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3488 found
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  1. added 2020-05-21
    A Retrospective Snapshot of American Zen in 1973.Helen J. Baroni - forthcoming - Contemporary Buddhism:1-24.
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  2. added 2020-05-06
    Organ Transplants and the Medicalisation of Death: Dilemmas for Tibetan Buddhists.Malcolm Voyce - forthcoming - Contemporary Buddhism:1-11.
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  3. added 2020-04-24
    Controversial Reasoning in Indian Philosophy.Malcolm Keating - forthcoming - London: Bloomsbury Academic Publishing.
    Arthâpatti is a pervasive form of reasoning investigated by Indian philosophers in order to think about unseen causes and interpret ordinary and religious language. Its nature is a point of controversy among Mimamsa, Nyaya, and Buddhist philosophers, yet, to date, it has received less attention than perception, inference, and testimony. -/- This collection presents a one-of-a-kind reference resource for understanding this form of reasoning studied in Indian philosophy. Assembling translations of central primary texts together with newly-commissioned essays on research topics, (...)
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  4. added 2020-04-22
    American Buddhist Protection of Stones in Terms of Climate Change on Mars and Earth.Daniel Capper - forthcoming - Contemporary Buddhism:1-21.
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  5. added 2020-03-25
    दार्शनिक निबन्ध (Philosophical Essays).Desh Raj Sirswal - 2020 - Pehowa (Kurukshetra): CPPIS.
    दार्शनिक निबन्ध (Philosophical Essays) Dr. Desh Raj Sirswal No. CPPIS/2020/01 First Edition: March 2020 .
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  6. added 2020-03-21
    The Self in Deep Ecology: A Response to Watson.Joshua Anderson - 2020 - Asian Philosophy 30 (1):30-39.
    Richard Watson maintains that deep ecology suffers from an internal contradiction and should therefore be rejected. Watson contends that deep ecology claims to be non-anthropocentric while at the same time is committed to setting humans apart from nature, which is inherently anthropocentric. I argue that Watson’s objection arises out of a fundamental misunderstanding of how deep ecologist’s conceive of the ‘Self.’ Drawing on resources from Buddhism, I offer an understanding of the ‘Self’ that is fully consistent with deep ecology, and (...)
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  7. added 2020-03-21
    Character Consequentialism: Confucianism, Buddhism and Mill.Joshua Anderson - 2011 - Journal of Indian Philosophy and Religion 16:138-153.
    When discussing Eastern philosophy there is often a difficulty since characteristically Eastern ways of thinking do not map well onto Western philosophic categories. Yet, P. J. Ivanhoe suggests that a careful reading of Confucianism can illuminate and expand Western approaches to ethics. Ivanhoe maintains that the best way to understand Confucian ethics is as a hybrid of virtue ethics and consequentialism, a view he calls character consequentialism (CC). The paper will progress in the following way. First, I present Ivanhoe’s conception (...)
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  8. added 2020-03-17
    To Understand All is to Forgive All.Court Lewis - 2018 - The Acorn 18 (1):97-99.
    William Irwin gives readers a deeply moving and insightful work into human relationships, our connection to others, the nature of reality, the pursuit of flourishing, and human nature in general. Little Siddhartha centers on three generations of family and explores how they respond to the pressures of life, their place in the world, and the fractured relationships that result. Starting with the younger Siddhartha’s mantra of “Eat, drink, and be merry,” and ending with a concerted chant of “Om,” Irwin weaves (...)
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  9. added 2020-03-10
    Religions, Reasons and Gods: Essays in Cross-Cultural Philosophy of Religion.Anne M. Blackburn & Thomas D. Carroll - 2006 - Cambridge University Press.
    Traditional theistic proofs are often understood as evidence intended to compel belief in a divinity. John Clayton explores the surprisingly varied applications of such proofs in the work of philosophers and theologians from several periods and traditions, thinkers as varied as Ramanuja, al-Ghazali, Anselm, and Jefferson. He shows how the gradual disembedding of theistic proofs from their diverse and local religious contexts is concurrent with the development of natural theologies and atheism as social and intellectual options in early modern Europe (...)
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  10. added 2020-03-09
    A Pluralist Account of Spiritual Exemplarity.Ian James Kidd - forthcoming - In Tyler McNabb & Victoria S. Harrison (eds.), Philosophy and the Spiritual Life. Routledge.
    This Chapter sketches a pluralist account of spiritual exemplarity. Starting from recent work by Linda Zagzebski, three main kinds of spiritual exemplarity are described, distinguished by their underlying aspiration. I name these the aspirations to allegiance, enlightened insight, and emulation, illustrated with examples from the Western and South and East Asian spiritual dispensations. The Chapter concludes by warning against tendencies either to occlude this plurality or to illicitly privilege one of these aspirations by nominating it alone as the 'authentic' form (...)
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  11. added 2020-02-29
    Happiness in Buddhism: An Experiential Approach.Desh Raj Sirswal - 2019 - Milestone Education Review 10 (01 & 02):26-30.
    Indian philosophy is a term that refers to schools of philosophical thought that originated in the Indian continent. Buddhism is one of the important school of Indian philosophical thought. Happiness is much pursued by individuals and society in all cultures. Eastern and western cultures have understood well-being and evolved ways and means to promote well-being over the years. Buddhism pursues happiness by using knowledge and practice to achieve mental equanimity. In Buddhism, equanimity, or peace of mind, is achieved by detaching (...)
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  12. added 2020-02-24
    Was Epicurus a Buddhist? An Examination and Critique of the Theories of Negative Happiness in Buddha and Epicurus.Adam Barkman - 2010 - Ethic@: An International Journal for Moral Philosophy 7 (2):286-294.
    Comparisons betw western philosophies are uncommon and this, among other things, hinders global philosophical discourse. Thus, in this essay I want to compare the philosophies of the Buddha and Epicurus for similarities, particular in regard to what I call "negative happiness." Once I have establish this, I want to give a brief critique of negative happiness, which subsequently amounts to a selective critique of Buddhism and Epicureanism.
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  13. added 2020-02-03
    A Pāli Buddhist Philosophy of Sentience: Reflections on Bhavaṅga Citta.Sean M. Smith - 2020 - Sophia:1-32.
    In this paper, I provide a philosophical analysis of Pāli texts that treat of a special kind of mental event called bhavaṅga citta. This mental event is a primal sentient consciousness, a passive form of basal awareness that individuates sentient beings as the type of being that they are. My aims with this analysis are twofold, one genealogical and reconstructive, the other systematic. On the genealogical and reconstructive side, I argue for a distinction between two kinds of continuity that are (...)
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  14. added 2019-12-21
    Why Did Brahmā Ask the Buddha to Teach?Dhivan Thomas Jones - 2009 - Buddhist Studies Review 26 (1):85-102.
    The episode of Brahmā’s request to the Buddha to teach has been regarded as problematic from early times, since it suggests that the Buddha was ini- tially lacking in compassion. Comparison of versions of the story shows it to be possibly pre-Aśokan in origin. A close reading of themes in the episode in relation to other incidents in the Buddha’s life described in the Pali canon show that it need not be taken as portraying an actual experience of the Buddha. (...)
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  15. added 2019-11-29
    Metaphysical Realism in Classical Indian Buddhism and Modern Anglo-European Philosophy.Colonel Adam L. Barborich - 2019 - Proceedings of the 9th International Symposium: Promoting Multidisciplinary Academic Research and Innovation:434- 441.
    In modern Anglo-European philosophy there is a distinct progression from the metaphysical realism of ancient and classical philosophy towards a type of scepticism that eventually leads towards nihilism. Interestingly this progression also appears in the doctrines of the Classical schools of Indian Buddhism that pre-date modern European philosophy by well over six centuries. This progression stems from the application of the same types of logical and philosophical reasoning to the problems of metaphysics. The movement from metaphysical realism to representationalism to (...)
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  16. added 2019-11-27
    Tibetan Buddhism and Science: Dialogue based on the Teaching of Kalachakra.Olena Kalantarova - 2019 - «Наукові Записки НаУКМА. Історія І Теорія Культури» 2 (12):88-97.
    Статтю присвячено огляду можливих перспектив розвитку діалогу буддизму з наукою в напрямку міжкультурних філософських дискусій у разі залучення вчення тибето-буддійської традиції Калачакра, яке «балансує» між релігійно-філософською та науковою думкою. Заради цього розглянуто зв’язок вчення Калачакра з класичними буддійськими науками, зокрема традиційною астрономією (астрологією) та медициною (алхімією). Особливу увагу приділено метафізичній системі Калачакра, яка пропонує власну модель феноменального світу і дає можливість намітити певні зв’язки між різними рівнями свідомості, та потенціалу філософських підходів до аналізу цієї моделі. Як висновки сформульовано окремі попередні (...)
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  17. added 2019-11-14
    Terms of Engagement: Text, Technique and Experience in Scholarship on Theravada Meditation.Andrew Skilton, Kate Crosby & Pyi Phyo Kyaw - 2019 - Contemporary Buddhism 20 (1-2):1-35.
    ABSTRACTThis article examines the term kammaṭṭhāna in three contexts. It begins by looking at the rare usage in the Pali canon where it denotes secular work, but is extended to include the work of the ascetic. It then looks at its usage in the commentarial period to denote the meditation subjects for samatha meditation, and where extensions of this to include vipassanā also occur. Finally, the article looks at kammaṭṭhāna in early modern Southeast Asia in the context of a variety (...)
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  18. added 2019-11-14
    Afterword – Ways Forward.Andrew Skilton, Pyi Phyo Kyaw & Kate Crosby - 2019 - Contemporary Buddhism 20 (1-2):372-377.
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  19. added 2019-11-14
    Meditation and its Subjects: Tracing Kammaṭṭhāna From the Early Canon to the Boran Kammathan Traditions of Southeast Asia.Andrew Skilton - 2019 - Contemporary Buddhism 20 (1-2):36-72.
    ABSTRACTThis article examines the term kammaṭṭhāna in three contexts. It begins by looking at the rare usage in the Pali canon where it denotes secular work, but is extended to include the work of the ascetic. It then looks at its usage in the commentarial period to denote the meditation subjects for samatha meditation, and where extensions of this to include vipassanā also occur. Finally, the article looks at kammaṭṭhāna in early modern Southeast Asia in the context of a variety (...)
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  20. added 2019-11-03
    Review of Realizing Awakened Consciousness: Interviews with Buddhist Teachers and a New Perspective on the Mind. [REVIEW]Subhasis Chattopadhyay - 2019 - Prabuddha Bharata or Awakened India 124 (10):719-21.
    This is a review of a book by a neuroscientist who interviews some of the greatest Buddhists of our times.
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  21. added 2019-11-02
    Chinese Religious Syncretism in Macau.Edmond Eh - 2017 - Orientis Aura: Macau Perspectives in Religious Studies 2:63-80.
    In this paper I address the phenomenon of syncretism with respect to Chinese religions. An analysis of the syncretism that takes place between the three major Chinese religious traditions is first done in its personal and social dimensions. The social structure of Chinese religion is then used as a framework to understand how Buddhism and Daoism were made compatible with Confucianism. All this will serve as a background for the case study of Macau, where Chinese religious syncretism is very much (...)
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  22. added 2019-10-24
    Nimitta and Visual Methods in Siamese and Lao Meditation Traditions From the 17th Century to the Present Day.Phibul Choompolpaisal - 2019 - Contemporary Buddhism 20 (1-2):152-183.
    ABSTRACTThis article focuses on a range of meditation practices in Siam and Laos from the early sixteenth century to the present, using primarily published materials from the early twentieth century, especially a survey of traditional or boran meditation published in 1936 by the Thammayut monk Phramahachoti Jai Yasothararat. The works he compiled stem from high-ranking Lao and Siamese clerics including three Supreme Patriarchs: Sivisuddhisom, Suk and Don. All are examples of what might be called the boran kammatthan, i.e. a traditional (...)
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  23. added 2019-09-18
    Models, Idols, and the Great White Whale: Toward a Christian Faith of Nonattachment.J. R. Hustwit - 2013 - In Jeanine Diller & Asa Kasher (eds.), Models of God and Other Ultimate Realities. New York, NY, USA: pp. 1001-1112.
    The juxtaposition of models of God and Christian faith may seem repugnant to many, as models are tentative and faith aims at an abiding certainty. In fact, for many Christians, using models of God in worship amounts to idolatry. By examining Biblical and extra-Biblical views of idolatry, I argue that models are not idols. To the contrary, the practice of God-modeling inoculates Christians against one of the most seductive idols of our age: the love of certainty. Furthermore, by examining meditations (...)
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  24. added 2019-09-09
    Buddhist ‘Theory of Meaning’ (Apoha Vāda) as Negative Meaning’.Dr Sanjit Chakraborty - 2017 - NEHU Journal, North Eastern Hill University (2):67-79.
    The paper concentrates on the most pressing question of Indian philosophy: what is the exact connotation of a word or what sort of entity helps us to identify the meaning of a word? The paper focuses on the clash between Realism (Nyāya) and Apoha vāda (Buddhist) regarding the debate whether the meaning of a word is particular/universal or both. The paper asserts that though Naiyāyikas and Mīmāṁsakas challenged against Buddhist Apoha vāda, yet they realized that to establish an opinion in (...)
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  25. added 2019-08-06
    Abhidhamma and Nimitta in Eighteenth-Century Meditation Manuscripts From Sri Lanka: A Consideration of Orthodoxy and Heteropraxy in Boran Kammaṭṭhāna.Kate Crosby - 2019 - Contemporary Buddhism 20 (1-2):111-151.
    ABSTRACTThe Nevill Collection of manuscripts from Sri Lanka housed in the British Library includes seventeen texts, in eleven manuscripts, related to a type of Theravada Buddhist meditation referred to here as boran kammaṭṭhāna, ‘the old meditation method.’ This article offers the first detailed survey of these texts and finds a close correlation between the practices they advocate and commentarial Abhidhamma, a surprising finding given the modern reputation of these practices as heteroprax. It is less surprising when we observe that the (...)
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  26. added 2019-07-14
    The Buddha's Middle Way: Experiential Judgement in His Life and Teaching.Robert Michael Ellis - 2019 - Sheffield, UK: Equinox.
    The Middle Way was first taught explicitly by the Buddha. It is the first teaching offered by the Buddha in his first address, and the basis of his practical method in meditation, ethics, and wisdom. It is often mentioned in connection with Buddhist teachings, yet the full case for its importance has not yet been made. This book aims to make that case. -/- The Middle Way can be understood from the Buddha's life and metaphors as well as his teachings, (...)
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  27. added 2019-07-02
    Review of Paving the Great Way: Vasubandhu’s Unifying Buddhist Philosophy. [REVIEW]Subhasis Chattopadhyay - 2019 - Prabuddha Bharata or Awakened India 124 (7):574-6.
    This book distorts Buddhism and is one of a series of books which are not worth reading. This is one of those First World books which get published because someone somewhere wants to appear learned. For example, this review shows why it is both a moral and scholarly failure to compare Vasubandhu or any other serious Buddhist to Berlin's 'fox'. The author of the book, like countless others, through his iterative scholarship, has reduced Buddhism to a farce. Anyone, including this (...)
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  28. added 2019-06-13
    Культура часу в тибетському буддизмі: вступ до історіографії вчення Калачакри.Olena Kalantarova - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:53-61.
    Статтю присвячено питанню культури часу в тибетському буддизмі. Як об’єкт дослідження обрано вчення про час – Калачакру та його традицію текстів. Проведено спробу культурологічного аналізу впливу доктрини Колеса Часу на всі сфери життя традиційної буддійської спільноти тибетського походження, зокрема прояви цього впливу у науковій думці, релігійній практиці, мистецтві. Акцентовано увагу на спільному ядрі буддійської та бонської версії походження вчення; складено хронологічну послідовність виникнення базових текстів і коментарів, виділено основні етапи поширення вчення; проведено огляд структури концепту часу та її кореляцію з (...)
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  29. added 2019-06-07
    Understanding the Interplay of Lies, Violence, and Religious Values in Folktales.Quan-Hoang Vuong, Viet-Phuong La & Hong-Kong T. Nguyen - manuscript
    This research employs the Bayesian network modeling approach, and the Markov chain Monte Carlo technique, to learn about the role of lies and violence in teachings of major religions, using a unique dataset extracted from long-standing Vietnamese folktales. The results indicate that, although lying and violent acts augur negative consequences for those who commit them, their associations with core religious values diverge in the outcome for the folktale characters. Lying that serves a religious mission of either Confucianism or Taoism (but (...)
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  30. added 2019-06-07
    Fabricando Pergamino Durante La Antigüedad Tardía.: Unas Notas Arqueológicas Para Los Monasterios De Hispania.Jordina Sales Carbonell - 2013 - Augustinianum 53 (2):469-499.
    This article draws attention to the silent relationship ─ both in written and archeological sources ─ between monasteries and the production of parchment in Late Antiquity, particularly in Visigothic Spain, where there is little archaeological data concerning early monastic communities. Once contextualized, the little, indirect evidence for the production of parchment may provide a valuable argument for the identification of Christian monastic buildings in certain archaeological sites that have been classified according to other typologies, at a time of major changes, (...)
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  31. added 2019-06-07
    Remarks on the Vedic IntensiveDas Intensivum Im Vedischen.A. Lubotsky & Christiane Schaefer - 1997 - Journal of the American Oriental Society 117 (3):558.
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  32. added 2019-06-07
    Buddhist Hybrid Sanskrit Words in Aśvaghoṣa's KāvyasBuddhist Hybrid Sanskrit Words in Asvaghosa's Kavyas.Yoshito S. Hakeda - 1962 - Journal of the American Oriental Society 82 (2):150.
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  33. added 2019-06-07
    Buddhist Sanskrit saṃdhā, saṃdhi (-nirmocana)Buddhist Sanskrit samdha, samdhi.Franklin Edgerton - 1937 - Journal of the American Oriental Society 57 (2):185.
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  34. added 2019-06-06
    The Illustrated To Think Like God: Pythagoras and Parmenides: The Origins of Philosophy. By Arnold Hermann. Pp. Xix, 313, Las Vegas, Parmenides Publishing, 2004, $42.00. [REVIEW]Robin Waterfield - 2014 - Heythrop Journal 55 (1):123-124.
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  35. added 2019-06-06
    Plato's Parmenides: Text, Translation and Introductory Essay. By Arnold Hermann; Translation in Collaboration with Sylvana Chrysakipoulou; Foreword by Douglas Hedley. Pp. Xxiv, 246, Las Vegas: Parmenides Publishing, 2010, $65.00/42.00. [REVIEW]Robin Waterfield - 2014 - Heythrop Journal 55 (1):126-127.
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  36. added 2019-06-06
    Moonshadows: Conventional Truth in Buddhist Philosophy. [REVIEW]Jonathan C. Gold - 2013 - Sophia 52 (2):397-399.
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  37. added 2019-06-06
    Environmental Ethics and the Mahābhārata: The Case of the Burning of the Khāṇḑava Forest.Christopher G. Framarin - 2013 - Sophia 52 (1):185-204.
    Environmental Ethics and the Mahābhārata : The Case of the Burning of the Forest Content Type Journal Article Pages 1-20 DOI 10.1007/s11841-011-0264-2 Authors Christopher G. Framarin, Department of Philosophy, University of Calgary, 2500 University Dr. NW, Calgary, AB T2N 1N4, Canada Journal Sophia Online ISSN 1873-930X Print ISSN 0038-1527.
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  38. added 2019-06-06
    This-Wordly Nibbāna: A Buddhist-Feminist Social Ethic for Peacemaking in the Global Community. [REVIEW]Stefania Travagnin - 2013 - Sophia 52 (4):711-713.
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  39. added 2019-06-06
    Reading Aristotle Physics VII.3: ‘What is Alteration?’. [REVIEW]Patrick Madigan - 2013 - Heythrop Journal 54 (4):691-691.
  40. added 2019-06-06
    Understanding Environmental Philosophy. By Andrew Brennan and Y.S. Lo. Pp. Vi, 234, Durham, Acumen, 2010, £14.99. [REVIEW]Christopher Hrynkow - 2013 - Heythrop Journal 54 (4):712-713.
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  41. added 2019-06-06
    Critical Realism as Philosophical Foundation for Interreligious Dialogue: Examining the Proposal of Bernard Lonergan.John R. Friday - 2012 - Philosophy and Theology 24 (1):113-135.
    This article provides a detailed examination of Bernard Lonergan’s nuanced understanding of experience and proposes his philosophical stance of critical realism as a foundation for interreligious dialogue. The article begins by acknowledging the existent tension between philosophers and theologians and suggests the problematic of interreligious dialogue as one field of possible collaboration. Critical realism is discussed in comparison to other, and indeed contrasting, positions, and is ultimately defended as the stance that provides correct answers to the so-called ‘three basic questions’ (...)
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  42. added 2019-06-06
    Dharma: Its Early History in Law, Religion and Narrative. [REVIEW]Hugh Nicholson - 2012 - Sophia 51 (4):579-580.
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  43. added 2019-06-06
    The Earliest Syriac Translation of Aristotle’s Categories: Text, Translation, and Commentary. Translated by Daniel King. [REVIEW]LLoyd A. Newton - 2012 - American Catholic Philosophical Quarterly 86 (4):732-734.
  44. added 2019-06-06
    The Bodhisattva's Brain: Buddhism Naturalized. By Owen Flanagan. (Cambridge, MA: MIT Press, 2011. Pp. Xvi + 264, £19.95.).Graham George Priest - 2012 - Philosophical Quarterly 62 (249):862-864.
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  45. added 2019-06-06
    The Im‐Possibility of Interreligious Dialogue. By Catherine Cornille. Pp. Xii, 265, New York, Crossroad, 2008, $25.00.Brendan Carmody - 2012 - Heythrop Journal 53 (6):1060-1061.
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  46. added 2019-06-06
    “One Wheel, All Square”. [REVIEW]H. Marshall McLuhan - 2011 - Renascence 64 (1):112-117.
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  47. added 2019-06-06
    Review Of: Michihiro Ama, Immigrants to the Pure Land: The Modernization, Acculturation, and Globalization of Shin Buddhism. [REVIEW]Galen Amstutz - 2011 - Japanese Journal of Religious Studies 38 (2):392-395.
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  48. added 2019-06-06
    Explaining Altruism: A Simulation‐Based Approach and its Limits. By Eckhart Arnold.Bradford McCall - 2010 - Heythrop Journal 51 (3):522-523.
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  49. added 2019-06-06
    Curing Diseases of Belief and Desire: Buddhist Philosophical Therapy: David Burton.David Burton - 2010 - Royal Institute of Philosophy Supplement 66:187-217.
    It seems uncontroversial that Buddhism is therapeutic in intent. The word ‘therapy’ is often used, however, to denote methods of treating medically defined mental illnesses, while in the Buddhist context it refers to the treatment of deep-seated dissatisfaction and confusion that, it is claimed, afflict us all. The Buddha is likened to a doctor who offers a medicine to cure the spiritual ills of the suffering world. In the Pāli scriptures, one of the epithets of the Buddha is ‘the Great (...)
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  50. added 2019-06-06
    Life in the Flesh: An Anti‐Gnostic Spiritual Philosophy. By Adam G. Cooper.Luke Penkett - 2010 - Heythrop Journal 51 (3):498-498.
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