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  1. added 2019-02-01
    Liang Shuming and Buddhist Studies.Zhang Wenru - 2008 - Contemporary Chinese Thought 40 (3):67-90.
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  2. added 2019-01-09
    Problematyka medytacyjnego wglądu i wiedzy wyzwalającej w soteriologii wczesnego buddyzmu. Krytyczna analiza problemu przy zastosowaniu podejścia interdyscyplinarnego.Grzegorz Polak - 2018 - Diametros 56:17-38.
    The relation of the meditative state of jhāna to the development of insight and liberating knowledge is one of the most controversial issues in studies on early Buddhism. In the Suttapitaka and later Buddhist meditative texts, one can find discrepancies which are difficult to reconcile. In this paper, I propose a new model of meditative insight using an interdisciplinary approach based both on critical philological studies of the Suttapitaka and the results of the dynamically developing cognitive science. I also highlight (...)
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  3. added 2018-05-05
    Zhu Xi's Critique of Buddhism: Selfishness, Salvation, and Self-Cultivation.Justin Tiwald - 2018 - In John Makeham (ed.), The Buddhist Roots of Zhu Xi's Philosophical Thought. New York, USA: Oxford University Press. pp. 122-155.
    This article (1) offers a relatively comprehensive survey of criticisms of Buddhism made by the influential Chinese philosopher Zhu Xi 朱熹 (1130-1200) with translations of key passages, and (2) proposes that these criticisms are best understood as targeting the implicit presuppositions and practical implications of Buddhist teachings, not so much the explicit doctrines of the Buddhists. The article examines three sets of criticisms. The first has to do with Buddhist soteriology, the fundamental priority of Buddhist salvation, which Zhu takes to (...)
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  4. added 2018-05-05
    A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism.Chen-Kuo Lin & Michael Radich (eds.) - 2014 - Hamburg University Press.
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  5. added 2018-05-05
    The Characteristics of Chinese Buddhism.Ren Jiyu - 2010 - Contemporary Chinese Thought 41 (4):38-46.
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  6. added 2018-05-05
    Review of Buddhisms and Deconstructions, by Jin Y. Park and Robert Magliola. [REVIEW]Steven Heine - 2008 - Philosophy East and West 58 (4):594-596.
  7. added 2018-05-05
    Buddhism and Deconstruction: Toward a Comparative Semiotics (Review).Youru Wang - 2005 - Philosophy East and West 55 (3):486-489.
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  8. added 2018-05-05
    Three Questions in the Dialogue Between Buddhism and Christianity.Yang Huilin - 2003 - Contemporary Chinese Thought 36 (1):33-50.
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  9. added 2018-05-05
    Peace and Compassion in the Microcosmic–Macrocosmic Paradigm of Whitehead and the Lotus Sutra.Steve Odin - 2001 - Journal of Chinese Philosophy 28 (4):371–384.
  10. added 2018-05-05
    Introduction: The Lotus Sutra and Process Thought.Gene Reeves - 2001 - Journal of Chinese Philosophy 28 (4):355–356.
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  11. added 2018-05-05
    Preface: The Lotus Sutra and Chinese Philosophy.Chung-Ying Cheng - 2001 - Journal of Chinese Philosophy 28 (4):353-353.
  12. added 2018-05-05
    Divinity in Process Thought and the Lotus Sutra.Gene Reeves - 2001 - Journal of Chinese Philosophy 28 (4):357–369.
  13. added 2018-05-05
    Politics and Transcendent Wisdom: The Scripture for Humane Kings in the Creation of Chinese Buddhism.Curtis Dean Smith & Charles D. Orzech - 2001 - Journal of the American Oriental Society 121 (2):325.
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  14. added 2018-05-05
    The Significance of Comparative Philosophy and Comparative Religion: A View From the Introduction of Indian Buddhism Into China.Tang Yijie - 1987 - Contemporary Chinese Thought 18 (4):3-63.
    This essay will not attempt to provide an analysis or a study of the entire history of Indian Buddhism's introduction into China. Instead, we will simply explore the relationship that existed between Buddhism after it was introduced into China in the Wei-Jin-Northern and Southern dynasties period and the intellectual or ideological culture that already existed in China at the time, and from this demonstrate the significance of studying comparative philosophy and comparative religions.
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  15. added 2018-05-05
    Illusionism (Māyavāda) in Late T'ang Buddhism: A Hypothesis on the Philosophical Roots of the Round Enlightenment Sūtra (Yüan-Chüeh-Ching).Whalen W. Lai - 1978 - Philosophy East and West 28 (1):39-51.
  16. added 2018-02-17
    Knowledge for What? The Buddhist Concept of Learning in the SuRa Gama Sutra.Jiang Wu - 2006 - Journal of Chinese Philosophy 33 (4):491-503.
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  17. added 2017-04-24
    Buddhisms and Deconstructions.Jane Augustine, Zong-qi Cai, Simon Glynn, Gad Horowitz, Roger Jackson, E. H. Jarow, Steven W. Laycock, David R. Loy, Ian Mabbett, Frank W. Stevenson, Youru Wang & Ellen Y. Zhang - 2006 - Rowman & Littlefield Publishers.
    Buddhisms and Deconstructions considers the connection between Buddhism and Derridean deconstruction, focusing on the work of Robert Magliola. Fourteen distinguished contributors discuss deconstruction and various Buddhisms—Indian, Tibetan, and Chinese —followed by an afterword in which Magliola responds directly to his critics.
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  18. added 2017-04-24
    Truth and Tradition in Chinese Buddhism: A Study of Chinese Mahayana Buddhism.R. L. Backus, Karl Ludvig Reichelt & Kathrina van Wagenen Bugge - 1969 - Journal of the American Oriental Society 89 (4):832.
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  19. added 2016-12-08
    Buddhist Philosophy: Essential Readings.Jay Garfield & William Edelgass (eds.) - 2009 - Oup Usa.
    The Buddhist philosophical tradition is vast, internally diverse, and comprises texts written in a variety of canonical languages. It is hence often difficult for those with training in Western philosophy who wish to approach this tradition for the first time to know where to start, and difficult for those who wish to introduce and teach courses in Buddhist philosophy to find suitable textbooks that adequately represent the diversity of the tradition, expose students to important primary texts in reliable translations, that (...)
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  20. added 2016-12-08
    Response to Robert Magliola's Review Article on My View of Madhyamika Buddhism.Kuang-Ming Wu - 2006 - Journal of Chinese Philosophy 33 (2):299-301.
  21. added 2016-12-08
    Scientific Analysis of Buddhism and a Comparative Study of Buddhism and Science.Ma Tianxiang - 2006 - Frontiers of Philosophy in China 1 (4):594-629.
    As Buddhism spread into China, the Mahayana (Dacheng) and Hinayana (Xiaocheng) schools, as well as the kong 空 (empty) or you 有 (being) schools, each developed separately, with all sorts of competing theories emerging. While Chinese Buddhism saw a revival in modern times, Western science also gained ground all over the country, and many scholars, technologists and monks sought to interpret the meaning of kong according the achievements and method of the natural sciences. They used science to interpret the content (...)
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  22. added 2016-01-07
    Philosophical Aspects of Sixth-Century Chinese Buddhist Debates on “Mind and Consciousness".Hans-Rudolf Kantor - 2014 - In Chen-Kuo Lin & Michael Radich (eds.), A Distant Mirror: Articulating Indic Ideas in Sixth and Seventh Century Chinese Buddhism. Hamburg University Press. pp. 337-395.
  23. added 2015-08-18
    The Philosophical Foundations of Cognitive Behavioral Therapy: Stoicism, Buddhism, Taoism, and Existentialism.Kim Diaz & Edward Murguia - 2015 - Journal of Evidence-Based Psychotherapies 15 (1):39-52.
    In this study, we examine the philosophical bases of one of the leading clinical psychological methods of therapy for anxiety, anger, and depression, Cognitive Behavioral Therapy (CBT). We trace this method back to its philosophical roots in the Stoic, Buddhist, Taoist, and Existentialist philosophical traditions. We start by discussing the tenets of CBT, and then we expand on the philosophical traditions that ground this approach. Given that CBT has had a clinically measured positive effect on the psychological well-being of individuals, (...)
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  24. added 2015-06-06
    Buddhism, Confucianism and Taoism in Wei (221-265) and Both Jin (265-420) Periods.Leonid E. Yangutov - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:69-75.
    The article is devoted to the correlations of Buddhism with Confucianism and Taoism in Wei (221-265) and both Jin (265-420) periods. The philosophical principles of these three doctrines, their general and peculiarities in three doctrines philosophical principles which defined the forming in China own Buddhist schools have been showed there. The new view to the correlations between Buddhism and Taoism has been showed, the new conception that the correlations between Buddhism and Taoism in period of Wei are the correlations of (...)
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  25. added 2015-06-06
    The Chinese Doctrinal Acceptance of Buddhism By Inada, Kenneth K.I. Continental Spirit - 1997 - Journal of Chinese Philosophy 24 (1):5-17.
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  26. added 2015-05-25
    The Thought of Mou Zongsan. By N. Serina Chan. (Leiden: Brill, 2011. 342 Pp. Hardback, ISBN 978‐900‐04‐21211‐4.).Wing‐Cheuk Chan - 2013 - Journal of Chinese Philosophy 40 (1):208-211.
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  27. added 2015-05-25
    The Religious Philosophy of Liang Shuming: The Hidden Buddhist.Thierry Meynard - 2010 - Brill.
    Liang Shuming, considered to be the Last Confucian, was a Buddhist.
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  28. added 2015-05-25
    The Lotus Sutra and Process Philosophy. (News and Views).Philip E. Devenish - 2001 - Buddhist-Christian Studies 21 (1):119.
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  29. added 2015-05-25
    A Korean Yogacara Monk in China: Won-Cheuk and His Commentary on the Heart Sutra.Chang-Geun Hwang - 2000 - Dissertation, The University of Wisconsin - Madison
    During the seventh to eighth centuries, China was the site of confluence and lively debate between two major streams within Yogacara studies which solidified into two main sects---the Tz'u-en and the Hsi-ming, which were led by two scholars, K'uei-chi and Won-cheuk, respectively. K'uei-chi, who was Hsuan-tsang's successor, enjoyed the reputation of being one of the most authoritative Yogacara, scholars in Chinese Buddhist history, and was acknowledged as the founder of the Chinese Yogacara School or the Fa-hsiang School. On the other (...)
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  30. added 2015-05-25
    Modern Chinese Buddhism.Tang Qtian - 1998 - In Melville Y. Stewart & Chih-kʻang Chang (eds.), The Symposium of Chinese-American Philosophy and Religious Studies. International Scholars Publications. pp. 1--221.
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  31. added 2015-05-25
    A Study Concerning the Acceptance and Reconstruction of a Philosophy in its Assimilation Into a Different Culture Tao in Kumarajiva's Translation of the Lotus Sutra.Tsugunari Kubo - 1994 - International Institute for Buddhist Studies.
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  32. added 2015-05-25
    Vasubandhu's Commentary to the "Saddharmapundarika-Sutra": A Study of its History and Significance.Terry Rae Abbott - 1985 - Dissertation, University of California, Berkeley
    The Saddharmapundarika-sutra-upadesa , composed by the eminent Buddhist philosopher Vasubandhu in the fourth or fifth century A. D., has the important distinction of being the only Indian commentary on the Lotus Sutra to be preserved in any Buddhist canon. The Lotus Sutra, with a 2,000 year history spanning India, Central Asia, China and Japan, still remains one of the most important of all the Mahayana Sutras. ;This dissertation on Vasubandhu's commentary to the Lotus Sutra is comprised of three parts: Part (...)
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  33. added 2015-05-25
    Chinese Buddhism as an Existential Phenomenology.Charles Wei-Hsun Fu - 1984 - Analecta Husserliana 17:229.
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  34. added 2015-05-25
    Buddhism, Taoism and Confucianism in the Thought of Li Ao.Timothy Hugh Barrett - 1978 - Dissertation, Yale University
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  35. added 2015-05-25
    Transformation of Buddhism in China.Wing-Tsit Chan - 1957 - Philosophy East and West 7 (3/4):107-116.
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  36. added 2015-05-25
    Shih Hui-Yüan's Buddhism as Set Forth in His Writings.Walter Liebenthal & Shih Hui-Yuan - 1950 - Journal of the American Oriental Society 70 (4):243-259.
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  37. added 2015-02-26
    Chinese Buddhism and Chtistianity.David W. Chappell - 1993 - Buddhist-Christian Studies 13:59-83.
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  38. added 2015-02-24
    National Institute for Advanced Humanistic Studies at Fudan University, Ed. 復旦大學文史研究院編, Research Methods and Prospects for Studying Buddhist History 佛教史研究的方法與前景.Fung Kei Cheng - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):441-444.
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  39. added 2014-09-18
    Readings in Later Chinese Philosophy: Han to the 20th Century.Justin Tiwald & Bryan W. Van Norden (eds.) - 2014 - Hackett.
    An exceptional contribution to the teaching and study of Chinese thought, this anthology provides fifty-eight selections arranged chronologically in five main sections: Han Thought, Chinese Buddhism, Neo-Confucianism, Late Imperial Confucianism, and the early Twentieth Century. The editors have selected writings that have been influential, that are philosophically engaging, and that can be understood as elements of an ongoing dialogue, particularly on issues regarding ethical cultivation, human nature, virtue, government, and the underlying structure of the universe. Within those topics, issues of (...)
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  40. added 2014-06-02
    Embracing the Icon: The Feminist Potential of the Trans Bodhisattva, Kuan Yin.Cathryn Bailey - 2009 - Hypatia 24 (3):178 - 196.
    I explore how the Buddhist icon Kuan Yin is emerging as a point of identification for trans people and has the potential to resolve a tension within feminism. As a figure that slips past the male/female binary, Kuan Yin explodes the dichotomy between universal and particular in a way that captures the pragmatist and feminist emphasis on doing justice to concrete, particular lives without becoming stuck in an essentialist quagmire.
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  41. added 2014-04-03
    The Challenge of Buddho-Taoist Metaphysics of Experience.Kenneth K. Inada - 1994 - Journal of Chinese Philosophy 21 (1):27-47.
  42. added 2014-04-02
    Knowledge and Devotion in the Bhagavad-Gītā: A Suggestive Parallel From Chinese Buddhism.Michael S. Allen - 2014 - Dao: A Journal of Comparative Philosophy 13 (1):39-51.
    How is devotion (bhakti) related to knowledge (jñāna)? Does one lead to the other? Do they correspond to different paths for different people? Commentators on the Bhagavad-Gītā have debated these questions for centuries. In this essay I will suggest, as many Indian commentators have, that the paths of devotion and knowledge described in the Gītā can be harmonized. I will not draw from Indian texts, however, but from a suggestive parallel in the history of Chinese religions: namely, the development of (...)
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  43. added 2014-04-02
    Buddhist Functionalism—Instrumentality Reaffirmed.David Scott - 1995 - Asian Philosophy 5 (2):127 – 149.
    Abstract This article seeks to determine if Buddhism can best be understood as primarily a functionalist tradition. In pursuing this, some analogies arise with various Western strands?particularly James? ?pragmatism?, Dewey's ?instrumentalism?, Braithwaite's ?empiricism?, Wittgenstein's ?language games?, and process thinkers like Hartshorne and Jacobson. Within the Buddhist setting, the traditional Therav?da framework of sila (ethics/precepts), sam?dhi (meditation) and pañña (wisdom) are examined, together with Therav?da rituals. Despite some ?correspondence? approaches with regard to truth claim statements, e.g. vipassan? ?insight? and Abhidharma analysis, (...)
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  44. added 2014-04-02
    Selfhood and Identity in Confucianism, Taoism, Buddhism, and Hinduism: Contrasts with the West.David Y. F. Ho - 1995 - Journal for the Theory of Social Behaviour 25 (2):115–139.
  45. added 2014-04-01
    Beneficence as the Moral Foundation in Won Buddhism.Bongkil Chung - 1996 - Journal of Chinese Philosophy 23 (2):193-211.
  46. added 2014-03-30
    Chinese Buddhist Religious Disputation.Mary M. Garrett - 1997 - Argumentation 11 (2):195-209.
    From about the fourth to the tenth century Buddhist monks in China engaged in formal, semi-public, religious disputation. I describe the Indian origins of this disputation and outline its settings, procedures, and functions. I then propose that this disputation put its participants at risk of performative contradiction with Buddhist tenets about language and salvation, and I illustrate how some chinese Buddhists attempted to transcend these contradictions, subverting disputation through creative linguistic and extra- linguistic strategies.
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  47. added 2014-03-30
    The Chinese Doctrinal Acceptance of Buddhism.Kenneth K. Inada - 1997 - Journal of Chinese Philosophy 24 (1):5-17.
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  48. added 2014-03-30
    Contemporary Significance of Chinese Buddhist Philosophy.Shohei Ichimura - 1997 - Journal of Chinese Philosophy 24 (1):75-106.
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  49. added 2014-03-29
    A Comparison of the Chinese Buddhist and Indian Buddhist Modes of Thought.Fang Litian - 1993 - Contemporary Chinese Thought 24 (4):3-46.
    The modes of thought in Chinese Buddhism and Indian Buddhism refer to the structures of understanding, the modes and methods of thinking about problems and theories of explanation on the part of the Buddhist scholars in China and in India; this belongs to the deeper and higher-level contents of Buddhist culture. To study and compare the Chinese Buddhist and Indian Buddhist modes of thought will help us to understand the framework of response with which the Buddhist scholars of the two (...)
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  50. added 2014-03-28
    A Sketch of the Diamondsutra's Logic of Not.Shigenori Nagatomo - 2009 - In David Edward Jones & Ellen R. Klein (eds.), Asian Texts, Asian Contexts: Encounters with Asian Philosophies and Religions. State University of New York Press.
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