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3572 found
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  1. After Death.Giuseppe Baroetto - manuscript
    A review of Dr Joel L. Whitton PhD, Joe Fisher, Life Between Life: Scientific Explorations into the Void Separating One Incarnation from the Next, Grafton Books, 1986, 265 pp.
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  2. Radiance of Time.Gus Koehler - manuscript
    For Vajrayana Buddhism, the now is an interval, a boundary, a point of tension and suspension with an atmosphere of uncertainty. It is a bifurcation point of variable length; its name is “bardo.” The bardo is immersed in the conventional, or “seeming” reality. It emerges from what is called the “unstained” ultimate or primordial emptiness or “basal clear light.” Further, the ultimate is not the sphere of cognition. Cognition, including cognition of time, belongs to conventional reality. Buddhahood, in contrast, is (...)
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  3. The Paradox of Evil in Tiantai Buddhist Philosophy.JeeLoo Liu - manuscript
  4. Becoming And Nonentity in Buddhism.Dr A. Baqirshahi - unknown - Kheradnameh Sadra Quarterly 20.
    The main tendendency of Buddha is to represent the universe as a perpetual flow, or nonentity or soullessness. According to Buddhism there is neither being uor non-being but only beeoming . Reality is a stream of becoming .life is a series of the manifestation of becoming . There is nothing which changes; only ceasless change goes on.In Buddhist schools The so-called soul is also reduced to a series of fleeting ideas. The individual self is considered to be the empirisal life (...)
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  5. A Retrospective Snapshot of American Zen in 1973.Helen J. Baroni - forthcoming - Contemporary Buddhism:1-24.
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  6. The Self, Agency, and Responsibility: A Rejoinder to Siderits.Jiri Benovsky - forthcoming - Philosophy East and West.
    In the same issue of Philosophy East and West, Mark Siderits has written a reply to my article "Buddhist philosophy and the non-Self view". This is a rejoinder to Siderits' reply.
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  7. Christian-Buddhist Dialogue—a Contemporary Phenomenon.Jan M. Bereza - forthcoming - Dialogue and Universalism.
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  8. International Seminar on Buddhism and Christianity.Chung Byung-Jo - forthcoming - Buddhist-Christian Studies.
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  9. Jesus Through a Buddhist's Eyes.José Ignacio Cabezón - forthcoming - Buddhist-Christian Studies.
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  10. American Buddhist Protection of Stones in Terms of Climate Change on Mars and Earth.Daniel Capper - forthcoming - Contemporary Buddhism:1-21.
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  11. The 1994 European Buddhist-Christian Symposium.David W. Chappell - forthcoming - Buddhist-Christian Studies.
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  12. Transnational Buddhism and Ritual Performance in Taiwan.Wei-Yi Cheng - forthcoming - Contemporary Buddhism:1-22.
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  13. Diaspora’s Dharma: Buddhist Connections Across the South China Sea, 1900–1949.Jack Meng-Tat Chia - forthcoming - Contemporary Buddhism:1-18.
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  14. Tantrism, Modernity, History. On Lü Cheng's Philological Method.Martino Dibeltulo Concu - forthcoming - In Ester Bianchi & Shen Weirong (eds.), Sino-Tibetan Buddhism Across the Ages. Leiden, Netherlands: Brill.
    Tantrism (Mijiao 密教 in modern Chinese) is regarded by some as the alien element of magic, ritual, and worship that corrupted Buddhism in India. It is regarded by others as a highly sophisticated vehicle named Vajrayāna. Both views would come into play as Tantrism became the focus of Chinese scholars during the Republican period (1912–1949). Such famous figures as Taixu 太虛 took a special interest in the tantric traditions of contemporary Tibet and Japan. However, the forms of Tantrism that once (...)
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  15. On Being a Good Friend to Buddhist Philosophy.Bronwyn Finnigan - forthcoming - APA Newsletter on Asian and Asian American Philosophers and Philosophies.
    This article critically responds to Evan Thompson's book, Why I Am Not a Buddhist.
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  16. Karma, Moral Responsibility and Buddhist Ethics.Bronwyn Finnigan - forthcoming - In Manuel Vargas & John Doris (eds.), Oxford Handbook of Moral Psychology.
    The Buddha taught that there is no self. He also accepted a version of the doctrine of karmic rebirth, according to which good and bad actions accrue merit and demerit respectively and where this determines the nature of the agent’s next life and explains some of the beneficial or harmful occurrences in that life. But how is karmic rebirth possible if there are no selves? If there are no selves, it would seem there are no agents that could be held (...)
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  17. Śāntideva and the Moral Psychology of Fear.Bronwyn Finnigan - forthcoming - In Douglas Duckworth & Jonathan Gold (eds.), Readings of the Introduction to Bodhisattva Practice. Columbia University Press.
    Buddhists consider fear to be a root of suffering. In Chapters 2 and 7 of the Bodhicaryāvatāra, Śāntideva provides a series of provocative verses aimed at inciting fear to motivate taking refuge in the Bodhisattvas and thereby achieve fearlessness. This article aims to analyze the moral psychology involved in this transition. It will structurally analyze fear in terms that are grounded in, and expand upon, an Abhidharma Buddhist analysis of mind. It will then contend that fear, taking refuge, and fearlessness (...)
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  18. Frederick J. Streng Book Award.James Fredericks - forthcoming - Buddhist-Christian Studies.
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  19. The Second Conference Report of the Tōzai Shūkyō Kōryū Gakkai: Hisamatsu Sensei's Theory of Zen and Shin Buddhism.Hoshino Gempō & Jan Van Bragt - forthcoming - Buddhist-Christian Studies.
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  20. Frederick J. Streng Book Award.Rita Gross - forthcoming - Buddhist-Christian Studies.
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  21. Madhyamaka.Richard Hayes - forthcoming - Stanford Encyclopedia of Philosophy.
    The Madhyamaka school of Buddhism, the followers of which are called Mādhyamikas, was one of the two principal schools of Mahāyāna Buddhism in India, the other school being the Yogācāra. The name of the school is a reference to the claim made of Buddhism in general that it is a middle path (madhyamā pratipad) that avoids the two extremes of eternalism—the doctrine that all things exist because of an eternal essence—and annihilationism—the doctrine that things have essences while they exist but (...)
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  22. A Pluralist Account of Spiritual Exemplarity.Ian James Kidd - forthcoming - In Tyler McNabb & Victoria S. Harrison (eds.), Philosophy and the Spiritual Life. Routledge.
    This Chapter sketches a pluralist account of spiritual exemplarity. Starting from recent work by Linda Zagzebski, three main kinds of spiritual exemplarity are described, distinguished by their underlying aspiration. I name these the aspirations to allegiance, enlightened insight, and emulation, illustrated with examples from the Western and South and East Asian spiritual dispensations. The Chapter concludes by warning against tendencies either to occlude this plurality or to illicitly privilege one of these aspirations by nominating it alone as the 'authentic' form (...)
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  23. Frederick J. Streng Book Award.David Loy - forthcoming - Buddhist-Christian Studies.
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  24. The First Meeting of the Society for Buddhist-Christian Studies.Donald W. Mitchell - forthcoming - Buddhist-Christian Studies.
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  25. Frederick J. Streng Book Award.Donald Mitchell & James Wiseman - forthcoming - Buddhist-Christian Studies.
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  26. Frederick J. Streng Book Award.Joseph S. O'Leary - forthcoming - Buddhist-Christian Studies.
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  27. Coformation Through Interreligious Learning.Jennifer Peace - forthcoming - Colloquy.
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  28. Message to Buddhists for the Feast of Vesakh 2007: Christians and Buddhists: Educating Communities to Live in Harmony and Peace.Paul Cardinal Poupard & Pier Luigi Celata - forthcoming - Buddhist-Christian Studies.
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  29. The Buddha in Bronkhorstspruit: The Transnational Spread of the Taiwanese Buddhist Order Fo Guang Shan to South Africa.Jens Reinke - forthcoming - Contemporary Buddhism:1-18.
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  30. Reflections Upon Buddhist-Christian Dialogue.John Myrdhin Reynolds - forthcoming - Dialogue and Universalism.
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  31. Paper Fowl and Wooden Fish: The Separation of Kami and Buddha Worship in Haguro Shugendō, 1869-1875.Gaynor Sekimori - forthcoming - Japanese Journal of Religious Studies.
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  32. A Blueprint for Buddhist Revolution: The Radical Buddhism of Seno'o Girō (1889–1961) and the Youth League for Revitalizing Buddhism. [REVIEW]James Mark Shields - forthcoming - Japanese Journal of Religious Studies.
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  33. Buddha.Mark Siderits - forthcoming - Stanford Encyclopedia of Philosophy.
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  34. The 1994 International Buddhist-Christian Theological Encounter.Judith Simmer-Brown & John Borelli - forthcoming - Buddhist-Christian Studies.
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  35. Mindfulness as a Mediator Between the Effective and the Ethical Manager.Dominique Steiler & Raffi Duymedjian - forthcoming - Business Ethics: A Critical Approach: Integrating Ethics Across the Business World.
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  36. Popular Buddhist Orthodoxy in Contemporary Japan.George J. Tanabe Jr - forthcoming - Japanese Journal of Religious Studies.
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  37. Contrasting Images of the Buddha.Taitetsu Unno - forthcoming - Buddhist-Christian Studies.
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  38. 1992 Meeting of the Japan Society for Buddhist-Christian Studies.Jan Van Bragt - forthcoming - Buddhist-Christian Studies.
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  39. Organ Transplants and the Medicalisation of Death: Dilemmas for Tibetan Buddhists.Malcolm Voyce - forthcoming - Contemporary Buddhism:1-11.
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  40. Advanced Buddhist Metaphysics: Exercises in Sceptical Spirituality.Peter Eastman - 2021 - London, UK: HarfieldAcademic.
    Including such topics as: What is Metaphysics ? Krishnamurti Explained The Perpetual Emptiness of Academic Philosophy Meister Eckhart & the Godhead Zen, Satori & Truth Enlightenment and ‘permanent non-dual awareness’ Buddhism & psychotherapy .
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  41. Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary).Oren Hanner - 2021 - Oxford Research Encyclopedia of Religion.
    The Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary) is a pivotal treatise on early Buddhist thought composed around the fourth or fifth century by the Indian Buddhist philosopher Vasubandhu. This work elucidates the Buddha’s teachings as synthesized and interpreted by the early Buddhist Sarvāstivāda school (“the theory that all [factors] exist”), while recording the major doctrinal polemics that developed around them, primarily those points of contention with the Sautrāntika system of thought (“followers of the scriptures”). Employing the methodology and terminology of (...)
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  42. Empty or Emergent Persons? A Critique of Buddhist Personalism.Javier Hidalgo - 2021 - Comparative Philosophy 12 (1):76-97.
    In contrast to Buddhist Reductionists who deny the ultimate existence of the persons, Buddhist Personalists claim that persons are ultimately real in some important sense. Recently, some philosophers have offered philosophical reconstructions of Buddhist Personalism. In this paper, I critically evaluate one philosophical reconstruction of Buddhist Personalism according to which persons are irreducible to the parts that constitute them. Instead, persons are emergent entities and have novel properties that are distinct from the properties of their constituents. While this emergentist interpretation (...)
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  43. Eric Huntington. Creating the Universe: Depictions of the Cosmos in Himalayan Buddhism. (Global South Asia.) 304 Pp., Figs., Notes, Bibl., Index. Seattle: University of Washington Press, 2020. $65 (Cloth); ISBN 9780295744063. E-Book Available. [REVIEW]Lan A. Li - 2021 - Isis 112 (1):176-177.
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  44. Experiential Metaphysics and Merleau-Ponty’s Intra-Ontology.Gregory M. Nixon - 2021 - Constructivist Foundations 16 (2):153-155.
    [This is a commentary article on Michel Bitbol's TA: "The Tangled Dialectic of Body and Consciousness: A Metaphysical Counterpart of Radical Neurophenomenology".] -/- A summary of the major metaphysical positions reveals them to be variable enough that they do not deny experience to the researcher. Further, Merleau-Ponty’s intra-ontology and related terms are fleshed out.
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  45. The Technology of Awakening: Experiments in Zen Phenomenology.Brentyn Ramm - 2021 - Religions 12 (3):192.
    In this paper, I investigate the phenomenology of awakening in Chinese Zen Buddhism. In this tradition, to awaken is to ‘see your true nature’. In particular, the two aspects of awakening are: (1) seeing that the nature of one’s self or mind is empty or void and (2) an erasing of the usual (though merely apparent) boundary between subject and object. In the early Zen tradition, there are many references to awakening as chopping off your head, not having eyes, nose (...)
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  46. Illuminating the Mind: An Introduction to Buddhist Epistemology.Jonathan Stoltz - 2021 - New York, NY, USA: Oxford University Press.
    This book provides readers with an introduction to epistemology within the Buddhist intellectual tradition. It is designed to be accessible to those whose primary background is in the “Western” tradition of philosophy and who have little or no previous exposure to Buddhist philosophical writings. The book examines many of the most important topics in the field of epistemology, topics that are central both to contemporary discussions of epistemology and to the classical Buddhist tradition of epistemology in India and Tibet. Among (...)
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  47. Dependent Arising in Life and Environment.Sun Kyeong Yu - 2021 - Buddhism and Culture 2021 (3):46-50.
    "Dependent Arising in Life and Environment" March 2021, Buddhism and Culture (a Korean-language Buddhist magazine sponsored by the Foundation for the Promotion of Korean Buddhism), Korea 생명과 환경이 보여주는 연기(緣起)의 진리.
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  48. The Self in Deep Ecology: A Response to Watson.Joshua Anderson - 2020 - Asian Philosophy 30 (1):30-39.
    Richard Watson maintains that deep ecology suffers from an internal contradiction and should therefore be rejected. Watson contends that deep ecology claims to be non-anthropocentric while at the same time is committed to setting humans apart from nature, which is inherently anthropocentric. I argue that Watson’s objection arises out of a fundamental misunderstanding of how deep ecologist’s conceive of the ‘Self.’ Drawing on resources from Buddhism, I offer an understanding of the ‘Self’ that is fully consistent with deep ecology, and (...)
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  49. Lauren Drover: Überlegungen zum Missionsbegrifff anhand von Beispielem aus Christentum, Islam und Buddhismus, Bd. 14, Würzburg : Ergon-Verlag 2016, 242 S. [REVIEW]Martin Arndt - 2020 - Zeitschrift für Religions- Und Geistesgeschichte 72 (2):214-216.
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  50. Seeing Clearly: A Buddhist Guide to Life.Nicolas Bommarito - 2020 - New York, USA: Oxford University Press.
    Many of us, even on our happiest days, struggle to quiet the constant buzz of anxiety in the background of our minds. All kinds of worries--worries about losing people and things, worries about how we seem to others--keep us from peace of mind. Distracted or misled by our preoccupations, misconceptions, and, most of all, our obsession with ourselves, we don't see the world clearly--we don't see the world as it really is. In our search for happiness and the good life, (...)
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1 — 50 / 3572