This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

217 found
Order:
1 — 50 / 217
  1. Bonaventure and the Kalam Argument.Richard Davis - manuscript
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  2. Le Saint Esprit Et Ses Dons Selon Saint Bonaventure.J. Bonnefoy - unknown - Vrin.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Was Bonaventure a Four-Dimensionalist?Damiano Costa - 2020 - British Journal for the History of Philosophy 28 (2):393-404.
    Bonaventure is sometimes taken to be an ante litteram champion of the four-dimensional theory of persistence. I argue that this interpretation is incorrect: Bonaventure was no four-dimensionalist.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4. New Preface, Opening, and Afterword to Saint Bonaventure and the Entrance of God Into Theology by Emmanuel Falque.Sarah Horton - 2018 - In Saint Bonaventure and the Entrance of God into Theology by Emmanuel Falque. Allegany, NY 14706, USA: pp. xix-xxiii, xxv-xli, 219-257.
    My contributions to this book are the translations (French to English) of the Preface to the American Edition, "Opening: Confrontation with Étienne Gilson," and "Afterword: Saint Thomas and the Entrance of God into Philosophy.".
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Euporia: On Sorrow, Forgiveness and the Idea of the Unforgivable.Raymond Aaron Younis - 2018 - In Gregory Bock (ed.), The Philosophy of Forgiveness Vol IV. London: Vernon. pp. 189-207.
    A critical account of forgiveness and the "unforgivable", with particular reference to Bonaventure and Derrida, among others.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  6. The Function and Spirituality of Bonaventure's "Treatise" on the Miracles of St. Francis.George F. Rambow - 2017 - Franciscan Studies 75:323-341.
    A notion that was prevalent throughout the twentieth century and persists into the present, is that Bonaventure compiled the Legenda maior as a means to make peace between two quarreling factions within the Franciscan order—the Spirituals and the Conventuals.2 Some have suggested a twofold function: "restoration of peace and harmony within the order" and the "[vindication of] the friars in the eyes of the world."3 Others prefer to regard the political implications of the Legenda as incidental, focusing instead on the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  7. Quaestiones Disputatae "De Productione Rerum" "De Imagine" Et "De Anima" E Schola Bonaventuriana by Mikołaj Olszewski.William Crozier - 2016 - Franciscan Studies 74:389-391.
    The question of whether there exist other quaestiones disputatae attributable to St. Bonaventure, beyond those contained within the definitive Quaracchi critical edition of his Opera Omnia, is a subject which has divided scholarly opinion for nearly a century. During the mid-twentieth-century, several newly discovered sets of quaestiones disputatae were claimed as authentic Bonaventurian works. Most notably, the Quaestiones de theologia transcribed by George Tavard and the Quaestiones de cari-tate et de novissimis edited by Palémon Glorieux. This is to say nothing, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  8. Ethics of Property, Ethics of Poverty.Massie Pascal - 2016 - Saint Anselm Journal 12 (1):38-62.
    It is surprisingly difficult to justify private property. Two questions are at stake: (a) a metaphysical and juridical one concerning the nature of property and (b) an ethical one concerning our attitude toward wealth. This issue reached an unprecedented importance during the 12th and 13th centuries as a new moral ideal emerged. This essays analyses the controversy (with emphasis on Bonaventure’s Defense of the Mendicants) by first locating it in relation to the philosophical and theological authorities as well as the (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. St. Bonaventure, St. Thomas, and Eudaimonism.Daniel Shields - 2016 - In Travis Dumsday (ed.), The Wisdom of Youth. Washington, DC: American Maritain Association. pp. 329-343.
    In this paper I argue that neither St. Bonaventure nor St. Thomas are eudaimonists in the normal sense. Neither holds that happiness--which is a condition of human persons, and thus falls on the creature side of the Creator/creature divide--is the ultimate end of human beings strictly speaking, being rather a penultimate end. God is the true ultimate end of human beings, and He falls on the other side of the Creator/creature divide. -/- Both St. Thomas and St. Bonaventure hold that (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  10. Olivi and Bonaventure Paradoxes of Faithfulness.E. S. S. Sylvain Piron E. H. - 2016 - Franciscan Studies 74:1-14.
    Peter John Olivi’s relationship to Bonaventure is intriguing.1 Outwardly, they both appear as the leading figures of two different trends of Franciscan politics: Olivi usually being qualified as a “radical” inspiring the dissidence of the Spirituals, while Bonaventure would represent a central and balanced attitude regarding Franciscan poverty. Likewise, as far as their apocalyptical expectations are concerned, Olivi is certainly an overt and avowed Joachite, whereas Bonaventure supposedly makes a more detached use of Joachim of Fiore’s works. Recent studies of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  11. Bonaventure: Intellectual Contemplation, Sapiential Contemplation and Beatitudo.Gerald Cresta - 2015 - Quaestio 15:507-515.
    Bonaventure distinguishes two modes of beatitudo: the objective, which he defines as the ultimate end of all rational operations; and the subjective, which he considers present in the soul by inherency. In its divine influence, the beatitudo directly updates the mens, that is the potency of the soul and not its substance. This understanding of the unity of order of the potencies in the soul, understood as the express likeness to God, incorporates the concept of fruitio in a spiritual activity (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  12. Leibniz and Prime Matter.Shane Duarte - 2015 - Journal of the History of Philosophy 53 (3):435-460.
    I argue that the prime matter that Leibniz posits in every created monad is understood by him to be a mere defect or negation, and not something real and positive. Further, I argue that Leibniz’s talk of prime matter in every created monad is inspired by the thirteenth-century doctrine of spiritual matter, but that such talk is simply one way in which Leibniz frames a point that he frequently makes elsewhere—namely, that each creaturely essence incorporates a limitation that is the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  13. Per Intellectum Ad Beatitudinem. Thomas Aquinas and Bonaventure on the Role of Prudence in Human Life.Tomáš Machula - 2015 - Quaestio 15:517-529.
    This paper deals with the virtue of prudence in the thinking of Thomas Aquinas and Bonaventure. It compares the two different approaches of Dominican and Franciscan High Medieval Scholasticism concerning the virtue of prudence, which is an intellectual virtue but one that is closely related to human acts and consequently to the final end of human life.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  14. The Teaching of Duns Scotus on Whether Only a God-Man Could Make Satisfaction for Sin Within the Context of Thirteenth-Century Franciscan Theology.Andrew Rosato - 2015 - The Thomist 79 (4):551-84.
    An examination of how Anselm's claim that only a God-man could make satisfaction for sin was interpreted in the writings of Bonaventure, Peter of John Olivi, Richard of Middleton, and Duns Scotus.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  15. The Journey of the Mind Into God by Saint Bonaventure of Bagnoregio. [REVIEW]Daniel Coman - 2014 - Chôra 12:302-303.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  16. Man’s “Very Special Habit” and God’s Agency in the Illumination Epistemology and Volition Theory of Bonaventure and Aquinas.Andrew Jacob Cuff - 2014 - Proceedings of the American Catholic Philosophical Association 88:113-125.
    It is commonly taken for granted that Thomas Aquinas employed Aristotelian principles in his philosophical system to promote a “program” of Christianizing the Stagyrite. However, the question of why Thomas used Aristotle on a particular point can help uncover the goals of his scholastic project. The case of divine illumination theory is especially enlightening in this regard. From the zenith of Augustinian illumination epistemology as expressed in Bonaventure to its disappearance in Scotus, the influence of Aristotle’s notion of active intellect (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17. Reflection on the Transmission of Bonaventure's Commentary on the Sentences: A Fourteenth-Century Fragment in the Biblioteca de la Universitat de Barcelona.Daniel Gullo - 2014 - Franciscan Studies 72:129-151.
  18. Continuity in Patristic and Scholastic Thought: Bonaventure and Maximos the Confessor on the Necessary Multiplicity of God.Tikhon Alexander Pino - 2014 - Franciscan Studies 72:107-128.
  19. Our Relational World Today: Exploring the Wisdom of St. Bonaventure.Kenan Osborne - 2013 - Franciscan Studies 71:511-539.
    The theme of this essay centers on the ways in which the theology of St. Bonaventure, who lived in the thirteenth century, can truly enhance the theological thinking of the twenty-first century. Bonaventure’s theological approach is fundamentally inter-relational, and inter-relational ways of thinking dominate the cultures of today’s world. Are these two forms of inter-relational perception compatible with one another? In this lecture, I attempt to show that the Franciscan world-view, especially as formulated by Bonaventure, offers a major format that (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  20. Bonaventure, commentateur de l'Apocalypse Pour une nouvelle attribution de Vox Domini.Alain Boureau - 2012 - Franciscan Studies 70:139-181.
    Je propose ici une hypothèse radicale, mais fragile: le commentaire sur l’Apocalypse désigné par son incipit Vox Domini, qui a été édité1 dans les Opera omnia de Thomas d’Aquin, avant d’être rejeté du corpus authentique, serait l’œuvre de Bonaventure. Je ne peux présenter aucune preuve absolue, mais un ensemble de probabilités ou de convergences. L’enjeu est de taille pour trois raisons: cette œuvre longue (environ 200.000 mots) a forcément occupé longuement Bonaventure et l’histoire de sa carrière doit être revue. Ensuite, (...)
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21. The Victorine Sub-Structure of Bonaventure's Thought.Dale M. Coulter - 2012 - Franciscan Studies 70:399-410.
  22. Bonaventure's Ideal and Hugh of St. Victor's Comprehensive Biblical Theology.Paul Rorem - 2012 - Franciscan Studies 70:385-397.
  23. Dionysian Uplifting (Anagogy) in Bonaventure's Reductio.Paul Rorem - 2012 - Franciscan Studies 70:183-188.
    Although many aspects of Bonaventure’s little classic De Reductione Artium ad Theologiam have been addressed in recent literature,1 the translation of the title remains problematic, not only from Latin into English but also from a Greek precedent into Latin. Calling it “On the Reduction of the Arts to Theology” always requires an explanation of the word “reduction.”2 How all the arts, indeed all of human learning, relate to theology and thus to God can hardly be considered a reduction in the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  24. Bonaventure’s De Reductione Artium Ad Theologiam and Its Early Reception as an Inaugural Sermon.Joshua C. Benson - 2011 - American Catholic Philosophical Quarterly 85 (1):7-24.
    This essay further substantiates the author’s earlier thesis that St. Bonaventure’s De reductione was the second half of his inaugural lecture atParis. After reviewing the central aspect of that thesis, the essay further shows how an unedited inaugural sermon, Fons sapientiae Verbum Dei in excelsis received the De reductione in its earliest form, particularly in its use of specific authorities and its division of the lights of knowledge. The discovery of this sermon further confirms in its reception of the De (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  25. Civil Obligation in Bonaventure and Late Twentieth-Century Anarchists.Christopher Berry Gray - 2011 - American Catholic Philosophical Quarterly 85 (1):203-212.
    The apparent similarities concerning the removal of a natural obligation to obey the law by Bonaventure of Bagnoregio, and recent theorists Green, Raz, and Simmons, are found to be distinctions rather than similarities.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  26. The Feminine and Masculine as Principles of Ascent in the Itinerarium Mentis in Deum.Michelle Blohm - 2011 - American Catholic Philosophical Quarterly 85 (1):25-42.
    Bonaventure in his Itinerarium mentis in Deum traces the mystical journey of the spiritual wayfarer from the state of man posterior to the Fall of Adam and Eveto union with the Trinity as a partaker of the inter-Trinitarian love life. This journey takes the form of an ascent characterized by a Procline and Augustinian influenced ontology. I argue that the first two levels of the three-tiered ascent are understood ontologically as feminine and masculine principles, or evaluative metaphors, and mirror the (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  27. Bonaventure on Nature Before Grace.Christopher Cullen - 2011 - American Catholic Philosophical Quarterly 85 (1):161-176.
    This essay investigates Bonaventure’s account of the original state of human nature and his reasons for holding the theory that God created human beingswithout grace in an actual, historical moment. Bonaventure argues that positing a historical moment before grace is more congruent with the divine order, precisely because it emphasizes the distinction between nature and grace and delays the conferral of grace until man’s desire is elicited and his willingness to cooperate in the divine plan made clear. Bonaventure incorporates Aristotle’s (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  28. The Structural Similarity Between the Itinerarium Mentis in Deum and the Collationes in Hexaemeron with Regard to Bonaventure’s Doctrine of God as First Known.Suzanne Metselaar - 2011 - American Catholic Philosophical Quarterly 85 (1):43-75.
    In this article, I provide a close analysis of the resolutions to God as first known in Bonaventure’s Itinerarium mentis in Deum and the Collationes in Hexaemeron. Hardly any methodological reflection has been given to the fact that there are two accounts of God as first known in each of these works. Myanalysis shows that there exists a structural similarity between the Itinerarium and the Hexaemeron with regard to their treatment of Deus primum cognitum. In both texts, Bonaventure’s doctrine on (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  29. Editor’s Introduction.Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):1-6.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary context. I hope that this collection (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    Bookmark  
  30. Saint Bonaventure and Angelic Natural Knowledge of Singulars: A Source for the Doctrine of Intuitive Cognition?Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):143-159.
    In this article, I argue that St. Bonaventure’s account of angelic natural knowledge of singulars is a remote source for the doctrine of intuitive cognition as this doctrine is later articulated in the writings of John Duns Scotus and his contemporaries. The article begins by reminding the reader of the essential elementsof intuitive cognition, then surveys the treatment of angelic knowledge in Bonaventure’s predecessors and contemporaries, and ends with an analysis ofBonaventure’s own teaching. The point on which Bonaventure anticipates Scotus’s (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  31. The Word and Mental Words: Bonaventure on Trinitarian Relation and Human Cognition.H. Francie Roberts-Longshore - 2011 - American Catholic Philosophical Quarterly 85 (1):99-125.
    If, as Augustine taught, the rational powers of the mind are made in the image of the Trinity, it stands to reason that there would be discernible parallels between trinitarian relations and epistemological relations. According to Bonaventure, the Trinity in general, and the Word in particular, provides the model and guarantor for human knowledge. Since knowledge is inherently relational, the basic relations of causality, similitude, and assimilation and expression that Bonaventure finds operative within the Trinity are also key elements of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  32. Illumination and Certitude: The Foundation of Knowledge in Bonaventure.Andreas Speer - 2011 - American Catholic Philosophical Quarterly 85 (1):127-141.
    The paper aims to relocate Bonaventure within the paradigm shift towards the Aristotelian conception of philosophy, which also had a deep impact on theology.But the standard narratives of a mere antagonism overlook to what extend the meeting of both the Aristotelian and the Augustinian tradition led to a mutualinfluence and transformation. This is especially true in epistemological matters, as I will show in this paper dealing with the central question of the foundation ofknowledge and its certainty. The paper focusses on (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  33. St. Bonaventure and the Problem of Doctrinal Development.John R. White - 2011 - American Catholic Philosophical Quarterly 85 (1):177-202.
    The problem of doctrinal development, first formulated by John Henry Newman, is usually assumed to be a distinctly modern theological issue, since itoriginates in modern scholarly history and its application to problems of doctrine. My thesis, in contrast, is that St. Bonaventure’s theology of history as presentedin his Hexaemeron is also a theory of doctrinal development—though it appears some six hundred years prior to Newman’s Essay on the Development of Christian Doctrine. I begin by discussing the relationship between theology of (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34. ""Revising Our Approach to" Augustinian Illumination": A Reconsideration of Bonaventure's Quaestiones Disputatae de Scientia Christi IV, Aquinas's Summa Theologiae Ia. 84, 1-8, and Henry of Ghent's, Summa Quaestionum Ordinarum, Q. 2, Art. 1, 2. [REVIEW]Wendy Petersen Boring - 2010 - Franciscan Studies 68:39-81.
    In lieu of an abstract, here is a brief excerpt of the content:A great deal of ink has been spilled on the topic of "Augustinian illumination" over the past two hundred years. Why add more? Although there have been, and continue to be, disagreements over the philosophical relevance of "Augustinian illumination," a standard picture of "Augustinian illumination" is widespread in journal articles, encyclopedias, and commentaries on medieval philosophy. "Augustinian illumination" is widely understood as that Platonic account of knowledge that holds (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  35. Bonaventure's Arguments for the Existence of God and an 'Independent' 'de Deo Uno'.Gregory F. LaNave - 2010 - The Thomist 74 (1):57 - 84.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  36. Aportación de San Buenaventura a una" Filosofía medieval de la mente": reflexiones desde la lectura del itinerarium Mentis in Deum.Manuel Lázaro Pulido - 2010 - Naturaleza y Gracia 57 (3):499-534.
    The treatment of a mind theory leads us to considerer some aspects on the mind, the relationship between her operations and the reality that appears as objective. Questions coming from knowledge, as well as human faculties to operate such a connection. This paper deal with an epistemological subject and, at the same time, the way in which the man aspires to the knowledge is analysed, according St. Bonaventure and his thought on the role of the mind to reach the reality. (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37. A Discerning Smell: Olfaction Among the Senses in St. Bonaventure's Long Life of St. Francis.Ann W. Astell - 2009 - Franciscan Studies 67:91-131.
    In lieu of an abstract, here is a brief excerpt of the content:The fifth chapter of Saint Bonaventure's Long Life of Saint Francis, the Legenda maior , is a veritable blazon of the body of Francis and its senses, physical and spiritual. The first chapter in the so-called "Inner Life" – the sequence of eight chapters on the virtues of St. Francis – Chapter Five is notable for its insistent focus on sensory experience, due both to Francis's physical mortifications and (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  38. Identifying the Literary Genre of the De Reductione Artium Ad Theologiam: Bonaventure's Inaugural Lecture at Paris.Joshua C. Benson - 2009 - Franciscan Studies 67:149-178.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionIn 1974 at a gathering celebrating the seventh centenary of Bonaventure's death, Ignatius Brady reviewed the Quaracchi edition of Bonaventure's works. He noted various problems with the edition and considered the authenticity of a number of works discovered since the edition's completion in 1902. He argued against the attribution of all the texts then newly ascribed to Bonaventure, but pointed forward to texts that might still be looked for, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  39. Bonaventure's Itinerarium: A Respondeo.Jay M. Hammond - 2009 - Franciscan Studies 67:301-321.
    In lieu of an abstract, here is a brief excerpt of the content:I would like to begin by thanking Gregory LaNave for his analysis of Bonaventure's Itinerarium. His interpretation has helped me clarify my own understanding of that rich text. I would also like to thank the editors of Franciscan Studies who invited this response. It focuses on LaNave's misreading of "symbolic theology," his own "scientific" interpretation of the Itinerarium, and the relationship between scientific and symbolic theology as explained by (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  40. Bonaventure (Review).Jay M. Hammond - 2009 - Franciscan Studies 67:541-543.
    In lieu of an abstract, here is a brief excerpt of the content:This volume makes a valuable contribution to the "great medieval thinkers" series from OUP by providing an accessible introduction to the philosophy and theology of the great Franciscan St. Bonaventure . The Preface presents the book's organizing principle: "to analyze Bonaventure's thought by following his own division of the branches of philosophy and theology" as found in the Bonaventure's classic text On the Reduction of the Arts to Theology (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  41. Dating Bonaventure's Inception as Regent Master.Jay M. Hammond - 2009 - Franciscan Studies 67:179-226.
    In lieu of an abstract, here is a brief excerpt of the content:In light of the careful work of Joshua Benson who argues that the De reductione is the second part to Bonaventure's inception sermon, this article will date the De reductione by determining when he incepted. This is not an easy task because the date of his inception has been a point of confusion within Bonaventurian scholarship. Scholars date it as early as 1248 and as late as 1257. Within (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  42. Project MUSE Journals Franciscan Studies Volume 67, 2009 Back to Bacon: Dieter Hattrup and Bonaventure's Authorship of the De Reductione. [REVIEW]Dieter Hattrup & Timothy J. Johnson - 2009 - Franciscan Studies 67.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  43. Johannine Dimensions of Bonaventure's Soteriology.Thomas Herbst - 2009 - Franciscan Studies 67:243-266.
    In lieu of an abstract, here is a brief excerpt of the content:Bonaventure's Commentary on the Gospel of John, written between 1254 and 1257, provides the reader with an analysis of each verse of the Johannine text, usually in the classic questio mode common to Scholasticism beginning with exposition, question/objection and followed by a fuller exposition contained in the rebuttal. In this respect, it seeks to explain the Gospel according to contemporary Scholastic exegetical norms, relying heavily on Patristic and Medieval (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  44. Is Creation Really Good?: Bonaventure’s Position.O. S. F. Ilia Delio - 2009 - American Catholic Philosophical Quarterly 83 (1):3-22.
    The relationship between being and goodness is one of the most engaging philosophical questions, particularly in light of the new science, which pointsto the interconnectedness of the physical world. The relationship between being and goodness is examined here in the thought of Bonaventure, who maintainsa primacy of the good. Bonaventure’s integration of philosophy and theology provides an understanding of being as goodness and hence an understandingof being as relational and generative. Because being is good, created reality is intrinsically good and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  45. Wonders in Stone and Space: Theological Dimensions of the Miracle Accounts in Celano and Bonaventure.Timothy J. Johnson - 2009 - Franciscan Studies 67:71-90.
    In lieu of an abstract, here is a brief excerpt of the content:This essay considers hagiography as a spatial-theological genre emerging, so to speak, from the crypts of Christian martyrs where liturgical celebrations commemorate their paradoxical witness to the Paschal mystery, whereby the faithful gain eternal life through temporal death. Later the virtues and miracles of holy men and women, such as ascetics, bishops, mystics and founders of religious communities, are recounted in vitae intended for liturgical offices and contemplative reflection. (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  46. Back to Bacon: Dieter Hattrup and Bonaventure's Authorship of the De Reductione.Timothy J. Johnson - 2009 - Franciscan Studies 67:133-147.
    In lieu of an abstract, here is a brief excerpt of the content:IntroductionWhen I first came across Dieter Hattrup's analysis of the De reductione I noted that the professor from Paderborn was trying, step by step, to trace the authorship back to friars influenced by Roger Bacon – a reductio ad Baconem, if you will. Hattrup's argument that Roger Bacon was indirectly involved in the composition of the De reductione evoked the fleeting memory of a pop culture game created by (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  47. Knowing God Through and in All Things: A Proposal for Reading Bonaventure's Itinerarium Mentis in Deum.Gregory F. LaNave - 2009 - Franciscan Studies 67:267-299.
    In lieu of an abstract, here is a brief excerpt of the content:Scholars of Bonaventure's thought labor under the difficulty that the Seraphic Doctor is more widely admired than read. Yet there is one advantage they may claim: the immense popularity down through the centuries of his magnum opus: the Itinerarium mentis in Deum, "The Journey of the Mind to God." The text is poetic, concise, and dense. It summarizes many points in Bonaventure's philosophy, theology, and spirituality – indeed, it (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  48. Bonaventure Commentary on the Sentences [of Peter Lombard]: Prologue.Saint Bonaventure & Oleg Bychkov - 2008 - Franciscan Studies 66:75-83.
  49. De St. Bonaventure à La Légende ombrienne et de La Légende ombrienne à St. Bonaventure.Jacques Dalarun - 2008 - Franciscan Studies 66:505-510.
    Remove from this list   Direct download (5 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. Piccolo Glossario Bonaventuriano. Prima introduzione al pensiero e al lessico di Bonaventura da Bagnoregio.Andrea Di Maio - 2008 - Aracne.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 217