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1 — 50 / 216
  1. added 2019-07-10
    Was Bonaventure a Four-Dimensionalist?Damiano Costa - 2020 - British Journal for the History of Philosophy 28 (2):393-404.
    Bonaventure is sometimes taken to be an ante litteram champion of the four-dimensional theory of persistence. I argue that this interpretation is incorrect: Bonaventure was no four-dimensionalist.
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  2. added 2019-06-06
    Bonaventure on Nature Before Grace.Christopher Cullen - 2011 - American Catholic Philosophical Quarterly 85 (1):161-176.
    This essay investigates Bonaventure’s account of the original state of human nature and his reasons for holding the theory that God created human beingswithout grace in an actual, historical moment. Bonaventure argues that positing a historical moment before grace is more congruent with the divine order, precisely because it emphasizes the distinction between nature and grace and delays the conferral of grace until man’s desire is elicited and his willingness to cooperate in the divine plan made clear. Bonaventure incorporates Aristotle’s (...)
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  3. added 2019-06-06
    Bonaventure and the Question of a Medieval Philosophy.Andreas Speer - 1997 - Journal of Nietzsche Studies 6 (1):25-46.
  4. added 2019-06-06
    The Historical Constitution of St. Bonaventure’s Philosophy. [REVIEW]Jerome Knies - 1976 - Augustinianum 16 (3):598-599.
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  5. added 2019-06-06
    L’Exemplarisme Divin Selon Saint Bonaventure. [REVIEW]Sister M. Rachael - 1929 - New Scholasticism 3 (3):332-334.
  6. added 2019-06-05
    Revelation, History, and the Dialogue of Religions: A Study of Bhartrhari and Bonaventure.Harold Coward & David Carpenter - 1998 - Philosophy East and West 48 (3):537.
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  7. added 2019-05-17
    The Teaching of Duns Scotus on Whether Only a God-Man Could Make Satisfaction for Sin Within the Context of Thirteenth-Century Franciscan Theology.Andrew Rosato - 2015 - The Thomist 79 (4):551-84.
    An examination of how Anselm's claim that only a God-man could make satisfaction for sin was interpreted in the writings of Bonaventure, Peter of John Olivi, Richard of Middleton, and Duns Scotus.
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  8. added 2019-05-10
    Euporia: On Sorrow, Forgiveness and the Idea of the Unforgivable.Raymond Aaron Younis - 2018 - In Gregory Bock (ed.), The Philosophy of Forgiveness Vol IV. London: Vernon. pp. 189-207.
    A critical account of forgiveness and the "unforgivable", with particular reference to Bonaventure and Derrida, among others.
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  9. added 2018-03-28
    St. Bonaventure, St. Thomas, and Eudaimonism.Daniel Shields - 2016 - In Travis Dumsday (ed.), The Wisdom of Youth. Washington, DC: American Maritain Association. pp. 329-343.
    In this paper I argue that neither St. Bonaventure nor St. Thomas are eudaimonists in the normal sense. Neither holds that happiness--which is a condition of human persons, and thus falls on the creature side of the Creator/creature divide--is the ultimate end of human beings strictly speaking, being rather a penultimate end. God is the true ultimate end of human beings, and He falls on the other side of the Creator/creature divide. -/- Both St. Thomas and St. Bonaventure hold that (...)
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  10. added 2018-02-17
    Reflection on the Transmission of Bonaventure's Commentary on the Sentences: A Fourteenth-Century Fragment in the Biblioteca de la Universitat de Barcelona.Daniel Gullo - 2014 - Franciscan Studies 72:129-151.
  11. added 2018-02-17
    Continuity in Patristic and Scholastic Thought: Bonaventure and Maximos the Confessor on the Necessary Multiplicity of God.Tikhon Alexander Pino - 2014 - Franciscan Studies 72:107-128.
  12. added 2017-11-18
    The Function and Spirituality of Bonaventure's "Treatise" on the Miracles of St. Francis.George F. Rambow - 2017 - Franciscan Studies 75:323-341.
    A notion that was prevalent throughout the twentieth century and persists into the present, is that Bonaventure compiled the Legenda maior as a means to make peace between two quarreling factions within the Franciscan order—the Spirituals and the Conventuals.2 Some have suggested a twofold function: "restoration of peace and harmony within the order" and the "[vindication of] the friars in the eyes of the world."3 Others prefer to regard the political implications of the Legenda as incidental, focusing instead on the (...)
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  13. added 2017-09-27
    Olivi and Bonaventure Paradoxes of Faithfulness.E. S. S. Sylvain Piron E. H. - 2016 - Franciscan Studies 74:1-14.
    Peter John Olivi’s relationship to Bonaventure is intriguing.1 Outwardly, they both appear as the leading figures of two different trends of Franciscan politics: Olivi usually being qualified as a “radical” inspiring the dissidence of the Spirituals, while Bonaventure would represent a central and balanced attitude regarding Franciscan poverty. Likewise, as far as their apocalyptical expectations are concerned, Olivi is certainly an overt and avowed Joachite, whereas Bonaventure supposedly makes a more detached use of Joachim of Fiore’s works. Recent studies of (...)
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  14. added 2017-04-12
    The Phenomenological Act of Perscrutatio in the Proemium of St. Bonaventure’s Commentary on the Sentences.Emmanuel Falque & Elisa Mangina - 2001 - Medieval Philosophy and Theology 10 (1):1-22.
    As Hans Urs von Balthasar has put it, 1 This remark is the inspiration for the following rereading of Bonaventure’s inaugural lecture. Not only does the Commentary succeed to a remarkable degree in unifying scholasticism and mysticism, but it also contains the seeds of a descriptive theological method that is original in ways that parallel contemporary phenomenological thought, despite the risk of anachronism inherent in such a claim.
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  15. added 2017-03-12
    St. Bonaventure's: Interpretation of the Evangelical Life in His Commentary on the Gospel of St. John.O. Robert Karris - 2006 - Franciscan Studies 64:319-335.
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  16. added 2017-03-11
    Nova Et Vetera: Things New and Old in St. Bonaventure's Commentary on the Gospel of St. John.O. Robert Karris - 2007 - Franciscan Studies 65:121-136.
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  17. added 2017-03-11
    St. Bonaventure as Biblical Interpreter: His Methods, Wit, and Wisdom.O. Robert Karris - 2002 - Franciscan Studies 60:159-206.
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  18. added 2017-03-11
    St. Bonaventure's Use of Distinctiones: His Independence of and Dependence on Hugh of St. Cher.O. Robert Karris - 2002 - Franciscan Studies 60:209-251.
  19. added 2017-03-01
    Bonaventure and the Kalam Argument.Richard Davis - manuscript
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  20. added 2017-03-01
    Civil Obligation in Bonaventure and Late Twentieth-Century Anarchists.Christopher Berry Gray - 2011 - American Catholic Philosophical Quarterly 85 (1):203-212.
    The apparent similarities concerning the removal of a natural obligation to obey the law by Bonaventure of Bagnoregio, and recent theorists Green, Raz, and Simmons, are found to be distinctions rather than similarities.
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  21. added 2017-03-01
    Divine Light and Human Wisdom: Transcendental Elements in Bonaventure’s Illumination Theory.John R. White - 2008 - International Philosophical Quarterly 48 (2):175-185.
    This paper argues that structural elements of Bonaventure’s illumination theory significantly parallel Kantian transcendental philosophy. The question of whetherand what elements of transcendental thought can be found in Bonaventure’s philosophy is potentially instructive both for understanding medieval influences on transcendental philosophy and for raising the philosophical question of why substantially similar premises and thought-patterns result in substantially different solutions. After defining what I mean by “transcendental philosophy” and justifying that definition I turn to Bonaventure’s illumination theory and highlight thought patterns (...)
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  22. added 2017-03-01
    Dream Bodies and Peripatetic Prayer: Reading Bonaventure's Itinerarium with Certeau.Timothy J. Johnson - 2005 - Modern Theology 21 (3):413-427.
    The erstwhile sedentary Parisian theologian, Bonaventure of Bagnoregio, traveled extensively throughout Europe after his election as Minister General of the Minorite Order in 1257. In the fall of 1259 he arrived on Mount La Verna in Tuscany. As he ruminated on the stigmatized flesh of Francis of Assisi, Bonaventure composed the classical mystical text, Itinerarium mentis in Deum. Utilizing Michel de Certeau's work on prayer, travel narratives and spatial practices, this essay explores how Bonaventure rereads the story of the Poverello (...)
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  23. added 2017-03-01
    In Memoriam. Francisco De Asís Chavero Blanco O.F.M. . El Estudio Hecho Espíritu.Manuel Lázaro - 2001 - Revista Española de Filosofía Medieval 8.
    El día dieciséis de julio de este año, un día después de la festividad de san Buenaventura, este santo franciscano, doctor de la Iglesia, recibió un regalo: una de las personas que aquí y ahora más conocía de su obra, pensamiento y fuentes, iba a ir a visitarlo. Ambos tenían, al fin, la oportunidad de conocerse en persona. Para sus amigos fue un regalo muy caro. Nuestro amigo Francisco de Asís Clavero Blanco nos dejó físicamente, pero sus estudios y su (...)
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  24. added 2017-03-01
    Bonaventure’s Contribution to the Twentieth Century Debate on Apophatic Theology.Adriaan T. Peperzak - 1998 - Faith and Philosophy 15 (2):181-192.
    To what extent does Bonaventure’s work contribute to a renewal of negative theology? Rather than answering this question directly, this article focuses on the negative moments which, according to Bonaventure, characterize the human quest for God and the docta ignorantia to which it is oriented. Bonaventure’s synthesis of Aristotelian ontology and Dionysian Neoplatonism is a wisdom that admires God’s being good as manifested in Christ’s human suffering and death.
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  25. added 2017-03-01
    St. Bonaventure and the Demonstrability of a Temporal Beginning: A Reply to Richard Davis.Steven Baldner - 1997 - American Catholic Philosophical Quarterly 71 (2):225-236.
  26. added 2017-03-01
    La Trinité Créatrice: Trinité et Création dans les Commentaires aux "Sentences" de Thomas d'Aquin et de ses Précurseurs Albert le Grand et Bonaventure.Gilles Emery.David B. Burrell - 1997 - Speculum 72 (4):1167-1168.
  27. added 2017-03-01
    Valérien Magni, héritier de Bonaventure, Henri de Gand et Jean Scot Erigène ou précurseur de Kant.Camille Berube - 1984 - Cuadernos Salmantinos de Filosofía 11:129-158.
  28. added 2017-03-01
    Fullness and Emptiness in Bonaventure and Eckhart.Ewert Cousins - 1981 - Journal of Dharma 6 (1):59-68.
  29. added 2017-03-01
    St. Bonaventure and Arabian Interpretations of Two Aristotelean Problems.John Francis Quinn - 1977 - Franciscan Istitute.
  30. added 2017-03-01
    Intellectus Plene Resolvens. Bonaventuras Beitrag Zu Einer Philosophischen Theologie Intellectus Plene Resolvens. Contribution de Saint Bonaventure À Une Théologie Philosophique.Geyer C.-F. - 1976 - Theologie Und Philosophie 51 (3):359-384.
  31. added 2017-03-01
    The Historical Constitution of St. Bonaventure’s Philosophy. [REVIEW]B. W. A. - 1975 - Review of Metaphysics 29 (1):145-148.
    This may be the most impressive and important single study of Bonaventure’s philosophy that has appeared to date or for many a year to come. Obviously the fruit of many years of painstaking research, this monumental work begins with an 80 page review of characterizations of Bonaventure’s philosophy given by such historians as De Wulf, Mandonnet, Gilson, Patrice Robert, Van Steenberghen, Van der Laan and Ratzinger. Next follows a careful and detailed analysis of the saint’s own teaching about natural knowledge (...)
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  32. added 2017-03-01
    La philosophie de Saint Bonaventure dans la pensée grecque contemporaine.Moutsopoulos Ae - 1975 - Miscellanea Francescana 75 (1-4):463-469.
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  33. added 2017-03-01
    A View of St. Bonaventure's Symbolic Theology.Leonard J. Bowman - 1974 - Proceedings and Addresses of the American Philosophical Association 48:25.
  34. added 2017-03-01
    The Impossibility of Creation From Eternity According to St. Bonaventure.Bernardino Bonansea - 1974 - Proceedings and Addresses of the American Philosophical Association 48:121.
  35. added 2017-03-01
    God as Dynamic in Bonaventure and Contemporary Thought.Ewert Cousins - 1974 - Proceedings and Addresses of the American Philosophical Association 48:136.
  36. added 2017-03-01
    Le rôle de l'influentia dans la théologie de la gr'ce chez S. Bonaventure.Jacques Guy Bougerol - 1974 - Revue Théologique de Louvain 5 (3):273-300.
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  37. added 2017-03-01
    Dialogue Et Dissensions Entre Saint Bonaventure Et Saint Thomas d'Aquin À Paris, 1252-1273.Edouard-Henri Wéber - 1974 - J. Vrin.
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  38. added 2017-03-01
    The "Opera Omnia" of St. Bonaventure Revisited.Ignatius Brady - 1974 - Proceedings and Addresses of the American Philosophical Association 48:295.
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  39. added 2017-03-01
    St. Bonaventure’s Doctrine of Illumination: Reactions Medieval and Modern.Ignatius Brady - 1974 - Southwestern Journal of Philosophy 5 (2):27-37.
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  40. added 2017-03-01
    Introduction à l'étude de saint Bonaventure.J. G. Bougerol - 1972 - Tijdschrift Voor Filosofie 34 (1):152-153.
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  41. added 2017-03-01
    Myth and Symbol in Bonaventure.Ewert Cousins - 1971 - Proceedings and Addresses of the American Philosophical Association 45:86.
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  42. added 2017-03-01
    Truth in St. Bonaventure.Ewert Cousins - 1969 - Proceedings and Addresses of the American Philosophical Association 43:204.
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  43. added 2017-03-01
    Saint Bonaventure. [REVIEW]R. B. C. - 1965 - Review of Metaphysics 19 (2):368-368.
  44. added 2017-03-01
    Introduction À L’Etude de S. Bonaventure: Bibliothèque de Théologie, Série I: Théologie Dogmatique, Vol. 2. [REVIEW]J. Guy Bougerol - 1963 - Philosophical Studies (Dublin) 12:266-268.
  45. added 2017-03-01
    Introduction À l'Étude de S. Bonaventure.J. Guy Bougerol - 1963 - Revista Portuguesa de Filosofia 19 (4):432-432.
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  46. added 2017-03-01
    E BENEDICTIS'S The Social Thought of Saint Bonaventure. [REVIEW]Clapp Clapp - 1949 - Philosophy and Phenomenological Research 10:147.
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  47. added 2017-02-17
    Saint Bonaventure and Angelic Natural Knowledge of Singulars: A Source for the Doctrine of Intuitive Cognition?Timothy B. Noone - 2011 - American Catholic Philosophical Quarterly 85 (1):143-159.
    In this article, I argue that St. Bonaventure’s account of angelic natural knowledge of singulars is a remote source for the doctrine of intuitive cognition as this doctrine is later articulated in the writings of John Duns Scotus and his contemporaries. The article begins by reminding the reader of the essential elementsof intuitive cognition, then surveys the treatment of angelic knowledge in Bonaventure’s predecessors and contemporaries, and ends with an analysis ofBonaventure’s own teaching. The point on which Bonaventure anticipates Scotus’s (...)
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  48. added 2017-02-17
    Bonaventure on the Impossibility of a Beginningless World.Benjamin Brown - 2005 - American Catholic Philosophical Quarterly 79 (3):389-409.
    Th is paper examines St. Bonaventure’s arguments for the impossibility of a beginningless world, taking into consideration their historical background and context. His argument for the impossibility of traversing the infinite is explored at greater length, taking into account the classic objection to this argument. It is argued that Bonaventure understood the issues at hand quite well and that histraversal argument is valid. Because of the nature of an actually infinite multitude, the difference between the infinite by division and the (...)
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  49. added 2017-02-17
    St. Bonaventure's Journey Into God.Steven Barbone - 1996 - Franciscan Studies 38 (112):57-66.
  50. added 2017-02-16
    Le Saint Esprit Et Ses Dons Selon Saint Bonaventure.J. Bonnefoy - unknown - Vrin.
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1 — 50 / 216