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  1. Novelty and Innovation, the Joy of Experimentation, and the “Investigation of Things” (gewu) in Pre-modern China: The Example of Gunpowder.David Bartosch, Aleksandar Kondinski & Bei Peng - 2024 - International Communication of Chinese Culture 11 (1):23–40.
    In this transdisciplinary investigation, we focus on the invention and development of gunpowder. We aim to answer the questions regarding (1) the inspiration behind the invention, including historical, mythological, and intellectual backgrounds, (2) how it came about in concreto, and (3) its impact on the history of science in China. We argue that the invention has to be viewed in a broader context and that various factors come into play with regard to the above questions. The discussion starts by examining (...)
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  2. 1909—1924年德语世界对中国哲学史的书写 [The Historiography of Chinese Philosophy in the German-speaking World from 1909–1924].David Bartosch & Bei Peng - 2024 - Jianghai Xuekan 江海学刊 Jianghai Academic Journal 350 (2):39–47.
    20世纪初是德语世界正式出版关于中国哲学史著作的起点。1909—1924年之间德语世界出版了若干关于中国哲学史的论文和专著,通过调查作者们的教育背景和研究成果,以及其代表作的写作背景、内容框架及其影响 ,可以勾勒出这一时期德语学界中国哲学研究的概况。从分析当时德语学界对中国哲学的认识范围和中国哲学史框架构建的一般情况,可以看出欧洲对中国哲学和哲学史研究的一些核心问题所在。前现代中国哲学史在德语地区接 纳和传播的过程与方式,这一至今德国与中国学界尚未涉足的空白领域,值得研究并填补。[The beginning of the twentieth century was the starting point for the production of works on the history of Chinese philosophy in the German-speaking world. Between 1909 and 1924, a number of essays and monographs on the history of Chinese philosophy were published in the German-speaking contexts, and by investigating the educational backgrounds and research results of the authors, as well as the backgrounds of the authors, the frameworks for presenting the content, and the influence of these works, an overview (...)
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  3. Li xing di bei ai yu huan le: Li xing fei li xing pi pan.Yuzhen Feng - 1993 - [Peking]: Xin hua shu dian jing xiao.
  4. Makesi zhu yi zheng zhi jing ji xue ming zhu yin du.Qingshan Lu (ed.) - 1991 - Tianjin: Xin hua shu dian Tianjin fa xing suo fa xing.
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  5. Li xing de pang huang: xian dai xi fang zong jiao zhe xue li xing guan bi jiao.Zhigang Zhang - 1997 - Beijing: Dong fang chu ban she.
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  6. Zhongguo zhe xue de te zhi.Zongsan Mou - 1997 - Shanghai: Shanghai gu ji chu ban she.
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  7. Xun qiu de xing yu li xing di tong yi: Cheng Zhong ying ben ti quan shi xue yan jiu.Xianghai Li - 1998 - Taibei Shi: Wen shi zhe chu ban she.
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  8. Ji xia zheng ming yu huang lao xin xue.Jiacong Hu - 1998 - Beijing: Xin hua shu dian jing xiao.
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  9. Zhongguo Jing shen: bai nian hui sheng.Chun Shan & Heyun Zhang (eds.) - 1998 - Shenzhen Shi: Hai tian chu ban she.
    本书是对中国文化思想史的研究,主要包括资政新篇;论世变之亟;中国国民党第一次钱国代表大会宣言等内容。.
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  10. Li xing zhu yi yu xing fa mo shi: fan zui gai nian yan jiu.Yadong Feng - 1999 - Beijing Shi: Zhongguo zheng fa da xue chu ban she,:
  11. Simi dao Makesi: jing ji zhe xue fang fa de li shi xing quan shi.Zhengdong Tang - 2002 - Nanjing Shi: Nanjing da xue chu ban she.
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  12. Yu ming yu ren: yuan shi ru jia lun li jing shen yu xian dai xing wen ti = Destiny and humanity: the ethos of original confucianism and the problems of modernity.Wenming Tang - 2002 - Baoding Shi: Hebei da xue chu ban she.
    本书包括: 与命与仁: 原始儒家的伦理精神及其现代诠释、问题与观念: 现代性格义、原始儒家的天命—道德史观与现代性的时间、原始儒家的“为己之学”与现代性的自我问题、原始儒家的“天命在身”观念与现代性的政道问题.
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  13. Jian ming Zhongguo zhe xue tong shi.Lingyin Gao - 2002 - Xiamen: Xiamen da xue chu ban she.
    本书包括:远古夏商周时期的哲学思想;春秋战国秦汉时期的哲学思想;东汉末至两宋时期的哲学思想;元明清近现代时期的哲学思想等内容。.
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  14. Xing xing she hui hua yan jiu: kai fang she hui zhong de xing fa qu xiang.Weiguo Feng - 2003 - Beijing Shi: Beijing da xue chu ban she.
    本书阐述了行刑社会化的思想源流、行刑社会化的内涵解读、行刑社会化的立论基础、行刑社会化在中国的实践和困惑等八章内容。.
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  15. Tai ji tu shuo.Dunyi Zhou - 1992 - Shanghai: Xin hua shu dian Shanghai fa xing suo fa xing. Edited by Duan Cao, Dunyi Zhou & Yong Shao.
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  16. Tōzai bunkaron: tōzai bunka no kōzō.Kimiyoshi Okazaki - 1993 - Tōkyō: Hokuju Shuppan.
  17. Zhi hui di huan ge: Xian Qin ming bian si chao.Shan Zhou - 1994 - Beijing: Jing xiao Xin hua shu dian.
    周山(1949-),上海社会科学院哲学研究所副研究员、周易研究中心秘书长、中国逻辑史研究会理事、上海市逻辑学会理事.
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  18. Ming bian yi shu you si wei luo ji =.Zhitie Dong - 1998 - [Beijing]: Zhongguo guang bo dian shi chu ban she.
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  19. Xian dai xing yu hou xian dai xing =.Jiaming Chen (ed.) - 2001 - Beijing: Xin hua shu dian jing xiao.
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  20. Wang Yangming: Record of Instructions for Practice Volume III 王陽明 傳習錄下.George L. Israel - 2023 - Kindle Direct Publishing.
    Wang Yangming 王陽明 (1472-1529) was one of China's most influential Ruist philosophers. The publication widely regarded as most representative of his Ruism is the three-volume Record of Instructions for Practice. Wang Yangming’s followers kept records of statements he made and conversations he held when discussing his Ruist learning with them. During and after his lifetime, these records were compiled in three volumes. The third volume was gathered together and edited by his ardent follower Qian Dehong 錢德洪, who then published it (...)
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  21. Confucian Thought and Contemporary Western Philosophy.Andrew Lambert - 2020 - In David Elstein (ed.), Dao Companion to Contemporary Confucian Philosophy. pp. 559-585.
    This paper explores the encounter between traditional Confucian thought and contemporary Anglophone philosophy. It explores the evolution in philosophical methods and heuristics employed by "Western" thinkers in the past fifty or so years, often with the aim of extracting Confucian thought from its specific social and historical roots. Unlike the disciplines of intellectual or literary history, these philosophers have a distinctive variety of aims. These include: articulate dimensions of Confucian philosophy not explicit in traditional texts, develop critiques of Western modernity, (...)
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  22. Skill and Mastery Philosophical Stories from the Zhuangzi.Karyn L. Lai & Wai-wai Chiu (eds.) - 2019 - Rowman and Littlefield International.
    Skill and Mastery: Philosophical Stories from the Zhuangzi presents an illuminating analysis of skill stories from the Zhuangzi, a 4th century BCE Daoist text. In this intriguing text that subverts conventional norms and pursuits, ordinary activities such as swimming, cicada-catching and wheelmaking are executed with such remarkable efficacy and spontaneity that they seem like magical feats. An international team of scholars explores these stories in their philosophical, historical and political contexts. Their analyses’ highlight the stories’underlying conceptions of agency, character and (...)
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  23. Chuang Tzu.Herbert A. Giles - 1926 - London,: Routledge. Edited by Herbert Allen Giles.
    First published in 1889. This re-issues the second, revised edition of 1926. Chuang Tzu was to Lao Tzu, the author of Tao Tê Ching, as Hui-neng, the sixth Patriarch of Zen Buddhism, was to Bodhidharma, and in some respects St.Paul to Jesus; he expanded the original teaching into a system and was thus the founder of Tao-ism. Whereas Lao Tzu was a contemporary of Confucius in the sixth century B.C, Chuang Tzu lived over two hundred years later. He was one (...)
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  24. Extension of Family Resemblance Concepts as a Necessary Condition of Interpretation across Traditions.Jaap van Brakel & Lin Ma - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):475-497.
    In this paper we extend Wittgenstein’s notion of family resemblance to translation, interpretation, and comparison across traditions. There is no need for universals. This holds for everyday concepts such as green and qing 青, philosophical concepts such as emotion and qing 情, as well as philosophical categories such as form of life and dao 道. These notions as well as all other concepts from whatever tradition are family resemblance concepts. We introduce the notion of quasi-universal, which connects family resemblance concepts (...)
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  25. Why Is Establishing Democracy So Difficult in China?: The Challenge of China's National Identity Question.He Baogang - 2003 - Contemporary Chinese Thought 35 (1):71-92.
    China now faces a national identity problem, that is, sections of the national population do not identify with the Chinese nation-state in which they live. Tibetans, for example, endeavor to create their own political identity through the reconstruction of a Tibetan cultural and ethnic identity. China's national identity problem also involves the question of reunification with Taiwan. In Taiwan, both the Guomindang and the Democratic Progressive Party governments have refused to reunify with China. The question of Taiwan and Tibet are (...)
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  26. Structure and Meaning: Roger Ames's Interpretation of the Daodejing and a Structuralist Daodejing.Liu Zengguang - 2010 - Contemporary Chinese Thought 41 (3):88-95.
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  27. An Analysis of the Greatest Amount of Information and the Most Effective Language Communication Based on Several Examples from Modern Chinese: Notes of a Sociolinguist.Chen Yuan - 2004 - Contemporary Chinese Thought 35 (3):53-72.
    Information is a sequence of signals arranged in accordance with a certain method. In the practice of social language communication, this sequence of signals should also have meaning.
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  28. Problems Concerning the Rearrangement, Interpretation, and Orientation of the Ancient Preface to the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):30-48.
  29. The Image Level and Artistic Sedimentation.Li Zehou - 1999 - Contemporary Chinese Thought 31 (2):77-88.
    If we say that on the level of form, works of art correspond to the humanization of sense perception in the human psychology, then on the level of the image, they correspond on the whole to the humanization of desire. As a result, their aesthetic effect is manifested as artistic sedimentation.
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  30. Concerning the "Walking Out of the ‘Doubting of Antiquity’ Era" Issue.Liu Qiyu - 2002 - Contemporary Chinese Thought 34 (2):58-74.
    Gu Jiegang devoted the energies of his lifetime to researching and debating many of the major books and records of ancient China, and advocated the well-known theory of "doubting of antiquity in order to discriminate the false". The objective of the project was to give the ancient writings back their true features, revealing the true spirit of China's traditional culture, and preventing the latter from being confused and corrupted by false theories. His achievements are clear and indisputable. Just as the (...)
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  31. The Book of Changes (Yi jing) and the Mode of Thinking of Chinese Medicine.Zhang Qicheng - 2008 - Contemporary Chinese Thought 39 (3):39-58.
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  32. Caught Between Embracing Modernity and Reviving the Past: A Critique of Jiang Qing's "Political Ruism".Jiang Xiaojun - 2013 - Contemporary Chinese Thought 45 (1):21-39.
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  33. On Jiang Qing: Guest Editor's Introduction.David Elstein - 2013 - Contemporary Chinese Thought 45 (1):3-8.
    Jiang Qing's proposal of the kingly way is probably the most detailed Chinese alternative to both the current PRC regime and liberal democracy. The nucleus of the kingly way is the idea of threefold legitimacy : a government must have sacred, popular, and historical-cultural legitimacy. For Jiang, this is a universal and invariant political principle, though how it is realized in concrete political institutions varies according to culture. Jiang is critical of democracy for emphasizing only popular legitimacy and neglecting the (...)
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  34. Eating Cold Food, Changing Old Fire for New, and Celebrating Easter.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):24-29.
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  35. On Family Background: Editor's Note.Yu Luoke - 2001 - Contemporary Chinese Thought 32 (4):17-36.
    At present, the movement throughout middle schools in Beijing seems to be on the verge of death. Despite the hard efforts by the rebels, somehow the masses still have not been aroused to action, and the bourgeois reactionary line remains as strong as ever. This phenomenon has puzzled many comrades and has caused them to wonder: What on earth is it that has so effectively impeded the criticism of the bourgeois reactionary line?
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  36. The Discursive Turn of "Revolution" and the Revolutionary Turn of "Discourse": From the Late Qing to the End of the 1920s.Chen Jianhua - 2012 - Contemporary Chinese Thought 44 (1):8-35.
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  37. Kang Youwei, Chen Huanzhang, and the Confucian Society.Gan Chunsong - 2012 - Contemporary Chinese Thought 44 (2):16-38.
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  38. The Religious Nature of Confucianism in Contemporary China's "Cultural Renaissance Movement": Guest Editors' Introduction.Zhou Yiqun & Gan Chunsong - 2012 - Contemporary Chinese Thought 44 (2):3-15.
    The old, controversial question of whether Confucianism is a religion or not has reemerged as a central issue in contemporary China's "Cultural Renaissance Movement." The papers in this issue offer a glimpse of some notable scholarly views in recent discussions on the religious properties of Confucianism and the possibility of the religious transformation of Confucianism. The major topics include the competition between Confucianism and Christianity, the necessity to establish Confucianism as a state religion, the conception of fashioning Confucianism as a (...)
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  39. Metaphysics: Reconstruction and Reflection.Yang Guorong - 2012 - Contemporary Chinese Thought 43 (4):7-26.
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  40. The Maturation of the Self and the Refinement of Things: The Generation of the World of Meaning.Yang Guorong - 2012 - Contemporary Chinese Thought 43 (4):51-85.
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  41. The Rise of Confucian Ritualism in Late Imperial China.Ron-Guey Chu & Kai-Wing Chow - 1997 - Philosophy East and West 47 (3):444.
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  42. The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Russell B. Goodman, Thomas P. Kasulis & Robert Cummings Neville - 1999 - Philosophy East and West 49 (4):519.
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  43. Emotions in Asian Thought: A Dialogue in Comparative Philosophy.Alan K. L. Chan, Joel Marks & Roger T. Ames - 1998 - Philosophy East and West 48 (1):176.
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  44. Alternative Modernity: The Technical Turn in Philosophy and Social Theory.Ashok Malhotra & Andrew Feenberg - 1997 - Philosophy East and West 47 (4):605.
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  45. A Review of "Explorations in Early Chinese Cosmology". [REVIEW]Roger T. Ames - 1988 - Philosophy East and West 38 (1):68.
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  46. Madhyamika Thought in China.Whalen Lai & Ming-Wood Liu - 1996 - Philosophy East and West 46 (3):415.
  47. Transcendence and Divine Passion: The Queen Mother of the West in Medieval China.Russell Kirkland & Suzanne E. Cahill - 1996 - Philosophy East and West 46 (3):418.
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  48. The Meaning and End of Religion: A New Approach to the Religious Traditions of Mankind. [REVIEW]K. L. Seshagiri Rao - 1962 - Philosophy East and West 18 (1/2):85-91.
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  49. Mysticism and Modern Perspective. [REVIEW]Walter Houston Clark - 1964 - Philosophy East and West 14 (1):59.
  50. New Frontiers in East-West Philosophies of Education, Indian Philosophy of Education. [REVIEW]Robert W. Clopton - 1964 - Philosophy East and West 14 (1):78.
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