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  1. From "Water Is the Origin of All Things" to "Space-Time Is the Form of Material Existence".40 42 - 1988 - Contemporary Chinese Thought 19 (4):40-42.
    In the development of philosophy and science, there is a phenomenon that has been noted previously and is still occurring, namely, that philosophy is continuously withdrawing from domains that it formerly occupied, and that natural science is moving into these areas one after the other.
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  2. The Meaning of Classical Chinese Ontological Conceptions In Global World Philosophical Context.M. ?arnogurská - 2004 - Filozofia 59:81-87.
    The purpose of this paper is to discover an important contribution of classical Chinese ontological conceptions for the future World philosophy and for the modern human Weltanschauung in the process of its globalization. Through a brief mosaic of a development of mutual Euro-Chinese acquaintances, from the Middle Age to the present, the paper tries to present that both Chinese and European philosophical complexes were quite indispensable parts of the history of world philosophy and in the future, maybe, they will be (...)
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  3. Chinese Science.S. C. A. - 1974 - Review of Metaphysics 27 (4):805-805.
  4. T'ien-Hsia Idea of the Chinese.Takeo Abe - 1950
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  5. Jukyo No Hensen to Genkyo Nihon, Chugoku, Chosen No Hikaku.Yoshio Abe - 1977 - Kazankai.
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  6. Machines as the Measure of Men: Science, Technology, and Ideologies of Western Dominance.Michael Adas - 1993 - Philosophy East and West 43 (2):344-346.
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  7. The Chinese Kinship System.Bernard W. Aginsky & Han Yi Feng - 1938 - Journal of the American Oriental Society 58 (3):492.
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  8. Process Ecology and the "Ideal"Dao.F. O. X. Alan - 2005 - Journal of Chinese Philosophy 32 (1):47–57.
  9. The Butterfly Lovers: The Legend of Liang Shanbo and Zhu Yingtai: Four Versions, with Related Texts. Edited and Translated by Wilt L. Idema. Indianapolis and Cambridge: Hackett Publishing Company, 2010. Pp. Xxxvi+ 220. Hardcover $44.00. Paper $14.95. Chinese Religion: A Contextual Approach. By Xinzhong Yao and Yanxia Zhao. Lon. [REVIEW]By Wei Zhang Albany - 2011 - Philosophy East and West 61 (2):405.
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  10. The Shape of the Turtle Myth, Art, and Cosmos in Early China.Sarah Allan - 1991
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  11. Worrying About China: The Language of Chinese Critical Inquiry.Barry Allen - 2009 - Common Knowledge 15 (2):219-220.
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  12. Reef Fishes of the East Indies.Gerald R. Allen, Mark V. Erdmann, John E. Randall, Patrick Ching, Mark J. Rauzon, Leslie Ann Hayashi, M. D. Thomas, D. R. Robertson, Leighton Taylor & Marion Coste - 2013 - Philosophy East and West 63 (2).
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  13. Art, the Ethical Self, and Political Eremitism: Fujiwara Seika's Essay on Landscape Painting.John AllenTucker - 2004 - Journal of Chinese Philosophy 31 (1):47–63.
  14. Chinese Philosophies.Roger Ames - 2008 - In Ninian Smart (ed.), World Philosophies. Routledge.
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  15. Editorial: "Philosophy East and West" in its Fiftieth Year.Roger T. Ames - 2000 - Philosophy East and West 50 (1):iv-vi.
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  16. Editor's Note on A. C. Graham Special Feature.Roger T. Ames - 1992 - Philosophy East and West 42 (1):iv-iv.
  17. Review: A Review of "Explorations in Early Chinese Cosmology". [REVIEW]Roger T. Ames - 1988 - Philosophy East and West 38 (1):68 - 76.
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  18. Aesthetic Values in the West.Van Meter Ames - 1959 - Philosophy East and West 9 (1/2):47 - 49.
  19. Zen and Pragmatism.Van Meter Ames - 1954 - Philosophy East and West 4 (1):19 - 33.
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  20. America, Existentialism, and Zen.Van Meter Ames - 1951 - Philosophy East and West 1 (1):35 - 47.
  21. Aesthetic Values in the West.Meter Amevans - 1959 - Philosophy East and West 9 (1/2):47-49.
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  22. Zen and American Philosophy.Meter Amevans - 1956 - Philosophy East and West 5 (4):305-320.
  23. Zen and Pragmatism.Meter Amevans - 1954 - Philosophy East and West 4 (1):19-33.
  24. Commentary on Cheng.Ruth Amossy - unknown
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  25. Zhi Xu Yu Zi You: Ru Dao Hu Bu Chu Lun = Order and F[R]Eedom: Preliminary Discussion on the Complementarity of Confucianism and Taoism.Jimin An - 2010 - She Hui Ke Xue Wen Xian Chu Ban She.
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  26. Ba Shu Zhong Yi Wen Lun.Jun An - 1991
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  27. Ju Shang Hsüeh.Ya-T. Un P. an & I. -Sheng Wang - 1996
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  28. Taking Confucian Ethics Seriously. Edited by Kam‐Por Yu , Julia Tao , and Philip J. Ivanhoe . (Albany: State University of New York Press, 2010. 233 Pp. Hardback, ISBN10 1‐4384‐3315‐8. Paperback, ISBN13 978‐1‐4384‐3315‐8.). [REVIEW]Yanming An - 2013 - Journal of Chinese Philosophy 40 (2):359-364.
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  29. The Idea of Cheng : Its Formation in the History of Chinese Philosophy.Yanming An - 1997 - Dissertation, University of Michigan
    "Cheng" is a key term in Chinese culture. At the same time, it has been widely viewed as an "elusive," even "the most unintelligible term" by both Chinese and Western scholars, because of its various, sometimes even contradictory usages and definitions. This dissertation points out that cheng possesses a core meaning--consistency. It is shared by all the usages and definitions, and legitimizes their validity as the members of the cheng family. ;The idea of cheng evolves mainly through two traditions, the (...)
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  30. Review: Philosophical Dialogue and Intuited Discursive Freedoms. [REVIEW]Ruth E. Andersen - 1995 - Philosophy East and West 45 (3):439 - 445.
    As a forum for philosophical discourse of religious studies as related to the world's women, the "Annual Review of Women in World Religions" fails. The first three issues display an unfortunately limited approach. Certain articles are promising, but editorial intellectual constraints appear to have circumscribed the philosophical latitude provided to contributors. In spite of the potential of the journal's topic area, it is doubtful it will soon succeed in emerging as a publication with adequate inclusionary liberality and ideal discursive freedom.
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  31. Healing Powers and Modernity: Traditional Medicine, Shamanism, and Science in Asian Societies (Review).Eugene Newton Anderson - 2006 - Philosophy East and West 56 (4):702-703.
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  32. Speech and Nature: An Introduction to the Study of Traditional Chinese Scholarship.Marco Antonio Andreacchio - unknown
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  33. Confucianism, Buddhism, Daoism, Christianity, and Chinese Culture.I. -Chieh T. Ang - 1991
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  34. Man and Nature the Chinese Tradition and the Future.I. -Chieh T. Ang, Chen Li, George F. Mclean, Pei-Ching Ta Hsüeh & International Society for Metaphysics - 1989
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  35. The Minimal Definition and Methodology of Comparative Philosophy: A Report From a Conference [Abstract].Stephen C. Angle - 2010 - Comparative Philosophy 1 (1):106.
    In June of 2008, the International Society for Comparative Studies of Chinese and Western Philosophy (ISCWP) convened its third Constructive Engagement conference, on the theme of “Comparative Philosophy Methodology.” During the opening speeches, Prof. Dunhua ZHAO, Chair of the Philosophy Department at Peking University, challenged the conference’s participants to put forward a minimal definition of “comparative philosophy” and a statement of its methods. Based on the papers from the conference and the extensive discussion that ensued, during my closing reflections at (...)
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  36. New Confucianism: A Critical Examination, Edited by John Makeham. [REVIEW]Stephen C. Angle - 2004 - Journal of Chinese Philosophy 31 (4):535–540.
    This collection of essays explores the development of the New Confucianism movement during the 20th century and questions whether it is, in fact, a distinctly new intellectual movement or one that has been mostly retrospectively created. The questions that contributors to this book seek to answer about this neo-conservative philosophical movement include: “What has been the cross-fertilization between Chinese scholars in China and overseas made possible by the shared discourse of Confucianism?” “To what extent does this discourse transcend geographical, political, (...)
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  37. Public Policy and Globalization in Hawaii.Ibrahim G. Aoudé, Jim Brewer, Ulla Hasager, Elliot Higa, Marion Kelly, Jon K. Matsuoka, Luciano Minerbi, Li‘ana M. Petranek, Ira Rohter & Robert H. Stauffer - 2013 - Philosophy East and West 63 (2).
  38. A Cycle of Cathay: The Chinese Vogue in England During the Seventeenth and Eighteenth Centuries.William W. Appleton - 1953 - Philosophy East and West 3 (1):84-85.
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  39. K Ung-Ts Ung-Tzu a Study and Translation of Chapters 15-23, with a Reconstruction of the 'Hsiao Erh-Ya' Dictionary.Yoav Ariel - 1996
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  40. Asian Women: Invisibility, Locations, and Claims to Philosophy.Yoko Arisaka - manuscript
    “Asian women” is an ambiguous category; it seems to indicate a racial as well as a cultural designation. The number of articles or books on being Asian or Asian-American is on the rise in other disciplines, but in comparison to the material on black or Hispanic identities, Asians are largely missing from the field of philosophy of race. Things Asian in philosophy are generally reserved for those who study Asian philosophy or comparative philosophy, but that focus usually excludes reflections on (...)
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  41. Shushigakuteki Shii Chåugoku Shisåoshi Ni Okeru Dentåo to Kakushin.Kazuo Arita & Akira åoshima - 1990 - Kyåuko Shoin.
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  42. East Asian Approaches: Region, History and Civilization.Johann P. Arnason - 1999 - Thesis Eleven 57 (1):97-112.
    The historical unity of the East Asian region - defined as made up of China, Korea and Japan - is based on three successive phases: the longue durée of the traditional Sinocentric order, the ear of imperialist conflicts from the mid-19th to the mid-20th century, and the post-war developmentalist turn. The idea of a Confucian tradition or region is best understood as an attempt to superimpose a more emphatic conception of cultural identity on this historical constellation, and to rebuild bridges (...)
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  43. Cultivating Personhood: Kant and Asian Philosophy. Edited by Stephen R. Palmquist.Aderemi Artis - 2014 - Journal of Chinese Philosophy 41 (3-4):530-534.
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  44. Buddhisms and Deconstructions.Jane Augustine, Zong-qi Cai, Simon Glynn, Gad Horowitz, Roger Jackson, E. H. Jarow, Steven W. Laycock, David R. Loy, Ian Mabbett, Frank W. Stevenson, Youru Wang & Ellen Y. Zhang - 2006 - Rowman & Littlefield Publishers.
    Buddhisms and Deconstructions considers the connection between Buddhism and Derridean deconstruction, focusing on the work of Robert Magliola. Fourteen distinguished contributors discuss deconstruction and various Buddhisms—Indian, Tibetan, and Chinese —followed by an afterword in which Magliola responds directly to his critics.
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  45. The Golden Casket: Chinese Novellas of Two Millennia.R. L. Backus, Christopher Levenson, Wolfgang Bauer & Herbert Franke - 1970 - Journal of the American Oriental Society 90 (2):415.
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  46. India and China: A Thousand Years of Cultural Relations.Prabodh Chandra Bagchi & S. Radhakrishnan - 1951 - Philosophy East and West 1 (3):77-79.
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  47. Back to Confucius: A Comment on the Debate on the Confucian Idea of Consanguineous Affection.Tongdong Bai - 2008 - Dao: A Journal of Comparative Philosophy 7 (1):27-33.
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  48. Les Années Mao Un Histoire de la Chine En Affiches, 1949-1979.Jean-Yves Bajon - 2001
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  49. Finding God in the Classics: The Theistic Confucianism of Dasan Jeong Yagyong. [REVIEW]Don Baker - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):41-55.
    Dasan J eong Yagyong (1762–1836) is regarded in South Korea today as one of pre-modern Korea’s best philosophers. This article examines one of the reasons he is so respected. He modified traditional Korean Confucian moral philosophy to include notions of human nature as desires rather than innate virtue, the importance of free will rather than mere determination, and the existence of a Lord Above as a necessary incentive to proper behavior. Though he supported these changes to traditional Korean Confucian philosophy (...)
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  50. [The Accadian Affinities of Chinese]. [REVIEW]C. J. Ball - 1909 - The Monist 19 (3):479 - 480.
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