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  1. added 2019-06-06
    The End of Comparative Philosophy and the Task of Comparative Thinking: Heidegger, Derrida, and Daoism. By Steven Burik. (Albany: SUNY Press, 2009. Viii, 230 Pp. Hardback, ISBN 978-1-4384-2733-1. Paperback, ISBN 978-1-4384-2734-8.).Jay Goulding - 2012 - Journal of Chinese Philosophy 39 (2):317-320.
  2. added 2019-06-06
    The Yijing and Chongxuan Xue: An Onto‐Hermeneutic Perspective.Friederike Assandri - 2011 - Journal of Chinese Philosophy 38 (3):397-411.
  3. added 2019-06-06
    Nietzsche, Heidegger, and Daoist Thought: Crossing Paths In‐Between – By Katrin Froese.Jay Goulding - 2011 - Journal of Chinese Philosophy 38 (4):669-672.
  4. added 2019-06-06
    Introduction: Onto‐Hermeneutics, Ethics, and Nature in the Yijing.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (3):335-338.
  5. added 2018-03-08
    Metaphysical Foundations of Knowledge and Ethics in Chinese and European Philosophy.Guo Yi, Chung-Ying Cheng, Asuman Lätzer-Lasar, Hans-Georg Moeller, Arran Gare, Sasa Josifovic, Paul Cobben, Günter Zöller, Christian Krijnen, Tilman Borsche, Ralph Weber & Richard N. Stichler (eds.) - 2013 - Paderborn: Wilhelm Fink.
    In the history of Chinese and European philosophy, metaphysics has played an outstanding role: it is a theoretical framework which provides the basis for a philosophical understanding of the world and the self. A theory of the self is well integrated in a metaphysical understanding of the totality of nature as a dynamic process of continuous changes. According to this view, the purpose of existence can be conceived of as the development and realization of the full potential given to the (...)
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  6. added 2014-08-16
    Chinese Philosophy and Woman: Is Reconciliation Possible?Ann A. Pang-White - 2009 - American Philosophical Association Newsletter 9 (1):1-2.
    Is a reconciliation possible between Chinese philosophy and woman when taking into account infamous gender-oppressive cultural practices such as foot-binding, concubinage, etc., in premodern Chinese societies? The article tackles the complexity of the subject by calling the readers' attention to texts from Confucian classics that indeed support intellectual equality of the sexes and classless access to education, while noting diverging historical cultural evidences of women's education and their social status in premodern, modern, and postmodern Chinese societies. The article challenges the (...)
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  7. added 2014-08-16
    Analogy and Comparative Philosophy: A Hermeneutic Retrieval of Confucius and Aquinas.Ann A. Pang-White - 2006 - Society of Asian and Comparative Philosophy Forum 23.
  8. added 2014-08-09
    Heidegger, Misch, and the Origins of Philosophy.Eric S. Nelson - 2012 - Journal of Chinese Philosophy 39 (S1):10-30.
    I explore how Heidegger and his successors interpret philosophy as an Occidental enterprise based on a particular understanding of history. In contrast to the dominant monistic paradigm, I return to the plural thinking of Dilthey and Misch, who interpret philosophy as a European and a global phenomenon. This reflects Dilthey's pluralistic understanding of historical life. Misch developed Dilthey's insight by demonstrating the multiple origins of philosophy as critical life‐reflection in its Greek context and in the historical matrices of ancient India (...)
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  9. added 2014-03-24
    Logos of Dao : The Primal Logic of Translatability.Ashok Gangadean - 2002 - Asian Philosophy 12 (3):213 – 221.
    In these reflections I attempt to re-situate the philosophical concerns and challenges of interpretation and translation between worlds in the more expansive context of the global philosophy of worldviews, which probes more deeply into the universal common ground of diverse worlds as they have evolved through the ages. This global space in which widely diverse worldviews (cultures, religions, ideologies, cosmologies, disciplinary narratives, interpretations, translations ) meet and interact opens new horizons and frontiers in exploring the hermeneutical, logical and ontological conditions (...)
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  10. added 2014-03-22
    Word and Gesture: On Xuan-School Hermeneutics of the Analects.Robert Ashmore - 2004 - Philosophy East and West 54 (4):458-488.
    This is an attempt to assemble the fragmentary remains of xuan-school Analects commentary so as to articulate the broad coherence of a xuan-school style of interpretation of that text. A model of "gestural language" is proposed as a way of seeing the overall thrust of interpretive approaches to this text by commentators from Wang Bi in the mid-third century to Huang Kan in the first half of the sixth. This xuan-school approach to reading the Analects is of considerable interest in (...)
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  11. added 2014-03-20
    Knowledge and Interpretation: A Hermeneutical Study of Wisdom in Early Confucian and Israelite Traditions.Xinzhong Yao - 2005 - Journal of Chinese Philosophy 32 (2):297-311.
  12. added 2014-03-18
    To Catch a Thief: Zhu XI (1130–1200) and the Hermeneutic Art.John H. Berthrong - 2006 - Journal of Chinese Philosophy 33 (s1):145-159.
  13. added 2014-03-16
    Wu's Cultural Hermeneutics : Interpretation of the Other.Huang Yong - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
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  14. added 2014-03-15
    Religious Hermeneutics: Text and Truth in Neo-Confucian Readings of the Yijing.On-Cho Ng - 2007 - Journal of Chinese Philosophy 34 (1):5-24.
  15. added 2014-03-15
    On Human Consciousness in Classical Chinese Philosophy: Developing Onto-Hermeneutics of the Human Person.Chung-Ying Cheng - 2007 - Journal of Chinese Philosophy 34 (s1):9-32.
  16. added 2014-03-12
    Change Beyond Syncretism: Ouyi Zhixu's (蕅益智旭) Buddhist Hermeneutics of the Yijing (《易經》).Yuet Keung Lo - 2008 - Journal of Chinese Philosophy 35 (2):273-295.
  17. added 2014-03-12
    Change Beyond Syncretism: Ouyi Zhixu's Buddhist Hermeneutics of the Yijing.Yuet Keung Lo - 2008 - Journal of Chinese Philosophy 35 (2):273–295.
  18. added 2011-08-27
    Toward a Hermeneutic Turn in Chinese Philosophy: Western Theory, Confucian Tradition, and CHENG Chung-Ying’s Onto-Hermeneutics.On-cho Ng - 2007 - Dao: A Journal of Comparative Philosophy 6 (4):383-395.
    Chung-ying’s project of onto-hermeneutics draws in order to shed light on the relations between ontology and epistemology in the hermeneutic act. In the process, not only will we be thinking with Cheng and some Western hermeneutic theorists, but we will also be thinking through history by examining the Confucian act of reading. To the extent that any hermeneutic exercise, in accordance with Cheng’s construal, cannot merely be a disembodied act of theoretical knowing but is also moral effort that entails personal (...)
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  19. added 2011-08-26
    Leibniz and China: Religion, Hermeneutics, and Enlightenment.Eric S. Nelson - 2009 - Religion in the Age of Enlightenment (RAE) 1: 277-300.
  20. added 2011-08-24
    Liu, Xiaogan 劉笑敢, Interpretation and Orientation 詮釋與定向.Yinghua Li 李英华 - 2010 - Dao: A Journal of Comparative Philosophy 9 (3):367-379.
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  21. added 2011-08-23
    Li, Youzheng 李幼蒸, a Hermeneutics of the Ren-Learning: A Structural Analysis of Confucian Ethics 仁學解釋學 : 孔孟倫理學結構分析.Yanming An - 2009 - Dao: A Journal of Comparative Philosophy 8 (3):341-344.
  22. added 2011-08-23
    The Crisis of Hermeneutical Consciousness in Modern China.Lujun Yin - 1990 - Journal of Chinese Philosophy 17 (4):401-425.