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  1. added 2019-01-13
    Gottfried Wilhelm Leibniz, Briefe Über China (1694-1716): Die Korrespondenz MIT Barthélemy Des Bosses S.J. Und Anderen Mitgliedern des Ordens. [REVIEW]Eric S. Nelson - 2018 - Philosophy East and West 68 (4).
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  2. added 2019-01-09
    Problematyka medytacyjnego wglądu i wiedzy wyzwalającej w soteriologii wczesnego buddyzmu. Krytyczna analiza problemu przy zastosowaniu podejścia interdyscyplinarnego.Grzegorz Polak - 2018 - Diametros 56:17-38.
    The relation of the meditative state of jhāna to the development of insight and liberating knowledge is one of the most controversial issues in studies on early Buddhism. In the Suttapitaka and later Buddhist meditative texts, one can find discrepancies which are difficult to reconcile. In this paper, I propose a new model of meditative insight using an interdisciplinary approach based both on critical philological studies of the Suttapitaka and the results of the dynamically developing cognitive science. I also highlight (...)
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  3. added 2019-01-08
    Can a Daoist Sage Have Close Relationships with Other Human Beings?Joanna Iwanowska - 2017 - Diametros 52:23-46.
    This paper explores the compatibility between the Daoist art of emptying one’s heart-mind and the art of creating close relationships. The fact that a Daoist sage is characterized by an empty heart-mind makes him somewhat different from an average human being: since a full heart-mind is characteristic of the human condition, the sage transcends what makes us human. This could alienate him from others and make him incapable of developing close relationships. The research goal of this paper is to investigate (...)
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  4. added 2018-09-07
    The Philosophical Challenge From China.Bruya Brian (ed.) - 2015 - Cambridge, MA: MIT Press.
    This collection of new articles brings together major scholars working at the intersection of traditional Chinese philosophy and mainstream analytic philosophy. For some 2,500 years, China's best minds have pondered the human condition, and yet their ideas are almost entirely ignored by mainstream philosophers and philosophy programs. The proposed volume is intended to take a step in remedying that situation by directing sinological resources to current topics in philosophy and doing so in a manner that speaks to practicing philosophers. Contributions (...)
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  5. added 2018-09-03
    Concepts of Philosophy in Asia and the Islamic World, Vol. 1: China and Japan.Raji C. Steineck, Elena L. Lange, Ralph Weber & Robert H. Gassmann (eds.) - 2018 - Brill.
    _Concepts of Philosophy_ challenges received conceptions of philosophy by way of critical engagement with Chinese and Japanese sources. Built on philologically sound readings of specific texts, the book lifts the discussion on the concept of philosophy to a global plane.
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  6. added 2018-06-16
    Kurdistan: The Taiwan of the Middle East?Yvonne Chiu - 2018 - Society 55 (4):344-348.
    Taiwan and Kurdistan appear to have little in common, but the progressive values of these two societies embedded within hostile regions make them both natural allies and important strategic assets in the U.S.’s and international community’s long-term fight against authoritarianism and radical religious theocracies. Instead, they have been ignored and/or exploited in the pursuit of short-term geopolitical and economic interests in the Asia-Pacific and Middle East regions, which comes at great cost to American and international values as well as long-term (...)
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  7. added 2018-05-28
    Incommensurability and Comparative Philosophy.Xinli Wang - 2018 - Philosophy East and West 68 (2):564-582.
    Comparative philosophy between two disparate cultural-philosophic traditions, such as Western and Chinese philosophy, has become a new trend of philosophical fashion in the late twentieth and early twenty-first centuries. Having learned from the past, contemporary comparative philosophers cautiously safeguard their comparative studies against two potential pitfalls, namely cultural universalism and cultural relativism. The Orientalism that assumed the superiority of the Occidental has become a memory of the past. The historical pendulum has apparently swung to the other extreme. The more recent (...)
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  8. added 2018-05-26
    The “Same Bed, Different Dreams” of Vietnam and China: How (Mis)Trust Could Make or Break It.Hong-Kong T. Nguyen, Quan-Hoang Vuong, Manh-Tung Ho & Thu- Trang Vuong - manuscript
    The relationship between Vietnam and China could be captured in the Chinese expression of “同床异梦”, which means lying on the same bed but having different dreams. The two countries share certain cultural and political similarities but also diverge vastly in their national interests. This paper adds to the extant literature on this topic by analyzing the element of trust/mistrust in their interactions in trade-investment, tourism, and defense-security. The analysis shows how the relationship is increasingly interdependent but is equally fragile due (...)
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  9. added 2018-05-05
    A Comparative Study of'No-Thought'(Wu-Nien) in Some Indian and Chinese Buddhist Texts.Jan Yun-Hua - 1989 - Journal of Chinese Philosophy 16 (1989):37-58.
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  10. added 2018-03-08
    Metaphysical Foundations of Knowledge and Ethics in Chinese and European Philosophy.Guo Yi, Chung-Ying Cheng, Asuman Lätzer-Lasar, Hans-Georg Moeller, Arran Gare, Sasa Josifovic, Paul Cobben, Günter Zöller, Christian Krijnen, Tilman Borsche, Ralph Weber & Richard N. Stichler (eds.) - 2013 - Paderborn: Wilhelm Fink.
    In the history of Chinese and European philosophy, metaphysics has played an outstanding role: it is a theoretical framework which provides the basis for a philosophical understanding of the world and the self. A theory of the self is well integrated in a metaphysical understanding of the totality of nature as a dynamic process of continuous changes. According to this view, the purpose of existence can be conceived of as the development and realization of the full potential given to the (...)
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  11. added 2018-02-23
    The Western and Eastern Thought Traditions for Exploring the Nature of Mind and Life.Plamen L. Simeonov, Arran Gare, Koichiro Matsuno, Abir U. Igamberdiev & Denis Noble - 2017 - Progress in Biophysics and Molecular Biology 131:1-11.
    This is the editorial to the special edition of Progress in Biophysics and Molecular Biology on the role engagement with Eastern traditions of thought could play in the advancement of science generally and biology and the science of mind in particular.
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  12. added 2017-10-13
    Nishida Kitarō and Chinese Philosophy. 2: Debt and Distance.Michel Dalissier - 2010 - Japan Review 22:137-170.
    Th is paper is the second part of a general study on the relationship between Nishida and Chinese philosophy. In the fi rst, I explored the extent to which Nishida’s philosophy was infl uenced, directly and indirectly, explicitly and implicitly, historically and conceptually, by materials coming from the intellectual horizon of Chinese thought. I concentrate here on Nishida’s own position toward what he understood by “Chinese philosophy.” Is this philosophy, so suggestive for Nishida, promoted to a central place in his (...)
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  13. added 2017-09-12
    Davidson and Chinese Conceptual Scheme.Koji Tanaka - 2006 - In Bo Mou (ed.), Philosophical Engagement: Davidson’s Philosophy and Chinese Philosophy. Leiden: Brill Academic Publishers. pp. 55-71.
    In one of his influential works ‘One the Very Idea of a Conceptual Scheme’, Donald Davidson argues against conceptual relativism. According to Davidson, ‘we could not be in a position to judge that others had concepts or beliefs radically different from our own’. Davidson’s thesis seems to have a consequence for comparative philosophy, particularly in a comparative study between Chinese and Western traditions of philosophy which are often considered to differ conceptually. If Davidson is correct, it is not clear whether (...)
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  14. added 2017-09-11
    Role Epistemology: Confucian Resources for Feminist Standpoint Theory.Kevin DeLapp - 2016 - In Mathew A. Foust & Sor-Hoon Tan (eds.), Feminist Encounters with Confucius. Leiden: Brill Publishers. pp. 121-140.
    Defends a role-based theory of epistemic justification, integrating feminist and Confucian frameworks.
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  15. added 2017-04-24
    Remembering Chan, Wing-Tsit.Irene Bloom - 1995 - Philosophy East and West 45 (4):466-471.
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  16. added 2017-03-20
    A Differentiation of the Meaning of “ Qi ” on Several Levels.Cunshan Li - 2008 - Frontiers of Philosophy in China 3 (2):194-212.
    In Chinese philosophy, although the concept of qi has numerous meanings, it is not completely without order or chaotic. Generally speaking, qi has several different levels of meanings, such as in philosophy, physics, physiology, psychology, ethics, and so on. On the philosophical level, qi is similar to air, and it is essentially similar to the matter-energy or field in physics, which refers to the origin or an element of all things in the world. It is from this point that the (...)
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  17. added 2017-02-01
    A Link in the Westward Transmission of Chinese Anatomy in the Later Middle Ages.Saburo Miyasita - 1967 - Isis 58 (4):486-490.
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  18. added 2017-01-04
    The West, the Primacy of Linguistics, and Indology.Shyam Ranganathan - 2017 - In The Bloomsbury Research Handbook of Indian Ethics. London: Bloomsbury Academic. pp. 59-84.
    Why are we saddled with Eurocentric Interpretation, which results in the depiction of Nonwestern thought as religious, and bereft of serious moral theory, while the history of European thought is depicted as the content of secular reason? Interpretation as a mode of explanation is part and parcel with the dominant account of thought originating in Europe as the meaning of language. Interpretation is imperialistic. As it spreads, so too does the European outlook, rendering anything deviant inexplicable and mysterious. Orthodox Indology, (...)
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  19. added 2016-12-23
    Book Review on The Philosophical Challenge From China. [REVIEW]Hans van Eyghen - 2016 - Comparative Philosophy 7 (1).
    In this paper, I review the book The Philosophical Challenge from China, edited by Brian Bruya. I critically discuss each of the 13 contributions.
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  20. added 2016-12-08
    Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr.Ronnie Littlejohn Marthe Chandler (ed.) - 2008 - Global Scholarly Publications.
    Edited by Marthe Chandler and Ronnie Littlejohn, this work is a collection of expository and critical essays on the work of Henry Rosemont, Jr., a prominent and influential contemporary philosopher, activist, translator, and educator in the field of Asian and Comparative Philosophy. The essays in this collection take up three major themes in Rosemont's work: his work in Chinese linguistics, his contribution to the theory of human rights, and his interest in East Asian religion. Contributions include works by the leading (...)
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  21. added 2016-10-31
    A Critical Survey of Some Recent Philosophical Research in China.Xingming Hu - forthcoming - Philosophia:1-28.
    In this paper, I survey some recent literature produced by the established Chinese philosophers who regularly publish in Chinese philosophy journals and work in Mainland China. Specifically, I review the recent research of these philosophers in two areas: Chinese Philosophy and epistemology. In each area, I focus on two topics that have caught the attention of a lot of Chinese philosophers. I argue that the Chinese philosophers’ research on these topics has two prevalent problems: (i) a lot of arguments they (...)
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  22. added 2016-10-12
    Isolation and Involvement: Wilhelm Von Humboldt, François Jullien, and More.Christian Helmut Wenzel - 2010 - Philosophy East and West 60 (4):458-475.
    This is an essay about language, thought, and culture in general, and about Ancient Greek and Classical Chinese in particular. It is about the Sapir-Whorf hypothesis, which says that language influences the mind, and applies this hypothesis to Greek and Chinese. It is also an essay in comparative philosophy as well as a contribution to the history of ideas. From the language side, I rely on the nineteenth-century German linguist Wilhelm von Humboldt, and from the culture side on the contemporary (...)
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  23. added 2016-10-05
    Aging, Equality, and Confucian Selves.Steven F. Geisz - 2015 - In Roger T. Ames Peter D. Hershock (ed.), Value and Values: Economics and Justice in an Age of Global Interdependence. University of Hawaii Press. pp. 483-502.
    Liberal democracy aims to treat all adult citizens as politically equal, at least in ideal cases: Once a citizen is over the age of majority, she is deemed a full-fledged member of the community and in theory has equal standing with all other adult citizens when it comes to making policy and participating in the political realm in general. I consider three questions: (1) Is there any plausible alternative to a standard "all adult citizens have equal political standing" model of (...)
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  24. added 2016-09-02
    The Philosophical Challenge From China, Edited by Bruya, Brian. [REVIEW]John Ramsey - 2016 - Australasian Journal of Philosophy 94 (4):820-823.
    Reviews Brian Bruya's edited collection _The Philosophical Challenge from China".
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  25. added 2016-09-01
    Yinyang: The Way of Heaven and Earth in Chinese Thought and Culture ROBIN R. WANG New York: Cambridge University Press, 2012; Xii + 250 Pp., $27.99. [REVIEW]Erik Baldwin - 2015 - Dialogue 54 (1):196-197.
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  26. added 2016-07-08
    Virtues and Roles in Early Confucian Ethics.Tim Connolly - 2016 - Confluence 4.
    Many passages in early Confucian texts such as the Analects and Mengzi are focused on virtue, recommending qualities like humaneness (ren 仁), righteousness (yi 義), and trustworthiness (xin 信). Still others emphasize roles: what it means to be a good son, a good ruler, a good friend, a good teacher, or a good student. How are these teachings about virtues and roles related? In the past decade there has been a growing debate between two interpretations of early Confucian ethics, one (...)
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  27. added 2016-05-13
    Bloomsbury Research Handbook of Chinese Philosophy and Gender.Ann A. Pang-White (ed.) - 2016 - Bloomsbury Academic.
    Covering the historical, social, political, and cultural contexts, The Bloomsbury Research Handbook of Chinese Philosophy and Gender presents a comprehensive overview of the complexity of gender disparity in Chinese thought and culture. -/- Divided into four main sections, an international group of experts in Chinese Studies write on Confucian, Daoist and Buddhist approaches to gender relations. Each section includes a general introduction, a set of authoritative articles written by leading scholars and comprehensive bibliographies, designed to provide the non-specialist with a (...)
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  28. added 2016-04-17
    It’s Not Them, It’s You: A Case Study Concerning the Exclusion of Non-Western Philosophy.Amy Olberding - 2015 - Comparative Philosophy 6 (2).
    My purpose in this essay is to suggest, via case study, that if Anglo-American philosophy is to become more inclusive of non-western traditions, the discipline requires far greater efforts at self-scrutiny. I begin with the premise that Confucian ethical treatments of manners afford unique and distinctive arguments from which moral philosophy might profit, then seek to show why receptivity to these arguments will be low. I examine how ordinary good manners have largely fallen out of philosophical moral discourse in the (...)
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  29. added 2016-04-17
    Newsletter on Asian and Asian-American Philosopher and Philosophies 8.1.Amy Olberding (ed.) - 2008
    A special issue on the state of the field in Chinese philosophy, including work by: Stephen Angle, Roger Ames, Bryan Van Norden, Justin Tiwald, Manyul Im, David Wong, Hugh Benson, Leslie Francis, and Amy Olberding.
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  30. added 2016-04-11
    Fallibilism in Early Confucian Philosophy.Tim Connolly - manuscript
    Fallibilism is a precondition for the conversation between culturally distinct philosophies that comparative philosophy tries to bring about. Without an acknowledgement that our own tradition’s claims may be incomplete or mistaken, we would have no reason to engage members of other communities. Were the early Confucians fallibilists? While some contemporary commentators have seen fallibilism as an essential characteristic of the Confucian tradition, others have argued that the tradition is characterized instead by an “epistemological optimism,” and must be substantially revised if (...)
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  31. added 2016-02-29
    Nishida Kitaro and Chinese Philosophy.Michel Dalissier - 2009 - In Wing-Keung Lam & Ching-Yuen Cheung (eds.), Frontiers of Japanese Philosophy 4: Facing the 21st Century. Nanzan. pp. 211-250.
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  32. added 2016-02-21
    Elementi sulla teoria della conoscenza in Mao Tse-tung.Ludovico Geymonat - 1977 - Fronte Popolare (4 dicembre 1977).
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  33. added 2016-02-21
    Il pensiero filosofico di Mao Tse-tung.Ludovico Geymonat - 1971 - Che Fare (8-9).
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  34. added 2015-10-09
    Harmony and Strife Contemporary Perspectives, East & West.Shu-Hsien Liu & Robert E. Allinson - 1988
  35. added 2015-07-06
    Approaching Shan Shui Art Through Gadamer.Casey Rentmeester - 2015 - Confluence 1 (2).
    Shan Shui art is a traditional style of Chinese landscape painting that has had a lasting impact on Chinese culture. This paper attempts to view a masterpiece of this genre of art – the artwork entitled ›Hermit Dwelling in the Qingbian Mountains‹ by Wang Meng – from the perspective of Hans-Georg Gadamer’s philosophy of art in order to show how such an artwork can convey an ontological insight for those who experience it. Instead of viewing the artwork as simply an (...)
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  36. added 2015-06-16
    Care Ethics and Confucianism: Caring Through Li.Kelly M. Epley - 2015 - Hypatia 30 (4):881-896.
    The role of li, or ritual, in Confucianism is a perceived impediment to interpreting Confucianism to share a similar ethical framework with care ethics because care ethics is a form of moral particularism. I argue that this perception is false. The form of moral particularism promoted by care ethicists does not entail the abandonment of social conventions such as li. On the contrary, providing good care often requires employing systems of readily recognizable norms in order to ensure that care is (...)
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  37. added 2015-01-14
    Wang Chong, Truth, and Quasi-Pluralism.Lajos L. Brons - 2015 - Comparative Philosophy 6 (1):129-148.
    In (2011) McLeod suggested that the first century Chinese philosopher Wang Chong 王充 may have been a pluralist about truth. In this reply I contest McLeod's interpretation of Wang Chong, and suggest "quasi-pluralism" (albeit more as an alternative to pluralism than as an interpretation of Wang Chong), which combines primitivism about the concept of truth with pluralism about justification.
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  38. added 2014-06-21
    Netherworld Marriage in Ancient China: Its Historical Evolution and Ideological Background.Chunjun Gu & Keqian Xu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):78-109.
    The netherworld marriage or the wedding for dead persons is a folk religious ritual in ancientChina. It is based on ancient Chinese folk belief of afterlife in the netherworld. Through a textual research and investigation based on relevant historical records and other ancient documents, as well as some archeological discoveries, this paper tries to give a brief account of the origin and development of netherworld marriage and its cultural and ideological background in ancient China. It finds that netherworld marriage might (...)
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  39. added 2014-04-19
    Mortality in Traditional Chinese Thought.Amy Olberding & Ivanhoe Philip J. - 2011 - SUNY.
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  40. added 2014-04-02
    Learning Chinese Philosophy with Commentaries.Tim Connolly - 2012 - Teaching Philosophy 35 (1):1-18.
    The last two decades have seen a resurgence of interest in the study of classical Chinese texts by means of the subsequent commentaries. New versions of works like the Analects and Mencius that include selected commentaries have begun to appear, making some view about the value of commentaries necessary simply for picking which edition of a text to read. In this paper, I consider the potential role of the 2000-year-old commentarial tradition in the teaching and learning of Chinese philosophy. Given (...)
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  41. added 2014-04-01
    Ran Lahav and Maria da Venza Tillmanns, Eds. Essays on Philosophical Counseling.Denise Tayler - 1996 - Journal of Chinese Philosophy 23 (3):353-367.
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  42. added 2014-04-01
    Chinese Philosophy as a World-Historical Perspective.John E. Smith - 1996 - Journal of Chinese Philosophy 23 (1):5-20.
  43. added 2014-04-01
    Chinese Philosophy and Chinese Civilization.Mikhail L. Titarenko - 1996 - Journal of Chinese Philosophy 23 (1):21-30.
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  44. added 2014-03-30
    Chinese Philosophy A-Z.Bo Mou - 2009 - Edinburgh University Press.
  45. added 2014-03-28
    David L. Hall, and Roger T. Ames, Thinking From the Hun: Self Truth, and Transcendence in Chinese and Western Culture.James D. Sellmann - 1999 - Journal of Chinese Philosophy 26 (4):513-520.
  46. added 2014-03-26
    Chinese Philosophy.Haiming Wen - 2012 - Cambridge University Press.
    Chinese Philosophy provides a clear, accessible conception of the Chinese philosophical sensibility and its evolution throughout history.
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  47. added 2014-03-24
    Logos of Dao : The Primal Logic of Translatability.Ashok Gangadean - 2002 - Asian Philosophy 12 (3):213 – 221.
    In these reflections I attempt to re-situate the philosophical concerns and challenges of interpretation and translation between worlds in the more expansive context of the global philosophy of worldviews, which probes more deeply into the universal common ground of diverse worlds as they have evolved through the ages. This global space in which widely diverse worldviews (cultures, religions, ideologies, cosmologies, disciplinary narratives, interpretations, translations ) meet and interact opens new horizons and frontiers in exploring the hermeneutical, logical and ontological conditions (...)
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  48. added 2014-03-23
    Classic Asian Philosophy: A Guide to the Essential Texts. By Joel J. Kupperman. (New York: Oxford University Press, 2001.). [REVIEW]Xiaomei Yang - 2003 - Journal of Chinese Philosophy 30 (2):271–275.
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  49. added 2014-03-23
    Learning From Asian Philosophy.Manyul Im - 2003 - Journal of Chinese Philosophy 30 (1):127–130.
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  50. added 2014-03-20
    Dong Zhongshu's Transformation of Yin-Yang Theory and Contesting of Gender Identity.Robin Wang - 2005 - Philosophy East and West 55 (2):209 - 231.
    Dong Zhongshu (Tung Chung-shu) (179-104 B.C.E.) was the first prominent Confucian to integrate yin-yang theory into Confucianism. His constructive effort not only generates a new perspective on yin and yang, it also involves implications beyond its explicit contents. First, Dong changes the natural harmony (he ネᄆ) of yin and yang to an imposed unity (he 合). Second, he identifies yang with human nature (xing) and benevolence (ren), and yin with emotion (qing) and greed (tan). Taken together, these novelties grant a (...)
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