Related categories

68 found
Order:
1 — 50 / 68
  1. Power, Harmony, and Freedom: Debating Causation in 18th Century Germany.Corey Dyck - forthcoming - In Frederick Beiser & Brandon Look (eds.), Oxford Handbook of Eighteenth Century German Philosophy. Oxford University Press.
    As far as treatments of causation are concerned, the pre-Kantian 18th century German context has long been dismissed as a period of uniform and unrepentant Leibnizian dogmatism. While there is no question that discussions of issues relating to causation in this period inevitably took Leibniz as their point of departure, it is certainly not the case that the resulting positions were in most cases dogmatically, or in some cases even recognizably, Leibnizian. Instead, German theorists explored a range of positions regarding (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. 18th Century German Philosophy Prior to Kant.Corey W. Dyck & Brigitte Sassen - forthcoming - Stanford Encyclopedia of Philosophy.
  3. Axiomatic Natural Philosophy and the Emergence of Biology as a Science.Hein van den Berg & Boris Demarest - 2020 - Journal of the History of Biology 53 (3):379-422.
    Ernst Mayr argued that the emergence of biology as a special science in the early nineteenth century was possible due to the demise of the mathematical model of science and its insistence on demonstrative knowledge. More recently, John Zammito has claimed that the rise of biology as a special science was due to a distinctive experimental, anti-metaphysical, anti-mathematical, and anti-rationalist strand of thought coming from outside of Germany. In this paper we argue that this narrative neglects the important role played (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  4. Kantian Non-Evidentialism and its German Antecedents: Crusius, Meier, and Basedow.Brian A. Chance - 2019 - Kantian Review 3 (24):359-384.
    This article aims to highlight the extent to which Kant’s account of belief draws on the views of his contemporaries. Situating the non-evidentialist features of Crusius’s account of belief within his broader account, I argue that they include antecedents to both Kant’s distinction between pragmatic and moral belief and his conception of a postulate of pure practical reason. While moving us closer to Kant’s arguments for the first postulate, however, both Crusius’s and Meier’s arguments for the immortality of the soul (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Sobre a distinção entre prudência e moralidade em Kant e Crusius: considerações sobre a origem da doutrina do imperativo categórico.Bruno Cunha - 2019 - Studia Kantiana 17 (1):101-126.
    The extent of the originality and relevance of Kant's ethics is undeniable. But it is not so evident the fact that the Kant's moral philosophy as a whole was not suddenly built, but it was dependent on a profound debate with the philosophical tradition, especially with the German scholastic tradition, a debate which led to the assimilation or appropriation of several of its aspects. With special regard to the history of the development of the categorical imperative, it is not possible (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  6. Early Modern German Philosophy (1690-1750).Corey W. Dyck - 2019 - Oxford: Oxford University Press.
    Early Modern German Philosophy (1690-1750) makes some of the key texts of early German thought available in English, in most cases for the first time. The translations range from texts by the most important figures of the period, including Christian Thomasius, Christian Wolff, Christian August Crusius, and Georg Friedrich Meier, as well as texts by consequential but less familiar thinkers such as Dorothea Christiane Erxleben, Theodor Ludwig Lau, Friedrich Wilhelm Stosch, and Joachim Lange. The topics covered range across a number (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  7. Kant and Crusius on Belief and Practical Justification.Gabriele Gava - 2019 - Kantian Review 24 (1):53-75.
    Kant’s account of practical justification for belief has attracted much attention in the literature, especially in recent years. In this context, scholars have generally emphasized the originality of Kant’s thought about belief (Glaube), and Kant indeed offers a definition of belief that is very different from views that were prevalent in eighteenth-century Germany. In this article, however, I argue that it is very likely that Christian August Crusius exerted influence on Kant’s definition of belief and his account of practical justification. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  8. God’s Law or Categorical Imperative: On Crusian Issues of Kantian Morality.L. E. Kryshtop - 2019 - Kantian Journal 38 (2):31-44.
    The ethics of Kant and the ethics of Crusius are strikingly similar. This is manifested in a whole range of principles and concepts. Crusius’ moral teaching hinges on the rigorous moral law which has to be obeyed absolutely, and which makes it different from other prescriptions that are binding only to a relative degree. This is very close to the Kantian distinction between hypothetical and categorical imperatives. Another salient feature of Crusius’ moral teaching is the stress laid on the sphere (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. Kant and Crusius on Causal Chains.Michael Oberst - 2019 - Journal of the History of Philosophy 57 (1):107-128.
    There are two rival models on how to interpret causal chains in Kant. Traditional event-event models take it that events are causes of events, which are in turn causes of other events. Watkins’s causal powers interpretation, on the contrary, has it that substances have unchangeable grounds, and the series of events is only a series within the effect. By comparing Kant to Crusius, I argue that, to some extent, both approaches can be combined. For the powers of substances are made (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  10. Freedom of Indifference: Its Metaphysical Credentials According to Crusius.Sonja Schierbaum - 2019 - Fudan Journal of the Humanities and Social Sciences:1-21.
    In the history of philosophy, voluntarists—that is, philosophers committed to some version of the freedom of indifference—have worried about its metaphysical credentials, but only a few, at least to my knowledge, have attempted to argue for more than its mere existence. Freedom of indifference is the option to choose between opposites in a given situation. In this paper, I present the ambitious attempt of the German pre-Kantian philosopher Christian August Crusius (1715–1775) to argue for the claim that we have freedom (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  11. Consciousness as Inner Sensation: Crusius and Kant.Jonas Jervell Indregard - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    What is it that makes a mental state conscious? Recent commentators have proposed that for Kant, consciousness results from differentiation: A mental state is conscious insofar as it is distinguished, by means of our conceptual capacities, from other states and/or things. I argue instead that Kant’s conception of state consciousness is sensory: A mental state is conscious insofar as it is accompanied by an inner sensation. Interpreting state consciousness as inner sensation reveals an underappreciated influence of Crusius on Kant’s view, (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  12. Kant and the Problem of Optimism: The Origin of the Debate.Aleksey N. Krouglov - 2018 - Kantian Journal 37 (1):9-24.
    Kant scholars have rarely addressed the notion of optimism as it was interpreted by the Königsbergian philosopher in the mid-18th century. The notion originates from Leibniz’s Theodi­cy and from debates over whether the actual world is the best of all possible worlds. The first of a two-part series, this article studies the historical context in which appeared Kant’s 1759 lecture advertisement leaflet entitled An Attempt at Some Reflections on Optimism. The study describes the requirements of the 1755 Berlin Academy of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  13. Kant and the Crusians in the Debate on Optimism.Alexei N. Krouglov - 2018 - Kantian Journal 37 (2):7-31.
  14. Rationalism and Perfectionism.Stefano Bacin - 2017 - In Sacha Golob & Jens Timmermann (eds.), The Cambridge History of Moral Philosophy. Cambridge University Press. pp. 379-393.
    The chapter provides a brief survey of the moral views of some of the main writers advocating rationalist conceptions in philosophical ethics in Eighteenth-Century Britain and Germany, prior to Reid and Kant: Samuel Clarke, William Wollaston, John Balguy, Richard Price, Christian Wolff (along with his adversary Christian August Crusius), Alexander Gottlieb Baumgarten.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Kant and Crusius on the Role of Immortality in Morality.Paola Rumore - 2017 - In Corey W. Dyck & Falk Wunderlich (eds.), Kant and His German Contemporaries : Volume 1, Logic, Mind, Epistemology, Science and Ethics. Cambridge University Press. pp. 213-231.
  16. Spontaneity Before the Critical Turn: Crusius, Tetens, and the Pre-Critical Kant on the Spontaneity of the Mind.Corey W. Dyck - 2016 - Journal of the History of Philosophy 54 (4):625-648.
    Kant’s introduction in the Kritik der reinen Vernunft (KrV) of a spontaneity proper to the understanding is often thought to be one of the central innovations of his Critical philosophy. As I show in this paper, however, a number of thinkers within the 18th century German tradition in the time before the KrV (including the pre-Critical Kant himself) had already developed a robust conception of the spontaneity of the mind, a conception which, in many respects lays the groundwork for Kant’s (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  17. The Proof of the Principle of Sufficient Reason: Wolff, Crusius and the Early Kant on the Search for a Foundation of Metaphysics.Adriano Perin - 2015 - Revista Portuguesa de Filosofia 71 (2-3):515-530.
    Resumo O principal ponto de desacordo entre as filosofias emergentes e desenvolvidas no início do século XVIII na Alemanha é, indiscutivelmente, a alegação da possibilidade da metafísica a partir do princípio de razão suficiente. Este trabalho é dividido em duas partes. Inicialmente, apresenta-se o debate empreendido entre a tentativa de Wolff de justificação do princípio de razão suficiente – enquanto derivado do princípio de contradição – e a descrença de Crusius acerca de tal justificação. Defende-se que a posição desses filósofos (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Putting Our Soul in Place.Stefan Heßbrüggen-Walter - 2014 - Kant Yearbook 6 (1).
    The majority of Kant scholars has taken it for granted that for Kant the soul is in some sense present in space and that this assumption is by and large unproblematic. If we read Kant’s texts in the context of debates on this topic within 18th century rationalism and beyond, a more complex picture emerges, leading to the somewhat surprising conclusion that Kant in 1770 can best be characterised as a Cartesian about the mind. The paper first develops a framework (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   1 citation  
  19. Mašina i telo v transcendentaľnoj kosmologii Chr. Woľfa i Chr. A. Kruzija. [The machine and the body in the transcendental cosmology of Chr. Wolff and Chr. A. Crusius.].Aljena Michajlovna Charitonova - 2013 - Kantovskij Sbornik 43 (1):7-22.
    The 18th century philosophy actively used the notion of machine in its extended meaning, especially when describing both the world as a whole and its constituent bodies. Consequently, the initial meaning of that notion underwent peculiar changes: not only an artificial mechanism but also a natural organic body were defined as machines. A metaphysical comprehension of the notion of machine was developed predominantly in the framework of cosmology.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20. Appetimus Sub Ratione Boni: Kant’s Practical Principles Between Crusius and Leibniz.David Forman - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. de Gruyter. pp. 323-334.
  21. Von Thomasius zu Tetens. Eine Untersuchung der philosophiegeschichtlichen Voraussetzungen der theoretischen Philosophie Kants in repräsentativen Texten der Deutschen Aufklärung.Anastassios Psilojannopoulos - 2013 - Dissertation, Humboldt Universität Zu Berlin
    The current dissertation, which is based on documented sources, elucidates the fact that the Kantian claim of the legitimacy of the cognitive process, as this claim is expressed in the Kantian “Transcendental Philosophy”, had its precursor in three major elements of the philosophical evolution in the German Enlightenment: a)The shifting of the philosophical problematic in the German Enlightenment from the “harmony”-thinking of the Wolffians and their detractors, to Tetens’ posit of the “realization” of concepts, according to which a human being (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  22. Penser la réalité, une question de non-contradiction? Réflexions sur Wolff, Crusius et Kant.Faustino Fabbianelli - 2011 - In Sophie Grapotte & Tinca Prunea-Bretonnet (eds.), Kant et Wolff: Héritages et ruptures. pp. 87-97.
  23. Crusius et la certitude métaphysique en 1762.Tinca Prunea-Bretonnet - 2011 - Astérion 9.
    L’article se propose d’analyser le rôle joué par la pensée de Christian August Crusius dans la genèse et l’articulation de la Preisschrift kantienne de 1762. Décidément anti-wolffien, Kant opte pour la méthode analytique comme seule capable d’assurer la scientificité de la philosophie. Dans un double mouvement de rapprochement et de prise de distance par rapport à certaines thèses crusiennes centrales, il entend démontrer que la certitude atteignable en métaphysique est suffisante pour la conviction, qu’elle est toute aussi « sûre » (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Kausale Begriffe und die Probleme kategorialer Begriffsbildung bei Wolff und Crusius.Robert Schnepf - 2011 - In Faustino Fabianelli, Jean-Francois Goubet & Oliver-Pierre Rudolph (eds.), Zwischen Grundsätzen und Gegenständen. Untersuchungen zur Ontologie Christian Wolffs. G. Olms. pp. 129-141.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. Moral Individuality and Moral Subjectivity in Leibniz, Crusius, and Kant.Courtney D. Fugate - 2010 - In Stephen R. Palmquist (ed.), Cultivating Personhood: Kant and Asian Philosophy. De Gruyter. pp. 273-284.
  26. A Case Against Skepticism: On Christian August Crusius' Logic of Hermeneutical Probability.Carlos Spoerhase - 2010 - History of European Ideas 36 (2):251-259.
    This article provides an account of the Enlightenment dispute over hermeneutical skepticism with particular reference to the idea of hermeneutical probability in the philosophical work of Christian August Crusius. The essay sheds new light on the hermeneutical issues addressed in the philosophical school of the so-called Thomasians based mainly in Leipzig in the first half of the eighteenth century. The paper deals with Crusius’ wide-ranging efforts to cope with the uncertain character of most parts of human knowledge and his attempts (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  27. Christian August Crusius: Sketch of the Necessary Truths of Reason (1745).Christian August Crusius - 2009 - In Eric Watkins (ed.), Kant's Critique of Pure Reason: Background Source Materials. Cambridge University Press.
  28. Kant's Critique of Pure Reason: Background Source Materials.Eric Watkins (ed.) - 2009 - Cambridge University Press.
    This volume provides English translations of texts that form the essential background to Kant's Critique of Pure Reason. Presenting the projects of Kant's predecessors and contemporaries in eighteenth-century Germany, it enables readers to understand the positions that Kant might have identified with 'pure reason', the criticisms of pure reason that had developed prior to Kant's, and alternative attempts at synthesizing empiricist elements within a rationalist framework. The volume contains chapters on Christian Wolff, Martin Knutzen, Alexander Baumgarten, Christian Crusius, Leonhard Euler, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark   10 citations  
  29. Der Leipziger Philosoph und Theologe Christian August Crusius in seinen letzten Lebensjahren.Detlef Döring - 2008 - In Leila Kais (ed.), Das Daedalus-Prinzip. Ein Diskurs zur Montage und Demontage von Ideologien. Parerga. pp. 409-436.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. L'homme législateur et bricoleur: Crusius prédécesseur de Kant.Christel Fricke - 2005 - In Robert Theis & Lukas K. Sosoe (eds.), Les sources de la philosophie kantienne au XVIIe et XVIIIe siècles. Vrin. pp. 193-201.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  31. The Philosophical Thought of Christian August Crusius. The Metaphysical Assumptions.Faustino Fabbianelli - 2004 - Rivista di Storia Della Filosofia 59 (3):737-744.
    Tra le diverse proposte ermeneutiche capaci di dare valore alla critica che Christian August Crusius rivolge al razionalismo leibniziano-wolffiano ce n’è una che pone al centro dell’attenzione la relazione che intercorre tra antropologia e teodicea. Il discorso crusiano intorno all’uomo svolge al suo interno il ruolo di fondamento esplicativo della risposta alla questione del male in un mondo voluto da Dio. La teodicea viene così considerata per quello che è in primo luogo: l’espressione di una visione incentrata sull’essere razionale finito, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  32. Der Begriff der Welt bei Wolff, Baumgarten, Crusius und Kant : eine Untersuchung zur Vorgeschichte von Kants Weltbegriff von 1770.Chang Won Kim - 2004 - Peter Lang.
    Richard Kroner hat 1921 sein bekanntes Werk Von Kant bis Hegel veröffentlicht. Das Gegenstück dazu, eine Darstellung unter dem Titel Von Wolff bis Kant, ist dagegen leider bis heute ein Desiderat der Forschung geblieben. Zumindest für einen wichtigen Teilaspekt, die Geschichte des Weltbegriffs, die schließlich in Kants Antinomienlehre kulminiert, leistet diese Arbeit eine bedeutsame Vorarbeit. Zugleich werden am Leitfaden dieses Schlüsselproblems aber auch Grundlinien der Gesamtentwicklung von Wolff bis Kant zumindest in Umrissen sichtbar.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33. Kant’s Experiential Enlightenment and Court Philosophy in the 18th Century.Holly L. Wilson - 2001 - History of Philosophy Quarterly 18 (April 2001):179-205.
    Christian Thomasius and his school, including Andreas Rüdiger and Christian Crusius influenced Kant in the development of his Pragmatic Anthropology. They all shared a common concern that philosophy ought to be useful to students who have a role to play in the world.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  34. L'ermeneutica probabile di Christian August Crusius. Un contributo alla storia dell'ermeneutica filosofica intenzionalistica nell'illuminismo tedesco.Luigi Cataldi Madonna - 2000 - Rivista di Estetica 40 (15):171-192.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35. Crusius über die Unmöglichkeit einer Letztbegründung der Logik.Darius Koriako - 1999 - Studia Leibnitiana 31 (1):99-108.
    In this paper we examine some passages of a logical treatise by Christian August Crusius. It seems that Crusius anticipated what might be called the circle of deduction, first discussed by Lewis Carroll. The question now emerges: why was it possible for Crusius to have deeper logical insights than his contemporaries, given that he was not a brilliant logician? The answer here proposed traces these insights back to his very peculiar philosophical premisses, which have been important for Kant's development in (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. The Development of Physical Influx In Early Eighteenth-Century Germany: Gottsched, Knutzen, and Crusius.Eric Watkins - 1995 - Review of Metaphysics 49 (2):295 - 339.
    Before the story can be told, however, some stage-setting is necessary. First, it is important to be clear about the most basic doctrines of Pre-established Harmony, Occasionalism, and Physical Influx. Physical Influx asserts intersubstantial causation amongst finite substances. For instance, when I appear to kick a ball, I really am the cause of the ball's motion. Pre-established Harmony denies intersubstantial causation, but affirms intrasubstantial causation. According to Pre-established Harmony, then, I am not the cause of the ball's motion, but rather (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   8 citations  
  37. Die Wolff-Rezeption im Rahmen der Religionsphilosophie von Christian August Crusius.Martin Krieger - 1994 - In Günter Jerouschek & Arno Sames (eds.), Aufklärung und Erneuerung: Beiträge zur Geschichte der Universität Halle im ersten Jahrhundert ihres Bestehens (1694-1806). Dausien. pp. 150-157.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38. Crusius e Kant: Crítica do Racionalismo.Estevão C. De Rezende Martins - 1994 - Revista Portuguesa de Filosofia 50 (1/3):253 - 260.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39. Kant und Crusius 1763.Christian Kanzian - 1993 - Kant-Studien 84 (4):399-407.
    Das Anliegen dieses Artikels besteht darin, ausgehend von einer an drei zentralen Themen orienterten Analyse des Verhältnisses von Kants Schriften 1762/63 zu Crusius auf bedeutsame Aspekte des frühen Kantischen Philosophierens hinzuweisen und daraus Plausibilitätsannahmen für eine systematische und ideengeschichtliche Standortbestimmung desselben zu erarbeiten.
    Remove from this list   Direct download (4 more)  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  40. Geist, Welt und Gott bei Christian August Crusius: erkenntnistheoretisch-psychologische, kosmologische und religionsphilosophische Perspektiven im Kontrast zum wolffschen System.Martin Krieger - 1993 - Königshausen und Neumann.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41. Crusius: un jalón olvidado en la ruta hacia el criticismo.Concha Roldán - 1990 - Revista de Filosofía (Madrid) 3:123-140.
    Remove from this list   Direct download (7 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. Die thomasianisch-pietistische Tradition und ihre Fortsetzung durch Christian August Crusius.Sonia Carboncini - 1989 - In Werner Schneiders (ed.), Christian Thomasius, 1655–1728: Interpretation zu Werk und Wirkung. Meiner. pp. 287-304.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43. Kant and Crusius: Epigenesis and Preformation.Gordon Treash - 1989 - In Gerhard Funke & Thomas M. Seebohm (eds.), Proceedings of the Sixth International Kant Congress. pp. 95-108.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  44. Modalities in Language, Thought and Reality in Leibniz, Descartes and Crusius.Hans Burkhardt - 1988 - Synthese 75 (2):183 - 215.
  45. Christian August Crusius und die Leibniz-Wolffische Philosophie.Sonia Carboncini - 1986 - Studia Leibnitiana Supplementa 26:110-125.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  46. Zur Kritik von Christian August Crusius an der Theorie der einfachen Substanzen bei Leibniz und Wolff.Reinhard Finster - 1986 - Studia Leibnitiana 18 (1):72-82.
    Crusius est consideré comme l'un des plus importants critiques des théories philosophiques de Leibniz et de Wolff. Dans ce contexte, outre la critique de l'interprétation du principe de la raison telle que l'ont soutenue Leibniz et Wolff, il faut surtout citer le refus de l'utilisation de la méthode mathématique dans la philosophie. Le développement de la théorie des substances simples conçue par Crusius servira d'exemple pour démontrer le refus de cette méthode dans la métaphysique. La définition de la substance simple, (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47. Von der Kritik an Wolff zum vorkritischen Kant. Wolff-Kritik bei Rüdiger und Crusius.Raffaele Ciafardone - 1983 - In Werner Schneiders (ed.), Christian Wolff 1679-1754 Interpretationen zu seiner Philosophie und deren Wirkung. Meiner. pp. 289-305.
  48. Über das Primat der praktischen Vernunft vor der theoretischen bei Thomasius und Crusius mit Beziehung auf Kant.Raffaele Ciafardone - 1982 - Studia Leibnitiana 14:127.
    On a recherché dans cet article à montrer l'nfluence de Thomasius et surtout de Crusius sur l'éthique de Kant. Une relation est avant tout évidente dans la doctrine de la primauté de la raison pratique sur la raison theorique et dans la définition de la liberté comme pouvoir de commencer soi-même un enchaînement causal. Malgré ces points communs, il ne faut pas oublier les différences. Pour Crusius la volonté n'est pas, comme pour Kant, une entité absolue et autonome car il (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark  
  49. Spontaneität, Freiheit und unbedingte Kausalität bei Leibniz, Crusius und Kant.Reinhard Finster - 1982 - Studia Leibnitiana 14:266.
    In the Nova dilucidano Kant defines freedom as libertas spontaneitatis. Free acting is always determined acting. It differs from necessary acting by the fact that the determinating reasons are inherent in the acting subject. These reasons must not only be spontaneous but also rational ones. By this, Kant agrees in the main with the Leibnizian and Wolf fian conception of freedom. At the same time Kant refuses expressly the conception of freedom of Crusius. According to Crusius, free acting can not (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  50. Descartes und Crusius über „Ich denke“ und leibliches Sein des Menschen.Joachim Kopper - 1976 - Kant-Studien 67 (1-4):339-352.
1 — 50 / 68