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1 — 50 / 321
  1. added 2020-02-12
    Charles Hartshorne and the Existence of God.David F. Haight - 1986 - International Journal for Philosophy of Religion 20 (1):49-53.
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  2. added 2020-02-11
    Hartshorne, Process Philosophy, and Theology.George Allan - 1991 - Philosophy East and West 41 (4):587-589.
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  3. added 2020-02-11
    Homo Sapiens Socialis: Principles of the Philosophy of Responsibility.Charles Hartshorne - 1944 - Ethics 55 (4):312-313.
  4. added 2020-02-11
    The Arts and the Art of Criticism.Charles Hartshorne - 1940 - Ethics 51 (1):116-117.
  5. added 2019-06-06
    Divine Beauty: The Aesthetics of Charles Hartshorne, by Daniel A. Dombrowski: Book Reviews. [REVIEW]Hugo Meynell - 2009 - Heythrop Journal 50 (5):906-907.
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  6. added 2019-06-06
    Hartshorne’s Process Theism and Big Bang Cosmology Revisited: Reply to Walker.David Haugen & Bryant Keeling - 2008 - Process Studies 37 (1):92-103.
    A number of years ago we argued that Hartshorne’s psychicalism and his doctrine of divine memory are incompatible with contemporary big bang cosmology. Theodore Walker has responded to our objection by arguing that our understanding of psychicalism is flawed and that Hartshorne’s metaphysics has the resources for accommodating what the big bang theory says about the origin and fate of the universe. In the present article we attempt to show that Walker’s defense of Hartshorne fails.
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  7. added 2019-06-06
    Hartshorne and Brightman on God, Process, and Persons: The Correspondence 1922-1945. [REVIEW]Mary J. Gennuso - 2005 - Newsletter of the Society for the Advancement of American Philosophy 33 (102):23-25.
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  8. added 2019-06-06
    Analytical Theism, Hartshorne, and the Concept of God: John Dewey in the Postanalytic Period. [REVIEW]John B. Cobb Jr - 2003 - International Studies in Philosophy 35 (4):228-229.
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  9. added 2019-06-06
    Introduction to Charles Hartshorne’s Handwritten Notes on A. N. Whitehead’s Harvard Lectures 1925-26.Roland Faber - 2001 - Process Studies 30 (2):289-300.
  10. added 2019-06-06
    A Psychologist’s Philosophy Evaluated After Fifty Years: Troland’s Psychical Monism.Charles Hartshorne - 2001 - Process Studies 30 (2):237-241.
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  11. added 2019-06-06
    Hartshorne and Brightman on God, Process, and Persons: The Correspondence, 1922-1945. [REVIEW]Daniel A. Dombrowski - 2001 - Process Studies 30 (1):166-168.
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  12. added 2019-06-06
    Hartshorne and Brightman on God, Process and Persons: The Correspondence, 1922-1945. [REVIEW]Albert Spaldling - 2001 - Newsletter of the Society for the Advancement of American Philosophy 29 (89):42-44.
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  13. added 2019-06-06
    Semantics and Hartshorne’s Dipolar Theism.Edgar A. Towne - 1999 - Process Studies 28 (3/4):231-254.
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  14. added 2019-06-06
    Hartshorne, God and Metaphysics: How the Cosmically Inclusive Personal Nexus and the World Interact.Duane Voskuil - 1999 - Process Studies 28 (3/4):212-230.
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  15. added 2019-06-06
    Hartshorne and Brightman on God, Process, and Persons: The Correspondence 1922-1945. [REVIEW]Joe Barnhart - 1999 - The Personalist Forum 15 (2):424-426.
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  16. added 2019-06-06
    Daniel A. Dombrowski: Hartshorne and the Metaphysics of Animal Rights. [REVIEW]John B. Cobb Jr - 1989 - Environmental Ethics 11 (4):373-376.
  17. added 2019-06-06
    Fate and Logic: Cahn on Hartshorne Revisited.George W. Shields - 1988 - Southern Journal of Philosophy 26 (3):369-378.
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  18. added 2019-06-06
    Santayana’s Neglect of Hartshorne’s Alternative: Bulletin of the Santayana Society.Robert C. Whittemore - 1986 - Overheard in Seville 4 (4):1-6.
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  19. added 2019-06-06
    The Epistemic Availability of Hartshorne’s “Experience”: A Critical Analysis.Herbert J. Nelson - 1981 - International Philosophical Quarterly 21 (1):29-49.
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  20. added 2019-06-06
    On “Inclusion”: A Response to Hartshorne.William Lad Sessions - 1979 - Southern Journal of Philosophy 17 (4):555-562.
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  21. added 2019-06-06
    Les Directives de la Symbolisation Et les Modeles de Référence Dans la Philosophie D’A. N. Whitehead. [REVIEW]Gerald E. Twaddell & Charles Hartshorne - 1977 - Process Studies 7 (4):269-274.
  22. added 2019-06-06
    The Peirceian Influence on Hartshorne’s Subjectivism.C. P. Thedore R. Vitali - 1977 - Process Studies 7 (4):238-249.
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  23. added 2019-06-06
    Charles Hartshorne. [REVIEW]M. C. - 1973 - Review of Metaphysics 27 (2):386-387.
    After introductory remarks concerning Hartshorne’s contribution to contemporary thought, Gragg takes on the task of exposition of Hartshorne’s work, both as an original thinker and as an interpreter of Whitehead. He does this by a three-step analysis of Hartshorne’s metaphysics, moving from the question of the really real to that of man to that of the supreme reality. Dealing with the central metaphysical question—What is really real?—Gragg summarizes Hartshorne’s method, his position of panpsychism and his social conception of the universe. (...)
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  24. added 2019-06-06
    Some Thoughts Suggested by Lieb’s Four Faces of Man.Charles Hartshorne - 1973 - International Philosophical Quarterly 13 (1):131-134.
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  25. added 2019-06-06
    W. S. Minor "Philosophy of Creativity, Vol. I, Charles Hartshorne and Henry Nelson Wieman: Critically Analyzed". [REVIEW]Arthur W. Munk - 1970 - Philosophy and Phenomenological Research 31 (2):311.
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  26. added 2019-06-06
    Metaphysics As Method In Charles Hartshorne’s Thought.Edgar A. Towne - 1968 - Southern Journal of Philosophy 6 (3):125-142.
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  27. added 2019-06-06
    Kant’s Refutation Still Not Convincing: A Reply.Charles Hartshorne - 1968 - The Monist 52 (2):312-316.
    Mr. William Baumer, in his “Ontological Arguments Still Fail,” gives an acceptable account of Kant’s complicated reasoning about the ontological proof. I have been aware of these complications, including Kant’s own precritical ontological proof, for a good while, and in Anselm’s Discovery I deal with them at some length. I still do not see that Kant at any time stated the equivalent of Anselm’s stronger proof, or refuted it. Moreover, if I have oversimplified and weakened Kant’s case, the gap between (...)
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  28. added 2019-06-06
    Hartshorne’s Social Feelings and G. H. Mead.Peter H. Hare - 1966 - Southern Journal of Philosophy 4 (2):69-70.
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  29. added 2019-06-06
    The Divine Relativity: A Social Conception of God. [REVIEW]James Collins - 1949 - Modern Schoolman 27 (3):222-226.
  30. added 2019-06-06
    The Interpretation of Whitehead Reply to John W. Blyth.Charles Hartshorne - 1939 - Philosophical Review 48:415.
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  31. added 2019-06-05
    Charles Hartshorne, Creative Experiencing: A Philosophy of Freedom Donald Viney and Jincheol O. Dombrowski - 2012 - Transactions of the Charles S. Peirce Society 48 (3):394.
    This work contains thirteen essays that constitute Hartshorne's final contributions to "technical philosophy." Although they deal with a wide range of topics, they hang together in terms of the common themes of creativity and freedom. I will discuss these essays in terms of three groups.First, it should be noted that five of the essays have never before been published; hence they are welcome additions to philosophical literature in process thought. One example is "My Eclectic Approach to Phenomenology." Here Hartshorne relies (...)
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  32. added 2019-06-05
    Creative Synthesis and Philosophic Method.Hartshorne and Neoclassical Metaphysics. An Interpretation. [REVIEW]Daniel S. Robinson - 1972 - Philosophy and Phenomenological Research 33 (2):271.
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  33. added 2019-05-03
    The Divine Relativity, a Social Conception of God.John Wild - 1948 - Review of Metaphysics 2 (6):65-77.
    Professor Hartshorne, together with many other recent thinkers, has rightly rebelled against these distortions and perversions of theological doctrine. He cannot accept the view that "the most wicked acts are caused by God, made inevitable even though 'not necessary') by his decision". He is repelled by the "otherworldliness" of traditional religion, so often embraced as "the flight from the one task we surely face, that of human welfare on earth, to a questionable one, the winning of a heavenly passport". He (...)
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  34. added 2017-02-15
    The Empirical Theology of Henry Nelson Wieman.Robert W. Bretall (ed.) - 1969 - Southern Illinois University Press.
    American theologian Henry Nelson Wieman is given a search­ing examination in this volume of appraisals by eighteen contemporary scholars, representing a broad spectrum of religious affiliation. The essayists do not all agree with Wieman but they do agree that they are dealing with a theologian of stature. One of the great teachers of the twentieth century, from the University of Chicago, Mr. Wieman has profoundly influenced a whole generation of theological students, and through his books and other writings has communicated (...)
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  35. added 2017-02-09
    The Logic of Perfection and Other Essays in Neoclassical Metaphysics.Murel R. Vogel - 1964 - New Scholasticism 38 (3):409-411.
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  36. added 2017-02-03
    Process and Divinity.William L. Reese - 1964 - Lasalle, Ill., Open Court Pub. Co..
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  37. added 2017-01-28
    Some Remarks in Reply to Prof. Hartshorne.Leonard J. Eslick - 1957 - Philosophy and Phenomenological Research 18:521.
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  38. added 2017-01-28
    Brightman: Colleague and Friend.William Ernest Hocking - 1953 - Pacific Philosophical Quarterly 34 (4):363.
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  39. added 2017-01-28
    Brightman: "Ex Umbras in Lucem".Ralph Tyler Flewelling - 1953 - Pacific Philosophical Quarterly 34 (4):341.
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  40. added 2017-01-28
    Edgar Sheffield Brightman.Peter A. Bertocci - 1953 - Pacific Philosophical Quarterly 34 (4):358.
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  41. added 2017-01-28
    Empirical Philosophies of Religion with Special Reference to Boodin, Brightman, Hocking, Macintosh and Wieman. --.James Alfred Martin - 1945 - King's Crown Press.
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  42. added 2017-01-23
    Charles Hartshorne's Critique of Christian Classical Theism : Separating the Chaff From the Wheat.Jay W. Richards - 2010 - In Randy Ramal (ed.), Metaphysics, Analysis, and the Grammar of God: Process and Analytic Voices in Dialogue. Mohr Siebeck.
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  43. added 2017-01-17
    Does God Influence the World’s Creativity?Barry L. Whitney - 1981 - Philosophy Research Archives 7:613-622.
    Since Hartshorne rejects Whitehead's doctrine of eternal objects, this seems to deny Hartshorne's God any causal influence via providing initial subjective aims to the world's creatures. If there are no specific eternal objects as possibilities to be actualized by creatures, there can be no specific initial aims. Hartshorne's metaphysics, however, can be rendered coherent at this point by interpreting the initial aims as hierarchies of indeterminate possibilities which are not specific until rendered so by creatures. Such an interpretation is coherent (...)
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  44. added 2017-01-17
    The Logic of Perfection and Other Essays in Neoclassical Metaphysics.Nelson Pike - 1963 - Philosophical Review 72 (2):266.
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  45. added 2017-01-14
    The General Rational Method and Panentheism of Charles Hartshorne.Eugene G. Rohlman - unknown
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  46. added 2016-12-08
    Hartshorne and Popper on Existential Necessity: A Deep Empiricist Interpretation.Derek Malone-France - 2005 - International Journal for Philosophy of Religion 57 (3):193-208.
  47. added 2016-06-10
    The Compass of Beauty: A Search for the Middle.Lars Spuybroek - forthcoming - In Maria Voyatzaki (ed.), Architectural Materialisms: Nonhuman Creativity. Edinburgh University Press.
    This chapter is a rethinking of my earlier “The Ages of Beauty” which investigated Charles Hartshorne’s Diagram of Aesthetic Values. The argument is placed in a long history of beauty being considered as the middle between extremes. It slowly develops into a structure not merely of aesthetic experience but of existence itself, making it a competitor of Heidegger’s fourfold.
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  48. added 2016-01-09
    Religion in the Making? Animality, Savagery, and Civilization in the Work of A. N. Whitehead.Clare Palmer - 2000 - Society and Animals 8 (3):287-304.
    Constructions of the animal and animality are often pivotal to religious discourses. Such constructions create the possibility of identifying and valuing what is "human" as opposed to the "animal" and also of distinguishing human beliefs and behaviors that can be characterized as being animal from those that are "truly human." Some discourses also employ the concept of savagery as a bridge between the human and the animal, where the form of humanity but not its ideal beliefs and practices can be (...)
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  49. added 2015-12-31
    Hartshorne, Charles: Neoclassical Metaphysics.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Neoclassical Metaphysics Charles Hartshorne was an intrepid defender of the claims of metaphysics in a century characterized by its anti-metaphysical genius. While many influential voices were explaining what speculative philosophy could not accomplish or even proclaiming an end to it, Hartshorne was trying to show what speculative philosophy could accomplish. Metaphysics, he … Continue reading Hartshorne, Charles: Neoclassical Metaphysics →.
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  50. added 2015-12-31
    Hartshorne: Biography and Psychology of Sensation.Donald Wayne Viney & George W. Shields - 2015
    Charles Hartshorne: Biography and Psychology of Sensation Charles Hartshorne is widely regarded as having been an important figure in twentieth century metaphysics and philosophy of religion. His contributions are wide-ranging. He championed the aspirations of metaphysics when it was unfashionable, and the metaphysic he championed helped change some of the fashions of philosophy. He counted … Continue reading Hartshorne: Biography and Psychology of Sensation →.
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1 — 50 / 321