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  1. The Compass of Beauty: A Search for the Middle.Lars Spuybroek - forthcoming - In Maria Voyatzaki (ed.), Architectural Materialisms: Nonhuman Creativity. Edinburgh University Press.
    This chapter is a rethinking of my earlier “The Ages of Beauty” which investigated Charles Hartshorne’s Diagram of Aesthetic Values. The argument is placed in a long history of beauty being considered as the middle between extremes. It slowly develops into a structure not merely of aesthetic experience but of existence itself, making it a competitor of Heidegger’s fourfold.
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  2. What Ontological Arguments Don’T Show.Mylan Engel - 2020 - International Journal for Philosophy of Religion 88 (1):97-114.
    Daniel Dombrowski contends that: a number of versions of the ontological argument [OA] are sound; the deity whose existence is most well established by the OA is the deity picked out by Hartshorne’s neoclassical concept of God; skeptics who insist that the OA only shows that “if God exists, then God exists necessarily” are contradicting themselves, and the OA is worth a great deal since it effectively demonstrates the rationality of theism. I argue that theses and are clearly false and (...)
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  3. The Compass of Beauty: A Search For the Middle.Lars Spuybroek - 2018 - In Maria Voyatzaki (ed.), Architectural Materialisms: Nonhuman Creativity. Edinburgh, UK: Edinburgh University Press. pp. 176–204.
    This chapter is a rethinking of my earlier “The Ages of Beauty” which investigated Charles Hartshorne’s Diagram of Aesthetic Values. The argument is placed in a long history of beauty being considered as the middle between extremes. It slowly develops into a structure not merely of aesthetic experience but of existence itself, making it an alternative to Heidegger’s fourfold.
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  4. Hartshorne, Charles : Dipolar Theism.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Dipolar Theism From the beginning to the end of his career Charles Hartshorne maintained that the idea that “God is love” was his guiding intuition in philosophy. This “intuition” presupposes both that there is a divine reality and that that reality answers to some positive description of being a loving God. This article … Continue reading Hartshorne, Charles : Dipolar Theism →.
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  5. Hartshorne, Charles: Neoclassical Metaphysics.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Neoclassical Metaphysics Charles Hartshorne was an intrepid defender of the claims of metaphysics in a century characterized by its anti-metaphysical genius. While many influential voices were explaining what speculative philosophy could not accomplish or even proclaiming an end to it, Hartshorne was trying to show what speculative philosophy could accomplish. Metaphysics, he … Continue reading Hartshorne, Charles: Neoclassical Metaphysics →.
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  6. Hartshorne Theistic and Anti-Theistic Arguments.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Theistic and Anti-Theistic Arguments Charles Hartshorne is well known in philosophical circles for his rehabilitation of Anselm’s ontological argument. Indeed, he may have written more on that subject than any other philosopher. He considered it to be the argument that, more than any other, reveals the logical status of theism. Nevertheless, he always … Continue reading Hartshorne Theistic and Anti-Theistic Arguments →.
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  7. Hartshorne: Biography and Psychology of Sensation.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Biography and Psychology of Sensation Charles Hartshorne is widely regarded as having been an important figure in twentieth century metaphysics and philosophy of religion. His contributions are wide-ranging. He championed the aspirations of metaphysics when it was unfashionable, and the metaphysic he championed helped change some of the fashions of philosophy. He counted … Continue reading Hartshorne: Biography and Psychology of Sensation →.
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  8. Creative Experiencing: A Philosophy of Freedom by Charles Hartshorne (Review).Leon Niemoczynski - 2014 - American Journal of Theology and Philosophy 35 (1):85-89.
    Creative Experiencing was an unpublished manuscript found among Hartshorne’s papers now deposited at the Center for Process Studies at the Claremont School of Theology. Hartshorne mentions in the manuscript’s preface that he considered the book to be the final part of a trilogy including Creative Synthesis and Philosophic Method (1970) and Wisdom as Moderation (1987). The book was edited and published under the direction of longtime Hartshorne scholars Donald Viney and Jincheol O.“Metaphysics,” Hartshorne writes in the preface, “is the attempt (...)
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  9. Existence and Actuality: Hartshorne on the Ontological Proof and Immanent Causality.Modesto Gómez Alonso - 2013 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 46:125-147.
    Las pretensiones del autor son: Describir la versión modal de la prueba ontológica propuesta por Charles Hartshorne, una versión que enfatiza la anomalía modal del concepto de Dios, que demuestra que las dos únicas alternativas metafísicas coherentes son el positivismo y un teísmo basado en la noción de 'necesidad bajo condiciones tautológicas', y que vindica esta última opción apelando a una filosofía del proceso inspirada en Whitehead y cuya herramienta conceptual básica es la distinción entre existencia y actualidad. Evaluar la (...)
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  10. Algo más que una relación epistolar: Francisco Romero, Edgar S. Brightman y el personalismo norteamericano.Clara Alicia Jalif de Bertranou - 2012 - Cuyo 29 (2):133-160.
    Dentro del epistolario de Francisco Romero, que permanece inédito, se analizan las cartas que intercambió con el filósofo personalista Edgar S. Brightman (1884-1953), como así también se alude a otros representantes dentro del movimiento en EEUU. Este escrito se apoya en la hipótesis del interés compartido por esta corriente de ideas dentro de los años que van desde la II Guerra Mundial hasta los inicios de la llamada Guerra Fría. Se alude también al propósito de ambos corresponsales por acercar la (...)
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  11. "Panenteizm. W związku z poglądami Józefa Życińskiego, Charlesa Hartshorne'a i innych przedstawicieli" zwrotu panenteistycznego".Jacek Wojtysiak - 2012 - Roczniki Filozoficzne 60 (4):313-337.
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  12. Should Whiteheadians Be Vegetarians? A Critical Analysis of the Thoughts of Hartshorne and Dombrowski. Deckers - 2011 - Journal of Animal Ethics 1 (2):195.
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  13. The Divine Transcendence and Relation to Evil in Hartshorne's Dipolar Theism.Edgar A. Towne - 2011 - The Pluralist 6 (1):196-198.
    The title above identifies two issues in Charles Hartshorne's panentheistic understanding of God that, in my judgment, have not been sufficiently clarified. The purpose of this paper is to provide additional clarification, that the adequacy of this type of theism may be more carefully judged by its admirers and by its detractors from their respective perspectives. The first part will identify central elements of Hartshorne's reasoning about God's relation to the world. The second part examines how Hartshorne speaks of a (...)
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  14. Splendour of the Burgundian Court: Charles the Bold. [REVIEW]D'arcy Boulton - 2010 - The Medieval Review 2.
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  15. Hartshorne and Indian Panentheism.Stephen H. Phillips - 2010 - Sophia 49 (2):285-295.
  16. Charles Hartshorne's Critique of Christian Classical Theism : Separating the Chaff From the Wheat.Jay W. Richards - 2010 - In Randy Ramal (ed.), Metaphysics, Analysis, and the Grammar of God: Process and Analytic Voices in Dialogue. Mohr Siebeck.
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  17. Panexperientialism, Quantum Theory, and Neuroplasticity.George W. Shields - 2010 - In Michel Weber & Anderson Weekes (eds.), Process Approaches to Consciousness in Psychology, Neuroscience, and Philosophy of Mind. State University of New York Press.
  18. How Firm a Possible Foundation? : Modality and Hartshorne's Dipolar Theism.Donald W. Viney - 2010 - In Randy Ramal (ed.), Metaphysics, Analysis, and the Grammar of God: Process and Analytic Voices in Dialogue. Mohr Siebeck.
    In The Untamed God (2003), Jay Wesley Richards defends what he calls “theological essentialism,” which affirms God’s essential perfections but also recognizes contingent properties in God. This idea places Richards’s view in the vicinity of Charles Hartshorne’s dipolar theism. However, Richards argues that Hartshorne’s modal theory suffers from the defects that it abandons the principle ab esse ad posse, makes nonsense of our counter-factual discourse, and can only be expressed by C. I. Lewis’s S4, although for certain purposes Hartshorne needs (...)
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  19. Divine Beauty: The Aesthetics of Charles Hartshorne, by Daniel A. Dombrowski: Book Reviews. [REVIEW]Hugo Meynell - 2009 - Heythrop Journal 50 (5):906-907.
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  20. The Not-Yet Actualized Possibilities of the Living.Leon Niemoczynski - 2009 - Heidegger Circle Proceedings Supplement 2 (2):32-38.
  21. Charlesa Hartshorne’a teza o ontycznej nadrzędności zdarzenia nad substancją.Marek Piwowarczyk - 2009 - Roczniki Filozoficzne 57 (2):75-93.
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  22. Charles Hartshorne.Dan Dombrowski - 2008 - Stanford Encyclopedia of Philosophy.
  23. Hartshorne’s Process Theism and Big Bang Cosmology Revisited: Reply to Walker.David Haugen & Bryant Keeling - 2008 - Process Studies 37 (1):92-103.
    A number of years ago we argued that Hartshorne’s psychicalism and his doctrine of divine memory are incompatible with contemporary big bang cosmology. Theodore Walker has responded to our objection by arguing that our understanding of psychicalism is flawed and that Hartshorne’s metaphysics has the resources for accommodating what the big bang theory says about the origin and fate of the universe. In the present article we attempt to show that Walker’s defense of Hartshorne fails.
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  24. Rorty Versus Hartshorne, or, Poetry Versus Metaphysics.Daniel A. Dombrowski - 2007 - Metaphilosophy 38 (1):88–110.
    The purpose of this article is to explore the relationship between the thought of Richard Rorty and that of his former teacher, Charles Hartshorne. There are important similarities between the two, but ultimately the differences are more readily apparent, especially in terms of the battle between poetry (in the wide sense of the term conceived by Rorty) and (Hartshornian) metaphysics. Hartshorne is defended against Rorty.
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  25. Divine Beauty: The Aesthetics of Charles Hartshorne (Review).Randall E. Auxier - 2005 - Transactions of the Charles S. Peirce Society 41 (1):203-207.
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  26. Hartshorne and Brightman on God, Process, and Persons: The Correspondence 1922-1945. [REVIEW]Mary J. Gennuso - 2005 - Newsletter of the Society for the Advancement of American Philosophy 33 (102):23-25.
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  27. Hartshorne and Popper on Existential Necessity: A Deep Empiricist Interpretation.Derek Malone-France - 2005 - International Journal for Philosophy of Religion 57 (3):193-208.
  28. Ch. Hartshorne, Whitehead's Philosophy - Selected Essays 1935-1970.Alix Parmentier - 2005 - Chromatikon 1:219-221.
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  29. Divine Beauty: The Aesthetics of Charles Hartshorne.Daniel A. Dombrowski - 2004 - Vanderbilt University Press.
    While considered by many as one of the greatest philosophers of religion and metaphysicians of the 20th century, Charles Hartshorne’s contributions to the study of aesthetics are perhaps the most neglected aspect of his extensive and highly nuanced thought. DIVINE BEAUTY offers the first detailed explication of Hartshorne’s aesthetic theory and its place within his theocentric philosophy.
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  30. George W. Shields (Ed.), Process and Analysis: Whitehead, Hartshorne, and the Analytic Tradition.Derek Malone-France - 2004 - International Journal for Philosophy of Religion 55 (1):57-60.
  31. Religion, Reason, and God Essays in the Philosophies of Charles Hartshorne and A.N. Whitehead.Santiago Sia - 2004
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  32. The Category of Freedom in the Thought of Charles Hartshorne.Reginald David Broadnax - 2003 - Dissertation, Northwestern University
    The thesis of this dissertation is that the category of freedom is an ultimate metaphysical category in the thought of Charles Hartshorne, and that it is the main category around which all of his philosophy of religion is developed. Interpreters of Hartshorne would acknowledge freedom as a category in his thought, but not necessarily the main or ultimate category in his thought. This dissertation will show this by using an internal analysis of Hartshorne's own writings and examining the major themes (...)
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  33. Analytical Theism, Hartshorne, and the Concept of God: John Dewey in the Postanalytic Period. [REVIEW]John B. Cobb Jr - 2003 - International Studies in Philosophy 35 (4):228-229.
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  34. Panpsychism and the Philosophy of Charles Hartshorne.David S. Clarke - 2002 - Journal of Speculative Philosophy 16 (3):151-166.
    This article summarizes the principal arguments for panpsychism given by Charles Hartshorne by separating it from Whitehead's event metaphysics and Hartshorne's natural theology. It sorts out the plausible reasons for panpsychism given by Hartshorne from those less plausible. Among the plausible reasons are those based on analogical reasoning and the impossibility of explaining how mentality originated. Among the implausible ones are those that postulate a type of psychic causation between wholes and parts. The conclusion is that the plausible reasons tip (...)
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  35. Charles Hartshorne on the Conservation of Value.Thomas M. Dicken - 2002 - Process Studies 31 (2):32-50.
    The article examines Charles Hartshorne's claim that all events and values are given an "objective immortality" by being preserved in God's perfect memory. God's memory guarantees the meaningfulness of a fixed past, even when the past leaves no present trace on anything else. The article questions the physical basis of such a perfect memory in the structure of the universe, especially as entropy erodes the basis of information. Further, recent theories of memory, such as Gerald Edelman's, hold that memory changes (...)
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  36. The Structure of Givenness.Charles Hartshorne - 2002 - In Philosophical Forum. New York: Rodopi NY. pp. 22.
  37. Personalism Revisited: Its Proponents and Critics.Charles Hartshorne - 2002 - New York: Rodopi NY.
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  38. Relational Deity: Hartshorne and Macquarrie on God.Douglas Pratt - 2002 - University Press of America.
    An examination of the concept of God as propounded by Charles Hartshorne and John Macquarrie, two mid-20th century theological thinkers, Relational Deity argues for a concept of God as "relational deity" that arises out of a detailed investigation juxtaposing Hartshorne's neoclassical theism and Macquarrie's existential-ontological theism.
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  39. Randall E. Auxier and Mark Y. A. Davies (Eds.), Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922–1945. [REVIEW]Donald Wayne Viney - 2002 - International Journal for Philosophy of Religion 52 (2):115-117.
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  40. Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945.Randall E. Auxier & Mark Y. A. Davies (eds.) - 2001 - Vanderbilt University Press.
    In 1922 Charles Hartshorne, then an aspiring young philosopher, wrote to Edgar Sheffield Brightman, a preeminent philosopher of religion for twenty-three subsequent years and, remarkably, almost every letter was preserved. In their introductory essays, editors Randall Auxier and Mark Davies place the unusually rich and intensive correspondence in its intellectual context and address the relationship between personalism and process philosophy/theology in metaphysics, epistemology, ethics, and social philosophy.
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  41. Charles Hartshorne, 1897-2000.G. Douglas Browning, Robert Kane, Donald Viney & Stephen Phillips - 2001 - Proceedings and Addresses of the American Philosophical Association 74 (5):229 - 233.
    An obituary notice outlining the main aspects of Charles Hartshorne's life, career, and thought.
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  42. Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945. [REVIEW]Daniel A. Dombrowski - 2001 - Process Studies 30 (1):166-168.
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  43. Introduction to Charles Hartshorne’s Handwritten Notes on A. N. Whitehead’s Harvard Lectures 1925-26.Roland Faber - 2001 - Process Studies 30 (2):289-300.
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  44. Thomas Aquinas and Three Poets Who Do Not Agree with Him.Charles Hartshorne - 2001 - Process Studies 30 (2):261-275.
  45. A Psychologist’s Philosophy Evaluated After Fifty Years: Troland’s Psychical Monism.Charles Hartshorne - 2001 - Process Studies 30 (2):237-241.
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  46. God as Composer-Director, Enjoyer, and, in a Sense, Player of the Cosmic Drama.Charles Hartshorne - 2001 - Process Studies 30 (2):242-253.
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  47. Darwin and Some Philosophers.Charles Hartshorne - 2001 - Process Studies 30 (2):276-288.
  48. Hartshorne and Brightman on God, Process and Persons: The Correspondence, 1922-1945. [REVIEW]Albert Spaldling - 2001 - Newsletter of the Society for the Advancement of American Philosophy 29 (89):42-44.
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  49. Philosophy After Hartshorne.Donald Wayne Viney - 2001 - Process Studies 30 (2):211-236.
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  50. Analytic Theism, Hartshorne, and the Concept of God.Séamus Murphy - 2000 - Faith and Philosophy 17 (2):267-271.
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