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  1. The Politics of Hypocrisy: Baruch Spinoza and Pierre Bayle on Hypocritical Conformity.Amy Gais - 2020 - Political Theory 48 (5):588-614.
    Contemporary political theory has increasingly attended to the inevitability, and even advantage, of hypocrisy in liberal democratic politics, but less consideration has been given to the social and psychological repercussions of this ubiquitous phenomenon. This article recovers Baruch Spinoza and Pierre Bayle’s critiques of hypocritical conformity to demonstrate that their influential theories of toleration and freedom were shaped considerably by concerns with enforced conformity. Reframing Spinoza and Bayle as theorists of hypocrisy, moreover, suggests that recent redemptive accounts of hypocrisy in (...)
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  2. Hegel and Spinoza: Substance and Negativity by Gregor Moder. [REVIEW]Robb Dunphy - 2018 - Studies in Social and Political Thought 28:64-68.
    Review of Hegel and Spinoza: Substance and Negativity, by Gregor Moder.
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  3. Spinoza.Jack Stetter - 2020 - Springer Encyclopedia of Early Modern Philosophy and the Sciences.
    Encyclopedia entry on Spinoza for the Springer Encyclopedia of EM Phil and the Sciences, ed. D. Jalobeanu and C. T. Wolfe.
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  4. Distributed agency, responsibility and preventing grave wrongs.Danielle Celermajer - 2020 - Contemporary Political Theory 19 (2):188-210.
    Despite the theoretical uptake of ontological schemas that do not tie agency uniquely to individual humans, these new ontological geographies have had little penetration when it comes to designing institutions to prevent grave wrongs. Moreover, our persistent intuitions tie agency and responsibility to individuals within a figuration of blame. This article seeks to connect new materialist and actor network theories with the design of institutions that seek to prevent torture. It argues that although research into the causes and conditions of (...)
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  5. Becoming Political: Spinoza’s Vital Republicanism and the Democratic Power of Judgement. [REVIEW]Sandra Field - 2020 - Contemporary Political Theory 19 (2):116-120.
    In this review, I propose that the core contribution of Skeaff's book is to supplement existing discourses of non-domination and agonistic politics with the distinctly Spinozist concept of immanent normativity. However, I question whether this immanent normativity is so clearly and efficaciously democratic as Skeaff presumes.
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  6. Nietzsche and Unamuno on Conatus and the Agapeic Way of Life.Alberto Oya - 2020 - Metaphilosophy 51 (2-3):303-317.
    Unamuno saw in his defense of religious faith a response to Nietzsche’s criticisms of the Christian, agapeic way of life. To Nietzsche’s claim that engaging in this way of life is something antinatural and life-denying, insofar as it goes against the (alleged) natural tendency to increase one’s own power, Unamuno responded that an agapeic way of life is precisely a direct expression of this natural tendency. Far from being something that goes against our natural inclinations, Unamuno says, an agapeic way (...)
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  7. Review of Samual Newlands's Reconceiving Spinoza. [REVIEW]Martin Lin - 2019 - Notre Dame Philosophical Reviews 1.
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  8. The Appearing of God by Jean‐YvesLacoste, Translated by Oliver O'Donovan , Xiv + 200 Pp.Thomas J. Millay - 2020 - Modern Theology 36 (1):220-222.
  9. Spinoza, Baruch.Oberto Marrama - 2019 - Encyclopedia of Renaissance Philosophy.
    Spinoza's philosophy radically changed the framework of Western thought in the seventeenth century and deeply influenced its further development. Drawing on different traditions of thought, he created a system of philosophy which challenged the views of his contemporary readers in almost every domain. From his metaphysics to his epistemology, from his account of morals to his political theory, from his method of interpreting Scripture to the method of exposition that he employed in his main work - namely, the Ethics Demonstrated (...)
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  10. Toward a New Conception of Socially-Just Peace.Joshua M. Hall - 2017 - In Fuat Gursozlu (ed.), Peace, Culture, and Violence. Leiden, Netherlands: pp. 248-272.
    In this chapter, I approach the subject of peace by way of Andrew Fiala’s pioneering, synthetic work on “practical pacifism.” One of Fiala’s articles on the subject of peace is entitled “Radical Forgiveness and Human Justice”—and if one were to replace “Radical Forgiveness” with “Peace,” this would be a fair title for my chapter. In fact, Fiala himself explicitly makes a connection in the article between radical forgiveness and peace. Also in support of my project, Fiala’s article names four of (...)
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  11. Remarks on Cognition in Spinoza: Understanding, Sensation, and Belief.John Carriero - 2016 - In Hemmo Laiho & Arto Repo (eds.), DE NATURA RERUM - Scripta in honorem professoris Olli Koistinen sexagesimum annum complentis. Turku: University of Turku. pp. 134-147.
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  12. Spinoza on Self-Contentment.Daryl de Bruyn - 2016 - In Hemmo Laiho & Arto Repo (eds.), DE NATURA RERUM - Scripta in honorem professoris Olli Koistinen sexagesimum annum complentis. Turku: University of Turku. pp. 126-133.
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  13. Descartes and Spinoza on the Love of God.Lilli Alanen - 2016 - In Hemmo Laiho & Arto Repo (eds.), DE NATURA RERUM - Scripta in honorem professoris Olli Koistinen sexagesimum annum complentis. Turku: University of Turku. pp. 74-97.
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  14. Review of Spinoza's Authority (2 Vols.), Eds. A Kiarina Kordela and Dimitris Vardoulakis. [REVIEW]Michael LeBuffe - 2018 - Notre Dame Philosophical Reviews.
    These volumes in Bloomsbury's series of studies in continental philosophy arise from the editors' and authors' conviction that a study of Spinoza's views about authority can be productive politically. The volumes include works of scholarship, then, but scholarship with a purpose beyond that of understanding Spinoza. The editors and authors take Spinoza to have enduring relevance for the criticism of and resistance to harmful power structures in society today. The essays ought to be read as works themselves on political philosophy (...)
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  15. Monism and Individuation in Anne Conway as a Critique of Spinoza.Nastassja Pugliese - 2019 - British Journal for the History of Philosophy 27 (4):771-785.
    In chapter IX of the Principles, Anne Conway claims that her metaphysics is diametrically opposed to those of Descartes and Spinoza. Scholars have analyzed her rejection of Cartesianism, but not her critique of Spinoza. This paper proposes that two central points of Conway’s metaphysics can be understood as direct responses to Spinoza: (1) the relation between God, Christ, and the creatures in the tripartite division of being, and (2) the individuation of beings in the lowest species. I will argue that (...)
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  16. Nancy Levene Spinoza's Revelation: Religion, Democracy, and Reason. . Pp. 272. £45.00 . ISBN 0 521 83070 2.Theo Verbeek - 2005 - Religious Studies 41 (4):471-475.
  17. Spinoza and the Logical Limits of Mental Representation.Galen Barry - 2019 - Journal of Modern Philosophy 1 (1):5.
    This paper examines Spinoza’s view on the consistency of mental representation. First, I argue that he departs from Scholastic tradition by arguing that all mental states—whether desires, intentions, beliefs, perceptions, entertainings, etc.—must be logically consistent. Second, I argue that his endorsement of this view is motivated by key Spinozistic doctrines, most importantly the doctrine that all acts of thought represent what could follow from God’s nature. Finally, I argue that Spinoza’s view that all mental representation is consistent pushes him to (...)
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  18. "[D]En Ganzen Menschen". Lukács' Humanistische Anthropologie Und Die Literatur der Deutschen Klassik.Konstantin Baehrens - 2016 - Links. Rivista di Letteratura E Cultura Tedesca - Zeitschrift Für Deutsche Literatur- Und Kulturwissenschaft 16:25-34.
    Against the background of the European debates about humanism and realism, in the 1930s and 40s Lukács developed a certain notion of humanist philosophical anthropology, regarding the interrelation of human capacities. Was it really, as Ferenc Fehér once suggested, a "traditional" concept of humanism, that was re-activated by Lukács? Trying to answer this question, the article examines his humanist anthropology at that time. Even though Lukács's notion epistemologically is characterized by its rationalist approach, it would not simply prefer the capacity (...)
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  19. Spinoza on Reason by Michael LeBuffe. [REVIEW]John R. T. Grey - 2019 - Notre Dame Philosophical Reviews 1:1.
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  20. Cahiers Spinoza, No. 4. [REVIEW]Sarah Penn - 1986 - The Owl of Minerva 18 (1):79-84.
    Most of the articles in this issue of Cahiers Spinoza directly concern Hegel. Further, and more importantly, most of them are worth the reading time, not only of the Spinoza scholar, but of the Hegel scholar as well. Although it is still a relatively new periodical, Cahiers Spinoza has already achieved prominence in the field of French-speaking Spinoza studies. Thus it is significant for us, as Hegel scholars, that such an influential voice in another field has spoken at such length (...)
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  21. Introduction à l’Éthique de Spinoza. La troisième partie: la vie affective. [REVIEW]Gilbert Boss - 1998 - Dialogue 37 (3):604-606.
    Cet important ouvrage sur la troisième partie de l’Éthique de Spinoza appartient à un ensemble plus vaste de cinq volumes, dont chacun est consacré à l’une des cinq parties de l’Éthique. Ce volume est le deuxième de la série. Le premier volume porte sur la cinquième partie, et le troisième sur la quatrième partie; les deux volumes consacrés aux deux premières parties doivent paraître prochainement. Ce mouvement capricieux à travers les parties de l’Éthique, qui place l’introduction à l’ensemble de cette (...)
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  22. Where Have All the Monads Gone? Substance and Transcedental Freedom in Schleiermacher.Jacqueline Mariña - 2015 - Journal of Religion 95 (4):477-505.
    This article explores the later Schleiermacher’s metaphysics of substance and what it entails concerning the question of transcendental freedom. I show that in espousing a metaphysics of substance, Schleiermacher also abandoned an understanding of nature as a mere mechanism, a view implying what I call a “state-state view of causation” (“SSV” for short). Adoption of the view of the self as substance was motivated by the primacy of practical and religious concerns in Schleiermacher’s later work: in Christian Faith, an analysis (...)
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  23. Spinoza and the Kabbalah: From the Gate of Heaven to the ‘Field of Holy Apples’.Yitzhak Melamed - forthcoming - In Cristina Ciucu (ed.), Early Modern Philosophy & the Kabbalah.
    In the first part of this paper we will consider the likely extent of Spinoza’s exposure to Kabbalistic literature as he was growing up in Amsterdam. In the second part we will closely study several texts in which Spinoza seems to engage with Kabbalistic doctrines. In the third and final part we will study the role of the two crucial doctrines of emanation and pantheism (or panentheism), in Spinoza’s system and in the Kabbalistic literature.
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  24. The Heterodox Judaism of Baruch Spinoza.Richard Mather - 2016
    There is only one and unique substance in existence, a substance that is infinite, self-caused, and eternal. This substance is the spatio-temporal world. But it is also God, says Baruch Spinoza, the Sephardi Jew from Amsterdam excommunicated by the Talmud Torah congregation.
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  25. Being and Reason: An Essay on Spinoza's Metaphysics.Martin Lin - 2019 - New York: Oxford University Press.
    In Spinoza’s metaphysics, we encounter many puzzling doctrines that appear to entangle metaphysical notions with cognitive, logical, and epistemic ones. According to him, a substance is that which can be conceived through itself and a mode is that which is conceived through another. Thus, metaphysical notions, substance and mode, are defined through a notion that is either cognitive or logical, being conceived through. He defines an attribute as that which an intellect perceives as constituting the essence of a substance. Intellectual (...)
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  26. Spinoza and the Mark of the Mental.Martin Lin - 2017 - In Yitzhak Melamed (ed.), Cambridge Critical Guide to Spinoza. New York: pp. 82-101.
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  27. The Oxford Handbook of Spinoza. [REVIEW]Galen Barry - 2019 - British Journal for the History of Philosophy 27 (3):652-654.
    Volume 27, Issue 3, May 2019, Page 652-654.
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  28. Metaphor and Metamorphosis: Paul Ricoeur and Gilles Deleuze on the Emergence of Novelty.Martijn Boven - 2016 - Dissertation, University of Groningen
    This dissertation focuses on the problem of novelty as seen from the perspective of two French philosophers: Paul Ricoeur and Gilles Deleuze. As such, a new interpretation of the works of these two philosophers is developed. I argue that two models can be derived from their works: a model that strives to make tensions productive (based on Ricoeur) and a model that aims to organize encounters between bodies (taken from Deleuze). These models are developed on their own terms without superimposing (...)
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  29. "Spinoza's Metaphysics and His Relationship to Hegel and the German Idealists".Yitzhak Melamed - 2017 - An Interview with Richard Marshall. 3:AM Magazine.
  30. Spinoza and Dutch Cartesianism: Philosophy and Theology, by Alexander X. Douglas. [REVIEW]Yitzhak Melamed - 2017 - Mind 126 (504):1244-1251.
    _ Spinoza and Dutch Cartesianism: Philosophy and Theology _, by DouglasAlexander X.. Oxford: Oxford University Press, 2015. Pp. viii + 184.
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  31. Spinoza and the Case for Philosophy.Peter Cave - 2016 - Philosophical Quarterly 66 (265):846-848.
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  32. Nadler, Steven. A Book Forged in Hell. Spinoza's Scandalous Treatise and the Birth of the Secular Age. Princeton and Oxford: Princeton University Press, 2011. 304 Pp. [REVIEW]B. José Luis Cárdenas - 2012 - Ideas Y Valores 61 (150):260-265.
    Se busca rastrear la imagen que Platón tiene de Heráclito y articularla con la estructura argumentativa del Cratilo, para comprender las necesidades textuales a las que responde la doctrina del flujo perpetuo, es decir, la discusión sobre la corrección (ὀρθότης) del nombre. Gracias a la inclusión del testimonio heraclíteo, resulta posible rastrear la presunta consolidación de la tesis sobre los nombres primarios y los secundarios como el eje de la separación entre dos planos de realidad (uno estable y uno móvil) (...)
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  33. Early Modern Philosophy: Mind, Matter, and Metaphysics.Christia Mercer (ed.) - 2005 - Oxford University Press.
    This volume showcases the best current work now being written on a wide range of issues in early modern philosophy, when some of the most influential current philosophical problems were first identified by figures like Locke, Berkeley, Kant, Spinoza, and Descartes. Collectively the articles exemplify the wide range of methodological perspectives currently being employed by top figures in the field. Indeed the selling point of the volume is the very high level of the fourteen contributors, each of whom has a (...)
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  34. Everything in Its Right Place: Spinoza and Life by the Light of Nature.Martin Lin - 2017 - Philosophical Review 126 (1):123-126.
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  35. Review of 'Spinoza: Metaphysical Themes' Edited by O. Koistinen and J. Biro. [REVIEW]John Graham Cottingham - 2004 - Philosophical Quarterly 54 (217):627-628.
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  36. A Reconstruction of Basic Concepts in Spinoza's Social Psychology.Jon Wetlesen - 1969 - Inquiry: An Interdisciplinary Journal of Philosophy 12:105.
    Spinoza's philosophical anthropology is reconstructed with a view to its relevance to theoretical and practical problems in social psychology. An attempt is made to show how he conceives the interrelations between cognitions, sentiments (i.e. emotions and attitudes), and interests (i.e. drives and desires) as relational concepts and as anchored in social interaction rather than in a purely individualistic conception of man. Spinoza's determinism is interpreted as a personal and social causation, rather than a physical, causal determinism, and his theory of (...)
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  37. Some Thoughts on What Spinoza Learned From Maimonides About the Prophetic Imagination Part 1..Heidi M. Ravven - 2001 - Journal of the History of Philosophy 39 (2):193.
  38. Filippo Mignini, "Ars Imaginandi: Apparenza E Rappresentazione in Spinoza". [REVIEW]Donald Phillip Verene - 1983 - Journal of the History of Philosophy 21 (3):406.
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  39. David Bell, "Spinoza in Germany From 1670 to the Age of Goethe". [REVIEW]Winfried Schröder - 1986 - Journal of the History of Philosophy 24 (3):410.
  40. Some Thoughts on What Spinoza Learned From Maimonides on the Prophetic Imagination Part Two...Heidi M. Ravven - 2001 - Journal of the History of Philosophy 39 (3):385.
  41. Thomas Carson Mark, "Spinoza's Theory of Truth". [REVIEW]Warren Harvey - 1975 - Journal of the History of Philosophy 13 (1):105.
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  42. Lettre de Spinoza à Lodewijk Meijer, 26 juillet 1663.A. K. Offenberg - 1977 - Revue Philosophique de la France Et de l'Etranger 167 (3):273-284.
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  43. Alfred. Die Weltanschauung Spinoza's. [REVIEW]Phil Wenzel - 1909 - Ancient Philosophy (Misc) 19:314.
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  44. "The Political Works of Benedict de Spinoza" Edited and Translated by A. G. Wernham. [REVIEW]Stuart Hampshire - 1959 - Philosophical Quarterly 9 (34):80.
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  45. Spinoza's Conception of the Attributes of Substance.James H. Husted - 1987 - Proceedings and Addresses of the American Philosophical Association 61:121.
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  46. Spinoza and the Idea of "Reason of State" - Notes.G. A. Van der Wal - 1985 - Studia Spinozana: An International and Interdisciplinary Series 1:295.
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  47. Learning From Six Philosophers: Descartes, Spinoza, Leibniz, Locke, Berkeley, Hume.Tad M. Schmaltz - 2002 - Mind 111 (442):367-373.
  48. La Naturaleza En la Correspondencia Oldenburg-Spinoza.Mª. Luisa Cámara - 1999 - Revista de Filosofía (Madrid) 22 (1):129-142.
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  49. Método y sistema en Spinoza.María del Rosario Zurro - 1972 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 7:85.
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  50. Contribución a la Antropología de Spinoza: El hombre como ser imaginativo.Atilano Domínguez Basalo - 1975 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 10:63.
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