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3444 found
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  1. The Heart of the Yogini: The Yoginihrdaya, a Sanskrit Tantric Treatise.[author unknown] - 2013 - Oxford University Press USA.
    André Padoux offers the first English translation of the Yoginihrdaya, a seminal Hindu tantric text dating back to the 10th or 11th century CE.
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  2. Blo Sbyoṅ (Stod Cha [Daṅ] Smad Cha).Rdo-Grub ʼ, Jigs-med-ʼ, Phrin-Las-ʼ & Od-Zer Sogs Kyis Mdzad - 2006 - In Rdo-Rje-Tshe-Riṅ (ed.), Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las . Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  3. De la « Ballade de l'Espouse » aux Aphrodisiaques du Legs de l'Orfèvre.Giuseppe A. Brunelli - 1957 - Revue Belge de Philologie Et D’Histoire 35 (3):763-770.
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  4. Transformation in Buddhism.Masao Abe - forthcoming - Buddhist-Christian Studies.
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  5. Buddhism and Interfaith Dialogue: Part One of a Two-Volume Sequel to Zen and Western Thought.Masao Abe - 1995 - University of Hawaiʻi Press.
    1 Buddhist-Christian Dialogue: Its Significance and Future Task1 The contemporary world is rapidly shrinking due to the remarkable advancement of science ...
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  6. Ch an Yü Hsi Fang Ssu Hsiang.Masao Abe - 1989
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  7. The Impact of Dialogue with Christianity on My Self-Understanding as a Buddhist.Masao Abe - 1989 - Buddhist-Christian Studies 9:63-70.
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  8. Zen and Western Thought.Masao Abe - 1985 - University of Hawaii Press.
    This collection of Abe's essays is a welcome addition to philosophy and comparative philosophy.
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  9. Non-Being and Mu the Metaphysical Nature of Negativity in the East and the West.Masao Abe - 1975 - Religious Studies 11 (2):181 - 192.
    In Volume i of his Systematic Theology , Paul Tillich says, ‘Being precedes nonbeing in ontological validity, as the word “nonbeing” itself indicates’ . He also says elsewhere, ‘Being “embraces” itself and nonbeing’, and ‘Nonbeing is dependent on the being it negates. “Dependent”—points first of all to the ontological priority of being over nonbeing’ . Tillich makes these statements in connection with a tendency among some Christian thinkers to take God as Being itself. The same understanding of the relation of (...)
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  10. Zen and the Modern World a Third Sequel to Zen and Western Thought.Masao Abe & Steven Heine - 2003
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  11. Zen and Comparative Studies Part Two of a Two-Volume Sequel to Zen and Western Thought.Masao Abe & Steven Heine - 1997
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  12. "Pera Noăsū Dharmayeki" Pubbe Annussutesu Dhammesu Cintanayen Ehā.Grāmaṇī Abhaya - 2008 - Ăs. Goḍagē Saha Sahōdarayō.
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  13. The Problem of Prejudice: Some Notes on Philosophical Hermeneutics for Broad-Visioned Buddhologists.Martin T. Adam - 2002 - Contemporary Buddhism 3 (1):31-49.
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  14. Soteriological Dialogue Between Wesleyan Christians and Pure Land Sect Buddhism.David Tuesday Adamo - 1989 - Journal of Dharma 14:366-375.
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  15. The Enlightenment of Fu Manchu: Buddhism and Western Detective Fiction.Don Adams - 2015 - Contemporary Buddhism 16 (2):245-266.
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  16. Buddhism and Spiritism.E. W. Adams - 1920 - Hibbert Journal 19:156.
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  17. Locating the Self In Kierkegaard and Zen.George Adams - 2004 - Faith and Philosophy 21 (3):370-380.
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  18. Christianity and Religious Diversity: Clarifying Christian Commitments in a Globalizing Age. [REVIEW]Paul D. Adams - 2015 - Philosophia Christi 17 (1):230-235.
    This is a sweeping treatment of navigating the difficulties of engaging a religiously pluralistic culture and offers sage and compassionate advice from one of the leading Christian thinkers today. His special treatment of Buddhism is engaging and should be carefully considered by all. Whether believer, nonbeliever, or none, this book engages all readership with careful research and deserves a wide audience.
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  19. The 2006 Meeting of the Society for Buddhist-Christian Studies.Frances S. Adeney - 2007 - Buddhist-Christian Studies 27 (1):133-135.
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  20. The 2005 Meeting of the Society for Buddhist-Christian Studies.Frances S. Adeney - 2006 - Buddhist-Christian Studies 26 (1):181-182.
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  21. The 2004 Meeting of the Society for Buddhist-Christian Studies.Frances S. Adeney - 2005 - Buddhist-Christian Studies 25 (1):149-152.
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  22. The 2003 Meeting of the Society for Buddhist-Christian Studies.Frances S. Adeney - 2005 - Buddhist-Christian Studies 24 (1):231-234.
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  23. How I, a Christian, Have Learned From Buddhist Practice, or "The Frog Sat on the Lily Pad . . . Not Waiting".Frances S. Adeney - 2001 - Buddhist-Christian Studies 21 (1):33-36.
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  24. The Reconstruction of the Spiritual Ideal.Felix Adler - 1925 - Philosophical Review 34 (4):399-403.
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  25. Phrabō̜rommarāchōwāt Læ Phrarātchadamrat Phrabāt Somdet Phraparaminthra Mahā Phūmiphon ʻadunlayadēt Kīeokap Sātsanā Læ Sīnlatham.Bhumibol Adulyadej - 2009 - Krom Kānsātsanā, Krasūang Watthanatham.
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  26. Maitripa's Writings on the View: The Main Indian Source of the Tibetan Views of Other Emptiness and Mahamudra. Advayavajra - 2010 - Padma Karpo Translation Committee.
    Great bliss clarified -- Six verses on co-emergence -- Utterly clear teaching of unification -- Definitive teaching on dreams -- Clear teaching on utter non-dwelling -- Full teaching of suchness -- Six verses on Madhyamaka.
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  27. Buddhism & Hinduism—The Ikshvaku Patronage at Nagarjunakonda.Ashvini Agrawal - 2005 - In G. Kamalakar & M. Veerender (eds.), Buddhism: Art, Architecture, Literature & Philosophy. Sharada Pub. House. pp. 1--51.
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  28. Nimbārka Philosophical Tradition.Madan Mohan Agrawal - 2005 - Sole Distributor, Chaukhamba Vidyabhavan.
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  29. Nan-Fang Ts'ao-Mu Chuang: A Fourth Century Flora of Southeast Asia. [REVIEW]Hans Agren - 1983 - British Journal for the History of Science 16 (2):212-213.
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  30. Inclusive Communities, Exclusive Theologies: Measuring the Risks of Interreligious Dialogue.Rumee Ahmed - 2014 - Modern Theology 30 (1):140-145.
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  31. John Hick and Comparative Philosophy.Shin Ahn - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:15-21.
    Buddhism and Christianity have been main religions in contemporary Korea. In order to overcome their antipathies and conflicts, some philosophers of religion have suggested possible models for religious harmony and coexistence. This paper will examine John Hick's theory of religious pluralism by analyzing his autobiography and philosophical arguments. Korean scholars of religion have attempted to understand his theory in various ways, including philosophical, phenomenological, and psychological ones. Pointing out that Hick's pluralistic position, which has formed in a particular context, has (...)
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  32. American Missionaries Transmitting Science in Early Twentieth‐Century Eastern Tibet.Zhao Aidong - 2016 - Zygon 51 (1):113-127.
    This article is based on the author's extensive research on the missionaries to Tibet from the Disciples of Christ USA, and discusses various missionary efforts to transmit scientific and practical knowledge such as medicine, building, and agriculture in Eastern Tibet from 1904–1919. It shows that American missionaries played a prominent and distinctive role in the dissemination of scientific and practical knowledge as a result of their hard work and wisdom. In this sense, they made an important contribution to the development (...)
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  33. The Earth Charter: Buddhist and Christian Approaches.Bill Aiken - 2001 - Buddhist-Christian Studies 21 (1):115-117.
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  34. The Christian-Buddhist Life and Works of Dwight Goddard.Robert Aitken - forthcoming - Buddhist-Christian Studies.
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  35. Formal Practice: Buddhist or Christian.Robert Aitken - 2002 - Buddhist-Christian Studies 22 (1):63-76.
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  36. The Mind of Clover: Essays in Zen Buddhist Ethics.Robert Aitken - 1984 - North Point Press.
    In Taking the Path of Zen , Robert Aitken provided a concise guide to zazen (Zen meditation) and other aspects of the practice of Zen. In The Mind of Clover he addresses the world beyond the zazen cushions, illuminating issues of appropriate personal and social action through an exploration of the philosophical complexities of Zen ethics. Aitken's approach is clear and sure as he shows how our minds can be as nurturing as clover, which enriches the soil and benefits the (...)
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  37. Almsgiving and Alms Refusal in the Fuju-Fuse Sect of Nichiren Buddhism with a Consideration of These Practices in Early Indian Buddhism.Yoichi Aizawa - 1984 - Dissertation, University of Pennsylvania
    This study focuses upon the origin, development and significance of the Nichiren Buddhist practice of fuju-fuse, whereby Nichiren clergy may not accept and laity may not offer alms to adherents of rival sects. The various Nichiren factions, emerging soon after the death of Nichiren , all observed this practice of alms-refusal as one of three approaches to proselytizing--the other two being shuron, or sectarian debates, and kangyo, or the practice of admonishing secular authorities to embrace the faith of the Lotus (...)
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  38. Saṁskr̥ta-Sādhutā =.Ashok Aklujkar, Chikafumi Watanabe, Michele Marie Desmarais & Yoshichika Honda (eds.) - 2012 - D.K. Printworld.
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  39. Loving-Kindness Meditation: A Field Study.Beatrice Alba - 2013 - Contemporary Buddhism 14 (2):187-203.
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  40. Nirvana and Ownerless Consciousness.Miri Albahari - 2010 - In Mark Siderits, Evan Thompson & Dan Zahavi (eds.), Self, No Self?: Perspectives From Analytical, Phenomenological, and Indian Traditions. Oxford University Press.
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  41. Analytical Buddhism: The Two-Tiered Illusion of Self.Miri Albahari - 2006 - Palgrave-Macmillan.
    We spend our lives protecting an elusive self - but does the self actually exist? Drawing on literature from Western philosophy, neuroscience and Buddhism (interpreted), the author argues that there is no self. The self - as unified owner and thinker of thoughts - is an illusion created by two tiers. A tier of naturally unified consciousness (notably absent in standard bundle-theory accounts) merges with a tier of desire-driven thoughts and emotions to yield the impression of a self. So while (...)
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  42. Bernard Faure, Double Exposure: Cutting Across Buddhist and Western Discourses Reviewed By.Miri Albahari - 2004 - Philosophy in Review 24 (4):249-251.
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  43. The Implicit Apophaticism of Dada Zurich: A Spiritual Quest by Means of Nihilist Procedures.Leonard Aldea - 2013 - Modern Theology 29 (1):157-175.
    The present article focuses on the intrinsic theological intuitions of the Avant‐garde. More to the point, the article is built around the key representatives of Dada Zurich and the relationship between their art and the concept of Byzantine apophaticism in an attempt to argue that the apparently anarchist movement can and should be interpreted in this theological key. Mostly due to a confusing understanding of nihilism and apophaticism, previous scholarship has generally linked Dada with nihilism, in spite of the anti‐nihilist (...)
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  44. Putʹ I Tekst: Kitaĭskie Palomniki V Indii.Natalii͡a Aleksandrova - 2008 - Vostochnai͡a Literatura Ran.
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  45. The Attaining of the Void: A Review of Some Recent Contributions in English to the Study of Vīraśaivism. [REVIEW]Raymond Allchin - 1971 - Religious Studies 7 (4):339 - 359.
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  46. The Attaining of the Void—a Review of Some Recent Contributions in English to the Study of Vīraśaivism: Raymond Allchin.Raymond Allchin - 1971 - Religious Studies 7 (4):339-359.
    The historian of Indian religion is confronted with a baffling array of textual materials spanning three or more millennia and written in a perplexing number of languages. It is scarcely surprising that when the attentions of European scholars first focused on this material they should have singled out three main languages and their literatures for study. The three were Vedic, the language of the Vedas, Sanskrit with its vast and wellnigh universal coverage of every aspect of ancient and medieval India, (...)
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  47. The Buddha's Philosophy: Selections From the Pali Canon and an Introductory Essay.G. F. Allen - 2010 - Routledge.
    This study, originally published in 1959, traces the origin of Buddhism in Brahmanism, and fixes its relationship to Hinduism, describing and stressing the basic importance of Buddhist contemplation. The first half of the book introduces the very heart of Buddhism, while the second part presents the Teaching itself, as handed down in the canonical writings of the ancient East.
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  48. The Buddha's Philosophy. Allen, George Francis & [From Old Catalog] - 1959 - New York: Macmillan.
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  49. The General and the Master: The Subtext of the Philosophy of Emotion and its Relationship to Obtaining Enlightenment in the Platform Sutra.Robert Elliott Allinson - 2005 - Revue Internationale de Philosophie 2:213-229.
    Examining the significance of the General’s enlightenment in the Platform Sutra, this article clarifies the fundamental role that emotions play in the development of one’s spiritual understanding. In order to do so, this article emphasizes that the way to enlightenment implicit in the story of the General and the Master involves first granting negative emotions a means for productive expression. By acting as a preparatory measure for calming the mind and surrendering control over it, human passions become a necessary, antecedent (...)
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  50. The Buddha of Christendom: A Review of the Legend of Barlaam and Josaphat. [REVIEW]Philip Almond - 1987 - Religious Studies 23 (3):391 - 406.
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