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  1. added 2019-08-06
    Il commercio, le passioni, la virtù. Discussioni su etica ed economia fra Seicento e Settecento.Sergio Volodia Marcello Cremaschi - 1993 - In Mauro Magatti (ed.), La porta stretta. Etica ed economia negli anni '90. Milan, Italy: Franco Angeli. pp. 33-60.
    The chapter reconstructs the eighteenth-century discussion on commerce and virtue in the light of Hirschman's, Pocock's, Polanyi's, and Viner's interpretations of that discussion. The claims put forth are: the history of the emerging of modern market society has been heavily conditioned by a teleological and deterministic interpretation of history; the eighteenth-century discussion cannot be read neither in terms of ideologies nor in terms of the history of economic analysis; a 'strategic' reading is fruitful in so far as it allows two-ways (...)
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  2. added 2019-07-26
    On Pride.Lorenzo Greco - 2019 - Humana Mente 12 (35):101-123.
    In this essay, I offer a vindication of pride. I start by presenting the Christian condemnation of pride as the cardinal sin. I subsequently examine Mandeville’s line of argument whereby pride is beneficial to society, although remaining a vice for the individual. Finally, I focus on, and endorse, the analysis of pride formulated by Hume, for whom pride qualifies instead as a virtue. This is because pride not only contributes to making society flourish but also stabilizes the virtuous agent by (...)
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  3. added 2019-06-06
    The Egerton Version of Mandeville's Travels. [REVIEW]Iain Macleod Higgins - 2011 - Speculum 86 (4):1123-1125.
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  4. added 2019-06-06
    Bernard Mandeville and the Therapy of "The Clever Politician".Harold John Cook - 1999 - Journal of the History of Ideas 60 (1):101.
  5. added 2019-06-06
    M. M. Goldsmith., Private Vices, Public Benefits: Bernard Mandeville's Social and Political Thought.Irwin Primer - 1989 - International Studies in Philosophy 21 (1):85-87.
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  6. added 2019-06-06
    "Mandeville Studies: New Explorations in the Art and Thought of Dr. Bernard Mandeville ", Ed. Irwin Primer. [REVIEW]Hiroshi Mizuta - 1978 - Journal of the History of Philosophy 16 (2):231.
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  7. added 2019-06-06
    H. Monro, "The Ambivalence of Bernard Mandeville". [REVIEW]Malcolm Jack - 1976 - Journal of the History of Philosophy 14 (3):368.
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  8. added 2018-11-22
    Bernard Mandeville on Honor, Hypocrisy, and War.Peter Olsthoorn - 2019 - Heythrop Journal 60 (2):205-218.
    Authors from Cicero to Smith held honor to be indispensable to make people see and do what is right. As they considered honor to be a social motive, they did not think this dependence on honor was a problem. Today, we tend to see honor as a self‐regarding motive, but do not see this as problematic because we stopped seeing it as a necessary incentive. Bernard Mandeville, however, agreed with the older authors that honor is indispensable, but agreed with us (...)
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  9. added 2018-06-16
    Honor in Political and Moral Philosophy.Peter Olsthoorn - 2015 - State University of New York Press.
    In this history of the development of ideas of honor in Western philosophy, Peter Olsthoorn examines what honor is, how its meaning has changed, and whether it can still be of use. Political and moral philosophers from Cicero to John Stuart Mill thought that a sense of honor and concern for our reputation could help us to determine the proper thing to do, and just as important, provide us with the much-needed motive to do it. Today, outside of the military (...)
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  10. added 2017-02-10
    Public Vices, Private Benefits.Ronald Commers - 1993 - Philosophica 52:31-44.
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  11. added 2017-02-08
    Fable.Georges Van Den Abbeele - 2008 - Historical Materialism 16 (4):233-238.
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  12. added 2017-01-29
    In Praise of Vanity the Augustinian Analysis of the Benefits of Vice From Port-Royal to Mandeville.Ben Rogers - 1994
  13. added 2017-01-29
    Private Vices, Public Benefits: Dr. Mandeville and the Body Politic.R. A. Collins - 1988 - Dissertation, University of Oxford (United Kingdom)
    Available from UMI in association with The British Library. Requires signed TDF. ;This thesis examines the relationship between Mandeville's medical and non-medical thought, to assess the relevance of the former for an understanding of the latter. By locating his medical text, A Treatise of the Hypochondriack and Hysterick Passions, within the context of an early modern discourse on the nature and treatment of melancholic and nervous disorders, three distinctive features of his medical thought and practice are identified, namely: his commitment (...)
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  14. added 2017-01-29
    "Whom Only Vanity Intices: " Bernard Mandeville and British Philosophy in the Augustan Age.Michael Boyd Wood - 1979 - Dissertation, Southern Illinois University at Carbondale
  15. added 2017-01-29
    Bernard de Mandeville and Die Bienenfabel-Controverse.Paul Sakmann & Bernard de Mandeville - 1897
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  16. added 2017-01-28
    MONRO, H.: "The Ambivalence of Bernard Mandeville". [REVIEW]J. Colman - 1978 - Australasian Journal of Philosophy 56:86.
  17. added 2017-01-28
    The Ambivalence of Bernard Mandeville.Hector Monro - 1976 - Philosophy 51 (196):233-235.
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  18. added 2017-01-28
    MONRO, HECTOR "The Ambivalence of Bernard Mandeville". [REVIEW]M. J. Scott-Taggart - 1976 - Philosophy 51:233.
  19. added 2017-01-28
    The True Meaning of the Fable of the Bees in a Letter to the Author of a Book Entitled an Enquiry Whether a General Practice of Virtue Tends to the Wealth or Poverty, Benefit or Disadvantage of a People? Shewing That He has Manifestly Mistaken the True Meaning of the Fable of the Bees in His Reflections on That Book.W. And J. Innys - 1726 - Printed for William and John Innys at the West End of St. Paul's.
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  20. added 2017-01-27
    Mandeville Studies: New Explorations in the Art and Thought of Dr. Bernard Mandeville. [REVIEW]G. Douglas Atkins - 1977 - International Studies in Philosophy 9:214-215.
  21. added 2017-01-26
    Vanity, Virtue and the Duel: The Scottish Response to Mandeville.Andrea Branchi - 2014 - Journal of Scottish Philosophy 12 (1):71-93.
    Locating the history of male honour in the perspective of his philosophical anthropology, Mandeville is able to show that the rituals of modern honour are an exemplary expression of that spontaneous, artificial order stemming out of a natural disposition of human passions. For Mandeville, duelling provides decisive evidence that the desire for approval from others, even at the cost of one's life, is a dominant motive in man's behaviour. The aim of this paper is to review selected Scottish responses to (...)
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  22. added 2017-01-26
    Mandeville on Governability.Martin Otero Knott - 2014 - Journal of Scottish Philosophy 12 (1):19-49.
    This paper discusses Bernard Mandeville's (1670–1733) conception of governability. It grounds his key distinction between a submissive and a governable subject in terms of his alternative account of human sociability to demonstrate the nature and structure of relationships that are necessary for upholding stable and flourishing societies. Using Sir William Temple as an interlocutor (1628–1699), it also explores the role played by the cultivation of reverence to authority in Mandeville's analysis of governability.
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  23. added 2017-01-26
    Burning the Fable of the Bees: The Incendiary Authority of Nature.Danielle Allen - 2004 - In Lorraine Daston & Fernando Vidal (eds.), The Moral Authority of Nature. University of Chicago Press. pp. 74--99.
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  24. added 2017-01-25
    Hipocresía. Apología paradójica de un Mal menor.Diana Rosario - 2012 - Signos Filosóficos 14 (28):9-29.
    Después de un breve excursus histórico, absolutamente no exhaustivo, pero dirigido a entender el significado del término hipocresía dentro de algunos autores, me concentro en su defensa paradójica. Paradójica porque, a pesar de ser moralmente reprochable, la actitud hipócrita preserva la integridad ..
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  25. added 2017-01-25
    Matters of Fact.Matthew L. Jones - 2010 - Modern Intellectual History 7 (3):629-642.
    At the end of Matters of Exchange , Harold Cook's major revisionist account of the early modern scientific revolution, he locates the political and economic writings of Bernard Mandeville within the practices and values of contemporaneous Dutch observational medicine. Like Mandeville, Cook describes the potency of early modern capitalism and its attendant value system in generating industry and knowledge; like Mandeville, Cook finds coercive systems of moral regulation to be mistaken in their estimation of human capacities; and like Mandeville, Cook (...)
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  26. added 2017-01-25
    The'Fable of the Bees': Private Vices, Public Benefits (Mandeville).J. Seoane Pinilla - 1999 - Pensamiento 55 (211):145-162.
  27. added 2017-01-17
    The Emancipation of Economics From Morality: Mandeville's Fable of the Bees.L. Dumont - 1975 - Social Science Information 14 (1):35-52.
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  28. added 2017-01-16
    Le Livre des Merveilles du mondeJean de Mandeville Christiane Deluz.William W. Kibler - 2003 - Speculum 78 (1):212-213.
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  29. added 2017-01-16
    The Book of John Mandeville: An Edition of the Pynson Text with Commentary on the Defective VersionTamarah Kohanski John Mandeville.John Scattergood - 2003 - Speculum 78 (4):1330-1332.
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  30. added 2017-01-16
    Sir John Mandeville.M. C. Seymour.Iain Higgins - 1994 - Speculum 69 (4):1271-1272.
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  31. added 2017-01-16
    The Travels of Sir John Mandeville, A Manuscript in the British Library. Josef Krása, Peter Kussi.Jaroslav Folda - 1985 - Speculum 60 (3):693-694.
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  32. added 2017-01-16
    The English Malady . George Cheyne, Eric T. CarisonA Treatise of the Hypochondriack and Hysterick Diseases . Bernard Mandeville, Stephen H. Good. [REVIEW]Charles Rosenberg - 1978 - Isis 69 (2):280-280.
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  33. added 2017-01-16
    The Date of Composition of Mandeville's Travels.Arpad Steiner - 1934 - Speculum 9 (2):144-147.
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  34. added 2017-01-16
    Avicennae de Congelatione Et Conglutinatione Lapidum, Being Sections of the Kit'b Al-Shif'. E. J. Holmyard, D. C. Mandeville. [REVIEW]Alexander Marx - 1928 - Speculum 3 (4):596-597.
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  35. added 2017-01-16
    Avicennae De Congelatione Et Conglutinatione Lapidum. E. J. Holmyard, D. C. Mandeville.George Sarton - 1928 - Isis 11 (1):134-135.
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  36. added 2017-01-15
    Filozofia I Medycyna Mandeville`a, Czyli Oświeceniowe Początki Psychoterapii; (Bernard Mandeville, Un Traité Sur les Passions Hypocondriaques Et Hystériques, Présenté Et Traduit Par Sylvie Kleiman‑Lafont, ELLUG, Université Stendhal, Grenoble 2012) 377'. [REVIEW]Marian Skrzypek - 2014 - Archiwum Historii Filozofii I Myśli Społecznej 59.
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  37. added 2017-01-15
    7. The Disfiguration of Enlightenment: War, Trauma, and the Historical Novel in Godwin’s Mandeville.Tilottama Rajan - 2011 - In Victoria Myers & Robert Maniquis (eds.), Godwinian Moments: From the Enlightenment to Romanticism. University of Toronto Press. pp. 172-193.
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  38. added 2017-01-15
    The Ambivalence of Bernard Mandeville.Bernard Mandeville.Malcolm Jack, H. Monro & R. I. Cook - 1976 - Philosophical Quarterly 26 (103):173.
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  39. added 2017-01-14
    Mandeville, Pope, and Apocalypse.Peter Knox-Shaw - 1st ed. 2015 - In Joaquim Braga & Edmundo Balsemão Pires (eds.), Bernard de Mandeville's Tropology of Paradoxes. Springer Verlag. pp. 79-90.
    Some years before the Scriblerians brought a comic realism to bear on the themes of prophecy and apocalypse, Mandeville gave millenarians a taste of their own medicine by showing – in the conclusion to The Grumbling Hive – that a land free of the offences decried by the pious would indeed prove to be ruinous. In so doing he inaugurated a tradition of secularised apocalypse that finds one of its most famous expressions in the Dunciad. Both Pope and Mandeville make (...)
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  40. added 2016-12-08
    Envy and Commercial Society: Mandeville and Smith on "Private Vices, Public Benefits".Thomas A. Horne - 1981 - Political Theory 9 (4):551-569.
    Man [in commercial society] is sometimes found a detached and solitary being; he has found an object which sets him in competition with his fellow creatures, and he deals with them as he does with his cattle and his soil, for the sake of the profits they bring; the mighty engine which we suppose to have formed society, only tends to set its members at variance, or to continue their intercourse after the bonds of affection are broken.1.
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  41. added 2016-07-12
    A Powerless Conscience: Hume on Reflection and Acting Conscientiously.Lorenzo Greco - 2017 - British Journal for the History of Philosophy 25 (3):547–564.
    If one looks for the notion of conscience in Hume, there appears to be a contrast between the loose use of it that can be found in his History of England, and the stricter use of it Hume makes in his philosophical works. It is my belief that, notwithstanding the problems Hume’s philosophy raises for a notion such as conscience, it is possible to frame a positive Humean explanation of it. I want to suggest that, far from corresponding to a (...)
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  42. added 2015-10-05
    Francis Hutcheson on Luxury and Intemperance: The Mandeville Threat.Lisa Broussois - 2015 - History of European Ideas 41 (8):1093-1106.
    This paper looks at two figures in the modern, European, eighteenth-century debate on luxury. It claims to better understand the differences between Francis Hutcheson and Bernard Mandeville by exploring how Hutcheson treated the topic of luxury as a distinction between two desires, thus differing from Mandeville's concept of luxury, and a concept of temperance based on moral sense. It explores why Hutcheson believed that luxury was a moral, social and political issue and particularly why he considered Mandeville the embodiment of (...)
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  43. added 2014-04-14
    Regulating Anew the Moral and Political Sentiments of Mankind: Bernard Mandeville and the Scottish Enlightenment.M. M. Goldsmith - 1988 - Journal of the History of Ideas 49 (4):587.
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  44. added 2014-04-14
    Myth and Rationality in Mandeville.Stephen H. Daniel - 1986 - Journal of the History of Ideas 47 (4):595-609.
    Bernard Mandeville's early work *Typhon* reveals how his *Fable of the Bees* can be understood not only as an extended commentary of an Aesopic fable but also as a form of mythic writing. The appeal to the mythic in discourse provides him with the opportunity to give both a genetic account of the development of language and social practices and a functional account of the the socializing impact of myths (including classical ones). The artificial distinction between treating Mandeville's writings as (...)
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  45. added 2014-04-03
    Hutcheson's Account of Beauty as a Response to Mandeville.Emily Michael & Fred S. Michael - 1990 - History of European Ideas 12 (5):655-668.
  46. added 2014-04-02
    What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville.Christian Maurer - 2014 - Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This episode demonstrates that (...)
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  47. added 2014-04-02
    Cosmopolitanism and Hume's General Point of View.Neil McArthur - 2014 - European Journal of Political Theory 13 (3):321-340.
    Hume’s writings, taken as a whole, address a dazzlingly broad range of topics. I argue that they do so as part of a coherent and interesting philosophical programme. While Hume’s doctrine of the general point of view provides an attractive way of understanding the process of moral judgement, it raises the threat of parochialism – that is, it potentially makes us prey to the limitations and prejudices of our society. I show that Hume endorses what I call “engaged cosmopolitanism”, which (...)
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  48. added 2014-03-31
    Bernard Mandeville and the Enlightenment's Maxims of Modernity.Edward J. Hundert - 1995 - Journal of the History of Ideas 56 (4):577-593.
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  49. added 2014-03-28
    Mandeville.Mauro Simonazzi - 2011 - Carocci.
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  50. added 2014-03-22
    Private Vices, Publick Benefits? The Contemporary Reception of Bernard Mandeville.Eugene Heath - 1999 - Hume Studies 25 (1/2):225-240.
    Of those philosophers that Hume credits with having "begun to put the science of man on a new footing", Bernard Mandeville has received relatively little attention from contemporary philosophers and Hume scholars. In contrast, Mandeville was not so neglected in his own age, a point well-chronicled in F. B. Kaye's introduction to The Fable of the Bees, and substantiated, tangibly, by this collection of writings excellently assembled and edited by J. Martin Stafford. In the eighteenth century and, more particularly, in (...)
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1 — 50 / 104