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  1. The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind. [REVIEW]K. L. Seshagiri Rao - 1962 - Philosophy East and West 18 (1/2):85-91.
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  2. New Frontiers in East-West Philosophies of Education, Indian Philosophy of Education. [REVIEW]Robert W. Clopton - 1964 - Philosophy East and West 14 (1):78.
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  3. The Water Margin, Moral Criticism, and Cultural Confrontation.Sin William - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):95-111.
    The Water Margin is one of the four great classical novels of China. It describes how people from different walks of life were driven to become outlaws as a result of poor governance and widespread corruption. These outlaws have been regarded by some commentators as heroes, despite the fact that they perform wanton killing, over retribution, and cannibalism. Liu Zaifu 劉再復 argues that the novel has contributed to the moral downfall of the Chinese people. In this essay, I put forward (...)
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  4. Puett, Michael, and Christine Gross-Loh, The Path: What Chinese Philosophers Can Teach Us About the Good Life.Paul J. D’Ambrosio - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):139-143.
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  5. Muller, A. Charles, Korea’s Great Buddhist-Confucian Debate: The Treatises of Chong Tojon and Hamho Tuktong.S. Nelson Eric - 2017 - Dao: A Journal of Comparative Philosophy 16 (1):133-137.
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  6. Trinity Theology and the Gift Economy of Forming a Spiritual Authority.Xia Kejun - 2016 - Contemporary Chinese Thought 47 (4):270-285.
    Inspired by French scholar Marie-José Mondzain, this paper deals with the Holy Spirit and how the gift of the Spirit can provide for a different authority and economy. Xia also deals with the concept of icons and the Chinese concept of “face,” touching upon issues of identity and authority, and giving three Kantian “imperatives” for “spiritual” gift giving in the Chinese context.
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  7. Neo‐Confucianism and Zhou Dunyi's Philosophy.Ludovica Gallinaro - 2017 - Philosophy Compass 12 (1):e12392.
    Using a term coined by the contemporary Chinese philosopher Mou Zongsan, we could define Zhou Dunyi's thought in terms of ‘moral metaphysics’. Zhou Dunyi, a thinker who lived in Northern Song period, developed a philosophy that shows an ontological link between the cosmic order of the universe and the human moral reality. His contribution consists of two short works, Penetrating the Book of Changes and Discussion of the Supreme Polarity Diagram. These works played a fundamental role in creating the metaphysical (...)
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  8. Wandering Beneath Sacred Canopies: Robert C. Neville's Systematic Theology.David Chai - 2017 - Philosophy East and West 67 (1):267-273.
    Robert Neville’s three-volume set, Philosophical Theology, is a work of considerable physical heft and remarkable intellectual scope, a magnum opus that redefines how we understand religion and its place in the interconnected world of today: “Religion is human engagement of ultimacy expressed in cognitive articulations, existential responses to ultimacy that give ultimate definition to the individual and community, and patterns of life and ritual in the face of ultimacy”. This new definition is necessitated by the fact that “the ultimate reality (...)
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  9. Chinese Metaphysics and Its Problems Ed. By Chenyang Li and Franklin Perkins.Robert Cummings Neville - 2017 - Philosophy East and West 67 (1):280-282.
    Roger T. Ames begins his contribution to Chenyang Li and Franklin Perkins’ edited volume Chinese Metaphysics and Its Problems with this scene from Charles Dickens’ Pickwick Papers, chapter 51: “They [a set of literary articles written for the Eatanswill Gazette] appeared in the form of a copious review of a work on Chinese metaphysics, Sir,” said Pott. “Oh,” observed Mr. Pickwick; “from your pen, I hope?” “From the pen of my critic, Sir,” rejoined Pott, with dignity. “An abstruse subject, I (...)
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  10. The Relationship Between Eastern Ecoaesthetics and Western Environmental Aesthetics.Allen Carlson - 2017 - Philosophy East and West 67 (1):117-139.
    Over the last few decades, a renewed interest in the philosophical study of the aesthetic appreciation of nature has developed within Western analytic aesthetics.1 In philosophical aesthetics, especially in North America and Western Europe, the resultant field of research is generally known as ‘environmental aesthetics.’2 More recently, a related area of philosophical study has arisen in the East, primarily in China. However, in this case, the field of research is typically called ‘ecological aesthetics’ or, as it is also labeled, ‘ecoaesthetics’.3 (...)
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  11. The Concept of Democracy During the Transitional Period of Modern China.Huang Max Ko-wu - 2016 - Contemporary Chinese Thought 47 (3):186-207.
    EDITOR’S ABSTRACTIn this article, Huang discusses the process whereby the concept of democracy was translated into the Chinese context during the transitional period of modern China. He asserts that while democracy was rooted in a pessimistic conception of human nature and epistemology in the West, Chinese intellectuals rather tended toward an optimistic view of both, a fact that brought them closer to the Rousseauian tradition of democratic thought. However, Huang also sees signs of a Millianism with Chinese characteristics in the (...)
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  12. Tradition and the Translation of Democracy During the Transitional Period of Modern China.Philippe Major - 2016 - Contemporary Chinese Thought 47 (3):153-165.
    ABSTRACTThis article argues that Anglophone works on Chinese democracy have tended to build their analyses on assumptions that tradition is either a premodern phenomenon unrelated to China’s democratization process, a hindrance that should be gotten rid of if China is to democratize, a static phenomenon that cannot but appear antiquated with regard to a dynamic, fast-paced modern China, or an object from which modern agents can freely draw. In order to challenge these assumptions, this article suggests that modernity and democracy (...)
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  13. On Comparing Ancient Chinese and Greek Ethics: The Tertium Comparationis as Tool of Analysis and Evaluation.Ralph Weber - 2015 - In .
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  14. Gender and Early Chinese Cosmology Revisited.Jinhua Jia - 2016 - Asian Philosophy 26 (4):281-293.
    This article proposes to challenge the generally accepted argument that early Chinese cosmology transcended questions of gender by presenting a new analysis of the Xian 咸 and other relevant hexagrams in the Classic of Changes, as well as their classical commentaries. This new study shows that, the concept of the resonant gendered relation of husband and wife played a significant role in constructing social relations and cosmological modes implied in this significant classic. The harmonious husband–wife relation was placed at the (...)
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  15. Turns of the Dao.Robert Cummings Neville - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):499-510.
    Fifteen years after the publication of my assessment of comparative philosophy in the inaugural issue of Dao, this article comments on some of the major changes that have taken place in the field since Dao began. One of the most significant is the improvement in the conditions for Chinese philosophy in mainland China and the return of many of the original participants in Dao’s audience to positions in East Asia from earlier careers in the West. The article also surveys advances (...)
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  16. Confucianism, Human Dignity, and Reverence for Life.Erin M. Cline - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):607-617.
  17. Thinking Through Hall and Ames: On the Art of Comparative Philosophy.Warren G. Frisina - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):563-574.
    With the publication of their first collaborative book Thinking Through Confucius, David Hall and Roger Ames launched a comparative philosophical project juxtaposing American pragmatism and Chinese Confucianism. This essay focuses on the role pragmatic assumptions play in Hall’s and Ames’s announced goal of opening a “new route” into Chinese intellectual history. Hall and Ames aim to teach scholars whose scholarly sensibilities have been formed in the West what they must acknowledge about their own traditions before they can engage Chinese thinkers (...)
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  18. Comparative Philosophy and Cultural Patterns.Chenyang Li - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):533-546.
    As a genus of philosophy, comparative philosophy serves various important purposes. It helps people understand various philosophies and it helps philosophers develop new ideas and solve problems. In this essay, I first clarify the meaning of “comparative philosophy” and its main purposes, arguing that an important purpose of comparative philosophy is to help us understand cultural patterns. This function makes comparative philosophy even more significant in today’s globalized world.
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  19. A Theory of Interpretation for Comparative and Chinese Philosophy.Lin Ma & Jaap van Brakel - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):575-589.
    Why should interpretation of conceptual schemes and practices across traditions work at all? In this paper we present the following necessary conditions of possibility for interpretation in comparative and Chinese philosophy: the interpreter must presuppose that there are mutually recognizable human practices; the interpreter must presuppose that “the other” is, on the whole, sincere, consistent, and right; the interpreter must be committed to certain epistemic virtues. Some of these necessary conditions are consistent with the fact that interpretation is not thwarted (...)
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  20. The Other Side of the Coin—Response to the Comments on My Paper on a Confucian Approach to Human Dignity.Peimin Ni - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):631-637.
  21. Reconsidering Human Dignity in a Confucian Context: A Review of Ni Peimin’s Conceptual Reconstruction. [REVIEW]Dennis Schilling - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):619-629.
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  22. 3.1. Introduction: Basic Theories of Traditional Chinese Medicine.Ning Yu - 2009 - In The Chinese Heart in a Cognitive Perspective: Culture, Body, and Language. Mouton de Gruyter.
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  23. 1.1. Object and Goal: Chinese Concept of Xin ‘Heart’.Ning Yu - 2009 - In The Chinese Heart in a Cognitive Perspective: Culture, Body, and Language. Mouton de Gruyter.
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  24. Ethnography of Singapore Chinese Names: Race, Religion, and Representation.Lee Leng - 2011 - Lodz Papers in Pragmatics 7 (1):101-133.
    Ethnography of Singapore Chinese Names: Race, Religion, and Representation Singapore Chinese is part of the Chinese Diaspora. This research shows how Singapore Chinese names reflect the Chinese naming tradition of surnames and generation names, as well as Straits Chinese influence. The names also reflect the beliefs and religion of Singapore Chinese. More significantly, a change of identity and representation is reflected in the names of earlier settlers and Singapore Chinese today. This paper aims to show the general naming traditions of (...)
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  25. On Comparing Ancient Chinese and Greek Ethics: The Tertium Comparationis as Tool of Analysis and Evaluation.Ralph Weber - 2015 - In R. A. H. King (ed.), The Good Life and Conceptions of Life in Early China and Graeco-Roman Antiquity. De Gruyter. pp. 29-56.
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  26. The Religious Dimension of Neo-Confucianism.Pei-Jung Fu - 1990 - NTU Philosophical Review 13:229-253.
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  27. Moral Relativism and Chinese Philosophy: David Wong and His Critics Ed. By Yang Xiao and Yong Huang.Ian M. Sullivan - 2016 - Philosophy East and West 66 (4):1381-1385.
    David B. Wong’s 2006 monograph, Natural Moralities: A Defense of Pluralistic Relativism,1 presents and defends a sophisticated and nuanced form of moral relativism that has been in development since his 1984 work, Moral Relativity. The present volume, Moral Relativism and Chinese Philosophy, is a collection of six critical essays focused on Natural Moralities, which are followed by Wong’s responses to each of his critics. I see the greater contribution of this volume, when we consider the title’s conjuncts, to be the (...)
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  28. A Response to Michael Sandel and Other Matters.Li Zehou, Paul J. D'Ambrosio & I. I. I. Robert A. Carleo - 2016 - Philosophy East and West 66 (4):1068-1147.
    Are you familiar with Michael Sandel’s work?Yes I am. In the nineties I read several books on communitarianism, including Michael Sandel’s Democracy’s Discontent: America in Search of a Public Philosophy.What do you think of communitarianism?I discussed communitarianism in my books Five Essays from 1999 and, especially, Historical Ontology more than ten years ago. My thoughts have not changed since then. Simply put, I think communitarianism is the product of developed countries with long traditions of liberalism. It has referential value, but (...)
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  29. A Communitarian Alternative Solution to the Pension Crisis.Muhammad Ali Hassan Mughal, M. Rafiqul Islam & Gary M. Zatzman - 2016 - International Journal of Political Theory 1 (1):28-49.
    This paper evaluates the economic effects of a politically communitarian model of family ties towards the pension crisis in developing countries. The use of a Canadian - an individualist-oriented political economic pension system - is compared to a religiously and culturally communitarian form of family care in Bangladesh, a country slowly feeling the effects of the pension crisis. The analysis concludes, based on theoretical and economic evidence, that it is not in the social or economic interest of Bangladesh or similar (...)
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  30. Preface.Chung-Ying Cheng - 2008 - Journal of Chinese Philosophy 35 (s1):1-3.
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  31. Great Walls of Discourse, and Other Adventures in Cultural China.Daniel Bryant & Haun Saussy - 2003 - Journal of the American Oriental Society 123 (2):411.
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  32. Pilgrim of the Clouds, Poems and Essays From Ming China.William Schultz, Yuan Hung-Tao & Jonathan Chaves - 1981 - Journal of the American Oriental Society 101 (2):235.
  33. Traditional Chinese Stories: Themes and Variations.Richard C. Hessney, Y. W. Ma & Joseph S. M. Lau - 1981 - Journal of the American Oriental Society 101 (2):230.
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  34. Medicine in Chinese Cultures: Comparative Studies of Health Care in Chinese and Other Societies.Horacio Fabrega, Arthur Kleinman, Peter Kunstadter, E. Russell Alexander & James L. Gale - 1980 - Journal of the American Oriental Society 100 (2):205.
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  35. Leibniz and Confucianism: The Search for Accord.Jerelyn Cunningham Creutz & David E. Mungello - 1980 - Journal of the American Oriental Society 100 (1):90.
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  36. Individual and State in Ancient China: Essays on Four Chinese Philosophers.Cho-Yun Hsu, Vitaly A. Rubin & Steven I. Levine - 1979 - Journal of the American Oriental Society 99 (3):484.
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  37. The History of Imperial China: A Research GuideAn Annotated Bibliography of English, American, and Comparative Literature for Chinese Scholars.David R. Knechtges, Endymion Wilkinson, Chi Chʿiu-Lang, John J. Deeney, Yen Langyuan, Raymond Murray, Yeh Wei-min & Chi Chiu-Lang - 1979 - Journal of the American Oriental Society 99 (2):330.
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  38. Understanding Ancient Chinese Society: Approaches to Rén 人 and Mín 民Understanding Ancient Chinese Society: Approaches to Ren and Min.Robert H. Gassmann - 2000 - Journal of the American Oriental Society 120 (3):348.
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  39. Chinese Popular Culture and Ming Chantefables.Shuhui Yang & Anne E. McLaren - 2000 - Journal of the American Oriental Society 120 (2):308.
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  40. Imperial Rulership and Cultural Change in Traditional China.Charles Holcombe, Frederick P. Brandauer, Chün-Chieh Huang & Chun-Chieh Huang - 1996 - Journal of the American Oriental Society 116 (4):759.
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  41. The Origin and Early Development of the Chinese Writing System.Françoise Bottéro, William G. Boltz & Francoise Bottero - 1996 - Journal of the American Oriental Society 116 (3):574.
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  42. Confucian Discourse and Chu Hsi's Ascendancy.Patricia Ebrey & Hoyt Cleveland Tillman - 1994 - Journal of the American Oriental Society 114 (2):323.
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  43. Analecta Hafniensia: 25 Years of East Asian Studies in Copenhagen.P. W. K. & Leif Littrup - 1992 - Journal of the American Oriental Society 112 (1):180.
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  44. Chinese Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham.P. W. K. & Henry Rosemont - 1992 - Journal of the American Oriental Society 112 (1):179.
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  45. A. C. Graham's Disputers of the Tao and Some Recent Works in English on Chinese ThoughtDisputers of the Tao.Jay Sailey & A. C. Graham - 1992 - Journal of the American Oriental Society 112 (1):42.
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  46. The Confucian's Progress: Autobiographical Writings in Traditional China.Rodney L. Taylor & Pei-yi Wu - 1991 - Journal of the American Oriental Society 111 (2):426.
  47. Ancient Chinese Bronzes.Virginia C. Kane, Ma Chengyuan, Hsio-yen Shih & Tang Bowen - 1989 - Journal of the American Oriental Society 109 (2):334.
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  48. Confucianism: The Dynamics of Tradition.Rodney L. Taylor & Irene Eber - 1988 - Journal of the American Oriental Society 108 (4):652.
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  49. Neo-Confucian Terms Explained by Ch'en Ch'un. 1159-1223.Rodney L. Taylor, Wingtsit Chan & Ch'en Ch'un - 1988 - Journal of the American Oriental Society 108 (3):509.
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  50. Explorations in Early Chinese Cosmology.Donald Harper & Henry Rosemont - 1988 - Journal of the American Oriental Society 108 (2):354.
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