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  1. De la nature des choses singulières chez Spinoza.Jack Stetter - 2012 - Dissertation, University of Paris 8
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  2. Spinoza's Substance Monism Contextualized.Jack Stetter - 2019 - Dissertation, University of Paris 8
    Spinoza’s substance monism constitutes the bedrock of Spinoza’s philosophy as put forth in the Ethics. As the record shows, it is not evident how we are to make sense of the details of the Spinozistic view. Difficulties in its interpretation include characterizing the relationship between substance and mode, assessing the validity of the argument for substance monism, and conceiving how there can be “inadequate” ideas if all ideas are in God. Resources for addressing the above-mentioned interpretative difficulties are yielded by (...)
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  3. Overdetermination, Complication, Beatitude: Althusser's Physics of Social Modes.Morejon Gil - 2016 - Décalages 2 (2).
    In this paper I consider Althusser's concept of 'overdetermination' as a variation on the theme of a Spinozist physics of modes that attempts to incorporate the Marxist problematic of social antagonism.
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  4. Spinoza’s Ethics - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
  5. Spinoza’s Ethics.Irfan Ajvazi - manuscript
  6. “I Dare Not Mutter a Word”: Speech and Political Violence in Spinoza.Hasana Sharp - 2021 - Crisis and Critique 1 (8):365-386.
    This paper examines the relationship between violence and the domination of speech in Spinoza’s political thought. Spinoza describes the cost of such violence to the State, to the collective epistemic resources, and to the members of the polity that domination aims to script and silence. Spinoza shows how obedience to a dominating power requires pretense and deception. The pressure to pretend is the linchpin of an account of how oppression severely degrades the conditions for meaningful communication, and thus the possibilities (...)
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  7. No Hegel in the Rainforest: On C.L.R. James’s Existentialist Reading of Wilson Harris and Finding Spinoza in Guyana.Christopher Ian Foster - 2021 - Angelaki 26 (5):57-71.
    If early Caribbean philosophy is characterized by its pan-African flourishes, what is less well known is its flirtations with existentialism. Although C.L.R. James’s 1965 Heideggerian reading of Wi...
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  8. Diagnosing Superstition: Superstition and Piety in Spinoza’s Political Philosophy.Francesca Poppa - 2017 - In Marcus P. Adams, Zvi Biener, Uljana Feest & Jacqueline Anne Sullivan (eds.), Eppur Si Muove: Doing History and Philosophy of Science with Peter Machamer: A Collection of Essays in Honor of Peter Machamer. Springer.
    The notion of superstition has a long history of being understood in terms of epistemic and psychological features, although many discussions include its problematic political consequences. I argue that Spinoza’s discussion of superstition in Theological-Political Treatise is an exception. Spinoza connects superstition and piety with the problem of political stability via the notion of obedience, and uses the term “superstitious” to label religious attitudes and practices that undermine civil obedience by establishing demands of allegiance, on the part of the religious (...)
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  9. Un Homme Ivre d'Immanence: Deleuze's Spinoza and Immanence.Jack Stetter - 2021 - Crisis and Critique 8 (1):388-418.
    Although Deleuze’s work on Spinoza is widely known, it remains poorly understood. In particular, Deleuze’s interpretation of Spinoza’s immanentism has not been treated sufficient care; that is, with an eye to the context of its elaboration and the way in which it gradually takes on different characteristics. With this paper, I offer a synoptic analysis of Deleuze’s views on immanence in Spinoza and examine how these change over the course of Deleuze’s career. There are three ascending stages here: a first (...)
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  10. Dennett and Spinoza.Walter Veit - unknown
    This paper compares Spinoza with Daniel Dennett and uncovers a number of striking parallels. Lloyd’s recent work on Spinoza reveals a picture of a philosopher that anticipated many of Dennett’s later ideas. Both share a fervent opposition to Descartes’ conception of mind and body and endorse a strikingly similar naturalist philosophy. It is the goal of this paper to tease out these connections and once again highlight the richness of a Spinozist lens of the world.
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  11. Spinoza's Ethics.George Eliot - 2020 - Princeton, NJ, USA: Princeton University Press.
    The first published edition of George Eliot's translation -- the first into English -- of Spinoza's Ethics.
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  12. Being and Reason: An Essay on Spinoza’s Metaphysics.Antonio Salgado Borge - forthcoming - British Journal for the History of Philosophy:1-4.
    To what extent does human reason apply to the mind-independent world according to Spinoza? Does he even believe that human reason applies to that world at all? Being and Reason answers these questi...
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  13. Politics, Ontology and Knowledge in Spinoza.Dan Taylor - forthcoming - British Journal for the History of Philosophy:1-4.
    In a discussion of Victor Delbos, the doyen of early twentieth-century French Spinozism, Alexandre Matheron recalls with fondness a remark once made by his former doctoral sponsor, and fellow Spino...
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  14. Reading Kant and Reading Spinoza.Irfan Ajvazi - 2021 - Idea Books.
  15. Œuvres Vol. IV: Ethica/Éthique by Baruch Spinoza.Steven Nadler - 2021 - Journal of the History of Philosophy 59 (3):515-517.
    The world of Spinoza scholarship has seen a number of remarkable achievements in the first two decades of the twenty-first century. There was the publication of an expanded, two-volume edition of Jakob Freudenthal's Die Lebensgeschichte Spinozas by Manfred Walther and Michael Czelinski in 2006, an indispensable resource for documents related to Spinoza's life and writings. Then there was the stunning discovery by Leen Spruit in 2010 of a manuscript of Spinoza's Ethics in the Vatican Library—the first extant copy.Most important of (...)
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  16. Snapshot: Spinoza’s Bookshelf.Steven Nadler - 2021 - The Philosophers' Magazine 94:40-44.
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  17. A Baconian Historiola Mentis in Spinoza’s Method.Omar Del Nonno - 2021 - Epistemology and Philosophy of Science 58 (3):188-205.
    Bacon’s influence on Spinoza’s thought is controversial, since this latter seems to underestimate the role of experience in achieving true knowledge. In this paper, I will investigate Spinoza’s reference in Letter 37** to a historiola mentis a la Bacon as an empirical-historical method to distinguish between different kinds of perceptions. My aim is to explain why Spinoza considers Bacon’s little history of mind a useful tool to proceed towards the knowledge of the excellent things [praestantissimae res]. I will suggest that (...)
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  18. Benedict de Spinoza’s Virtue.Columbus N. Ogbujah - 2021 - Dialogue and Universalism 31 (2):107-122.
    Benedict de Spinoza was about the most radical of the early modern philosophers who developed a unique metaphysics that inspired an intriguing moral philosophy, fusing insights from ancient Stoicism, Cartesian metaphysics, Hobbes and medieval Jewish rationalism. While helping to ground the Enlightenment, Spinoza’s thoughts, against the intellectual mood of the time, divorced transcendence from divinity, equating God with nature. His extremely naturalistic views of reality constructed an ethical structure that links the control of human passion to virtue and happiness. By (...)
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  19. Indication as Concept: Althusser, Spinoza, and the Logic of the “Groupes Althussériens” (1965-1968).Irfan Ajvazi - 2021 - In John Berger (ed.), Bento’s Sketchbook.
    Indication as Concept: Althusser, Spinoza, and the Logic of the “Groupes Althussériens” (1965-1968).
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  20. La potencia como medio de diferenciación en la inmanencia. Deleuze, lector de Schelling, lectores de Spinoza.Gonzalo Santaya - 2021 - Areté. Revista de Filosofía 33 (1):119-146.
    Este artículo busca analizar el concepto deleuziano de potencia, trazando una genealogía que lo asocia con la filosofía de Schelling –inspirado, a su vez, en Spinoza–, con la finalidad de mostrar el modo en que dicho concepto puede funcionar como el medio para pensar la multiplicidad de diferenciaciones e individuaciones del Ser en el contexto de la filosofía de la inmanencia. Para ello, reconstruiremos la presencia de Schelling en el concepto de potencia tal como Deleuze lo desarrolla en sus obras (...)
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  21. Spinoza Over Democratie En Godsdienst.B. J. De Clercq - 1977 - Res Publica 19 (4):661-671.
    As a contribution to the commemorations of Spinoza's death, this article describes in a few pages the significance of Spinoza in the evolution of Western political thought. Especially in his Political Treatise, Spinoza attempted to elaborate a «scientific» theory of political life, i.e. a closing deductive theory based upon a «true knowledge of the causes and natural bases» of human actions and passions. In his view it can be proved with a rational necessity that democracy - defined as Spinoza defines (...)
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  22. Spinoza. la potenza del comune.Sandra Manzi-Manzi - 2012 - Rivista di Storia Della Filosofia 2:409-412.
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  23. Spinoza Muore.Emanuela Scribano - 2012 - Rivista di Storia Della Filosofia 1:107-130.
    In the essay Spinoza Dies, the Author imagines Spinoza's reflections in the hours preceding his death and uses them to present the philosopher's theories on life, death, suicide and eternity of the mind. These theories require a concept of identity able to answer questions on the essence of life and death, the identity of the dying and of the surviving individual. While some interpreters deny that the eternal mind can be a personal one, the Author argues in complete contrast that (...)
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  24. The Explainability of Experience: Realism and Subjectivity in Spinoza's Theory of the Human Mind.Noa Shein - 2021 - Philosophical Review 130 (2):299-303.
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  25. Deleuze e sua leitura conjunta de Espinosa e de Nietzsche.Gustavo Ruiz da Silva, Chantal Jaquet & Mariana Slerca - 2021 - Filogenese 15 (1):97-103.
    Este artigo afirma que as interpretações de Deleuze acerca de Nietzsche e Espinosa são influenciadas cada uma por sua leitura do outro filósofo. Essa afirmação é explorada por meio das principais questões do corpo e da vontade de potência. Embora a respeito do corpo, a leitura de Espinosa de Deleuze seja matizada por Nietzsche em sua leitura da vontade de potência, é antes Espinosa que filtra sua leitura de Nietzsche. Em última análise, pode-se dizer que a maneira de Deleuze de (...)
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  26. Of Prophecy and Piety: Spinoza’s Tractatus Theologico-Politicus Between Al-Farabî and Erasmus.Michiel Leezenberg - 2021 - Philosophies 6 (2):51.
    In this contribution, I discuss some less well-known premodern and early modern antecedents of Spinoza’s concepts and claims in the _Tractatus Theologico-Politicus_. On the one hand, I will argue, Spinoza’s notion of prophecy owes more to Moses Maimonides than to any Christian author; and through Maimonides, Spinoza may be linked to the discussion of prophecy in _The Virtuous City_ by the tenth-century Islamic philosopher al-Farabî. Spinoza’s concern with prophecy as a popular formulation of the Divine Law may be fruitfully seen (...)
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  27. Reflective Knowledge.Kristin Primus - 2021 - In Yitzhak Melamed (ed.), A Companion to Spinoza. Wiley Blackwell. pp. 265-275.
    In this chapter, I first turn to Spinoza’s obscure “ideas of ideas” doctrine and his claim that “as soon as one knows something, one knows that one knows it, and simultaneously knows that one knows that one knows, and so on, to infinity” (E2p21s). On my view, Spinoza, like Descartes, holds that a given idea can be conceived either in terms of what it represents or as an act of thinking: E2p7 (where Spinoza presents his doctrine of the “parallelism” of (...)
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  28. On the Utility of Spinoza’s Philosophy.Luis Rodríguez Camarero - 2021 - Critical Hermeneutics 5 (S1).
    After some reflections about the utility and singularity of philosophy, it is shown that the main utility of philosophy, following Spinoza, would be the perfection of human nature, with the aid of our understanding. Lastly, a synthesis is made of the path followed by Spinoza in his Ethica in the direction of this perfection.
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  29. Spinoza on Relations.Zachary Gartenberg - 2021 - In Yitzhak Y. Melamed (ed.), A Companion to Spinoza. Oxford, UK: pp. 179-188.
    Unlike many of his medieval scholastic predecessors, and unlike his younger contemporary, Leibniz, Spinoza had little explicitly to say about relations -- their logic, epistemology, and ontology. This might seem surprising, as many recent commentators have profitably explored "Spinozistic" relations -- relations, such as 'conception', 'causation', and 'inherence', that Spinoza invokes in a characteristic way -- in elucidating features of his thought. Yet we should not ignore the significance that Spinoza assigned to relations as such in his metaphysical system. This (...)
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  30. An Introduction to the Philosophy of Spinoza.Henry E. Allison - 2022 - Cambridge University Press.
    Aimed at those new to studying Spinoza, this book provides a comprehensive introduction to his thought, placing it in its historical and philosophical contexts, and assessing its critical reception. In addition to providing an analysis of Spinoza's metaphysical, epistemological, psychological, and ethical views in the Ethics, Henry Allison also explores his political theory and revolutionary views on the Bible, as well as his account of Judaism, which led to the excommunication of the young Spinoza from the Jewish community in Amsterdam. (...)
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  31. Response to Critics.Sandra Leonie Field - 2021 - European Hobbes Society Online Colloquium.
    The European Hobbes Society Online Colloquium featured my book, Potentia: Hobbes and Spinoza on Power and Popular Politics, with critical commentaries from Alissa MacMillan, Chris Holman, and Justin Steinberg. This is my response to their commentaries.
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  32. Précis of Potentia: Hobbes and Spinoza on Power and Popular Politics.Sandra Leonie Field - 2021 - European Hobbes Society Online Colloquium.
    The European Hobbes Society Online Colloquium featured my book, Potentia: Hobbes and Spinoza on Power and Popular Politics. This is a précis of the book.
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  33. Law as Adequate Emotion: Spinoza’s Legacy.Jean-Baptiste Pointel - 2016 - Archiv für Rechts- Und Sozialphilosophie 102 (2):261-277.
    Spinoza might solve the Body-Mind problem with parallelism: physical events are correlated instantly by mental events, which are ideas. Everyone has a force needing a direction to create a motion. With adequate knowledge, we can reallocate the Emotion adequately to empower us. Modern Spinozism can be summed up as: full naturalism, radical determinism, theoretical antihumanism, denunciation of methodological individualism, and pure relational approach of human realities. Bringing Spinoza in nowadays analysis of law unfolds two paths of study: law is institutions (...)
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  34. El proceso de individuación en Spinoza.Nicolas Pernigotti - manuscript
    En el presente trabajo expondré lo que considero uno de los problemas centrales en la filosofía spinoziana, la cual es una temática que ha atravesado a gran parte de los pensadores occidentales pero que, a partir del filósofo holandes, tuvo un desarrollo particular con una visión renovadora, siendo herederos de ésta pensadores de la talla de Gilles Deleuze, o Gilbert Simondon. Hago referencia a la noción de individuación, sus procesos generadores, y la importancia que en ella tiene el concepto de (...)
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  35. Could Spinoza Have Presented the Ethics as the True Content of the Bible?Carlos Fraenkel - 2008 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume Iv. Oxford University Press.
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  36. Adequacy and Innateness in Spinoza.Eugene Marshall - 2008 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume Iv. Oxford University Press.
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  37. On the Derivation and Meaning of Spinoza's Conatus Doctrine.Valtteri Viljanen - 2008 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume Iv. Oxford University Press.
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  38. Spinoza on Final Causality.John Carriero - 2005 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 2. Oxford University Press.
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  39. Spinoza's Axiology.Jon Miller - 2005 - In Daniel Garber & Steven Nadler (eds.), Oxford Studies in Early Modern Philosophy Volume 2. Oxford University Press.
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  40. [SK] Rozumnosť ako prirodzenosť: ideál humanity v dielach Barucha Spinozu.Michaela Petrufova Joppova - 2017 - In Vasil Gluchman (ed.), Etické myslenie minulosti a súčasnosti (ETPP 2017/17): Etika v minulosti – minulosť v etike / Ethical Thinking – Past & Present (ETPP 2017/17): Ethics in the Past – the Past in Ethics. Prešov, Slovensko: pp. 93-104.
    Baruch Spinoza (1632-1677) is considered to be one of the most prominent representatives of traditional European humanism and liberalism. In the next breath, however, we might add that his humanism was a form of modern humanism, which often uncritically overestimated human capacities and capabilities, leading to many ideological, but also practical failures of humanity. This paper aims to reevaluate Spinoza's rationalist model of human nature in the context of the "shared" rational nature of humans, which is characterized by a broadly (...)
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  41. An Inter-Action: Rembrandt and Spinoza.Dimitris Vardoulakis & Mieke Bal - 2011 - In Spinoza Now. Minneapolis, MN, USA: pp. 277-303.
    Spinoza and Rembrandt were contemporaries and in fact they were neighbours in Amsterdam. Even though there is no record that they ever met, it is hard to imagine that they never crossed paths. This article seeks to explore common ideas that we can find in the philosopher and the painter. This contributes both to a philosophical examination of Rembrandt and examines the possibility of an aesthetics in Spinoza.
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  42. Spinoza Now.Dimitris Vardoulakis - 2011 - In Spinoza Now. Minneapolis, MN, USA:
    The Introduction argues for the significance of Spinoza in contemporary philosophical, social and political debates. It also presents the main arguments presented by the contributors to this volume.
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  43. Spinoza’s Empty Law: The Possibility of Political Theology.Dimitris Vardoulakis - 2012 - In Beth Lord (ed.), Spinoza Beyond Philosophy. Edinburgh, UK: pp. 135-48.
    The article considers the position of Spinoza within the discourse of political theology.
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  44. The Ends of Stasis: Spinoza, Reader of Agamben.Dimitris Vardoulakis - 2012 - In Clare Monagle & Dimitris Vardoulakis (eds.), The Politics of Nothing: On Sovereignty. London, UK: pp. 51-62.
    Vardoulakis explores the connection between sovereignty and stasis in the work of Agamben. It considers some of Agamben's most famous formulations of sovereignty, such in Homo Sacer. But the focus is on some seemingly obscure references to Spinoza in Agamben's works. Vardoulakis argues that these references reveal the logic of Agamben's political philosophy -- including a politics of reading that influences his account of the philosophical tradition.
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  45. Kafka’s Empty Law: Laughter and Freedom in The Trial.Dimitris Vardoulakis - 2013 - In Brendan Moran & Carlos Salzani (eds.), Kafka and Philosophy. Lanham, MD 20706, USA: pp. 33-52.
    Through an analysis of Kafka's "Before the Law," Vardoulakis considers both various philosophical responses to Kafka's story and philosophical conceptions of the law. In particular, Vardoulakis suggests an affinity between Kafka and Spinoza's conceptions of the law.
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  46. Freedom From the Free Will: On Kafka’s Laughter.Dimitris Vardoulakis - 2016 - Albany, NY, USA: SUNY.
    Vardoulakis examines the history of the free will, arguing that there is no necessary connection with the concept of freedom. To illustrate this point, Vardoulakis turns to the stories of Franz Kafka, an author obsessed with narratives that show characters in confinement. However, these situations of confinement are only produced by the comical attempts of the characters to assert their free will.
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  47. An Examination of the Singular in Maimonides and Spinoza: Prophecy, Intellect, and Politics.Norman L. Whitman - 2020 - Cham, Switzerland: Palgrave Macmillan.
    This work presents an alternative reading of the respective works of Moses Maimonides and Baruch Spinoza. It argues that both thinkers are primarily concerned with the singular perfection of the complete human being rather than with attaining only rational knowledge. Complete perfection of a human being expresses the unique concord of concrete activities, such as ethics, politics, and psychology, with reason. The necessity of concrete historical activities in generating perfection entails that both thinkers are not primarily concerned with an “escape” (...)
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  48. The Role of God in Spinoza's Metaphysics.Sherry Deveaux - 2007 - London and New York: Bloomsbury (Continuum).
    Baruch Spinoza began his studies learning Hebrew and the Talmud, only to be excommunicated at the age of twenty-four for supposed heresy. Throughout his life, Spinoza was simultaneously accused of being an atheist and a God-intoxicated man. Bertrand Russell said that, compared to others, Spinoza is ethically supreme, 'the noblest and most lovable of the great philosophers'. This book is an exploration of (a) what Spinoza understood God to be, (b) how, for him, the infinite and eternal power of God (...)
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  49. The Politics of Hypocrisy: Baruch Spinoza and Pierre Bayle on Hypocritical Conformity.Amy Gais - 2020 - Political Theory 48 (5):588-614.
    Contemporary political theory has increasingly attended to the inevitability, and even advantage, of hypocrisy in liberal democratic politics, but less consideration has been given to the social and psychological repercussions of this ubiquitous phenomenon. This article recovers Baruch Spinoza and Pierre Bayle’s critiques of hypocritical conformity to demonstrate that their influential theories of toleration and freedom were shaped considerably by concerns with enforced conformity. Reframing Spinoza and Bayle as theorists of hypocrisy, moreover, suggests that recent redemptive accounts of hypocrisy in (...)
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  50. Hegel and Spinoza: Substance and Negativity by Gregor Moder. [REVIEW]Robb Dunphy - 2018 - Studies in Social and Political Thought 28:64-68.
    Review of Hegel and Spinoza: Substance and Negativity, by Gregor Moder.
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