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  1. Enthymematik und Wahrscheinlichkeit. Die epistemologische Rechtfertigung singulärer Urteile in Universaljurisprudenz und Logik der deutschen Aufklärung: Christian Wolff und Alexander Gottlieb Baumgarten.Alexander Aichele - 2011 - Rechtstheorie 42 (4):495-513.
  2. Full Competency or Restriction? Alexander Gottlieb Baumgarten's Critique of Christian Wolff's Concept of Philosophy.Alexander Aichele - 2010 - Studia Leibnitiana 42 (2):162-185.
  3. ''To What Extent is Ontology Fundamental in Wolff's' Metaphysique Allemande'?T. Arnaud - 2003 - Revue Philosophique de la France Et de L Etranger 128 (3):323-336.
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  4. Rationalism and Perfectionism.Stefano Bacin - 2017 - In Sacha Golob & Jens Timmermann (eds.), The Cambridge History of Moral Philosophy. Cambridge University Press. pp. 379-393.
    The chapter provides a brief survey of the moral views of some of the main writers advocating rationalist conceptions in philosophical ethics in Eighteenth-Century Britain and Germany, prior to Reid and Kant: Samuel Clarke, William Wollaston, John Balguy, Richard Price, Christian Wolff (along with his adversary Christian August Crusius), Alexander Gottlieb Baumgarten.
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  5. The Sociology of Radical Commitment: Kurt H. Wolff's Existential Turn.Gary Backhaus & George Psathas (eds.) - 2007 - Lexington Books.
    This is the first volume to present commentaries on the existential sociology of Kurt H. Wolff_including autobiographical, biographical, exegetic, and creative developmental articulation of his radical thought. The theme of the book connects Wolff to the sociological tradition while at the same time explicates his profound departure from the tradition.
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  6. Zur Lehre von der „recta ratio“ in der Geschichte der Ethik von der Stoa bis Christian Wolff.Karl Bärthlein - 1965 - Kant-Studien 56 (2):125-155.
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  7. Wolff, Theodor, Der Krieg des Pontius Pilatus.Beermann Beermann - 1935 - Studies in Philosophy and Social Science 4:124.
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  8. Diotima's Children: German Aesthetic Rationalism From Leibniz to Lessing.Frederick C. Beiser - 2009 - Oxford University Press.
    Diotima's Children is a re-examination of the rationalist tradition of aesthetics which prevailed in Germany in the late seventeenth and eighteenth century.
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  9. Libertà e fatalismo. Sulla polemica tras Joachim Lange e Christian Wolff.Bruno Bianco - 1986 - Verifiche: Rivista Trimestrale di Scienze Umane 15 (1):43-90.
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  10. Wolff Nach Kant: Eine Bibliographie.Gerhard Biller - 2004 - G. Olms.
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  11. Christian Wolffs Metaphysik Und Die Zeitgenössische Literatur- Und Musiktheorie.Joachim[from old catalog] Birke - 1966 - Berlin, De Gruyter.
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  12. The Structure of Wolffian Philosophy.Richard J. Blackwell - 1961 - Modern Schoolman 38 (3):203-218.
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  13. Der Kampf Um Kronprinz Friedrich: Wolff Gegen Voltaire.Johannes Bronisch - 2011 - Landt.
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  14. El Significado de la Monadología Leibniciana En Christian Wolff.María Jesús Soto Bruna - 1991 - Anuario Filosófico 24 (2):349-368.
    Christian Wolff's understanding of Leibniz's monadology, framed out from his own underlying philosophical principles, had a definite and direct influence on the 18th century new elaboration of the "physical monad" theory.
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  15. Dynamism in the Cosmology of Christian Wolff.John V. Burns - 1966 - New York: Exposition Press.
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  16. Dynamism in the Cosmology of Christian Wolff, A Study in Pre-critical Rationalism.John V. Burns, Christian Wolff & Jean Ecole - 1971 - Studia Leibnitiana 3 (4):303-305.
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  17. Cristiano Wolff E Il Razionalismo Precritico.Mariano Campo - 1940 - Journal of Philosophy 37 (22):611-612.
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  18. Bodies of Inference: Christian Wolff's Epistemology of the Life Sciences and Medicine.Matteo Favaretti Camposampiero - 2016 - Perspectives on Science 24 (3):361-379.
    Christian Wolff, long regarded as a champion of dogmatic rationalism, was in fact deeply involved in empirical sciences such as physics, astronomy, meteorology, and agronomy. He also devoted a significant part of both his research and teaching to the life sciences and was especially eager to establish the theoretical foundations of medical practice. Challenging the scholarly cliché of Wolff ’s methodical apriorism, recent research has highlighted an empirical, a posteriori, or even experimental component of Wolffian science. This paper aims to (...)
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  19. Laws of Nature and Possible Worlds: Leibniz, Wolff and Bilfinger.Matteo Favaretti Camposampiero - 2012 - Verifiche: Rivista Trimestrale di Scienze Umane 41 (4).
  20. Diotima's Children: German Aesthetic Rationalism From Leibniz to Lessing by Beiser, Frederick C.Joseph Cannon - 2010 - Journal of Aesthetics and Art Criticism 68 (4):420-422.
  21. L’ontologia sperimentale di Christian Wolff.Luigi Cataldi Madonna - 2009 - Quaestio 9:253-268.
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  22. La riscoperta di Christian Wolff: Un tentativo di bilancio.Luigi Cataldi Madonna - 2008 - Rivista di Filosofia 99 (2):291-319.
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  23. Macht Und Bescheidenheit der Vernunft: Beiträge Zur Philosophie Christian Wolffs: Gedenkband für Hans Werner Arndt.L. Cataldi & Hans Werner Arndt (eds.) - 2005 - G. Olms.
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  24. The Exact Schrieffer–Wolff Transformation.Raymond Chan & Miklós Gulácsi - 2004 - Philosophical Magazine 84 (12):1265-1279.
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  25. Wolff's Empirical Psychology and the Structure of the Transcendental Logic.Brian A. Chance - 2017 - In Corey Dyck & Falk Wunderlich (eds.), Kant and his German Contemporaries. Volume 1. Cambridge University Press.
    It is often claimed that the structure of the Transcendental Logic is modeled on the Wolffian division of logic textbooks into sections on concepts, judgments, and inferences. While it is undeniable that the Transcendental Logic contains elements that are similar to the content of these sections, I believe these similarities are largely incidental to the structure of the Transcendental Logic. In this essay, I offer an alternative and, I believe, more plausible account of Wolff’s influence on the structure of the (...)
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  26. Disputed Questions Concerning the Civitas-Maxima Among the Followers of Christian Wolff (Normative Consensus, Political Philosophy).F. Cheneval - 2001 - Studia Leibnitiana 33 (2):125-144.
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  27. Auseinandersetzungen um die civitas maxima in der Nachfolge Christian Wolffs.Francis Cheneval - 2001 - Studia Leibnitiana 33 (2):125 - 144.
    This article studies the reception of Christian Wolff's theory of the civitas maxima by Hermann Friedrich Kahrel (1719-1787) and Michael Hanov (1695-1773). According to his previous work mentioned in the article (n. 2), the author considers the concept of civitas maxima as a methodological innovation. It is the normative fiction of a presumed rational consensus of mankind and of the states. As the article tries to show, this concept was misunderstood, not only by the enemies of Wolff but also by (...)
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  28. Moral Enlightenment: Leibniz and Wolff on China.Julia Ching & Willard Gurdon Oxtoby (eds.) - 1992 - Steyler.
  29. Jonathan Wolff.Miriam Cohen Christofidis, Roger Crisp, Avner de-Shalit, Simon Duffy, Ronald Dworkin, Alon Harel, John Harris, W. D. Hart, Dan Hausman & Richard Hull - 2009 - In Kimberley Brownlee & Adam Cureton (eds.), Disability and Disadvantage. Oxford University Press.
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  30. Von der Kritik an Wolff zum vorkritischen Kant. Wolff-Kritik bei Rüdiger und Crusius.Raffaele Ciafardone - 1983 - In Werner Schneiders (ed.), Christian Wolff 1679-1754 Interpretationen zu seiner Philosophie und deren Wirkung. Meiner. pp. 289-305.
  31. Philosophy of Logic: Papers and Discussions.J. P. Cleave & Stephan Körner (eds.) - 1976 - University of California Press.
  32. "Vernünftige Gedanken von Dem Gesellschaftlichen Leben der Menschen Und Insonderheit Dem Gemeinen Wesen," by Christian Wolff; "Ausführliche Nachricht von Seinen Eigenen Schrifften, Die Er in Deutscher Sprache Heraus Gegeben," by Christian Wolff; and "Neueste Merckwürdigkeiten der Leibnitzisch-Wolffischen Weltweisheit," by Carl Günther Ludovici.Charles A. Corr - 1975 - Modern Schoolman 52 (2):221-224.
  33. Die Struktur der Gotteserkenntnis: Studien zur Philosophie Christian Wolffs.Charles A. Corr - 1973 - Journal of the History of Philosophy 11 (2):270-274.
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  34. The Existence of God, Natural Theology and Christian Wolff.Charles A. Corr - 1973 - International Journal for Philosophy of Religion 4 (2):105 - 118.
  35. Christian Wolff's Treatment of Scientific Discovery.Charles A. Corr - 1972 - Journal of the History of Philosophy 10 (3):323-334.
  36. Certitude and Utility in the Philosophy of Christian Wolff.Charles A. Corr - 1970 - Southwestern Journal of Philosophy 1 (1/2):133-142.
  37. Dynamism in the Cosmology of Christian Wolff: A Study in Pre-Critical Rationalism.Charles A. Corr - 1969 - Journal of the History of Philosophy 7 (1):96-97.
  38. Order and Method in Christian Wolff's Philosophy.Charles Anthony Corr - 1966 - Dissertation, Saint Louis University
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  39. Kurt H. Wolff, o Loma! Constituting a Self.C. Corradi - 1993 - Philosophy and Social Criticism 17:79-79.
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  40. Wolff, Christian, Von Psychology in the Works of Formey, Samuel and Beausobre, Louis, De.F. Crispini - 1989 - Rivista di Storia Della Filosofia 44 (3):477-497.
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  41. Sobre uma faculdade superior de apetição compreendida como razão prática: Kant em diálogo com Wolff.Bruno Cunha - 2016 - Kriterion: Journal of Philosophy 57:641-657.
  42. Wolff e Kant sobre obrigação e lei natural: a rejeição do voluntarismo teológico na moral.Bruno Cunha - 2015 - Transformacao 38:100-115.
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  43. Transformations of Transcendental Philosophy: Wolff, Kant, and Hegel.Karin de Boer - 2011 - Bulletin of the Hegel Society of Great Britain 32 (1-2):50-79.
    Shedding new light on Kant’s use of the term ‘transcendental’ in the Critique of Pure Reason, this article aims to determine the elements that Kant’s transcendental philosophy has in common with Wolffian ontology as well as the respects in which Kant turns against Wolff. On this basis I argue that Wolff’s, Kant’s and Hegel’s conceptions of metaphysics – qua first philosophy – have a deeper affinity than is commonly assumed. Bracketing the issue of Kant’s alleged subjectivism, I challenge the opposition (...)
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  44. Kant e i moralisti tedeschi. Wolff, Baumgarten, Crusius.Susanna Del Boca - 1937 - L. Loffredo.
  45. Explanation and Demonstration in the Haller-Wolff Debate.Karen Detlefsen - 2006 - In Justin E. H. Smith (ed.), The Problem of Animal Generation in Early Modern Philosophy. Cambridge University Press.
    The theories of pre-existence and epigenesis are typically taken to be opposing theories of generation in the seventeenth and eighteenth centuries. One can be a pre-existence theorist only if one does not espouse epigenesis and vice versa. It has also been recognized, however, that the line between pre-existence and epigenesis in the nineteenth century, at least, is considerably less sharp and clear than it was in earlier centuries. The debate (1759-1777) between Albrecht von Haller and Caspar Friedrich Wolff on their (...)
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  46. Mathematical Method and Newtonian Science in the Philosophy of Christian Wolff.Katherine Dunlop - 2013 - Studies in History and Philosophy of Science Part A 44 (3):457-469.
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  47. Why Euclid’s Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models.Katherine Dunlop - 2009 - Synthese 167 (1):33-65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid's fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid's in justification. Contrary (...)
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  48. Power, Harmony, and Freedom: Debating Causation in 18th Century Germany.Corey Dyck - forthcoming - In Frederick Beiser & Brandon Look (eds.), Oxford Handbook of Eighteenth Century German Philosophy. Oxford University Press.
    As far as treatments of causation are concerned, the pre-Kantian 18th century German context has long been dismissed as a period of uniform and unrepentant Leibnizian dogmatism. While there is no question that discussions of issues relating to causation in this period inevitably took Leibniz as their point of departure, it is certainly not the case that the resulting positions were in most cases dogmatically, or in some cases even recognizably, Leibnizian. Instead, German theorists explored a range of positions regarding (...)
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  49. Before and Beyond Leibniz: Tschirnhaus and Wolff on Experience and Method.Corey W. Dyck - manuscript
    In this chapter, I consider the largely overlooked influence of E. W. von Tschirnhaus' treatise on method, the Medicina mentis, on Wolff's early philosophical project (in both its conception and execution). As I argue, part of Tschirnhaus' importance for Wolff lies in the use he makes of principles gained from experience as a foundation for the scientific enterprise in the context of his broader philosophical rationalism. I will show that this lesson from Tschirnhaus runs through Wolff's earliest philosophical discussions, and (...)
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  50. Between Wolffianism and Pietism: Baumgarten's Rational Psychology.Corey W. Dyck - forthcoming - In Courtney Fugate & John Hymers (eds.), Baumgarten and Kant on Metaphysics. Oxford University Press.
    In this paper, I consider Baumgarten’s views on the soul in the context of the Pietist critique of Wolff’s rational psychology. My primary aim is to account for the largely unacknowledged differences between Wolff’s and Baumgarten’s rational psychology, though I also hope to show that, in some cases, the Pietists were rather more perceptive in their reading of Wolff than they are typically given credit for as their criticisms frequently succeed in drawing attention to significant omissions in Wolff’s discussion.
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