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  1. added 2020-02-20
    Wolff’s Science of Teleology and Kant’s Critique.Nabeel Hamid - 2019 - Ergo: An Open Access Journal of Philosophy 6.
    This essay examines Wolff’s science of teleology, which has historically been dismissed as a crude physico-theology resting on a simple confusion between uses and purposes. Focusing especially on his two German volumes (German Teleology, 1723, and German Physiology, 1725), I argue that, first, Wolff never intended teleology to be a self-standing theology; and second, that teleology, as a part of physics, is primarily an applied or practical discipline. In its theological function, teleology presupposes the ontological and cosmological arguments for the (...)
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  2. added 2020-01-31
    Axiomatic Natural Philosophy and the Emergence of Biology as a Science.Hein Van Den Berg & Boris Demarest - forthcoming - Journal of the History of Biology.
    Ernst Mayr argued that the emergence of biology as a special science in the early nineteenth century was possible due to the demise of the mathematical model of science and its insistence on demonstrative knowledge. More recently, John Zammito has claimed that the rise of biology as a special science was due to a distinctive experimental, anti-metaphysical, anti-mathematical, and anti-rationalist strand of thought coming from outside of Germany. In this paper we argue that this narrative neglects the important role played (...)
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  3. added 2019-12-16
    The Possibility of Ontology.Dino Jakušić - 2017 - Dissertation, University of Warwick
    This thesis investigates the development of ontology as a philosophical discipline in the German philosophical tradition. It starts from what can be considered the invention of ontology and proceeds to the way it was received in the philosophy of Hegel. It is separated into two parts. The first part argues that what can be called the ‘traditional’ form of ontology is developed by Christian Wolff in his 1730 monograph Philosophia prima sive Ontologia, and it traces both the history of the (...)
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  4. added 2019-06-07
    Anton Bissinger, "Die Struktur der Gotteserkenntnis: Studien Zur Philosophie Christian Wolffs". [REVIEW]Charles A. Corr - 1973 - Journal of the History of Philosophy 11 (2):270.
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  5. added 2019-06-06
    Acerca de las Doctrinas sobre las Fuerzas Atractivas de la Materia en el Siglo XVII: John Keill y la Influencia del Newtonianismo sobre Kant.Gustavo Sarmiento - 2008 - Proceedings of the Xxii World Congress of Philosophy 16:309-320.
    In this paper we will refer to the doctrine of attractive forces proposed by the Newtonian author John Keill, and the influence it had on Kant. The “Epistola ad Cl. virum Gulielmum Cockburn, Medicinæ Doctorem. In qua Leges Attractionis aliaque Physices Principia traduntur,” published by Keill in 1708, proposes a doctrine of the attractive forces of matter that exerted a considerable influence on the first Newtonian authors and was criticized by Leibniz and his followers, including Christian Wolff. Keill’s views were (...)
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  6. added 2019-06-06
    Rival Enlightenments: Civil and Metaphysical Philosophy in Early Modern Germany.Ian Hunter - 2001 - Cambridge University Press.
    Rival Enlightenments, first published in 2001, is a major reinterpretation of early modern German intellectual history. Ian Hunter approaches philosophical doctrines as ways of fashioning personae for envisaged historical circumstances, here of confessional conflict and political desacralization. He treats the civil philosophy of Pufendorf and Thomasius and the metaphysical philosophy of Leibniz and Kant as rival intellectual cultures or paideiai, thereby challenging all histories premised on Kant's supposed reconciliation and transcendence of the field. This study reveals the extraordinary historical self-consciousness (...)
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  7. added 2019-06-06
    Orientalism andAntivoluntarism in the History of Ethics: On Christian Wolff's.Mark Larrimore - 2000 - Journal of Religious Ethics 28 (2):189-219.
    Christian Wolff's 1721 "Discourse on the Practical Philosophy of the Chinese" is generally read as championing the autonomy of ethics from religion. This is too simple: Wolff's ethics was an antivoluntarist "religious" ethics. The example of the Chinese confirmed for Wolff that revelation is not necessary for knowledge or practice of genuine virtue, though he held that the Chinese achieve only the first of three "degrees of virtue." (Most Christians, including the Pietists who drove Wolff from Halle shortly after he (...)
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  8. added 2019-06-06
    John V. Burns, "Dynamism in the Cosmology of Christian Wolff: A Study in Pre-Critical Rationalism". [REVIEW]Charles A. Corr - 1969 - Journal of the History of Philosophy 7 (1):96.
  9. added 2019-06-06
    Charisteria Gustavo Przychocki a Discipulis Oblate. Pp. Xvi+363. Warsaw: Gebethner and Wolff, 1934. 7s. 5d. [REVIEW]D. S. Robertson - 1935 - The Classical Review 49 (1):40-40.
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  10. added 2019-04-24
    Sobre Uma faculdade superior de apetição compreendida como razão prática: Kant em diálogo com Wolff.Bruno Cunha - 2016 - Kriterion: Journal of Philosophy 57 (135):641-657.
    RESUMO Neste artigo, busco identificar, por meio de algumas passagens da "Fundamentação da Metafísica dos Costumes" e da "Crítica da Razão Prática", o debate de Kant com a Filosofia Prática Universal de Wolff. Em um primeiro momento, apresento, de forma sucinta, alguns aspectos gerais da metafísica e da ética wolffiana com o intuito de, em um segundo momento, explicitar como algumas considerações de Kant, em suas duas primeiras obras morais, incidem diretamente nas teses de seu predecessor. A crítica de Kant (...)
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  11. added 2019-04-12
    Kants Denkraum: Subjektivität Als Prinzip. Interview MIT Prof. Dr. Jürgen Stolzenberg.Andrey S. Zilber - 2018 - Kantian Journal 37 (3):77-96.
    This interview with Professor Dr Jürgen Stolzenberg, board member of the Kant-Gesellschaft and co-editor of the Kant-Lexikon (2015), explores a wide range of topics — from Leibniz and Wolff to Heidegger and Husserl. The leading idea of Stolzenberg’s philosophical research is the justification of the principle of modern subjectivity in Kant’s philosophy and its transformations until our days. He discusses the meaning and development of the concept of self-consciousness and the understanding of subjectivity in Kant’s ethics as well as in (...)
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  12. added 2019-04-10
    Was heißt Fortschritt im Wissen? Gnoseoto­pi­sche Überlegungen zur Auf­klä­rung und ihren Folgen.Hans Adler - 2018 - Kantian Journal 37 (1):40-61.
  13. added 2019-02-06
    Wolff e Kant sobre obrigação e lei natural: a rejeição do voluntarismo teológico na moral.Cunha Bruno - 2015 - Trans/Form/Ação 38 (3):99-116.
    RESUMO:O objetivo deste artigo é discutir sobre os conceitos de obrigação e lei natural, tendo como referência o polêmico debate moderno envolvendo intelectualismo e voluntarismo. Em um primeiro momento, destacaremos a rejeição de Wolff ao voluntarismo de Pufendorf e sua orientação em direção ao intelectualismo de Leibniz. Conforme essa nova orientação, uma teoria da lei natural não deve basear seu conceito de obrigação na autoridade das leis e em seu poder coercitivo, mas, por outro lado, unicamente na ideia de necessidade (...)
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  14. added 2019-01-30
    Metaphysik zwischen Tradition und Aufklärung: Wolffs Theologia naturalis im Kontext seines Gesamtwerkes.Juan Li - 2016 - Bern: Peter Lang.
    Wenn man bedenkt, dass Immanuel Kant die klassischen Gottesbeweise schon als schlechthin falsch zermalmte, ist es nicht verwunderlich, dass Christian Wolffs Religionsphilosophie, die diese Gottesbeweise wiederaufgenommen zu haben scheint, weniger Interesse erweckt hat als zum Beispiel seine Moralphilosophie. Tatsächlich wird Christian Wolffs Theologia naturalis in jüngster Zeit auch als Paradebeispiel für die so genannte „gemäßigte“ Aufklärungsphilosophie angesehen. Denn er suchte nicht nur die Harmonie zwischen vernünftiger Gotteserkenntnis und christlicher Offenbarung nachzuweisen, sondern auch die Vertreter der „radikalen“ Aufklärungsphilosophie zu bekämpfen. Auf (...)
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  15. added 2018-12-15
    Politically Correct: Von Philosophischen Entgleisungen Zu Einer Gereinigten Philosophie.Viatcheslav Vetrov - 2018 - Minima Sinica 2017 (1):1-26.
    Fully in accord with the Aristotelian confidence in things that are probable (even if not really likely to happen in the near future), the essay anticipates an interplanetary critique against geocentric ways of thinking peculiar to most humans on Earth: Japanese, Chinese, English, Germans, Russians, etc. who insist on using expressions like sunset and sunrise and thus heavily offend the feelings of anyone coming from planets that do not enjoy Earth’s proximity to the Sun. As this critique would not be (...)
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  16. added 2018-12-06
    Kant, Wolff and the Method of Philosophy.Gabriele Gava - 2019 - Oxford Studies in Early Modern Philosophy 8:271-303.
    Both in his pre-critical writings and in his critical works, Kant criticizes the Wolffian tradition for its use of the mathematical method in philosophy. The chapter argues that the apparent unambiguousness of this opposition between Kant and Wolff notwithstanding, the problem of ascertaining the relationship between Kant’s and Wolff’s methods in philosophy cannot be dismissed so quickly. Only a close consideration of Kant’s different remarks on Wolff’s approach and a comparison of the methods that Wolff and Kant actually used in (...)
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  17. added 2018-08-04
    Über Die Unsterblichkeit der Seele.Corey W. Dyck & Georg Friedrich Meier (eds.) - 2018 - Hildesheim: Olms.
    Meier’s Gedancken von dem Zustande der Seele nach dem Tode (Gedancken) deserves a prominent place among treatments of the immortality of the soul in 18th century German philosophy, both within and without the Wolffian tradition of rational psychology. It does not wilt next to Mendelssohn’s Phädon in its quality of expression, and might even be compared with Kant’s discussion in the Paralogisms chapter of his Kritik der reinen Vernunft in terms of the boldness of its argument and its philosophical rigour. (...)
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  18. added 2018-06-15
    Before and Beyond Leibniz: Tschirnhaus and Wolff on Experience and Method.Corey W. Dyck - manuscript
    In this chapter, I consider the largely overlooked influence of E. W. von Tschirnhaus' treatise on method, the Medicina mentis, on Wolff's early philosophical project (in both its conception and execution). As I argue, part of Tschirnhaus' importance for Wolff lies in the use he makes of principles gained from experience as a foundation for the scientific enterprise in the context of his broader philosophical rationalism. I will show that this lesson from Tschirnhaus runs through Wolff's earliest philosophical discussions, and (...)
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  19. added 2018-06-15
    Rationalism and Perfectionism.Stefano Bacin - 2017 - In Sacha Golob & Jens Timmermann (eds.), The Cambridge History of Moral Philosophy. Cambridge University Press. pp. 379-393.
    The chapter provides a brief survey of the moral views of some of the main writers advocating rationalist conceptions in philosophical ethics in Eighteenth-Century Britain and Germany, prior to Reid and Kant: Samuel Clarke, William Wollaston, John Balguy, Richard Price, Christian Wolff (along with his adversary Christian August Crusius), Alexander Gottlieb Baumgarten.
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  20. added 2018-06-15
    Christian Wolff, Filosofo Del Diritto E Della Politica.Tommaso Opocher - unknown
    In my Phd thesis, I deal with the juridical and political thought of Christian Wolff, trying to see its connections with his metaphysical and epistemological conception. In fact the idea of systema occupies a very important rule in Wolff’s philosophy, making a separate treatment of practical and theoretical problems impossible. After some biographical notes on the philosopher of Breslau, I deal with his theory of knowledge and his conception of philosophy as a «science of possible». Here I examine the conclusions (...)
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  21. added 2018-06-15
    The Fable as Figure: Christian Wolff's Geometric Fable Theory and Its Creative Reception by Lessing and Herder.Caroline Torra-Mattenklott - 2005 - Science in Context 18 (4):525-552.
  22. added 2018-06-15
    Commentatio de Deo, Mundo Et Homine Atque Fato, Qua Simul Sine Ira Et Studio Iudicium Sincerum de Controversia Anti-Wolfiana Exhibet Et Comprobat.Johann Christoph Harenberg - 2002
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  23. added 2018-06-15
    De Christian Wolff Áa Louis Lavelle M'etaphysique Et Histoire de la Philosophie : Recueil En Hommage Áa Jean Ecole Áa l'Occasion de Son 75e Anniversaire.Jean Ecole, Robert Theis & Claude Weber - 1995
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  24. added 2018-06-15
    Order and Method in Christian Wolff's Philosophy.Charles Anthony Corr - 1966 - Dissertation, Saint Louis University
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  25. added 2018-06-15
    Cristiano Wolff E Il Razionalismo Precritico.M. B. M. - 1940 - Journal of Philosophy 37 (22):611-612.
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  26. added 2018-06-11
    Wolff's Logic, Kant's Critique, and the Foundations of Metaphysics.Colin McQuillan - 2017 - In Arnaud Pelletier & Karin De Boer (eds.), 300 Years of Christian Wolff’s German Logic: Sources, Significance and Reception. Hildesheim: Georg Olms.
  27. added 2018-06-11
    Clear and Distinct Ideas in Eighteenth Century Germany: Metaphysics, Logic, Aesthetics.Colin McQuillan - 2017 - In Manuel Sánchez-Rodríguez & Miguel Escribano (eds.), Leibniz en Dialogo. Seville: Themata.
  28. added 2018-05-23
    The Emergence of Modern Aesthetic Theory: Religion and Morality in Enlightenment Germany and Scotland.Simon Grote - 2017 - Cambridge University Press.
    Broad in its geographic scope and yet grounded in original archival research, this book situates the inception of modern aesthetic theory – the philosophical analysis of art and beauty - in theological contexts that are crucial to explaining why it arose. Simon Grote presents seminal aesthetic theories of the German and Scottish Enlightenments as outgrowths of a quintessentially Enlightenment project: the search for a natural 'foundation of morality' and a means of helping naturally self-interested human beings transcend their own self-interest. (...)
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  29. added 2018-02-17
    Why Euclid’s Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models.Katherine Dunlop - 2007 - Synthese 167 (1):33-65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid's fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid's in justification. Contrary (...)
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  30. added 2017-06-21
    Emilie du Chatelet's Metaphysics of Substance.Marius Stan - 2018 - Journal of the History of Philosophy 56 (3):477-496.
    much early modern metaphysics grew with an eye to the new science of its time, but few figures took it as seriously as Emilie du Châtelet. Happily, her oeuvre is now attracting close, renewed attention, and so the time is ripe for looking into her metaphysical foundation for empirical theory. Accordingly, I move here to do just that. I establish two conclusions. First, du Châtelet's basic metaphysics is a robust realism. Idealist strands, while they exist, are confined to non-basic regimes. (...)
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  31. added 2017-05-29
    Empirical Cognition in the Transcendental Deduction: Kant’s Starting Point and His Humean Problem.Curtis Sommerlatte - 2016 - Kantian Review 21 (3):437-463.
    In this paper, I argue that in the sense of greatest epistemological concern for Kant, empirical cognition is “rational sensory discrimination”: the identification or differentiation of sensory objects from each other, occurring through a capacity to become aware of and express judgments. With this account of empirical cognition, I show how the transcendental deduction of the first Critique is most plausibly read as having as its fundamental assumption the thesis that we have empirical cognition, and I provide evidence that Kant (...)
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  32. added 2017-02-14
    ''To What Extent is Ontology Fundamental in Wolff's' Metaphysique Allemande'?T. Arnaud - 2003 - Revue Philosophique de la France Et de L Etranger 128 (3):323-336.
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  33. added 2017-02-12
    Hartmann von Aue, Erec, Ed. Albert Leitzmann, with the Assistance of Ludwig Wolff. 6th Ed. Under the Supervision of Christoph Cormeau and Kurt Gärtner. (Altdeutsche Textbibliothek, 39.) Tübingen: Max Niemeyer, 1985. Paper. Pp. Xliii, 335. DM 19.50. [REVIEW]Michael Resler - 1987 - Speculum 62 (3):683-685.
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  34. added 2017-01-29
    Autour de la Philosophie Wolffienne Textes de Hans Werner Arndt, Sonia Carboncini-Gavanelli Et Jean École.Jean Ecole, Hans Werner Arndt & Sonia Carboncini-Gavanelli - 2001
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  35. added 2017-01-29
    Wolff, Theodor, Der Krieg des Pontius Pilatus.Beermann Beermann - 1935 - Studies in Philosophy and Social Science 4:124.
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  36. added 2017-01-28
    Tim Wolff, Multiculturalisme & Neutraliteit, Diss. UvA. [REVIEW]F. Tanghe - 2007 - Netherlands Journal of Legal Philosophy 2:68-75.
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  37. added 2017-01-28
    Matter, Life, and Generation Eighteenth-Century Embryology and the Haller-Wolff Debate.Shirley A. Roe - 1981
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  38. added 2017-01-28
    WOLFF, G. -Leben Und Erkennen. [REVIEW]W. J. H. Sprott - 1935 - Mind 44:242.
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  39. added 2017-01-27
    The Fortunes of the Works of Wolff, Christian in Italy During the 1st Half of the 18th-Century-the 1st Verona Edition of His'opera Latina'. [REVIEW]Dv Wille - 1995 - Rivista di Storia Della Filosofia 50 (2):369-400.
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  40. added 2017-01-27
    Kurt H. Wolff, o Loma! Constituting a Self.C. Corradi - 1991 - Philosophy and Social Criticism 17 (1):79-79.
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  41. added 2017-01-18
    Wolff on Violence.Patrick Flanagan - 1972 - Australasian Journal of Philosophy 50 (3):271 – 278.
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  42. added 2017-01-16
    The Exact Schrieffer–Wolff Transformation.Raymond Chan & Miklós Gulácsi - 2004 - Philosophical Magazine 84 (12):1265-1279.
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  43. added 2017-01-16
    Western Languages, A.D. 100–1500.Jack Fellman - 1973 - Speculum 48 (4):795-796.
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  44. added 2017-01-16
    Les "Estimes" Toulousines des XIVe Et XVe Siècles. Philippe Wolff.John H. Mundy - 1959 - Speculum 34 (4):714-715.
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  45. added 2017-01-14
    3. Christian Wolff Und Die Aufklärung.Otto Pfleiderer - 1883 - In Geschichte der Religionsphilosophie von Spinoza Bis Auf Die Gegenwart. De Gruyter. pp. 94-108.
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  46. added 2016-12-08
    Dynamism in the Cosmology of Christian Wolff. [REVIEW]J. R. J. - 1967 - Review of Metaphysics 20 (3):538-538.
    In order to assay the dynamism in the philosophy of Wolff, Father Burns examines "substance," "bodies," and "elements" in Christian Wolff's philosophy, and in so doing provides some valuable information on a philosopher who has had scant attention in the English-speaking world. In the first chapter, simple substance is distinguished from composed substance, with the former being the only true substance for Wolff. Even here, the author contends, substance for Wolff is solely a concept of essences and, hence, Wolff's ontology (...)
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  47. added 2016-12-04
    Wolff's Empirical Psychology and the Structure of the Transcendental Logic.Brian A. Chance - 2018 - In Corey Dyck & Falk Wunderlich (eds.), Kant and his German Contemporaries. Volume 1. Cambridge University Press.
    It is often claimed that the structure of the Transcendental Logic is modeled on the Wolffian division of logic textbooks into sections on concepts, judgments, and inferences. While it is undeniable that the Transcendental Logic contains elements that are similar to the content of these sections, I believe these similarities are largely incidental to the structure of the Transcendental Logic. In this essay, I offer an alternative and, I believe, more plausible account of Wolff’s influence on the structure of the (...)
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  48. added 2016-10-31
    Power, Harmony, and Freedom: Debating Causation in 18th Century Germany.Corey Dyck - forthcoming - In Frederick Beiser & Brandon Look (eds.), Oxford Handbook of Eighteenth Century German Philosophy. Oxford University Press.
    As far as treatments of causation are concerned, the pre-Kantian 18th century German context has long been dismissed as a period of uniform and unrepentant Leibnizian dogmatism. While there is no question that discussions of issues relating to causation in this period inevitably took Leibniz as their point of departure, it is certainly not the case that the resulting positions were in most cases dogmatically, or in some cases even recognizably, Leibnizian. Instead, German theorists explored a range of positions regarding (...)
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  49. added 2016-08-09
    The Structure of Wolffian Philosophy.Richard J. Blackwell - 1961 - Modern Schoolman 38 (3):203-218.
  50. added 2016-06-13
    Leibniz's Wolffian Psychology.Corey W. Dyck - 2016 - In Wenchao Li (ed.), Vorträge des X. Internationalen Leibniz-Kongress, vol. 2. G. Olms. pp. 223-35..
    In this paper, I attempt to trace the broader contours of a putative Leibnizian psychology by adopting the rather unusual, and perhaps historically dubious, strategy of outlining the continuities between Leibniz’s discussion of the soul and the much more detailed and systematic psychological writings of his German successor, Christian Wolff.
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