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  1. Starting from the Muses: Engaging Moral Imagination through Memory’s Many Gifts.Guy Axtell - forthcoming - In Brian Robinson (ed.), The Moral Psychology of Amusements. Lanham, MD: Rowman & Littlefield.
    In Greek mythology the Muses –patron goddesses of fine arts, history, humanities, and sciences– are tellingly portrayed as the daughters of Zeus and Mnemosyne, the goddess Memory, who is of the race of Titans, older still than Zeus and other Olympian deities. The relationship between memory and such fields as epic poetry, history, music and dance is easily recognizable to moderns. But bards/poets like Homer and Hesiod, who began oral storytelling by “invoking the Muses” with their audience, knew well that (...)
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  2. The Philosophy of Chinese Civilization.Hester du Plessis (ed.) - forthcoming - Real African Publishers.
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  3. Self-cultivation in early China.Paul Fischer - 2022 - Albany: State University of New York Press.
    An introduction to ancient Chinese ideas on how to live a good life.
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  4. The Metaphysics of Chinese Moral Principles.Mingjun Lu - 2022 - Boston: Brill.
    This book seeks to construct and establish the metaphysics of Chinese morals as a formal and independent branch of learning by abstracting and systemizing the universal principles presupposed by the primal virtues and key imperatives in Daoist and Confucian ethics.
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  5. Zhongguo jin dai dao de ge ming.Chicheng Zhou - 2022 - Beijing Shi: Ren min chu ban she.
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  6. Communication Strategies in the Context of Indigenous African and Chinese Values: How to Harmonize (Repr.).Thaddeus Metz - 2020 - In Paul Tembe & Vusi Gumede (eds.), Culture, Identities and Ideologies in Africa-China Cooperation. Africa World Press. pp. 35-53.
    Reprint of an article first appearing in Philosophia Africana (2020).
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  7. Communication Strategies in the Light of Indigenous African and Chinese Values: How to Harmonize.Thaddeus Metz - 2020 - Philosophia Africana 19 (2):176-194.
    Many values originating in Africa and in China, and ones that continue to influence much of everyday communication in those societies, are aptly placed under the common heading of 'harmony'. After first spelling out what harmony involves in substantially Confucian China, and then in Africa, this article notes respects in which the Confucian and African conceptions of harmony are similar, an awareness of which could facilitate smooth communication. The article then indicates respects in which the Confucian and African conceptions of (...)
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  8. Jun zi ren ge liu jiang.Zhongjian Mou - 2020 - Xianggang: Zhonghua shu ju.
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  9. Come i Sette Sociopatici che Governano la Cina Stanno Vincendo la Terza Guerra Mondiale e Tre Modi per Fermarli (2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV , USA: Reality Press. pp. 325-333.
    La prima cosa che dobbiamo tenere a mente è che quando diciamo che la Cina dice questo o la Cina lo fa, non stiamo parlando del popolo cinese, ma dei Sociopatici che controllano il Partito Comunista Cinese CCP, cioè i Sette Killer Seriali Senile (SSSSK) del Comitato permanente del PCC o dei 25 membri del Politburo ecc. I piani del CCP per la terza guerra mondiale e il dominio totale sono strutturati abbastanza chiaramente nelle pubblicazioni e nei discorsi govt cinesi (...)
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  10. Wang Xinzhai jia xun yi zhu.Gen Wang - 2020 - Shanghai: Shanghai gu ji chu ban she. Edited by Xin Yang.
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  11. Xi Zhou lun li si xiang yan jiu: duo wei shi ye xia de Zhongguo gu dai lun li si xiang su yuan = A study of the ethical criticism of the Western Zhou dynasty: tracing the origin of ancient Chinese ethical criticism from a multi-dimensional perspective.Nanyu Xu - 2020 - Beijing Shi: Zhonghua shu ju.
    本书充分利用西周金文与传世文献史料,围绕宗教、伦理、政治互动的主线,对西周的孝友等血缘伦理思想,以及德、敬、肃、恭、勤、雍、和等政治伦理思想与善恶评价思想进行宏观与微观的深入探讨。在西周与古埃及的比较 研究中,彰显西周“伦理思维发达”这一重要特征,并以双方族群格局差异为切入点,深入探讨这一重要特征之成因。在西周与后世的比较视野下,围绕西周基本社会制度的伦理影响,深入探研西周的“德治”思想及其“层级推 衍治理”思想,从而揭示西周伦理政治思想的主要时代特征。.
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  12. Yŏkchu Oryun haengsilto.Myŏng-hŭi Ch'ŏn (ed.) - 2019 - Sŏul T'ŭkpyŏlsi: Han'guk Munhwasa.
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  13. Yi lun you du: Zhong xi gu jin Zhang Lizhong de ru jia si xiang.Wenming Tang - 2019 - Beijing: Zhongguo she hui ke xue chu ban she.
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  14. Duo yuan shi ye xia min jian xin yang yu guo jia quan li de hu dong: yi Ming Qing jiang nan wei zhong xin = Duoyuanshiyexia minjianxinyang yu guojiaquanli de hudong: yi MingQingjiangnan wei zhongxin.Jian Wang - 2019 - Shanghai Shi: Shanghai ci shu chu ban she.
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  15. Zhongguo chuan tong ren lun guan xi de xian dai quan shi.Wenxue Wang - 2019 - Guiyang Shi: Guizhou ren min chu ban she.
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  16. Wei Jin ru jia jiao hua yan jiu =.Yufang Wang - 2019 - Beijing Shi: She hui ke xue wen xian chu ban she.
    魏晋时期玄学、佛教盛行,但是以儒家思想作为治国理念的价值观依然占据重要地位。以往学术界对魏晋南北朝时期的政治、经济、社会、思想文化与民族关系等的研究较多,而对儒家教化涉及较少;本书在吸收前人研究成果的 基础上,对魏晋时期的儒家教化做了比较全面系统的深入考察,弥补了以往研究的不足,也是对以往研究的重要推进,具有重要的学术意义。.
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  17. Oryun haengsilto: kŭrim kwa iyagi ro paeunŭn saram tapke sanŭn pŏp.Sug-in Yi (ed.) - 2019 - Kyŏnggi-do P'aju-si: Ak'anet.
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  18. Lun li Zhongguo: Zhonghua liu jia dao de xue shuo jing yao.Dainian Zhang & Kangsheng Xu (eds.) - 2019 - Beijing Shi: Zhongguo shu ji chu ban she.
    中华文明能于艰难困苦之中存亡继绝,延绵至今,与中国哲学的精神特质密切相关,而中国伦理思想不单是中国哲学的核心内容,也是体现其精神特质的典型样式。所谓“伦理中国”,便是关于中国的合理想象和美好期许。 《中华六家道德学说精要:伦理中国》将儒、道、墨、法四家及佛、道两教中的相关伦理学说专门提取出来,对其演进流变历程作细致辨析,对其价值意义积淀作深入探讨,旨在沟通传统与现代,接续理论架构和生活实践,于深 沉历史之上,开拓晴朗壮丽的未来。.
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  19. Xian Qin ru jia jiao hua si xiang yan jiu.Zongzhang Chen - 2018 - Nanjing: Nanjing da xue chu ban she.
    Ben shu li zu yu si xiang zheng zhi jiao yu de xue ke shi jiao, ba xian Qin ru jia jiao hua si xiang shi wei yi ge guo cheng he xi tong, jiang yi ge xiang dui wan zheng de, xi tong de xian Qin ru jia "jiao hua" si xiang li ti shi de cheng xian chu lai; bing li zu yu dang dai she hui de xian dai xing jiao hua kun jing wen ti, ji ji (...)
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  20. Zhongguo gu dai en chou guan yan jiu.Kaijing Fu - 2018 - Beijing Shi: Ren min chu ban she.
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  21. Ru jia jiao hua si xiang yan jiu.Huarong Liu - 2018 - Beijing: Zhongguo she hui ke xue chu ban she.
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  22. The Bloomsbury Research Handbook of Early Chinese Ethics and Political Philosophy.Alexus McLeod (ed.) - 2018 - New York: Bloomsbury.
    Focusing on early Chinese ethical and political thought across multiple schools and thinkers, this book presents a comprehensive overview of the research being done in Chinese comparative ethics and political philosophy. In addition to chapters on Chinese comparative and interpretative thought, The Bloomsbury Research Handbook of Early Chinese Ethics and Political Philosophy brings early Chinese ethics and political philosophy into conversation with Western and Indian Philosophy, as well as Western Theology. Contributors discuss numerous texts and schools in Pre-Qin and Han (...)
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  23. Values in China as Compared to Africa: Two Conceptions of Harmony (Repr.).Thaddeus Metz - 2018 - In The Collected Works at the Symposium on Chinese Studies 2017. China Social Sciences Press. pp. 620-631.
    English reprint of part of an article first appearing in Philosophy East and West (2017).
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  24. 與非洲相比在中國的價值.Thaddeus Metz - 2018 - In Chinese Academy of Social Sciences (ed.), 汉学与当代中国座谈会文集(2017). China Social Sciences Press. pp. 612-619.
    Chinese (character) translation of part of an article that appeared in Philosophy East and West (2017).
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  25. Zhongguo gu dai jia xun yu Zhongguo chuan tong wen hua de da zhong hua.Xiaoming Pan - 2018 - Wuhan Shi: Hubei ren min chu ban she.
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  26. Zhongguo gu dai bao en gu shi de zhu ti xue yan jiu.Li Wang - 2018 - Beijing: Zhongguo da bai ke quan shu chu ban she.
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  27. Ru jia jiao hua lun =.Xinying Wu - 2018 - Hangzhou Shi: Zhejiang da xue chu ban she. Edited by Dingming Yang.
    本书共十一章,内容包括:儒学教化及历史演变;儒家教化逻辑起点:人;儒家教化的理论基础:人性论;儒家教化的核心观念:仁义;儒家教化社会价值旨归:秩序与和谐;儒家教化实施正式组织等.
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  28. Wu lun shu =.Ming Xuanzong - 2018 - Tianjin Shi: Tianjin gu ji chu ban she.
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  29. Lun li yu mei xue =.Zhongying Cheng - 2017 - Beijing: Zhongguo ren min da xue chu ban she.
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  30. Liang xin lun: chuan tong liang zhi de she hui zhuan hua = Liangxin lun: chuantong liangzhi de shehui zhuanhua.Huaihong He - 2017 - Beijing Shi: Beijing da xue chu ban she.
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  31. Confucianism and African Philosophy.Thaddeus Metz - 2017 - In Toyin Falola & Adeshina Afolayan (eds.), The Palgrave Handbook of African Philosophy. Palgrave-Macmillan. pp. 207-222.
    A reprint in English of 'Confucianism and African Conceptions of Value, Reality and Knowledge' (International Social Science Journal, Chinese Edition, 2016).
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  32. Nan xing yin ying yu nü xing zhen jie: Ming Qing shi qi lun li guan de bi jiao yan jiu.Rukang Tian - 2017 - Shanghai Shi: Fu dan da xue chu ban she. Edited by Ping Liu & Xianliang Feng.
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  33. Zhonghua de wen hua yan jiu.Yi Wei (ed.) - 2017 - Beijing: She hui ke xue wen xian chu ban she.
    《武陵學刊》系“RCCSE中國核心學術期刊”“全國高校百強社科期刊”,其特色欄目“中華德文化研究”深入挖掘和整合中國傳統文化中的“德文化”資源,作者多為北京大學、南京大學、東南大學、中南大學、中山大學 、中南財經政法大學、江西師範大學、湖南師範大學等高校和科研院所的知名學者。本書即是該欄目中百余篇文章的精選,由善德文化、道德倫理基本問題、中國傳統道德文化、中國傳統道德的現代踐行、生態倫理、法治與德治 關等六編組成。.
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  34. Han Jin nü de jian gou =.Shiling Yu - 2017 - Beijing Shi: Ren min wen xue chu ban she.
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  35. "Yan shi jia xun" chuan bo yu jie shou.Shiyong Cheng - 2016 - Guangzhou: Ji nan da xue chu ban she.
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  36. Confucian Harmony from an African Perspective.Thaddeus Metz - 2016 - African and Asian Studies 15 (1):1-22.
    Chenyang Li’s new book, The Philosophy of Confucian Harmony, has been heralded as the first book-length exposition of the concept of harmony in the approximately 3,000 year old Confucian tradition. It provides a systematic analysis of Confucian harmony and defence of its relevance for contemporary moral and political thought. In this philosophical discussion of Li’s book, I expound its central claims, contextualize them relative to other salient work in English-speaking Confucian thought, and critically reflect on them in light of a (...)
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  37. Jun zi wen hua yu dang dai she hui: shou jie jun zi wen hua lun tan lun wen ji = Jun zi wen hua yu dang dai she hui.Niansun Qian & Shanmeng He (eds.) - 2016 - Hefei Shi: Huang Shan shu she.
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  38. Lao Tzu's Ethics: Taoism (Ethics-1, M35).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    This module is a review of the guiding ideas of Lao Tzu’s ethics of wu wei and the Tao, an account of Lao Tzu’s prioritisation of the feminine as a basic moral principle, the problem of masculinity for practical rationality, his criticism of language, doctrines and oppressive politics. Finally, we shall evaluate the moral import of Lao Tzu’s teachings, and close with some reflections on the synergy between Taoist and Madhyamaka Buddhist thought, which rendered the latter so easily received in (...)
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  39. Confucius’s Ethics (Ethics-1, M34).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    Confucius, being one of the earliest of Chinese philosophers that we know of, seems uniquely responsible for setting the tone of Chinese philosophy. His focus on ethical questions of the Way no doubt serves as a reminder of the type of perennial questions that philosophers should answer. In this module, I outline the main concepts of the Analects, followed by an elaboration on the central Confucian ethical doctrines: The doctrine of the Mean, Filial Piety, Patriarchal Hierarchy and the Golden Rule. (...)
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  40. Ethics-1, of Philosophy, E-PG Pathshala.Shyam Ranganathan (ed.) - 2016 - Delhi: India, Department of Higher Education (NMEICT).
    The Department of Higher Education of the Government of India has created the e-PG Pathshala Program: an e-Graduate School initiative, consisting of free, online resources (essay-lectures, video lectures, and PowerPoint notes) for Master’s level education. Each course consists of about 30 to 40 lessons. Ethics-1 is the first year MA course in Ethics. All contributions were peer reviewed. This is the first historical survey of moral theory that spans the European and Asian traditions, and gives equal prominence to contributions from (...)
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  41. Guo jia de li liang: chuan tong wen hua ti sheng guo jia gao du.Huai Zhi - 2016 - Beijing Shi: Hua wen chu ban she.
    本书讲述了中国传统道德文化治国之道, 强调了传统文化对国家发展的重要性.内容包括: 故国之思, 核心之道, 庙堂之器, 大道之行及复兴之焰五个部分.
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  42. Oryun haengsilto.Hong-do Kim & Chŏng-il Ko (eds.) - 2015 - Sŏul: Tongsŏ Munhwasa.
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  43. Zhongguo she hui zhuan xing qi dao de shi fan wen ti yan jiu =.Jiebin Lei - 2015 - Beijing Shi: Ren min chu ban she.
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  44. Values in China as Compared to Africa.Thaddeus Metz - 2015 - In Hester du Plessis (ed.), The Rise and Decline and Rise of China: Searching for an Organising Philosophy. Real African Publishers. pp. 75-116.
    Expanded version of article appearing in Philosophy East and West (2017).
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  45. Introduction and Concluding Recommendations.Thaddeus Metz & Hester du Plessis - 2015 - In Hester du Plessis (ed.), The Rise and Decline and Rise of China: Searching for an Organising Philosophy. Real African Publishers. pp. 19-28, 343-361.
    Reflections on recent Chinese socio-economic development, insofar as it has been influenced by values, especially Confucianism, and what lessons there are to be learned for understanding sub-Saharan African values and how best to develop in that context.
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  46. Tōyō shomin dōtoku: "inshitsuroku" no kenkyū.Yoshiaki Nishizawa - 2015 - Tōkyō-to Shinjuku-ku: Meitoku Shuppansha.
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  47. Li jiao wen ming: Zhongguo li jiao de xian dai xing.Yunjie Sima - 2015 - Beijing: Hua xia chu ban she.
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  48. Confucian environmental ethics, climate engineering, and the “playing god” argument.Pak-Hang Wong - 2015 - Zygon 50 (1):28-41.
    The burgeoning literature on the ethical issues raised by climate engineering has explored various normative questions associated with the research and deployment of climate engineering, and has examined a number of responses to them. While researchers have noted the ethical issues from climate engineering are global in nature, much of the discussion proceeds predominately with ethical framework in the Anglo-American and European traditions, which presume particular normative standpoints and understandings of human–nature relationship. The current discussion on the ethical issues, therefore, (...)
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  49. Jun zi zhi dao.Qiuyu Yu - 2015 - Taibei Shi: Yuan jian tian xia wen hua chu ban gu fen you xian gong si.
    文化的最後一級台階,最終極的成果,就是集體人格,也就是為靈魂找到故鄉,或者說,找到有故鄉的靈魂。而中國人的集體人格應該是什麼樣的呢?這個問題,既帶有歷史性、現實性,又帶有理想性。 與西方的「聖徒人格」、「紳士人格」、「騎士人格」、「靈修人格」、「浪人人格」、「牛仔人格」等不同,中國文化的集體人格模式,是「君子人格」。君子人格是龐大的中華民族在自身早期文化整合中的「最大公約數」。 從神話開始,埋藏著一個遙遠而深沉的夢,積澱成了一種潛意識的「原型」。 君子作為一種集體人格的雛形古已有之,卻又經過儒家的選擇、闡釋、提升,成了一種人格理想。 對中國文化而言,有了君子,什麼都有了;沒有君子,什麼都徒勞。 這也就是說,人格在文化上收納一切,沉澱一切,預示一切。 任何文化,都是前人對後代的遺囑。最好的遺囑,莫過於理想的預示。 後代應該成為什麼樣的人?中國文化由儒家作了理想性的回答:做個君子。 我一直認為,中國文化沒有淪喪的最終原因,是君子未死,人格未潰。 中國文化的延續,是君子人格的延續;中國文化的剛健,是君子人格的剛健;中國文化的缺憾,是君子人格的缺憾;中國文化的更新,是君子人格的更新。 如果說,文化最初的蹤影,是人的痕跡,那麼,文化的最後結晶,是人的歸屬。.
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  50. Tian ren zhi ji: ru dao tian ren guan xin lun = TIANRENZHIJI RUDAO TIANRENGUAN XINLUN.Yongchao Zhang - 2015 - Zhengzhou: Zhengzhou da xue chu ban she.
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1 — 50 / 366