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103 found
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1 — 50 / 103
  1. Starting From the Muses: Engaging Moral Imagination Through Memory’s Many Gifts.Guy Axtell - forthcoming - In Brian Robinson (ed.), The Moral Psychology of Amusements. Lanham, MD: Rowman & Littlefield.
    In Greek mythology the Muses –patron goddesses of fine arts, history, humanities, and sciences– are tellingly portrayed as the daughters of Zeus and Mnemosyne, the goddess Memory, who is of the race of Titans, older still than Zeus and other Olympian deities. The relationship between memory and such fields as epic poetry, history, music and dance is easily recognizable to moderns. But bards/poets like Homer and Hesiod, who began oral storytelling by “invoking the Muses” with their audience, knew well that (...)
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  2. The Philosophy of Chinese Civilization.Hester du Plessis (ed.) - forthcoming - Real African Publishers.
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  3. Communication Strategies in the Light of Indigenous African and Chinese Values: How to Harmonize (Repr.).Thaddeus Metz - 2020 - In Paul Tembe & Vusi Gumede (eds.), Culture, Identities and Ideologies in Africa-China Cooperation. Africa World Press.
    Reprint of an article first appearing in Philosophia Africana (2020).
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  4. Communication Strategies in the Light of Indigenous African and Chinese Values: How to Harmonize.Thaddeus Metz - 2020 - Philosophia Africana 19 (2):176-194.
    Many values originating in Africa and in China, and ones that continue to influence much of everyday communication in those societies, are aptly placed under the common heading of 'harmony'. After first spelling out what harmony involves in substantially Confucian China, and then in Africa, this article notes respects in which the Confucian and African conceptions of harmony are similar, an awareness of which could facilitate smooth communication. The article then indicates respects in which the Confucian and African conceptions of (...)
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  5. Come i Sette Sociopatici che Governano la Cina Stanno Vincendo la Terza Guerra Mondiale e Tre Modi per Fermarli (2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV , USA: Reality Press. pp. 325-333.
    La prima cosa che dobbiamo tenere a mente è che quando diciamo che la Cina dice questo o la Cina lo fa, non stiamo parlando del popolo cinese, ma dei Sociopatici che controllano il Partito Comunista Cinese CCP, cioè i Sette Killer Seriali Senile (SSSSK) del Comitato permanente del PCC o dei 25 membri del Politburo ecc. I piani del CCP per la terza guerra mondiale e il dominio totale sono strutturati abbastanza chiaramente nelle pubblicazioni e nei discorsi govt cinesi (...)
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  6. Values in China as Compared to Africa: Two Conceptions of Harmony (Repr.).Thaddeus Metz - 2018 - In The Collected Works at the Symposium on Chinese Studies 2017. China Social Sciences Press. pp. 620-631.
    English reprint of part of an article first appearing in Philosophy East and West (2017).
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  7. 與非洲相比在中國的價值.Thaddeus Metz - 2018 - In Chinese Academy of Social Sciences (ed.), 汉学与当代中国座谈会文集(2017). China Social Sciences Press. pp. 612-619.
    Chinese (character) translation of part of an article that appeared in Philosophy East and West (2017).
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  8. Confucianism and African Philosophy.Thaddeus Metz - 2017 - In Toyin Falola & Adeshina Afolayan (eds.), The Palgrave Handbook of African Philosophy. Palgrave-Macmillan. pp. 207-222.
    A reprint in English of 'Confucianism and African Conceptions of Value, Reality and Knowledge' (International Social Science Journal, Chinese Edition, 2016).
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  9. Confucian Harmony From an African Perspective.Thaddeus Metz - 2016 - African and Asian Studies 15 (1):1-22.
    Chenyang Li’s new book, The Philosophy of Confucian Harmony, has been heralded as the first book-length exposition of the concept of harmony in the approximately 3,000 year old Confucian tradition. It provides a systematic analysis of Confucian harmony and defence of its relevance for contemporary moral and political thought. In this philosophical discussion of Li’s book, I expound its central claims, contextualize them relative to other salient work in English-speaking Confucian thought, and critically reflect on them in light of a (...)
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  10. Confucius’s Ethics (Ethics-1, M34).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    Confucius, being one of the earliest of Chinese philosophers that we know of, seems uniquely responsible for setting the tone of Chinese philosophy. His focus on ethical questions of the Way no doubt serves as a reminder of the type of perennial questions that philosophers should answer. In this module, I outline the main concepts of the Analects, followed by an elaboration on the central Confucian ethical doctrines: The doctrine of the Mean, Filial Piety, Patriarchal Hierarchy and the Golden Rule. (...)
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  11. Ethics-1, of Philosophy, E-PG Pathshala.Shyam Ranganathan (ed.) - 2016 - Delhi: India, Department of Higher Education (NMEICT).
    The Department of Higher Education of the Government of India has created the e-PG Pathshala Program: an e-Graduate School initiative, consisting of free, online resources (essay-lectures, video lectures, and PowerPoint notes) for Master’s level education. Each course consists of about 30 to 40 lessons. Ethics-1 is the first year MA course in Ethics. All contributions were peer reviewed. This is the first historical survey of moral theory that spans the European and Asian traditions, and gives equal prominence to contributions from (...)
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  12. Lao Tzu's Ethics: Taoism (Ethics-1, M35).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    This module is a review of the guiding ideas of Lao Tzu’s ethics of wu wei and the Tao, an account of Lao Tzu’s prioritisation of the feminine as a basic moral principle, the problem of masculinity for practical rationality, his criticism of language, doctrines and oppressive politics. Finally, we shall evaluate the moral import of Lao Tzu’s teachings, and close with some reflections on the synergy between Taoist and Madhyamaka Buddhist thought, which rendered the latter so easily received in (...)
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  13. Values in China as Compared to Africa.Thaddeus Metz - 2015 - In Hester du Plessis (ed.), The Rise and Decline and Rise of China: Searching for an Organising Philosophy. Real African Publishers. pp. 75-116.
    Expanded version of article appearing in Philosophy East and West (2017).
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  14. Introduction and Concluding Recommendations.Thaddeus Metz & Hester du Plessis - 2015 - In Hester du Plessis (ed.), The Rise and Decline and Rise of China: Searching for an Organising Philosophy. Real African Publishers. pp. 19-28, 343-361.
    Reflections on recent Chinese socio-economic development, insofar as it has been influenced by values, especially Confucianism, and what lessons there are to be learned for understanding sub-Saharan African values and how best to develop in that context.
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  15. Confucian Environmental Ethics, Climate Engineering, and the “Playing God” Argument.Pak‐Hang Wong - 2015 - Zygon 50 (1):28-41.
    The burgeoning literature on the ethical issues raised by climate engineering has explored various normative questions associated with the research and deployment of climate engineering, and has examined a number of responses to them. While researchers have noted the ethical issues from climate engineering are global in nature, much of the discussion proceeds predominately with ethical framework in the Anglo-American and European traditions, which presume particular normative standpoints and understandings of human–nature relationship. The current discussion on the ethical issues, therefore, (...)
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  16. Zhongguo Chuan Tong Lun Li Yu She Hui Zhu Yi Xian Jin Wen Hua.Ying Chen - 2012 - Zhongguo She Hui Ke Xue Chu Ban She.
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  17. Zhongguo Ren de Yu Zhou Guan.Junjie Huang (ed.) - 2012 - Huang Shan Shu She.
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  18. Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW]Karyn Lai - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  19. The Confucian Puzzle.Yong Li - 2012 - Asian Philosophy 22 (1):37-50.
    The Confucian tradition is famous for its family value. This tradition emphasizes that, after one's moral sentiments are cultivated in the family, one is capable of caring for people outside the family. However, since the early 2000s, there has been a debate in the Chinese Philosophy community about how to understand the ?the father-covering-son? story in the Analects. The story tells that a father covers for his son's stealing a sheep. This is a puzzle because while Confucius's virtue theory implies (...)
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  20. Zhongguo Xian Dai Dao de Lun Li Yan Jiu =.Wenhua Cai (ed.) - 2011 - She Hui Ke Xue Wen Xian Chu Ban She.
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  21. Dao de Yu Ren Xing.Shaohua Chen - 2011 - Shanghai Ci Shu Chu Ban She.
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  22. Dang Dai Zhongguo Lun Li Xue Ruo Gan Qian Yan Wen Ti Yan Jiu.Shoucan Chen (ed.) - 2011 - Jin Cheng Chu Ban She.
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  23. Jun Zi Zhi Dao: Zhongguo Ren de Chu Shi Zhe Xue.Xitian Gao - 2011 - Zhonghua Shu Ju.
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  24. Shibusawa Eiichi.Shigeru Kashima - 2011 - Bungei Shunjū.
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  25. Zou Chu Dao de Kun Jing: She Hui Zhuan Xing Qi de Dao de Sheng Huo Yan Jiu.Bin Li - 2011 - Hunan Shi Fan da Xue Chu Ban She.
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  26. Ru Jia Lun Li Xue: Gui Ze Yu Mei de de Tong Yi.Yuli Liu - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  27. Moral Exemplars in the Analects: The Good Person is That.Amy Olberding - 2011 - Routledge.
    In this study, Olberding proposes a new theoretical model for reading the _Analects_. Her thesis is that the moral sensibility of the text derives from an effort to conceptually capture and articulate the features seen in exemplars, exemplars that are identified and admired pre-theoretically and thus prior to any conceptual criteria for virtue. Put simply, Olberding proposes an "origins myth" in which Confucius, already and prior to his philosophizing knows _whom _he judges to be virtuous. The work we see him (...)
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  28. Ru Jia Lun Li.Lianzhu Shen & Renliang Wang (eds.) - 2011 - Hubei Jiao Yu Chu Ban She.
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  29. Dai Zhen's Defense of Self‐Interest.Justin Tiwald - 2011 - Journal of Chinese Philosophy 38 (s1):29-45.
    This paper is devoted to explicating Dai Zhen’s defense of self-interested desires, over and against a tradition that sets strict limits to their range and function in moral agency. I begin by setting the terms of the debate between Dai and his opponents, noting that the dispute turns largely on the moral status of directly self-interested desires, or desires for one’s own good as such. I then consider three of Dai’s arguments against views that miscategorize or undervalue directly self-interested desires. (...)
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  30. Zhongguo Lun Li de Zhen Xia Qi Yuan: Zhe Xue Yu Jing Zhong de Shun Wen Hua.Tiankui Wang - 2011 - Hunan Ren Min Chu Ban She.
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  31. Zhongguo Lun Li de Zhou Xin Tu Po: Li Shi Yu Jing Zhong de Shun Wen Hua.Tiankui Wang - 2011 - Hunan Ren Min Chu Ban She.
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  32. Zhongguo Jia Xun Shi.Shaojin Xu - 2011 - Ren Min Chu Ban She.
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  33. Xian Dai Xing Shi Yu Xia de Ru Jia de Yu =.Fei Ye - 2011 - Beijing Shi Fan da Xue Chu Ban She.
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  34. Ming Dai di Fang She Hui Li Jiao Shi Cong Lun: Yi Si Xiu Li Jiao Shu Wei Zhong Xin.Kesheng Zhao - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  35. Xian Qin Dao de Yu Dao de Huan Jing.Tianyi Chao - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  36. Lun Yu Yu Suan Pan.Eiichi Shibusawa - 2010 - Yun Chen Wen Hua Shi Ye Gu Fen You Xian Gong Si.
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  37. Xian Qin Ru Jia Ren Ge Jiao Yu Si Xiang Yan Jiu =.Deyu Sun - 2010 - Anhui Shi Fan da Xue Chu Ban She.
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  38. Xian Qin Ru Jia Dao de Lun.Jianliang Xu - 2010 - Dong Nan da Xue Chu Ban She.
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  39. Confucian Studies: Critical Concepts in Asian Philosophy.Xinzhong Yao & Weiming Tu (eds.) - 2010 - Routledge.
    v. 1. Reassessing Confucian traditions -- v. 2. Reinterpreting Confucian ideas -- v. 3. Reconstructing Confucian ethics -- v. 4. Reappraising Confucian ideals.
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  40. Hai Xia Liang an Dao de Fa Zhan Lun =.Guirong Chen (ed.) - 2009 - She Hui Ke Xue Wen Xian Chu Ban She.
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  41. Studying Confucian and Comparative Ethics: Methodological Reflections.Shun Kwong-Loi - 2009 - Journal of Chinese Philosophy 36 (3):455-478.
  42. Xi Xia Wen "Xin Ji Ci Xiao Zhuan" Yan Jiu.Hongyin Nie - 2009 - Ningxia Ren Min Chu Ban She.
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  43. The Ethics of Confucius and Aristotle.Benjamin Rider - 2009 - Teaching Philosophy 32 (2):220-223.
  44. The Chinese Classic of Family Reverence: A Philosophical Translation of the X Iaojing.Henry Rosemont - 2009 - University of Hawai'i Press.
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  45. Zhongguo Lun Li Xue 60 Nian.Xiaoxi Wang (ed.) - 2009 - Shanghai Ren Min Chu Ban She.
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  46. Gu Dai Zhi Jia Jing Dian de Xian Dai Yue Du.Xiwu Yang - 2009 - Da Xiang Chu Ban She.
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  47. Zhongguo Gu Dai Jiao Hua Shi =.Huifen Zhang (ed.) - 2009 - Shanxi Jiao Yu Chu Ban She.
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  48. Zhongguo Chuan Tong Dao de Ju Yao.Xiqin Zhang - 2009 - Heilongjiang da Xue Chu Ban She.
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  49. Ru Shang Xiu Yang: Ru Jia Zu Zhi Xing Wei Shi Jian de Dang Dai Yuan Ze.Jun Cao - 2008 - Dong Fang Chu Ban She.
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  50. Xian Qin Zhu Zi Li Xue Yan Jiu =.Jianhua Lu - 2008 - Ren Min Chu Ban She.
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1 — 50 / 103