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  1. added 2020-05-19
    Master Questions, Student Questions, and Genuine Questions: A Performative Analysis of Questions in Chan Encounter Dialogues.Nathan Eric Dickman - 2020 - Religions 2 (11):72.
    I want to know whether Chan masters and students depicted in classical Chan transmission literature can be interpreted as asking open (or what I will call “genuine”) questions. My task is significant because asking genuine questions appears to be a decisive factor in ascertaining whether these figures represent models for dialogue—the kind of dialogue championed in democratic society and valued by promoters of interreligious exchange. My study also contributes to a more comprehensive understanding of early Chan not only by detailing (...)
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  2. added 2019-10-08
    A Belated Response to Hu Shih and D. T. Suzuki.James D. Sellmann - 1995 - Philosophy East and West 45 (1):97-104.
    This essay attempts to reconcile the debate between Hu Shi's historical perspective and D.T. Suzuki's practice perspective concerning Zen Buddhism.
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  3. added 2019-09-20
    Nerve/Nurses of the Cosmic Doctor: Wang Yang-Ming on Self-Awareness as World-Awareness.Joshua M. Hall - 2016 - Asian Philosophy 26 (2):149-165.
    In Philip J. Ivanhoe’s introduction to his Readings from the Lu-Wang School of Neo-Confucianism, he argues convincingly that the Ming-era Neo-Confucian philosopher Wang Yang-ming (1472–1529) was much more influenced by Buddhism (especially Zen’s Platform Sutra) than has generally been recognized. In light of this influence, and the centrality of questions of selfhood in Buddhism, in this article I will explore the theme of selfhood in Wang’s Neo-Confucianism. Put as a mantra, for Wang “self-awareness is world-awareness.” My central image for this (...)
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  4. added 2019-07-30
    The Chan Interpretations of Wang Wei's Poetry: A Critical Review – By Jingqing Yang.Kyledavid Anderson - 2009 - Journal of Chinese Philosophy 36 (1):180-183.
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  5. added 2019-07-30
    Derrida and the Decentered Universe of Ch'an Buddhism.Steve Odin - 1990 - Journal of Chinese Philosophy 17 (1):61.
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  6. added 2019-07-27
    Moving Meditation: P Aik Nam June’s TV Buddha and Its Zen Buddhist Aesthetic Meaning.Tae-Seung Lim - 2019 - Dao: A Journal of Comparative Philosophy 18 (1):91-107.
    The aesthetic spirit in Paik Nam June’s video art, TV Buddha, originated in the aesthetics of Zen Buddhism, and the parameters that established Paik’s aesthetic comprised the indigenous Eastern aesthetic idea of dongjing 動靜. Yi 逸 is the paramount aesthetic in Zen Buddhism, suggesting the transcendence of preexisting tracks and conventions. Paik’s behavioral music, to which he was dedicated before pioneering video art in earnest, was related to yi in terms of the complete aspects of forms, themes, and so on, (...)
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  7. added 2019-07-27
    When There Are No More Cats to Argue About: Chan Buddhist Views of Animals in Relation to Universal Buddha‐Nature.Steven Heine - 2016 - Journal of Chinese Philosophy 43 (3-4):239-258.
  8. added 2019-06-06
    Advaita Vedanta and Zen Buddhism: Deconstructive Modes of Spiritual Inquiry. [REVIEW]David R. Loy - 2012 - Sophia 51 (2):323-325.
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  9. added 2019-06-06
    Review of Opening a Mountain: Kōans of the Zen Masters by Steven Heine. [REVIEW]Dale Stuart Wright - 2006 - Philosophy East and West 56 (1):194-197.
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  10. added 2019-06-06
    Review of Seeing Through Zen: Encounter, Transformation, and Genealogy in Chinese Chan Buddhism by John R. McRae. [REVIEW]Albert Welter - 2006 - Philosophy East and West 56 (2):355-358.
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  11. added 2019-06-06
    Ch’an Buddhist Kung‐Ans as Models for Interpersonal Behavior.Steven Heine - 2003 - Journal of Chinese Philosophy 30 (3-4):525-540.
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  12. added 2019-06-06
    Review of Philosophical Meditations on Zen Buddhism by Dale S. Wright. [REVIEW]Whalen Lai - 2000 - Philosophy East and West 50 (4):631-632.
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  13. added 2019-06-06
    On the Chan Sect.Feng Youlan - 1988 - Chinese Studies in Philosophy 20 (2):3.
    In the early and middle Tang dynasty, a reform movement took place within Buddhism that resulted in the formation of a new sect, the Chan school. It was not a sect that paralleled the other schools, as did the Weishi School and the Huayan School. It claimed to be a "door of acceptance" and called other sects "doors of teaching." The two terms are opposed to and juxtaposed against each other. After the Chan sect became popular, the influence of other (...)
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  14. added 2019-06-06
    A Brief Discussion of the Philosophical Thought of Chan Buddhism.Ren Jiyu - 1984 - Chinese Studies in Philosophy 15 (4):3.
    The Chan sect is one of the most important sects in the history of Chinese Buddhism. According to the traditional interpretation, it is believed that this sect originated at the time of the Northern dynasties [ca. 386-589]. In fact, we ought to consider the Tang dynasty [618-907] as the time when it truly took shape as one of the sects of schools of Buddhism. It reached the peak of its development during the time between the An Lushan-Shi Siming Rebellion [755-763] (...)
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  15. added 2019-06-06
    On Hu Shih's Mistakes in His Study of the History of the Chan Sect.Ren Jiyu - 1984 - Chinese Studies in Philosophy 15 (4):70.
    Starting from 1924, Hu Shih had been engaged in writing Manuscript of the History of the Chan Sect of Chinese Buddhism. Up until 1934 he was still talking about his subjective, idealistic study of the Chan sect's history. His writings on the study made up a sizable portion of all his works.
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  16. added 2019-05-03
    Review of Living Karma: The Religious Practices of Ouyi Zhixu. [REVIEW]Subhasis Chattopadhyay - 2019 - Prabuddha Bharata or Awakened India 124 (May):478, 486.
    Review of the Chinese Zen Master Ouyi Zhixu.
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  17. added 2018-05-05
    Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism by Steven Heine.Victor Forte - 2016 - Philosophy East and West 66 (2):671-676.
    Steven Heine’s latest book on the history of kōans, Like Cats and Dogs: Contesting the Mu Kōan in Zen Buddhism, is his second monograph dedicated to a single kōan case record. The author’s first such offering, Shifting Shape, Shaping Text: Philosophy and Folklore in the Fox Kōan, focused on the second case record of the thirteenth-century Gateless Gate collection. Published at the end of the 1990s the text was a response, in many ways, to the two authors who dominated the (...)
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  18. added 2018-05-05
    Lee, Yun-Sang 李潤生, The Koan of Chan Buddhism 禪宗公案: Beijing 北京: Zongjiao Wenhua Chubanshe 宗教文化出版社, 2016, 608 Pages.King Chiu - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):649-651.
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  19. added 2018-05-05
    The Chan Whip Anthology: A Companion to Zen Practice by Jeffrey L. Broughton.Steven Heine - 2015 - Philosophy East and West 65 (4):1291-1293.
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  20. added 2018-05-05
    Momentary Return of the Cosmic Unconscious: The Nature of Zen/Chan Enlightenment.Ming Dong Gu - 2015 - Asian Philosophy 25 (4):402-417.
    Zen/Chan, which used to be a Far Eastern philosophy-cum-religion, has evolved into a global cultural phenomenon. Despite the many views expressed by numerous thinkers in the world, the consensus on Chan and Chan enlightenment remains an agnostic Oriental mysticism. By exploring Chan and enlightenment from a combined perspective of history, philosophy, psychology, religion and linguistics, this article proposes a hitherto unexpressed view. Chan enlightenment is a prenatal physico-psychological existence, which grows out of a fetal subject’s perception of the womb. Although (...)
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  21. added 2018-05-05
    Does Even a Rat Have Buddha‐Nature? Analyzing Key‐Phrase Rhetoric for the Wu Gongan.Steven Heine - 2014 - Journal of Chinese Philosophy 41 (3-4):250-267.
    The Wu Gongan is primarily known for its minimalist expression based on Zhaozhou's “No” response to a monk's question of whether a dog has Buddha-nature. Crucial for the key-phrase method of meditation of Dahui Zonggao, the term Wu is not to be analyzed through logic or poetry. However, an overemphasis on the nondiscursive quality overlooks sophisticated rhetoric through metaphors used for the anxiety of doubt caused by Wu undermining conventional assumptions that is compared to a cornered rat; and the experience (...)
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  22. added 2018-05-05
    Mindfulness and Mindlessness in Early Chan.Robert Sharf - 2014 - Philosophy East and West 64 (4):933-964.
    The Chan tradition is renowned as the “meditation” school of East Asia. Indeed, the Chinese term chan 禪 is an abbreviated transliteration of dhyāna, the Sanskrit term arguably closest to the modern English word “meditation.” Scholars typically date the emergence of this tradition to the early Tang dynasty , although Chan did not reach institutional maturity until the Song period . In time, Chinese Chan spread throughout East Asia, giving birth to the various Zen, Sŏn, and Thiền lineages of Japan, (...)
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  23. added 2018-05-05
    Clouds Thick, Whereabouts Unknown: Poems by Zen Monks of China.Charles Egan (ed.) - 2010 - Columbia University Press.
    Compiled by a leading scholar of Chinese poetry, _Clouds Thick, Whereabouts Unknown_ is the first collection of Chan poems to be situated within Chan thought and practice. Combined with exquisite paintings by Charles Chu, the anthology compellingly captures the ideological and literary nuances of works that were composed, paradoxically, to "say more by saying less," and creates an unparalleled experience for readers of all backgrounds. _Clouds Thick, Whereabouts Unknown_ includes verse composed by monk-poets of the eighth to the seventeenth centuries. (...)
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  24. added 2018-05-05
    Zen, Emotion, and Social Engagement.Robert Feleppa - 2009 - Philosophy East and West 59 (3):pp. 263-293.
    Some common conceptions of Buddhist meditative practice emphasize the elimination of emotion and desire in the interest of attaining tranquility and spiritual perfection. But to place too strong an emphasis on this is to miss an important social element emphasized by major figures in the Mahāyāna and Chan/Zen Buddhist traditions who are critical of these quietistic elements and who stress instead an understanding of an enlightenment that emphasizes enriched sociality and flexible readiness to engage, and not avoid, life's fluctuations in (...)
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  25. added 2018-05-05
    The Mind as the Essence of Words: A Linguistic Philosophical Analysis of the Classification Teaching of Yongming Yanshou. [REVIEW]Zhongwei Wu - 2007 - Frontiers of Philosophy in China 2 (3):336-344.
    Along with the Chan’s “linguistic turn”, the significance of sutras, which were despised and even regarded as the obstacle to complete enlightenment, became accepted by the Chan. Due to Yanshou’s contributions, the principle that emphasized the diversity of teaching in terms of the relationship between meaning and expression in the Sui and Tang Dynasties has been changed into a system which stressed the importance of the root/branches relationship of the mind and words. According to Yanshou, the conflict between the Chan (...)
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  26. added 2018-05-05
    Book Review: Steven Heine, Opening a Mountain: Kōans of the Zen Masters. [REVIEW]Victor Sogen Hori - 2004 - Japanese Journal of Religious Studies 31 (1):194-199.
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  27. added 2018-05-05
    Philosophical Meditations on Zen Buddhism, by Dale S. Wright.David R. Loy - 2000 - Asian Philosophy 10:80.
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  28. added 2018-05-05
    Review of The Will to Orthodoxy: A Critical Genealogy of Northern Chan Buddhism by Bernard Faure; Phyllis Brooks. [REVIEW]Jeffrey Dippman - 1999 - Philosophy East and West 49 (3):386-388.
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  29. added 2018-05-05
    Ch'an Buddhism and the Prophetic Poems of William Blake.William Jones & All Religions are One - 1997 - Journal of Chinese Philosophy 24:59-73.
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  30. added 2018-05-05
    Original Insights Never Fully Present: Chan/Zen/DeconstructionThe Rhetoric of Immediacy: A Cultural Critique of Chan/Zen Buddhism.Stuart Sargent & Bernard Faure - 1996 - Journal of the American Oriental Society 116 (1):77.
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  31. added 2018-05-05
    The Platform Sutra of the Sixth Patriarch.Philip Yampolsky - 1978 - Columbia University Press.
    The _Platform Sutra_ records the teachings of Hui-neng, the Sixth Patriarch, who is revered as one of the two great figures in the founding of Ch'an Buddhism. This translation is the definitive English version of the eighth-century Ch'an classic. Phillip B. Yampolsky has based his translation on the Tun-huang manuscript, the earliest extant version of the work. A critical edition of the Chinese text is given at the end of the volume. Dr. Yampolsky also furnishes a lengthy and detailed historical (...)
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  32. added 2018-05-05
    Skepticism, Ordinary Language and Zen Buddhism.Dick Garner - 1977 - Philosophy East and West 27 (2):165-181.
    The goal of tranquility through non-Assertion, Advocated by sextus empiricus, Is examined and his method criticized. His understanding of non-Assertion is compared with that of seng-Chao (383-414) and chi-Tsang (549-623). Zen buddhism shares the quest for tranquility, But offers more than sextus did to help us attain it, And avoids the excessively metaphysical thought of these two chinese buddhists. Wittgenstein, Whose goal was that philosophical problems completely disappear, And austin, Who rejected many standard western dichotomies, Offer a method superior to (...)
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  33. added 2018-03-19
    A Tentative Discussion On The Relationship Between Zen And Tiantai Section.Qi-hai Zeng - 2003 - Philosophy and Culture 30 (6):97-108.
    Zen and the roof were very unique Chinese Buddhist sect, which occur in the course of history with all kinds of relationships. Instrument such as the origins of Zen meditation all Guifeng Zongmi of "meditation device" is a Zhiyi "small Zhiguan" of transcription; Zen four Zudao Xin's "five heart to be" is also Zhiyi "card on the heart "The inherited; Zen lived north were Shenxiu Jingzhou Yuquan, Zhiyi Zhiguan seriously affected, and author of the same name with Zhiyi" view of (...)
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  34. added 2018-03-19
    Philosophical Meditations on Zen Buddhism.Dale Stuart Wright - 1998 - Cambridge University Press.
    This book is the first to engage Zen Buddhism philosophically on crucial issues from a perspective that is informed by the traditions of western philosophy and religion. It focuses on one renowned Zen master, Huang Po, whose recorded sayings exemplify the spirit of the 'golden age' of Zen in medieval China, and on the transmission of these writings to the West. The author makes a bold attempt to articulate a post-romantic understanding of Zen applicable to contemporary world culture. While deeply (...)
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  35. added 2017-10-04
    Shocking Grace, Sudden Enlightenment: O’Connor and the Koans of Zen Buddhism.Scott Forschler - 2017 - The Flannery O'Connor Review 15:50-69.
    The work argues that the koans of Zen Buddhism have several intriguing non-accidental parallels with the short stories of Catholic author Flannery O'Connor. Both typically portray characters in a state of non-enlightenment in which they are egoistically obsessed with something which prevents them from perceiving and properly responding to the real world around them. Both present the characters with some opportunity for enlightenment, which they may or may not take up. Both come in a variety of forms, in order to (...)
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  36. added 2017-04-24
    Chan Buddhism.Barry Allen - 2015 - In Vanishing Into Things: Knowledge in Chinese Tradition. Harvard University Press. pp. 140-165.
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  37. added 2016-12-12
    Zen Dictionary. [REVIEW]D. C. - 1963 - Review of Metaphysics 16 (3):589-589.
    Written casually and organized informally, this book is not properly a dictionary; its 351 entries include major Zen terms, names of historical figures, and topics of special interest to Western readers. --C. D.
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  38. added 2016-12-12
    Zen and Reality. [REVIEW]C. D. R. - 1962 - Review of Metaphysics 16 (1):168-168.
    The book is subtitled "An Approach to Sanity and Happiness on a Non-Sectarian Basis," and is a personal meditation and discourse on the appeal of the Zen outlook. The author wishes not only to exhibit the sense of Zen, but also to contribute to the erosion of fossilized Western prejudices. The criticisms are gentle; the style manifests wu-wei.--R. C. D.
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  39. added 2016-12-12
    Zen and American Thought. [REVIEW]C. D. R. - 1962 - Review of Metaphysics 16 (1):163-163.
    The author interprets those facets of major American thinkers which resemble, lead to, or complement the insights of Zen; and if a pedantic scholar might quarrel with some of his readings, his own intention and insights are refreshing and provocative. Beginning with Jefferson, and passing through Thoreau, James, Peirce, Santayana, Dewey, and others, he traces the Zen-like themes to their most complete expression in G. M. Mead. In - their regard for non-dualism, participation, responsibility, dynamism, openness, concern for the "everyday," (...)
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  40. added 2016-11-23
    Paradoxical Language in Chan Buddhism.Chien-Hsing Ho - forthcoming - In Yiu-Ming Fung (ed.), Dao Companion to Chinese Philosophy of Logic. Dordrecht: Springer.
    Chinese Chan or Zen Buddhism is renowned for its improvisational, atypical, and perplexing use of words. In particular, the tradition’s encounter dialogues, which took place between Chan masters and their interlocutors, abound in puzzling, astonishing, and paradoxical ways of speaking. In this chapter, we are concerned with Chan’s use of paradoxical language. In philosophical parlance, a linguistic paradox comprises the confluence of opposite or incongruent concepts in a way that runs counter to our common sense and ordinary rational thinking. One (...)
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  41. added 2016-02-17
    The Logic of Enlightenment.Dave S. Henley - 2015 - Iff Books.
    This work proposes a logical analysis for the kind of knowledge or insight provided by Buddhist enlightenment, which is often presented only in the form of contradictions and riddles. The comprehension of contradictions is perplexing to most western logic, and yet developed here is a theory demonstrating how a non truth-functional interpretation can be attached to certain naturalistic contradictions. In this way, the logical and psychological status of Enlightenment can be analysed in a manner consistent with the claims of much (...)
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  42. added 2015-07-20
    Zen Buddhism, Satori, Enlightenment & Truth.Peter Eastman - 2015
    Satori Zen is of immense interest to anyone pursuing authentic metaphysical knowledge because it claims to offer an astonishingly straightforward path to full Spiritual Enlightenment. And in terms of outright simplicity and immediate applicability, there is no other spiritual technique quite like it, in any other tradition anywhere. But does it do what it claims to do ? Can you really ‘power your way into heaven’ by brute meditative force ? And does this then mean that satori is equivalent to (...)
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  43. added 2015-06-30
    Interdependence and Nonduality: On the Linguistic Strategy of the Platform Sūtra.Chien-Hsing Ho - 2016 - Philosophy East and West 66 (4):1231-1250.
    Although Chan, or Zen, Buddhism traditionally claimed itself as a special transmission outside doctrinal teachings that eschews the written word, it has long been praised for its improvisational, atypical, intriguing, and intricate use of words. Prominent Chan masters are characteristically skillful in employing paradoxical and aporetic phrases, figurative and poetic expressions, negations, questions, repetitions, and so forth, to express their thoughts, indicate their awakened states of mind, cut off the interlocutor’s habitual dualistic thinking, or evoke in him or her an (...)
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  44. added 2015-06-06
    Being and Knowing in Wholeness Chinese Chan, Tibetan Dzogchen, and the Logic of Immediacy in Contemplation.Chinghui Jianying Ying - 2010 - Dissertation, Rice University
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  45. added 2015-06-06
    Space Metaphor as a Signifying Force in Chan Poems.Ming-Yu Tseng - 2007 - American Journal of Semiotics 23 (1/4):221-241.
    This paper analyzes how space is metaphorized in some Chan poems, and it investigates how space metaphor contributes to Chan culture. It concentrates onorientational metaphors, metaphor associated with an upward or/and a downward orientation. Orientational metaphors tend to be grounded in dichotomized thought, e.g., “GOOD IS UP” vs. “BAD IS DOWN”, “DIVINE IS UP” vs. “MORTAL IS DOWN”, etc. This paper will demonstrate that in some Chan poems, orientational metaphors do not function this way. Instead, what is foregrounded is the (...)
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  46. added 2015-06-06
    Main Thoughts of Buddhist Ch 'an in China and Oriental Culture'.Hoang Thi Tho - 2003 - In Keli Fang (ed.), Chinese Philosophy and the Trends of the 21st Century Civilization. Commercial Press. pp. 290.
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  47. added 2015-06-06
    Deconstruction, Liminology and Pragmatics of Language in the Zhuangzi and in Chan Buddhism.Youru Wang - 1999 - Dissertation, Temple University
    This dissertation investigates three related issues---deconstructive strategy, liminology of language, and pragmatics of indirect communication---in two great traditions of Chinese philosophy and religious thought. These three issues have drawn contemporary Western thinkers' close attentions and have entailed a variety of discussions. The dissertation attempts to bring the traditions of the Zhuangzi and Chan Buddhism into a postmodern focus concerning these three areas. It borrows insights, ideas and terms from contemporary and/or postmodern discourse to rediscover or reinterpret these two traditions. In (...)
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  48. added 2015-06-06
    The Gradual and Sudden Paths of Tibetan and Chan Buddhism: A Pedagogical Perspective.Ngai Ying Wong - 1998 - Journal of Thought 33 (2):9-23.
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  49. added 2015-06-06
    Chan (Zen) View of Suffering [Replies, SM Ogden and D. Lochhead].Gishin Tokiwa - 1985 - Buddhist-Christian Studies 5:103-129.
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  50. added 2015-06-06
    Ch 'an (Zen) Buddhism in China its History and Method'.Hu Shih - 1953 - Philosophy East and West 3 (1):3-24.
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