This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
359 found
Search inside:
(import / add options)   Order:
1 — 50 / 359
  1. A. Davidson Herbert (1992). Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect and Theories of Human Intellect. Oxford University Press USA.
    A study of problems, all revolving around the subject of intellect in the philosophies of Alfarabi, Avicenna, and Averroes, this book starts by reviewing discussions in Greek and early Arabic philosophy which served as the background for the three Arabic thinkers. Davidson examines the cosmologies and theories of human and active intellect in the three philosophers and covers such subjects as: the emanation of the supernal realm from the First Cause; the emanation of the lower world from the transcendent active (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  2. Rahim Acar (2005). Talking About God and Talking About Creation: Avicenna's and Thomas Aquinas' Positions. Brill.
    This study compares Avicenna's and Thomas Aquinas' conceptions of God, theological language, the nature of creative action and the beginning of the universe.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  3. Rahim Acar (2002). Creation: A Comparative Study Between Avicenna's and Aquinas' Positions. Dissertation, Harvard University
    In this study, I have compared Avicenna's position concerning the nature of creative action and the beginning of the universe to that of Aquinas. As a preliminary, I discussed whether their theories can be examined on the same criteria; and affirmed that they can be because they have similar positions concerning the source of our knowledge of God and its expression. Subsequently, I have discussed whether they have a similar conception of God, to which the differences between their positions regarding (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  4. Peter Adamson (ed.) (2013). Interpreting Avicenna: Critical Essays. Cambridge University Press.
    Avicenna is the greatest philosopher of the Islamic world. His immense impact on Christian and Jewish medieval thought, as well as on the subsequent Islamic tradition, is charted in this volume alongside studies which provide a comprehensive introduction to and analysis of his philosophy. Contributions from leading scholars address a wide range of topics including Avicenna's life and works, conception of philosophy and achievement in logic and medicine. His ideas in the main areas of philosophy, such as epistemology, philosophy of (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  5. Peter Adamson (2012). And Theology Before Avicenna. In John Marenbon (ed.), Oxford Handbook of Medieval Philosophy. Oxford University Press. pp. 58.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  6. Peter Adamson (2005). On Knowledge of Particulars. Proceedings of the Aristotelian Society 105 (3):273–294.
    Avicenna's notorious claim that God knows particulars only 'in a universal way' is argued to have its roots in Aristotelian epistemology, and especially in the "Posterior Analytics". According to Avicenna and Aristotle as understood by Avicenna, there is in fact no such thing as 'knowledge' of particulars, at least not as such. Rather, a particular can only be known by subsuming it under a universal. Thus Avicenna turns out to be committed to a much more surprising epistemological thesis: even humans (...)
    Remove from this list   Direct download (12 more)  
     
    Export citation  
     
    My bibliography  
  7. Peter Adamson (2004). Avicenna and Aristotle R. Wisnovsky: Avicenna's Metaphysics in Context . Pp. XII + 305. London: Duckworth, 2003. Cased, £50. Isbn: 0-7156-3221-. [REVIEW] The Classical Review 54 (02):354-.
  8. Peter Adamson (2004). Avicenna And Aristotle. [REVIEW] The Classical Review 54 (2):354-356.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  9. Yūnus Adyānī (2005). .
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  10. Soheil M. Afnan (1980). Avicenna, His Life and Works. Greenwood Press.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  11. Rihab Akkawi (1999). Ibn Sina Al-Shaykh Al-Ra Is. Dar Al-Fikr Al- Arabi.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  12. °abd al-amåir Shams al-dåin & Avicenna (1988). Al-Madhhab Al-Tarbawåi °Inda Ibn Såinåa Min Khilåal Falsafatihi Al-°Amalåiyah. Al-Sharikah Al-°Åalamåiyah Lil-Kitåab.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  13. Abu Al-Hasan Bahmanyar Ibn Al-Marzuban (1971). Al-Tahsil. Danishgah-I Tihran.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  14. Bahamanyar Ibn Al-Marzuban (1971). Al-Tahsil. Danishgah-I Tihran.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  15. Otto Alberts (1901). Der Dichter des in uigurisch–türkischem Dialect geschriebenen Kudatku bilik (1069—70 p. Chr.) ein Schüler des Avicenna. Archiv für Geschichte der Philosophie 14 (3):319-336.
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  16. Boyouk Alizade & Davod Zandi (forthcoming). Avicenna and Mullasadra's Thought About the Perception of Universal Concepts: A Comparative Study. Philosophical Investigations.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  17. Ömer Mahir Alper (2006). Avicenna on the Ontological Nature of Knowledge and its Categorical Status. Journal of Islamic Philosophy 2 (1):25-35.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  18. Abbas Mahmud Aqqad (1967). Al-Shaykh Al-Ra is Ibn Sina. Dar Al-Ma Arif.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  19. Giovanni Arcolani, Gregorio de' Avicenna & Gregori (1506). Ioannis Herculani Expositio in Primam Fen Quarti Canonis Auicenne. Per Gregorium de Gregorijs.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  20. A. K. Arends & Abu Raihon Berunii Nomidagi Sharqshunoslik Instituti (1956). Portret Ibn Siny.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  21. Malik Ashfāq (2011). .
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  22. M. S. Asimov (1981). Avicenna in the History of World Culture. Russian Studies in Philosophy 19 (4):54-69.
    The history of philosophy must identify in each system the determining motifs, the genuine crystallizations present throughout the entire system, and separate them from proofs, justifications, and dialogues, from their presentations by philosophers, to the degree that the latter were conscious of them. It must separate the silently advancing mole of genuine philosophical knowledge from the wordy, exoteric, phenomenological, multiformed consciousness of the subject, that consciousness which is the receptacle and motivating force of these reasonings.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. George N. Atiyeh (1954). Avicenna's Conception of Miracles.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  24. Iep Author (2016). Avicenna : Logic.
    Avicenna : Logic Avicenna is one of the most important philosophers and logicians in the Arabic world. His logical works are presented in several treatises. Some of them are commentaries on Aristotle's Organon, and are presented in al-Shifa al-Mantiq, the logical part of … Continue reading Avicenna : Logic →.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  25. Avicenna (2009). The Physics of the Healing: A Parallel English-Arabic Text.
    Remove from this list  
     
    Export citation  
     
    My bibliography   2 citations  
  26. Avicenna (2004). The Metaphysics of the Healing: A Parallel English-Arabic Text = Al-Ilahīyāt Min Al-Shifāʼ. Brigham Young University Press.
    Avicenna, the most influential of Islamic philosophers, produced The Healing as his magnum opus on his religious and political philosophy. Now translated by Michael Marmura, The Metaphysics is the climactic conclusion to this towering work. Through Marmura’s skill as a translator and his extensive annotations, Avicenna’s touchstone of Islamic philosophy is more accessible than ever before. In The Metaphysics , Avicenna examines the idea of existence, and his investigation into the cause of all things leads him to a meditation on (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  27. Avicenna (2004). .
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  28. Avicenna (1971). Avicenna's Treatise on Logic. The Hague: M. Nijhoff.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  29. Avicenna (1951). Avicenna on Theology. [Translated by] Arthur J. Arberry. Murray.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  30. Abdul Avicenna, India) Hameed & Pakistan) Institute of History of Medicine and Medical Research Delhi (1983). Avicenna's Tract on Cardiac Drugs and Essays on Arab Cardiotherapy = [Risalah Al-Adwiyah Al-Qalbiyah]. Hamdard Foundation Press.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  31. Fazlur Avicenna & Rahman (1949). Avicenna's Psychology Critically Edited with an English Translation and Commentary.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  32. Hasan Avicenna & Malikshahi (1984). Tarjumah Va Sharh-I Isharat Va Tanbihat-I Ibn Sina. Surush.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  33. Ismail M. Avicenna & Dahiyat (1974). Avicenna's Commentary on the Poetics of Aristotle a Critical Study with an Annotated Translation of the Text.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  34. J. Avicenna & Arberry (1951). Avicenna on Theology. J. Murray.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  35. M. S. Avicenna & Asimov (1980). Izbrannye Filosofskie Proizvedeniia. Nauka.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  36. L. Ayd N. Say, Avicenna & Türk Tarih Kurumu (1984). Ibn Sîn' Dogumunun Bininci y L Armagan. Türk Tarih Kurumu.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  37. D. A. Azonzod (2005). Bessmertie: 1025-Letii͡u Abuali Ibn Sino Posvi͡ashchaetsi͡a. Ėjod.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  38. Allan Bäck (2013). Avicenna's Theory of Supposition. Vivarium 51 (1-4):81-115.
  39. Allan Back (2011). Avicennas Hermeneutics. Vivarium 49 (1-3):9-25.
    Like Plato, Aristotle uses dialectic to interpret and analyze ordinary discourse as well as to ascend to the first principles of philosophy and science. At the same time he says that it is intellect ( noûs ) that apprehends the first principle. With al-Fārābī and Avicenna (Ibn Sīnā), dialectic becomes relegated to dealing with ordinary language. For them demonstration in an ideal language from principles apprehended by the intellect suffices for the philosopher.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  40. Allan Bäck (2005). Imagination in Avicenna and Kant. Tópicos 29:101-130.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  41. Allan Bäck (1987). Avicenna on Existence. Journal of the History of Philosophy 25 (3):351-367.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  42. Allen Bäck (1992). Avicenna's Conception of the Modalities. Vivarium 30 (2):217-255.
  43. Raja Bahlul (2009). Avicenna and the Problem of Universals. Philosophy and Theology 21 (1/2):3-25.
    The main object of this paper is to clarify and evaluate Avicenna’s view of universals, in light of some modern and contemporarydiscussions. According to Avicenna, universality is a contingent attribute of entities that are in themselves neither universal norparticular. An account of universality as a contingent attribute is offered which clarifies and gives additional support to Avicenna’sview. Nevertheless, it will be argued that Avicenna, through his use of such terms as “nature” and “quiddity,” faces the same problemswhich he attributes to (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  44. J. D. Bastable (1952). Avicenna on Theology. Philosophical Studies 2:153-154.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  45. Nevzat Bayhan, Mehmet Mazak, Nevzat Özkaya & Raşit Küçük (eds.) (2008). Uluslararası İbn Sînâ Sempozyumu: Bildiriler: 22-24 Mayıs 2008, İstanbul = International Ibn Sina Symposium Papers: May 22-24, 2008, Istanbul. [REVIEW] İstanbul Büyükşehir Belediyesi Kültür A.Ş. Yayınları.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  46. Catarina C. M. M. Beldeo (2007). Chance and Determinism in Avicenna and Averroes. Brill.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  47. Joseph Norment Bell (1986). Avicenna’s Treatise on Love and the Nonphilosophical Muslim Tradition. Der Islam: Journal of the History and Culture of the Middle East 63 (1):73-89.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48. Catarina Belo (2013). Avicenna. By Jon McGinnis. [REVIEW] Journal of Islamic Studies 24 (3):361-363.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49. Catarina C. M. De M. Belo (2007). Chance and Determinism in Avicenna and Averroes. Brill.
    This book addresses the issue of determinism in Avicenna and Averroes through an analysis of their views on chance, matter and divine providence.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  50. Marienza Benedetto (2010). Nuovi studi su Avicenna e la sua posterità. Quaestio 10 (1):335-348.
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 359