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  1. Leo Strauss’s Reading of Spinoza and the Art of “be Alert to the Art of Writing”.Ke Zhao - 2024 - Athens Journal of Philosophy 3 (1):41-54.
    Leo Strauss’s way of reading of Spinoza’s Theologico-Political Treatise got changed after his rediscovery of exotericism. As early as in the comment article on Hermann Cohen’s analysis of Spinoza’s Bible science, Strauss put forward that the Treatise should not be understood on the basis of our readers’ own presupposes of Spinoza’s personal motives. Later, in Spinoza’s Critique of Religion (1930), Strauss indeed read the Treatise literally, trying to understand it on the basis of Spinoza’s explicit statements. After the rediscovery of (...)
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  2. Molto più che individui. Diritti comuni e prassi istituente in una lettura di Spinoza.Andrea Moresco - forthcoming - la Società Degli Individui.
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  3. Wisdom and Beatitude in Spinoza and Qoheleth.Stephen Harrop - forthcoming - Res Philosophica.
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  4. Sibinnuosha.Handing Hong - 1992 - Taibei Shi: Zong jing xiao San min shu ju.
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  5. Éthique et optique chez Spinoza.Pierre Sauvanet - 1998 - Philosophique 1:143-160.
    Spinoza écrit une Ethique. Il est aussi polisseur de lentilles. Or « l’âme et le corps sont un seul et même individu qui est conçu tantôt sous l’attribut de la Pensée, tantôt sous celui de l’Etendue », et « l’âme ne se connaît elle-même qu’en tant qu’elle perçoit les idées des affections du corps » (E, II, 21, sc., et 23). Renversons l’ordre : Spinoza est polisseur de lentilles ; il écrit aussi une Ethique. D’où l’hypothèse qui, tant qu’à paraître (...)
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  6. Spinoza : une philosophie à plusieurs voix.Pierre Macherey - 1998 - Philosophique 1:5-22.
    Cet article met au jour la polyphonie de l'Éthique de Spinoza, dans laquelle se croisent trois grandes lignes de voix : celles de l'imagination, de la rationalité et de l'amour intellectuel. Toutes trois participent de l'humanisme pratique de son auteur, c'est-à-dire du projet de libération en vue d'une vie meilleure, dont l'Éthique constitue la méthodologie.
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  7. A máquina s'imaginante de Spinoza.Diego Lanciote - 2023 - Cadernos Espinosanos 49:155-184.
    Esse texto propõe a hipótese da “máquina s’imaginante” como sendo o constructo fundamental da teoria da imaginação de Spinoza e pretende justificar certa leitura que permita tal denominação. Para tanto, parte-se da noção de _contemplari externè_ para, em seguida, explanar a noção interpretativa de _simul desconcertante_, a qual desempenha importante papel a fim de forjar a noção de _centramento em si_, noção que permite captar os efeitos de interioridade e exterioridade relativas ao indivíduo humano e cujo engendramento faz a natureza (...)
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  8. Etkin Diğerk'mlık Düşüncesi ve Pratiğini Spinoza ile Birlikte Düşünmek.Gaye Çankaya Eksen - 2023 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 10 (2):170-184.
    Çağdaş düşünür Peter Singer’ın toplumsal eşitliğin tesisi için ortaya koyduğu etkin diğerkâmlık anlayışı kaynakların eşit paylaşımı yoluyla insanlar arası bir ortaklık ruhunun güçlendirilmesini ve bu ortaklık ruhunun demokratik bir politik vizyonun temeli olmasını hedefler. Singer’ın etkin diğerkâmlık teori ve pratiğinde açıkça Spinozacı bir köken olduğu ifade edilmese de, aralarında yüzyıllar olan bu iki düşünürün insanlar arası ilişkileri saf bir güç çatışması ve güçlü olanın hayatta kalması anlayışına indirgemeye dair bir direnç ve bu direncin belirlediği bir birlikte yetkinleşme fikri çevresinde buluştukları (...)
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  9. Spinoza's paradoxical radicalism.Charles Ramond - 2019 - In Charles Ramond & Jack Stetter (eds.), Spinoza in 21st-Century American and French Philosophy.
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  10. A generous reading.Ariel Suhamy - 2019 - In Charles Ramond & Jack Stetter (eds.), Spinoza in 21st-Century American and French Philosophy.
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  11. Spinoza's true ideas: suggestive convergences.Knox Peden - 2019 - In Charles Ramond & Jack Stetter (eds.), Spinoza in 21st-Century American and French Philosophy.
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  12. In gesprek met Johan Braeckman.Dirk Verhofstadt - 2021 - Amsterdam: Houtekiet. Edited by Johan Braeckman.
    Gesprekken tussen filosoof en ecoloog Johan Braeckman en moraalfilosoof Dirk Verhofstadt over de evolutietheorie van Darwin, religie, irrationalieit, humanisme en atheïsme."--Publisher information.
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  13. The philosophy of Spinoza as contained in the first.Benedictus de Spinoza - 1894 - New York,: H. Holt and company. Edited by George Stuart Fullerton.
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  14. Spinoza.Wilhelm Bolin - 1894 - Berlin,: E. Hofmann.
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  15. Spinoza ve Zamanın Gerçekliği.Karaca Çağlar - 2019 - Felsefe Arkivi:null null.
    Spinoza genellikle zamanın gerçekdışı olduğunu düşünen bir filozof olarak değerlendirilmektedir. Bu makale Spinoza’nın zamanla ilgili yaklaşımını ele almakta, bu kapsamda öncelikle onun bu konuda geliştirdiği kavramların ve genel olarak zaman anlayışının dikkatli bir şekilde analiz edilmesi gerektiğini vurgulamaktadır. Bunun yanında, Spinoza’nın zamanla ilgili düşüncelerinin tarihsel bağlamına, örneğin sonsuzluk, nedensellik, Tanrı ve Kartezyen felsefe ile ilgili tartışmalara odaklanmaktadır. Son olarak, Spinoza’nın zaman felsefesini Laplaceçı determinizm ve blok evren teorisi gibi modern görüşlerle karşılaştırmalı olarak değerlendirmektedir. Zamanın gerçekdışı olduğu yönündeki argümanlar genellikle gündelik (...)
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  16. Spinozas erste einwirkungen auf Deutschland.Leo Baeck - 1895 - Berlin,: Mayer & Müller.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  17. Hegyone Shpinozah.Salomon Rubin - 1897 - Krakau,:
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  18. Die Lebensgeschichte Spinoza's in Quellenschriften.Jacob Freudenthal - 1899 - Leipzig,: Veit & comp..
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  19. Nachbildung der im jahre 1902 noch erhaltenen eigenhändigen briefe des Benedictus Despinoza..Benedictus de Spinoza - 1903 - Haag,: Druck von Mouton & co..
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  20. Der junge De Spinoza.Stanislaus Dunin-Borkowski - 1910 - Münster i. W.,: Aschendorff.
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  21. Autocrítica del entendimiento científico-filosófico: autoconocimiento en Spinoza.Dany Erick Cruz Guerrero - 2023 - Estudios de Filosofía (Universidad de Antioquia) 21:55-80.
    Con Spinoza, la filosofía moderna alcanza una nueva comprensión de la subjetividad. Sobre la base de la crítica del racionalismo, Spinoza descubre, por primera vez, la afectividad para la filosofía. El filósofo reflexiona sobre la repercusión de los afectos en la formación del sujeto ético y piensa que el mayor conocimiento posible sobre los propios afectos redunda en la utilidad colectiva de la humanidad toda. Sostengo que, en la teoría general de los afectos que explica la naturaleza, principios y fundamentos (...)
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  22. Spinoza's Early Modern Eudaimonism: Corporeal and Intellectual Flourishing.Brandon Smith - forthcoming - Dialogue:1-26.
    This article explores Spinoza's distinctive contribution to the eudaimonistic tradition, which considers happiness (eudaimonia) to be the highest good. Most (if not all) ancient eudaimonists endorse some sort of hierarchy between mind and body, where one is always dependent on, or subordinate to, the other. In particular, many of them endorse ethical intellectualism, where mental things are considered more valuable than bodily ones. I argue that Spinoza, in contrast, considers mind and body ontologically and ethically identical and equal, thereby bringing (...)
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  23. La religion de Spinoza au point de vue chrétien.André Malet - 1978 - Revue de Synthèse 99 (89-91):111-127.
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  24. Spinoza et la pensée arabe.Roger Arnaldez - 1978 - Revue de Synthèse 99 (89-91):151-173.
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  25. La possibilité théorique et pratique de l’éthique dans le système de Spinoza.Robert Misrahi - 1978 - Revue de Synthèse 99 (89-91):189-205.
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  26. Philosophie et théologie chez Spinoza.Sylvain Zac - 1978 - Revue de Synthèse 99 (89-91):81-98.
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  27. Le contrat social chez Spinoza.A. C. Wernham - 1978 - Revue de Synthèse 99 (89-91):69-79.
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  28. Portrait de Spinoza.Roger Henrard - 1978 - Revue de Synthèse 99 (89-91):33-45.
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  29. Le monde philosophique contemporain de Spinoza.Geneviève Rodis-Lewis - 1978 - Revue de Synthèse 99 (89-91):7-18.
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  30. Hegel et Spinoza.Jacques D’Hondt - 1978 - Revue de Synthèse 99 (89-91):207-222.
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  31. Spinoza et nous.Gilles Deleuze - 1978 - Revue de Synthèse 99 (89-91):271-278.
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  32. Le monde scientifique a l’époque de Spinoza.A. Rupert Hall & Marie Boas Hall - 1978 - Revue de Synthèse 99 (89-91):19-32.
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  33. Spinoza et l'interprétation de la Bible.André Chouraqui - 1978 - Revue de Synthèse 99 (89-91):99-110.
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  34. Nature et société selon Spinoza.Lucien Mugnier-Pollet - 1978 - Revue de Synthèse 99 (89-91):59-68.
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  35. Spinoza et les philosophies de l'Inde.Olivier Lacombe - 1978 - Revue de Synthèse 99 (89-91):143-149.
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  36. Spinoza a la charnière de deux mondes : orthodoxie et hétérodoxie.Henry Méchoulan - 1978 - Revue de Synthèse 99 (89-91):129-141.
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  37. Le spinoza de martial gueroult.S. Zac - 1975 - Revue de Synthèse 96 (79-80):245-282.
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  38. Spinoza y la noción de “perspectivismo ontológico pluralista”.Cristian Tejeda & Rodrigo Lagos - 2023 - Tópicos: Revista de Filosofía 68:389-423.
    En este artículo defendemos la existencia de un perspectivismo ontológico pluralista inherente a la filosofía de Baruch Spinoza. Indispensable para la constitución de esta noción es la relación establecida entre su teoría general de composición de los cuerpos y los conceptos de “afecto”, “inmanencia”, “potencia” y “multitud”. El objetivo de este análisis es una fundamentación interior del concepto de “puntos de vista”: es imposible pensarlo como una característica epistemológica de un individuo aislado, pero tampoco es posible unificarlo mediante el postulado (...)
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  39. The Unrest of the Enlightened Self: The Scope of Human Action in Spinoza.Eduardo Charpenel - 2023 - Tópicos: Revista de Filosofía 68:319-343.
    My aim in this paper is to examine some of the distinctive facets of human action in Spinoza’s philosophy and show their intrinsic connection with each other. By analyzing in detail how Spinoza addresses different aspects of human action in his main work, the Ethics, it is possible to notice that for him free human agency implies two interrelated features: on the one hand, the adequate knowledge of the causes that determine it, and, on the other hand, a growing capacity (...)
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  40. Spinoza, Leibniz y el debate acerca de la posibilidad de que dos substancias compartan un mismo atributo. Un aporte a la historia de la lógica y de la metafísica del siglo XVII.Juan Vicente Cortés - 2023 - Tópicos: Revista de Filosofía 68:345-387.
    El presente trabajo se propone examinar la objeción de Leibniz a E1p2 y E1p5 y responder a ella. La objeción es conocida: es falso, según Leibniz, que dos substancias de atributos diversos no tengan nada en común (i. e., E1p2) y, por consiguiente, que en la naturaleza no puedan darse dos o más substancias de mismo atributo (i. e., E1p5). Defiendo que E1p2 y, por tanto, E1p5 resisten a la objeción de Leibniz. Para ello, abordo, primero, el sentido y la (...)
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  41. Idealism in Spinoza’s Metaphysics, Epistemology, and Ethics: A Friendly and Judicious Revision to the Active/Passive Distinction as Solution to Spinoza’s Attribute and Parallelism Problems.Sean Butler - unknown
    Spinoza’s doctrine of parallelism admits of certain observed inconsistencies that have long troubled Spinoza scholars. The scholarship over the last one hundred and thirty years or so has offered three dominant interpretations of Spinoza’s metaphysics as a result of the deficiencies with the doctrine of parallelism. These are 1) the subjective/objective distinction according to which the attribute of thought is understood as subjective and the attribute of extension is understood as objective, 2) materialism according to which the attribute of thought (...)
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  42. Spinoza's Metaphysics: Substance and Thougth (Chinese version, 2023).Yitzhak Y. Melamed - 2023 - Beijing: Commercial Press.
    In this book, Yitzhak Y. Melamed offers a new and systematic interpretation of the core of Spinoza’s metaphysics. In the first part of the book, he proposes a new reading of the metaphysics of substance in Spinoza. Against Curley's influential reading, he argues that for Spinoza modes both inhere in and are predicated of God. Using extensive textual evidence, he shows that Spinoza considered modes to be God's propria. Against the claim that it is a category mistake to consider things (...)
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  43. Descartes, Spinoza et la preuve ontologique.Camille Riquier - 2020 - Archives de Philosophie 83 (3):21-35.
    L’article se propose de réintégrer Spinoza dans l’histoire des preuves de l’existence de Dieu et d’interroger, dans ce but, le cartésianisme de Spinoza.
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  44. Review of Claire Carlisle, Spinoza’s Religion: a New Reading of the Ethics. [REVIEW]Thaddeus Robinson - forthcoming - Sophia:1-3.
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  45. The concept of reason in the philosophy of Benedict Spinoza.А. Д Майданский - 2023 - Philosophy Journal 16 (4):124-143.
    Spinoza teaches that the nature of things expresses itself in two ways: in motion and in the world of bodies, on the one hand, and in the intellect with its world of ideas, on the other. Physical bodies are in perpetual motion – arising, changing, disappearing; since the human body also participates in these processes, they are perceived by senses. Spinoza calls the knowledge of sensual properties and duration of the existence of bodies “imagination”. The human mind processes images of (...)
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  46. Contribuições Filosóficas de Spinoza Para Uma Educação Mais Potente.Carlos Wagner Benevides Gomes - 2023 - Revista Dialectus 29 (29):205-217.
    Benedictus de Spinoza (1632-1677), filósofo seiscentista holandês, não dedicou, evidentemente, ao tema da educação uma obra sistemática. No entanto, de maneira um pouco dispersa, ele deixou alguns registros sobre o ato de educar e sua importância em termos ontológicos, epistemológicos, afetivos e ético-políticos. Com base nisso, o objetivo desta pesquisa se dará a partir das seguintes reflexões: Por que estudar um pensador como Spinoza para entender a educação hoje? Qual a importância de sua filosofia às aplicações pedagógicas contemporâneas na Escola? (...)
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  47. The Affirmative Mind: Spinoza on Striving under the Attribute of Thought.Justin Steinberg - 2023 - Ergo: An Open Access Journal of Philosophy 10.
    In the Ethics, Spinoza advances two apparently irreconcilable construals of will [voluntas]. Initially, he presents will as a shorthand way of referring to the volitions that all ideas involve, namely affirmations and negations. But just a few propositions later, he defines it as striving when it is “related only to the mind” (3p9s). It is difficult to see how these two construals can be reconciled, since to affirm or assent to some content is to adopt an attitude with a cognitive (...)
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  48. Spinoza.Siegfried Hessing - 1962 - Den Haag,: Martinus Nijhoff. Edited by Benedictus de Spinoza.
    Salve Spinoza! Von S. Hessing.--Lasset uns gutmachen das Unrecht, von D. Ben Gurion.--Spinoza und die Ewigkeit der Seele, von I. Brucar.--Das Lamm Benedikt Spinoza, von C. Brunner.--Fünf Szenen aus dem Leben Spinozas, von F. Droop.-Die Gestalt, von S. Dubnow.--Der gotische Jude, von C. Gebhardt.--Die Bedeutung der Affectenlehre Spinozas, von V. Gherasim.--Der Lebensphilosoph Spinoza, von M. Grunwald.--Über das vermeintlich Unmoralische von Spinozas politischer Theorie, von H. F. Hallett.--Die Glückseligkeit des freien Menschen, von S. Hessing.--Der Missverstandene, von J. Klatzkin.--Der jüdische Charakter der (...)
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  49. The Role of Eudaimonism in Spinoza’s Moral Theory.С.А Акаев - 2023 - History of Philosophy 28 (1):5-17.
    In recent decades, historians of moral philosophy started to pay more attention to Baruch Spinoza, studying the often-neglected ethical dimension of his philosophy. Nevertheless, despite this growing interest, Spinoza is rarely placed in the canon of moral philosophy, and therefore his relation to various traditions of normative ethics remains unclear. In this article, I attempt to show that Spinoza’s moral theory relies heavily on a certain tradition in normative ethics, usually called eudaimonism or eudaimonist virtue ethics. This assertion is justified (...)
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  50. Spinoza, Bad Faith, and Lying: A reply to John W. Bauer.James Edwin Mahon - 2013 - Wassard Elea Rivista 1:115-121.
    In this article I argue that it is underdetermined what Spinoza is arguing for when he says in Proposition 72 of Part IV of the Ethics that (translated) "A free man never acts deceitfully, but always in good faith." In "Spinoza, Lying, and Acting in Good Faith," John Bauer has argued that Spinoza lays down an absolute moral prohibition never to lie.
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