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  1. Neo-Confucian Cosmology, Virtue Ethics, and Environmental Philosophy.Donald N. Blakeley - 2001 - Philosophy in the Contemporary World 8 (2):37-49.
    This paper explores the extent to which the Confucian concept of ren (humaneness) has application in ways that are comparable tocontemporary versions of environmental virtue ethics. I argue that the accounts of self-cultivation that are developed in major texts of the Confucian tradition have important direct implications for environmental thinking that even the Neo-Confucians do not seriously entertain.
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  2. Zhongguo Li Jiao Si Xiang Shi.Shangsi Cai - 2006 - Shanghai Gu Ji Chu Ban She.
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  3. Zhongguo Xian Dai Dao de Lun Li Yan Jiu =.Wenhua Cai (ed.) - 2011 - She Hui Ke Xue Wen Xian Chu Ban She.
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  4. Zhongguo Lun Li Xue Sh.Yuanpei Cai - 2005 - Shanghai Gu Ji Chu Ban She.
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  5. Ru Shang Xiu Yang: Ru Jia Zu Zhi Xing Wei Shi Jian de Dang Dai Yuan Ze.Jun Cao - 2008 - Dong Fang Chu Ban She.
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  6. Xian Qin Dao de Yu Dao de Huan Jing.Tianyi Chao - 2010 - Zhongguo She Hui Ke Xue Chu Ban She.
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  7. Hai Xia Liang an Dao de Fa Zhan Lun =.Guirong Chen (ed.) - 2009 - She Hui Ke Xue Wen Xian Chu Ban She.
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  8. Dao de Yu Ren Xing.Shaohua Chen - 2011 - Shanghai Ci Shu Chu Ban She.
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  9. Dang Dai Zhongguo Lun Li Xue Ruo Gan Qian Yan Wen Ti Yan Jiu.Shoucan Chen (ed.) - 2011 - Jin Cheng Chu Ban She.
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  10. Zhongguo Chuan Tong Lun Li Yu She Hui Zhu Yi Xian Jin Wen Hua.Ying Chen - 2012 - Zhongguo She Hui Ke Xue Chu Ban She.
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  11. Zhongguo Lun Li Si Xiang Shi =.Ying Chen (ed.) - 2004 - Hunan Jiao Yu Chu Ban She.
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  12. Ru Jia Nei Sheng Wai Wang Zhi Dao Tong Lun.Chao Cheng - 2005 - Hunan Ren Min Chu Ban She.
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  13. Material Virtue: Ethics and the Body in Early China.Mark Csikszentmihalyi - 2004 - Brill.
    The turn to descriptive studies of ethics is inspired by the sense that our ethical theorizing needs to engage ethnography, history, and literature in order to address the full complexity of ethical life. This article examines four books that describe the cultivation of virtue in diverse cultural contexts, two concerning early China and two concerning Islam in recent years. All four emphasize the significance of embodiment, and they attend to the complex ways in which choice and agency interact with the (...)
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  14. The Philosophy of Chinese Civilization.Hester du Plessis (ed.) - forthcoming - Real African Publishers.
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  15. Jun Zi Zhi Dao: Zhongguo Ren de Chu Shi Zhe Xue.Xitian Gao - 2011 - Zhonghua Shu Ju.
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  16. The Question of Women in Chinese Feminism.Ted Honderich - 2006 - Contemporary Political Theory 5 (3):360-362.
  17. Zhonghua Mei de Shu.Guohua Hu (ed.) - 2005 - Guangdong Ren Min Chu Ban She.
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  18. Zhongguo Ren de Yu Zhou Guan.Junjie Huang (ed.) - 2012 - Huang Shan Shu She.
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  19. Ru Jia de Yu Xue Shuo Lun Gang.Zhao Huang - 2006 - Wuhan da Xue Chu Ban She.
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  20. The Examined Life: Chinese Perspectives: Essays on Chinese Ethical Traditions.Xinyan Jiang (ed.) - 2002 - Global Publications, Binghamton University.
    ... virtue (arete) with Confucius' key notion ren — which has also been interpreted as "virtue" — in order to make explicit whether and to what extent they ...
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  21. Zhongguo Ren de Mei De: Ren Yi Li Zhi Xin.Huimin Jing (ed.) - 2006 - Zhongguo Ren Min da Xue Chu Ban She.
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  22. Shibusawa Eiichi.Shigeru Kashima - 2011 - Bungei Shunjū.
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  23. Zagadnienie "Grzechu" W Kulturze Chińskiej =.Jan Konior - 2006 - Wyższa Szkoła Filozoficzno-Pedagogiczna "Ignatianum".
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  24. Studying Confucian and Comparative Ethics: Methodological Reflections.Shun Kwong-loi - 2009 - Journal of Chinese Philosophy 36 (3):455-478.
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  25. Kam-Por Yu, Julia Tao, and Philip J. Ivanhoe (Eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications. [REVIEW]Karyn Lai - 2012 - Dao: A Journal of Comparative Philosophy 11 (1):119-124.
    Kam-por Yu, Julia Tao, and Philip J. Ivanhoe (eds.), Taking Confucian Ethics Seriously: Contemporary Theories and Applications Content Type Journal Article Pages 1-6 DOI 10.1007/s11712-011-9253-y Authors Karyn Lai, School of History of Philosophy, The University of New South Wales, Sydney, NSW 2052, Australia Journal Dao Online ISSN 1569-7274 Print ISSN 1540-3009.
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  26. Confucian Business Ethics and the Economy.Kit-Chun Joanna Lam - 2003 - Journal of Business Ethics 43 (1-2):153-162.
    Confucian ethics as applied to the study of business ethics often relate to the micro consideration of personal ethics and the character of a virtuous person. Actually, Confucius and his school have much to say about the morals of the public administration and the market institutions in a more macro level. While Weber emphasizes the role of culture on the development of the economy, and Marx the determining influence of the material base on ideology, we see an interaction between culture (...)
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  27. Zou Chu Dao de Kun Jing: She Hui Zhuan Xing Qi de Dao de Sheng Huo Yan Jiu.Bin Li - 2011 - Hunan Shi Fan da Xue Chu Ban She.
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  28. Li as Cultural Grammar: On the Relation Between Li and Ren in Confucius' "Analects".Chenyang Li - 2007 - Philosophy East and West 57 (3):311 - 329.
    A major controversy in the study of the "Analects" has been over the relation between two central concepts, ren (humanity, human excellence) and li (rites, rituals of propriety). Confucius seems to have said inconsistent things about this relation. Some passages appear to suggest that ren is more fundamental than li, while others seem to imply the contrary. It is therefore not surprising that there have been different interpretations and characterizations of this relation. Using the analogy of language grammar and mastery (...)
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  29. Revisiting Confucian.Chenyang Li - 2002 - Hypatia 17 (1).
    : At two fronts I defend my 1994 article. I argue that differences between Confucian jen ethics and feminist care ethics do not preclude their shared commonalities in comparison with Kantian, utilitarian, and contractarian ethics, and that Confucians do care. I also argue that Confucianism is capable of changing its rules to reflect its renewed understanding of jen, that care ethics is feminist, and that similarities between Confucian and care ethics have significant implications.
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  30. Ru Jia de She Hui Li Xiang Yu Dao de Jing Shen.Huangsheng Li - 2006 - Bai Hua Zhou Wen Yi Chu Ban She.
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  31. Zhongguo Dao de Diao Cha.Ping Li - 2005 - Min Zhu Yu Jian She Chu Ban She.
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  32. The Confucian Puzzle.Yong Li - 2012 - Asian Philosophy 22 (1):37-50.
    The Confucian tradition is famous for its family value. This tradition emphasizes that, after one's moral sentiments are cultivated in the family, one is capable of caring for people outside the family. However, since the early 2000s, there has been a debate in the Chinese Philosophy community about how to understand the ?the father-covering-son? story in the Analects. The story tells that a father covers for his son's stealing a sheep. This is a puzzle because while Confucius's virtue theory implies (...)
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  33. Zhongguo Chuan Tong Lun Li Si Xiang Yan Jiu.Weixian Liang - 2007 - Heilongjiang Ren Min Chu Ban She.
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  34. Qi Jia Zhi Dao.Zongming Liao - 2007 - Liao Yingming Wen Jiao Ji Jin Hui.
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  35. Ru Jia Lun Li Xue: Gui Ze Yu Mei de de Tong Yi.Yuli Liu - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  36. The Unity of Rule and Virtue: A Critique of a Supposed Parallel Between Confucian Ethics and Virtue Ethics.Yuli Liu - 2004 - Eastern Universities Press.
  37. Xian Qin Zhu Zi Li Xue Yan Jiu =.Jianhua Lu - 2008 - Ren Min Chu Ban She.
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  38. Zhongguo Lun Li Si Xiang Shi.Guojie Luo (ed.) - 2008 - Zhongguo Ren Min da Xue Chu Ban She.
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  39. Confucianism and African Philosophy.Thaddeus Metz - 2017 - In Toyin Falola & Adeshina Afolayan (eds.), The Palgrave Handbook of African Philosophy. Palgrave-Macmillan.
    A reprint in English of 'Confucianism and African Conceptions of Value, Reality and Knowledge' (International Social Science Journal, Chinese Edition, 2016).
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  40. Confucian Harmony From an African Perspective.Thaddeus Metz - 2016 - African and Asian Studies 15 (1):1-22.
    Chenyang Li’s new book, The Philosophy of Confucian Harmony, has been heralded as the first book-length exposition of the concept of harmony in the approximately 3,000 year old Confucian tradition. It provides a systematic analysis of Confucian harmony and defence of its relevance for contemporary moral and political thought. In this philosophical discussion of Li’s book, I expound its central claims, contextualize them relative to other salient work in English-speaking Confucian thought, and critically reflect on them in light of a (...)
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  41. Values in China as Compared to Africa.Thaddeus Metz - 2015 - In Hester du Plessis (ed.), The Rise and Decline and Rise of China: Searching for an Organising Philosophy. Real African Publishers. pp. 75-116.
    Expanded version of article appearing in Philosophy East and West (2017).
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  42. Introduction and Concluding Recommendations.Thaddeus Metz & Hester du Plessis - 2015 - In Hester du Plessis (ed.), The Rise and Decline and Rise of China: Searching for an Organising Philosophy. Real African Publishers. pp. 19-28, 343-361.
    Reflections on recent Chinese socio-economic development, insofar as it has been influenced by values, especially Confucianism, and what lessons there are to be learned for understanding sub-Saharan African values and how best to develop in that context.
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  43. Zhongguo Gu Dai de Zhi Si Xiang Yu Wen Shi Wen Xue.Hong Min - 2006 - Wen Hua Yi Shu Chu Ban She.
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  44. Xi Xia Wen "Xin Ji Ci Xiao Zhuan" Yan Jiu.Hongyin Nie - 2009 - Ningxia Ren Min Chu Ban She.
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  45. Moral Exemplars in the Analects: The Good Person is That.Amy Olberding - 2011 - Routledge.
    In this study, Olberding proposes a new theoretical model for reading the _Analects_. Her thesis is that the moral sensibility of the text derives from an effort to conceptually capture and articulate the features seen in exemplars, exemplars that are identified and admired pre-theoretically and thus prior to any conceptual criteria for virtue. Put simply, Olberding proposes an "origins myth" in which Confucius, already and prior to his philosophizing knows _whom _he judges to be virtuous. The work we see him (...)
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  46. Chinese Ethics in a Global Context: Moral Bases of Contemporary Societies.Karl-Heinz Pohl & Anselm Winfried Müller (eds.) - 2002 - Brill.
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  47. Yan Zhitui Yu "Yan Shi Jia Xun".Yongzhou Qin - 2004 - Shandong Wen Yi Chu Ban She.
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  48. Lao Tzu's Ethics: Taoism (Ethics-1, M35).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    This module is a review of the guiding ideas of Lao Tzu’s ethics of wu wei and the Tao, an account of Lao Tzu’s prioritisation of the feminine as a basic moral principle, the problem of masculinity for practical rationality, his criticism of language, doctrines and oppressive politics. Finally, we shall evaluate the moral import of Lao Tzu’s teachings, and close with some reflections on the synergy between Taoist and Madhyamaka Buddhist thought, which rendered the latter so easily received in (...)
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  49. Confucius’s Ethics (Ethics-1, M34).Shyam Ranganathan - 2016 - In A. Raghuramaraju (ed.), Philosophy, E-PG Pathshala. Delhi: India, Department of Higher Education (NMEICT).
    Confucius, being one of the earliest of Chinese philosophers that we know of, seems uniquely responsible for setting the tone of Chinese philosophy. His focus on ethical questions of the Way no doubt serves as a reminder of the type of perennial questions that philosophers should answer. In this module, I outline the main concepts of the Analects, followed by an elaboration on the central Confucian ethical doctrines: The doctrine of the Mean, Filial Piety, Patriarchal Hierarchy and the Golden Rule. (...)
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  50. Ethics-1, of Philosophy, E-PG Pathshala.Shyam Ranganathan (ed.) - 2016 - Delhi: India, Department of Higher Education (NMEICT).
    The Department of Higher Education of the Government of India has created the e-PG Pathshala Program: an e-Graduate School initiative, consisting of free, online resources (essay-lectures, video lectures, and PowerPoint notes) for Master’s level education. Each course consists of about 30 to 40 lessons. Ethics-1 is the first year MA course in Ethics. All contributions were peer reviewed. This is the first historical survey of moral theory that spans the European and Asian traditions, and gives equal prominence to contributions from (...)
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