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  1. Symposium: Are Religious Dogmas Cognitive and Meaningful?Virgil C. Aldrich, Charles Hartshorne, Harold H. Titus, H. Rensselaer Wilsovann, Patrick Romanell, Woodrow W. Sayre, William S. Minor, Philip Merlan, Y. H. Krikorian, John Herman Randall Jr, James Gutmann, Sidney Hook, Virgil C. Aldrich, C. J. Ducasse & Raphael Demos - 1954 - Journal of Philosophy 51 (5):145 - 172.
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  2. The Metaphysical Axioms and Ethics of Charles Hartshorne.George Allan - 1986 - Review of Metaphysics 40 (2):271 - 304.
    Hartshorne's "neoclassical metaphysics" rests implicitly on five metaphysical axioms: discontinuity, Asymmetry, Sociality, Creativity, And dipolar divinity. The first four axioms entail ethical norms crucial to democracy: non-Reducibility of individual to community, Primacy of present achievement over potential future value, Non-Reducibility of communal to individual, The importance of risk. The fifth axiom undercuts these norms, However. The notion of God as guarantor of achieved value should be dropped from hartshorne's philosophy to make it ethically consistent.
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  3. Charles Hartshorne and Henry Nelson Wieman.Merle F. Allshouse - 1971 - Process Studies 1 (1):63-66.
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  4. Existence and Actuality: Hartshorne on the Ontological Proof and Immanent Causality.Modesto Gómez Alonso - 2013 - Logos: Anales Del Seminario de Metafísica 46:125-147.
    Las pretensiones del autor son: Describir la versión modal de la prueba ontológica propuesta por Charles Hartshorne, una versión que enfatiza la anomalía modal del concepto de Dios, que demuestra que las dos únicas alternativas metafísicas coherentes son el positivismo y un teísmo basado en la noción de 'necesidad bajo condiciones tautológicas', y que vindica esta última opción apelando a una filosofía del proceso inspirada en Whitehead y cuya herramienta conceptual básica es la distinción entre existencia y actualidad. Evaluar la (...)
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  5. Reminiscences.Rudolf Arnheim, Charles Gauss, Richard Kuhns, Avrum Stroll, Selma Jeanne Cohen, Gordon Epperson, Arnold Berleant, Hilde Hein & Charles Hartshorne - 1993 - Journal of Aesthetics and Art Criticism 51 (2):279-289.
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  6. Divine Beauty: The Aesthetics of Charles Hartshorne (Review).Randall E. Auxier - 2005 - Transactions of the Charles S. Peirce Society 41 (1):203-207.
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  7. Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945.Randall E. Auxier & Mark Y. A. Davies (eds.) - 2001 - Vanderbilt University Press.
    In 1922 Charles Hartshorne, then an aspiring young philosopher, wrote to Edgar Sheffield Brightman, a preeminent philosopher of religion for twenty-three subsequent years and, remarkably, almost every letter was preserved. In their introductory essays, editors Randall Auxier and Mark Davies place the unusually rich and intensive correspondence in its intellectual context and address the relationship between personalism and process philosophy/theology in metaphysics, epistemology, ethics, and social philosophy.
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  8. The Concept of God in Hartshorne, Charles.A. Babolin - 1987 - Rivista di Filosofia Neo-Scolastica 79 (4):558-563.
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  9. Charles Hartshorne E la Teologia Filosofica di AN Whitehead.A. Babolin - 1986 - Rivista di Filosofia Neo-Scolastica 78 (2):227-233.
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  10. Hartshorne, Charles and the Philosophical Theology of Whitehead, An.A. Babolin - 1986 - Rivista di Filosofia Neo-Scolastica 78 (2):227-233.
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  11. St. Thomas Aquinas and Charles Hartshorne’s Process Philosophy.Steven Baldner - 1989 - Lyceum 1:1-18.
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  12. Brightman's Philosophy of the Person.J. E. Barnhart - 1969 - Pacific Philosophical Quarterly 50 (1):53.
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  13. Hartshorne and Brightman on God, Process, and Persons.Joe Barnhart - 1999 - The Personalist Forum 15 (2):424-426.
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  14. The Philosophy and Psychology of Sensation. By Charles Hartshorne . (U.S.A.: University of Chicago Press; London: Cambridge University Press. 1934. Pp. Xiv + 288. Price 13s. 6d. Net.). [REVIEW]F. C. Bartlett - 1935 - Philosophy 10 (40):497-.
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  15. Brightman's A Philosophy of Religion. [REVIEW]M. Beck - 1941 - Philosophy and Phenomenological Research 2:119.
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  16. Comment on Brightman Social Philosophy.Rn Beck - 1983 - Ultimate Reality and Meaning 6 (2):139-140.
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  17. Comment on Brightman's Social Philosophy by P.A. Bertocci.Robert N. Beck - 1983 - Ultimate Reality and Meaning 6 (2):139.
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  18. Brightman's The Problem of God.George W. Beiswanger - 1931 - Journal of Philosophy 28:443.
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  19. Edgar Sheffield Brightman.Peter A. Bertocci - 1953 - Pacific Philosophical Quarterly 34 (4):358.
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  20. "The Logic of Perfection and Other Essays in Neoclassical Metaphysics," by Charles Hartshorne.Richard J. Blackwell - 1964 - Modern Schoolman 41 (4):387-388.
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  21. On Mr. Hartshorne's Understanding of Whitehead's Philosophy.John W. Blyth - 1937 - Philosophical Review 46 (5):523-528.
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  22. Splendour of the Burgundian Court: Charles the Bold. [REVIEW]D'arcy Boulton - 2010 - The Medieval Review 2.
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  23. The a Priori Construction of the Doctrine of God in the Philosophy of Charles Hartshorne: A Critical Examination and Reconstruction of di-Polar Theism Towards a Trinitarian Metaphysics.Gregory A. Boyd - 1988 - Dissertation, Princeton Theological Seminary
    The philosophical system of Charles Hartshorne is arguably one of the most comprehensive and persuasive metaphysical systems worked out in the twentieth century. His a priori approach to resolving metaphysical questions is as original in the context of modern thought as it is compelling. He has clarified and fortified a Whiteheadian alternative to traditional substantivalist thinking as well as the Neo-classical alternative to traditional theism. ;At the same time, the work of Hartshorne presents what must be regarded as one of (...)
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  24. The Empirical Theology of Henry Nelson Wieman.Robert W. Bretall (ed.) - 1969 - Southern Illinois University Press.
    American theologian Henry Nelson Wieman is given a search­ing examination in this volume of appraisals by eighteen contemporary scholars, representing a broad spectrum of religious affiliation. The essayists do not all agree with Wieman but they do agree that they are dealing with a theologian of stature. One of the great teachers of the twentieth century, from the University of Chicago, Mr. Wieman has profoundly influenced a whole generation of theological students, and through his books and other writings has communicated (...)
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  25. The Category of Freedom in the Thought of Charles Hartshorne.Reginald David Broadnax - 2003 - Dissertation, Northwestern University
    The thesis of this dissertation is that the category of freedom is an ultimate metaphysical category in the thought of Charles Hartshorne, and that it is the main category around which all of his philosophy of religion is developed. Interpreters of Hartshorne would acknowledge freedom as a category in his thought, but not necessarily the main or ultimate category in his thought. This dissertation will show this by using an internal analysis of Hartshorne's own writings and examining the major themes (...)
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  26. Anselm's Discovery. By Charles Hartshorne. La Salle, Open Court Publishing Company. 1966. Pp. Xvi, 333. $6.00, Paperback $2.45. [REVIEW]Norman Brown - 1967 - Dialogue 6 (2):248-252.
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  27. Charles Hartshorne, 1897-2000.G. Douglas Browning, Robert Kane, Donald Viney & Stephen Phillips - 2001 - Proceedings and Addresses of the American Philosophical Association 74 (5):229 - 233.
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  28. Panentheism in Hartshorne and Tillich.Sharon Peebles Burch - 1998 - The Personalist Forum 14 (2):250-252.
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  29. Charles Hartshorne.M. C. - 1973 - Review of Metaphysics 27 (2):386-387.
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  30. Book Review:The Philosophy and Psychology of Sensation. Charles Hartshorne. [REVIEW]Leonard Carmichael - 1935 - Ethics 45 (2):244-.
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  31. Hartshorne on God and Physical Prehensions.Bowman L. Clarke - 1986 - Tulane Studies in Philosophy 34:29-40.
  32. Panpsychism and the Philosophy of Charles Hartshorne.David S. Clarke - 2002 - Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  33. Analytical Theism, Hartshorne, and the Concept of God.John B. Cobb Jr - 2003 - International Studies in Philosophy 35 (4):228-229.
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  34. Daniel A. Dombrowski: Hartshorne and the Metaphysics of Animal Rights.John B. Cobb Jr - 1989 - Environmental Ethics 11 (4):373-376.
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  35. Becoming and Being: The Doctrine of God in Charles Hartshorne and Karl Barth. [REVIEW]John B. Cobb Jr - 1980 - International Studies in Philosophy 12 (1):119-120.
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  36. Mind in Nature.John B. Cobb & David Ray Griffin (eds.) - 1977 - University Press of America.
  37. Book Review:The Collected Papers of Charles Sanders Peirce: ; Vol. I: Principles of Philosophy; Charles Sanders Peirce, Charles Hartshorne, Paul Weiss; Vol. II: Elements of Logic. Charles Sanders Peirce, Charles Hartshorne, Paul Weiss. [REVIEW]Morris R. Cohen - 1933 - Ethics 43 (2):220-.
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  38. "A Natural Theology for Our Time," by Charles Hartshorne.James Collins - 1968 - Modern Schoolman 45 (4):359-360.
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  39. HARTSHORNE, CHARLES, and REESE, WILLIAM L. "Philosophers Speak of God". [REVIEW]James Collins - 1953 - Modern Schoolman 31:228.
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  40. HARTSHORNE, CHARLES. "The Divine Relativity: A Social Conception of God". [REVIEW]James Collins - 1949 - Modern Schoolman 27:222.
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  41. The Philosophy of Hartshorne.Robert Corrington - 1992 - Newsletter of the Society for the Advancement of American Philosophy 20 (62):14-21.
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  42. Process and Being: The Concept of God in the Philosophies of Charles Hartshorne and Paul Tillich.Houston Archer Craighead - 1970 - Dissertation, The University of Texas at Austin
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  43. Daniel A. Dombrowski, Analytic Theism, Hartshorne, and the Concept of God Reviewed By.Charles L. Creegan - 1997 - Philosophy in Review 17 (6):402-404.
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  44. Book Review:Reality as Social Process. Charles Hartshorne. [REVIEW]G. Watts Cunningham - 1953 - Ethics 64 (1):61-.
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  45. Two Process Philosophers: Hartshorne’s Encounter with Whitehead. [REVIEW] D. - 1974 - Review of Metaphysics 28 (1):121-122.
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  46. The Pacifism Debate in the Hartshorne-Brightman Correspondence.Mark Y. Davies - 1998 - Process Studies 27 (3/4):200-214.
  47. BRIGHTMAN, E. S. - A Philosophy of Religion. [REVIEW]W. G. de Burgh - 1940 - Mind 49:480.
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  48. Hartshorne's Neoclassical Theology.Michael Dearmey - 1986 - Tulane Studies in Philosophy 34:1-3.
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  49. Should Whiteheadians Be Vegetarians? A Critical Analysis of the Thoughts of Hartshorne and Dombrowski.Jan Deckers - 2011 - Journal of Animal Ethics 1 (2):195-209.
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  50. Charles Hartshorne on the Conservation of Value.Thomas M. Dicken - 2002 - Process Studies 31 (2):32-50.
    The article examines Charles Hartshorne's claim that all events and values are given an "objective immortality" by being preserved in God's perfect memory. God's memory guarantees the meaningfulness of a fixed past, even when the past leaves no present trace on anything else. The article questions the physical basis of such a perfect memory in the structure of the universe, especially as entropy erodes the basis of information. Further, recent theories of memory, such as Gerald Edelman's, hold that memory changes (...)
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