought.Aaron W. Hughes & Abraham ben Meïr Ibn Ezra - 2004
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  45. added 2017-01-28
    Al-as Ilah Wa L-Ajwibah = : Including the Further Answers of Al-Biruni and Al-Ma Sumi's Defence of Ibn Sina.Muhammad ibn Ahmad Biruni, Seyyed Hossein Nasr, Mahdi Muhaqqiq, Ahmad ibn Ali Mas umi & Avicenna - 1995
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  46. added 2017-01-28
    An Introduction to Islamic Cosmological Doctrines Conceptions of Nature and Methods Used for its Study by the Ikhwan Al-Safa , Al-Biruni, and Ibn Sina.Seyyed Hossein Nasr - 1964 - Belknap Press of Harvard University Press.
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  47. added 2017-01-28
    Goichon's Three Books on Avicenna's Philosophy.Harry Austryn Wolfson - 1941 - [Hartford Seminary Foundation].
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  48. added 2017-01-28
    De Febribus Ioannis Arculani in Auic. Quarti Canonis Fen Primam Dilucida Atque Optima Expositio Nunc Denuo Accuratissime Expurgata, Ac Duplici Auicennae Textu Exornata, Altero Antiquo, Quem Sequutus Est Arculanus: Altero Quem Post Andreae Alpagi Bellunensis Castigationes Benedictus Rinius Vir Excell. Infinitis Penè Emendationibus & Locorum Citationibus Illustrauit, Locis Etiam Diligentius Eiusdem Rinii Ope Adnotatis, in Quibus Arculanus Vel Galeni, Vel Auicennae, Vel Alterius Scriptoris Mentionem Facit: Cum Indice Locupletissimo Capitum & Quaestionum Insignium, Rerum Q[Ue] Omnium, Quae Toto in Hoc Opere Continentur.Giovanni Arcolani, Andrea Alpago, Benedetto Rinio & Italy) Heredi di Lucantonio Giunta - 1560 - Apud Iuntas.
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  49. added 2017-01-27
    The Physics of the Healing: A Parallel English-Arabic Text in Two Volumes.Jon McGinnis (ed.) - 2010 - Brigham Young University.
    Avicenna’s _Physics_ is the very first volume that he wrote when he began his monumental encyclopedia of science and philosophy, _The_ _Healing_. Avicenna’s reasons for beginning with _Physics_ are numerous: it offers up the principles needed to understand such special natural sciences as psychology; it sets up many of the problems that take center stage in his _Metaphysics_; and it provides concrete examples of many of the abstract analytical tools that he would develop later in _Logic_. While Avicenna’s _Physics _roughly (...)
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  50. added 2017-01-27
    Avicenna Latinus, Liber Primus Naturalium, Tractatus Secundus: De Motu Et de Consimilibus. [REVIEW]Jon Mcginnis - 2008 - British Journal for the History of Science 41 (1):131-132.
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