Christianity, Misc

Edited by Daniel Von Wachter (International Academy of Philosophy In The Principality of Liechtenstein)
About this topic
Summary See the summary of ‘<a href="">Christianity</a>’. In this category you find texts that do not fit into the sibling categories. Also edited books whose parts fit into various sibling categories.
Key works Philosophical investigations of Christian doctrines often are classified as ‘philosophical theology’. Anthologies are Flint & Rea 2009 and Rea 2009 (two volumes). Also the term ‘analytic theology‘ is used. Crisp & Rea 2009 is an anthology with this title.
Introductions The anthologies listed above provide introductions. Davis 2006 is an introduction too.
Related categories
Siblings:History/traditions: Christianity, Misc

1434 found
1 — 50 / 1434
  1. added 2019-01-15
    An Apocalypse of Pop, Pt II: Vox Lux.Paul Bali - manuscript
  2. added 2019-01-08
    Problem przyszłych zdarzeń przygodnych.Bożena Czernecka-Rej - 2017 - Diametros 52:138-143.
    A review of Marcin Tkaczyk, Futura contingentia, Wydawnictwo KUL, Lublin 2015, pp. 450, ISBN 978-83-8061-111-5.
  3. added 2019-01-08
    A Thomistic Argument for Respecting Conscientious Refusals.Michał Głowala - 2016 - Diametros 47:19-34.
    The paper presents an argument for respecting conscientious refusals based on the Thomistic account of conscience; the argument does not employ the notion of right. The main idea is that acting against one’s conscience necessarily makes the action objectively wrong and performed in bad faith, and expecting someone to act against his or her conscience is incompatible with requiring him or her to act in good faith. In light of this idea I also examine the issue of obligations imposed on (...)
  4. added 2018-12-31
    A Variety of Moral Sources in a Secular Age.Damian Barnat - 2017 - Diametros 54:161-173.
    The aim of my paper is to assess in a critical way the views presented by Graeme Smith in his book A Short History of Secularism as well as in his paper Talking to Ourselves: An Investigation into the Christian Ethics Inherent in Secularism. According to Smith, secular Western societies are underpinned by Christian ethics. An example of a moral norm that – in Smith’s opinion – derives from medieval Christianity and shapes the moral condition of the members of contemporary (...)
  5. added 2018-12-31
    The Philosophes’ Criticism of Religion and D’Holbach’s Non-Hedonistic Materialism.Hasse Hämäläinen - 2017 - Diametros 54:56-75.
    Baron d’Holbach was a critic of established religion, or a philosophe, in late 18 th -century France. His work is often perceived as less inventive than the work of other materialist philosophes, such as Helvétius and Diderot. However, I claim that d’Holbach makes an original, unjustly overlooked move in the criticism of religious moral teaching. According to the materialist philosophes, this teaching claims that true happiness is only possible in the afterlife. As an alternative, Helvétius and Diderot offer theories according (...)
  6. added 2018-12-31
    Enlightenment and Secularism. Foreword From the Guest Editor.Anna Tomaszewska - 2017 - Diametros 54:1-6.
  7. added 2018-12-31
    When Did Darwin Lose His Faith in God?Grzegorz Malec - 2016 - Diametros 48:38-54.
    This article is an attempt to define the exact date of Charles Darwin’s loss of faith in God. The English naturalist and evolutionist in his early stages of life was definitely a theist. The author claims that the first doubts concerning the Creator’s existence appeared on board of the HMS Beagle. After returning from his expedition, Darwin dedicated himself to the work on the notes he collected. In these notes Darwin claimed that morality is nothing more than useful behavior transmitted (...)
  8. added 2018-12-31
    Aquinas and the Natural Habit of Synderesis: A Response to Celano.Lisa Holdsworth - 2016 - Diametros 47:35-49.
    Anthony Celano argues that after Thomas Aquinas the flexibility of Aristotle’s ethics gives way to the universal codes of Christian morality. His argument posits that the Schoolmen adopted a line of moral reasoning that follows a Platonic tradition of taking universal moral principles as the basis of moral reasoning. While Thomas does work in a tradition that, resemblant of the Platonic tradition, incorporates inerrant principles of moral reasoning in the habit of _synderesis_, his understanding of those principles is distinctly Aristotelian (...)
  9. added 2018-12-26
    Mircea Eliade wobec doktryny światłości mistycznej.Anton Marczynski - 2007 - Przeglad Filozoficzny - Nowa Seria 64:339-349.
    Eliade and the Doctrine of Mystic Lights Eliade believed that in every religion there are reports about an experience of mystic light. Furthermore, all such reports mention that the person who experienced the light subsequently underwent a deep transformation of her or his spirit and began a new life, the life of a holy man or homo religiosus, which is identical – in its purest form – with the life of a mystic. A clear example of one such transformation is (...)
  10. added 2018-12-03
    The Philosophical Roots of Individuals and Persons. Personalism and Individualism Against the Background of Kant.Zbigniew Ambrożewicz - 2015 - Diametros 46:1-29.
    In the paper I argue that Kant’s philosophy underlies both contemporary individualism and personalism. The Kantian categorical imperative may be, in my opinion, interpreted in an anti-egotistical way and in an entirely individualistic one. The first kind of interpretation not only made a contribution to the emergence of numerous and manifold kinds of personalism, but it also inspired many critics of individualism. The second kind of interpretation, together with the Kantian analyses of human self, became essential to the conceptualization of (...)
  11. added 2018-10-26
    Review of David McPherson's Spirituality and the Good Life: Philosophical Approaches, Notre Dame Philosophical Reviews, 2018.10.26. [REVIEW]Matthew C. Halteman - 2018 - Notre Dame Philosophical Reviews 201810.
  12. added 2018-10-19
    Grammatical Thomism.Simon Hewitt - forthcoming - Religious Studies.
  13. added 2018-09-22
    African Theology and African Christology: Difficulty and Complexity in Contemporary Definitions and Methodological Frameworks.Christopher Magezi & Jacob T. Igba - 2018 - Hts Theological Studies 74 (1):1-7.
    There is an ongoing challenge in defining African theology because of two important reasons: the quest for a definitive African theology is a fairly recent pursuit and the vastness and diversity of the African continent. Given this, this article presents the complexity of defining African theology and its methodological approaches through a background sketch of the development of African theology. Regardless of many definitions of African theology and its purposes, the article acknowledges African Christian theology as theology that should be (...)
  14. added 2018-09-18
    Wisdom in and for Chemistry.Stephen Contakes - forthcoming - In Edward Meadors (ed.), Where Wisdom Might be Found. Eugene, OR, USA:
  15. added 2018-09-17
    L’interprétation structurelle et relationnelle de l’imago Dei.Christof Betschart - 2017 - Revue des Sciences Philosophiques Et Théologiques 101 (2):287-319.
    Pour mettre en honneur la dimension relationnelle et dialogique de la personne humaine, beaucoup d’exégètes et de théologiens, surtout depuis Karl Barth, refusent une interprétation structurelle de l’imago Dei. Ma contribution propose plutôt de montrer qu’une interprétation relationnelle de l’image doit être articulée avec une interprétation structurelle et que toutes les deux sont marquées par une tension téléologique. Edith Stein concrétise cette thèse dans sa réflexion sur l’individualité de la personne humaine qui, dans sa perspective, est condition d’un enrichissement mutuel (...)
  16. added 2018-09-06
    An Incarnational Model of the Eucharist.James Arcadi - 2018 - Cambridge: Cambridge University Press.
    The Eucharist is at the heart of Christian worship and at the heart of the Eucharist are the curious phrases, 'This is my body' and 'This is my blood'. James M. Arcadi offers a constructive proposal for understanding Christ's presence in the Eucharist that draws on contemporary conceptual resources and is faithful to the history of interpretation. He locates his proposal along a spectrum of Eucharistic theories. Arcadi explores the motif of God's presence related to divine omnipresence and special presence (...)
  17. added 2018-08-14
    Bonhoeffer's “Non Religious” Christianity: Antecedents and Critique.Geffrey B. Kelly - 1976 - Bijdragen 37 (2):118-148.
  18. added 2018-07-26
    Not Crying “Peace” The Theological Politics of Herbert McCabe.Simon Hewitt - 2018 - New Blackfriars 99 (1084):740-755.
    Herbert McCabe was, by widespread acclaim, one of the greatest Catholic thinkers in the English speaking world during the final quarter of the last century. He was also deeply committed to radical left‐wing politics. What is the relationship between these two facts? I lay out what I take to be the key themes in McCabe's politics before arguing that, in contrast to significant strands in present day political theology, he had a keen sense of the respective roles of faith and (...)
  19. added 2018-07-25
    Divine Energies: The Consuming Fire and the Beatific Vision.A. G. Holdier - 2018 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 2 (2).
    I argue that a comprehensive ontological assessment of the beatific vision suggests that an individual’s experience of God’s face is not merely dependent on a revelation of the divine energies, but that it requires a particular mode of reception on the part of the blessed individual grounded in the reality of their faith; lacking faith, what would otherwise be experienced as the blessed vision of God is instead received as a torturous punishment. Therefore, I contend that the beatific vision is (...)
  20. added 2018-07-10
    На что указывает исправленный текст? (What Does a Textual Correction Reveal?).Pavel Butakov - 2016 - ΣΧΟΛΗ: Ancient Philosophy and The Classical Tradition 10 (2):583-591.
    Available manuscripts of Paul’s First Epistle to the Corinthians have a variant reading of Jesus’ words at the Last Supper in 11:24. The longer reading contains “take, eat” while the shorter reading does not. The two readings have a noticeable difference in meaning. The longer one highlights the individual value of the Eucharist; the shorter version, however, favors its institutional significance. The existence of the two readings can be interpreted as evidence for ideological dynamics in the early church. Depending on (...)
  21. added 2018-06-23
    Dallas Willard, The Allure of Gentleness: Defending the Faith in the Manner of Jesus. [REVIEW]Michael T. McFall - 2018 - Heythrop Journal 59 (3):634-634.
  22. added 2018-06-20
    Gilson, Krapiec and Christian Philosophy Today.Pawel Tarasiewicz - 2015 - Studia Gilsoniana 4 (4):381-392.
    The author undertakes an attempt to answer the following question: is Christian philosophy possible today? The question seems to be of great importance due to the fact that what Christians who try to do philosophy usually encounter is bitter criticism which comes to them from two sides at once: that of academy and that of the Church. In short, for academy their philosophy is too Christian, and for the Church it is too academic. Being indebted to the insights of Étienne (...)
  23. added 2018-06-14
    Review of: "Lydia Krollpfeifer, Rom bei Prudentius. Dichtung und Weltanschauung in 'Contra orationem Symmachi'. Göttingen: Edition Ruprecht 2017 (Vertumnus. Berliner Beiträge zur Klassischen Philologie und ihren Nachbargebieten; Bd. 12)." In: Bryn Mawr Classical Review 2018.06.22. [REVIEW]Magnus Frisch - 2018 - Bryn Mawr Classical Review 2018:2018.06.22.
  24. added 2018-06-11
    Divine Action and Operative Grace.David Efird & David Worsley - 2017 - Heythrop Journal 58 (5):771-779.
    Operative grace is generally considered to be a paradigm example of special divine action. In this paper, we suggest one reason to think operative grace might be consistent with general divine action alone. On our view, then, a deist can consistently believe in a doctrine of saving faith.
  25. added 2018-06-11
    Experiencing the Real Presence of Christ in the Eucharist.Joshua Cockayne, David Efird, Gordon Haynes, Daniel Molto, Richard Tamburro, Jack Warman & August Ludwigs - 2017 - Journal of Analytic Theology 5 (1):175-196.
    We present a new understanding of Christ’s real presence in the Eucharist on the model of Stump’s account of God’s omnipresence and Green and Quan’s account of experiencing God in Scripture. On this understanding, Christ is derivatively, rather than fundamentally, located in the consecrated bread and wine, such that Christ is present to the believer through the consecrated bread and wine, thereby making available to the believer a second-person experience of Christ, where the consecrated bread and wine are the way (...)
  26. added 2018-06-11
    What an Apophaticist Can Know.David Efird & David Worsley - 2017 - Philosophy and Theology 29 (2):205-219.
    For an apophatic theologian, the doctrines of divine ineffability and of the beatific vision seem, on first glance, to contradict each other. If God is beyond knowledge how can we come to know Him, fully and completely? To resolve this problem, we argue that, if there are at least two qualitatively different kinds of knowledge, namely, propositional knowledge and knowledge of persons, then there are at least two qualitatively different kinds of ineffability, namely, propositional ineffability and what we will call (...)
  27. added 2018-05-30
    Mormonism Mandates Transhumanism.Lincoln Cannon - 2017 - In Tracy Trothen & Calvin Mercer (eds.), Religion and Human Enhancement.
    Mormonism mandates Transhumanism based on four premises that reflect the Mormon authoritative tradition. First, God commands us to use ordained means to participate in God's work. Second, science and technology are among the means ordained of God. Third, God's work is to help each other attain Godhood. And fourth, an essential attribute of Godhood is a glorified immortal body. Thus, God commands us to use science and technology to help each other attain a glorified immortal body, which qualifies as Transhumanism. (...)
  28. added 2018-04-30
    Elucidating the Eucharist.Simon Hewitt - forthcoming - International Journal of Philosophy and Theology.
  29. added 2018-04-29
    Assisted Conception and Embryo Research with Reference to the Tenets of Catholic Christianity.Piyali Mitra - 2017 - Online International Interdisciplinary Research Journal 7 (3):165-173.
    Religion has a considerable influence over the public’s attitudes towards science and technologies. The objective of the paper is to understand the ethical and religious problems concerning the use of embryo for research in assisting conception for infertile couples from the perspective of Catholic Christians. This paper seeks to explain our preliminary reflections on how religious communities particularly the Catholic Christian communities respond to and assess the ethics of reproductive technologies and embryo research. Christianity as a whole lacks a unified (...)
  30. added 2018-02-18
    Is Christianity True? [REVIEW]Brian Leftow - 1998 - Dialogue 37 (2):395-395.
  31. added 2018-02-17
    Mystery in Philosophy: An Invocation of Pseudo-Dionysius.Michael Craig Rhodes - 2012 - Lexington Books.
    The book’s subject matter is philosophical mystery. More particularly, it proffers a theistic hermeneutic—from patristic philosophy—for claims and indications of mystery.
  32. added 2018-01-27
    Christian Physicalism?: Philosophical Theological Criticisms.Loftin R. Keith & R. Farris Joshua (eds.) - 2017 - Lexington Books.
    On the heels of the advance since the twentieth-century of wholly physicalist accounts of human persons, the influence of materialist ontology is increasingly evident in Christian theologizing. To date, the contemporary literature has tended to focus on anthropological issues (e.g., whether the traditional soul / body distinction is viable), with occasional articles treating physicalist accounts of such doctrines as the Incarnation and Resurrection of Jesus cropping up, as well. Interestingly, the literature to date, both for and against this influence, is (...)
  33. added 2018-01-08
    Aptitude (Ἐπιτηδειότης) and the Foundations of Participation in the Philosophy of Dionysius the Areopagite.Panagiotis Pavlos - 2017 - Studia Patristica 96 (22):377-396.
    This paper expands over certain ideas presented in a short communication, during the Seventeenth International Conference on Patristic Studies held in Oxford 2015. It explores the concept of aptitude (ἐπιτηδειότης) as a critical component of the Dionysian development of participation, with a view to the Neoplatonic background of the concept, especially as established by Plotinus and Proclus. The aim of the study is to argue for a novelty consisting in the fact that the Areopagite regards aptitude as a fundamental element (...)
  34. added 2018-01-08
    Christian Insights Into Plotinus' Metaphysics and His Concept of Aptitude (Ἐπιτηδειότης).Panagiotis Pavlos - 2017 - AKROPOLIS: Journal of Hellenic Studies 1:5-32.
    Modern scholarship on Late Antique philosophy seems to be more interested than ever before in examining in depth convergences and divergences between Platonism and Early Christian thought. Plotinus is a key gure in such an examination. is paper proposes a pre- liminary study of the Plotinian concept of aptitude, as it emerges throughout the Enneads and aims at shedding light to certain aspects of Plotinian metaphysics that bring Plotinus into dia- logue with the thought of Church fathers by means either (...)
  35. added 2018-01-06
    Christianity and the Notion of Nothingness: Contributions to Buddhist-Christian Dialogue From the Kyoto School.Kazuo Mutō - 2012 - Brill.
    The Christian philosopher Muto Kazuo contributed substantially to the predominantly Buddhist “Kyoto School of Philosophy.” Through critical exchange with its representatives, he opened up new perceptions of Christian faith, enabled mutual understanding between Buddhism and Christianity, and challenged the Western dialectical method.
  36. added 2017-12-26
    Alpträume der Vernunft. Über Geisterseher, Mystiker und Philosophen.Christian Jung - 2015 - der Blaue Reiter 38:52-57.
  37. added 2017-10-04
    Shocking Grace, Sudden Enlightenment: O’Connor and the Koans of Zen Buddhism.Scott Forschler - 2017 - The Flannery O'Connor Review 15:50-69.
    The work argues that the koans of Zen Buddhism have several intriguing non-accidental parallels with the short stories of Catholic author Flannery O'Connor. Both typically portray characters in a state of non-enlightenment in which they are egoistically obsessed with something which prevents them from perceiving and properly responding to the real world around them. Both present the characters with some opportunity for enlightenment, which they may or may not take up. Both come in a variety of forms, in order to (...)
  38. added 2017-09-18
    Truthmaking and Christian Theology.Timothy Pawl - 2015 - Proceedings of the American Catholic Philosophical Association 89:181-194.
    This paper analyzes Catholic philosophy by investigating the parameters that Catholic dogmatic claims set for theories of truthmaking. First I argue that two well-known truthmaker views—the view that properties alone are the truthmakers for contingent predications, and the view that all truths need truthmakers—are precluded by Catholic dogma. In particular, the doctrine of transubstantiation precludes the first, and the doctrines of divine causality and divine freedom together preclude the second. Next, I argue that the doctrine of the Incarnation, together with (...)
  39. added 2017-09-06
    Hope's Promise for Christians in the Not Yet and In Between.Douglas V. Henry - 2011 - Logos: A Journal of Catholic Thought and Culture 14 (3):104-132.
  40. added 2017-09-06
    Protestant Free Church Christians and Gaudium Et Spes.Michael D. Beaty, Douglas V. Henry & Scott H. Moore - 2007 - Logos: A Journal of Catholic Thought and Culture 10 (1):136-165.
  41. added 2017-07-26
    Plantinga’s Religious Epistemology, Skeptical Theism, and Debunking Arguments.Andrew Moon - 2017 - Faith and Philosophy 34 (4):449-470.
    Alvin Plantinga’s religious epistemology has been used to respond to many debunking arguments against theistic belief. However, critics have claimed that Plantinga’s religious epistemology conflicts with skeptical theism, a view often used in response to the problem of evil. If they are correct, then a common way of responding to debunking arguments conflicts with a common way of responding to the problem of evil. In this paper, I examine the critics’ claims and argue that they are right. I then present (...)
  42. added 2017-06-11
    Mars Hill & Separately, Hebrews 11.Chatterjee Subhasis Chattopadhyay - manuscript
    These two essays (minuscule acts of reading the Bible) by a Hindu, is a nascent praxis of theology. They have been privately circulated and now I am putting them up.
  43. added 2017-06-01
    Living Holocausts: Celebrating This Year of Priests Through Literature.Subhasis Chattopadhyay - 2009 - Catholic Herald, Kolkata 2009.
    This was written for the Archdiocese of Calcutta's mouthpiece, The Herald in 2009 and published there. The audience is chiefly popular and not the usual academic audience both within Catholicism or in the academe in general. This essay makes a case for us in understanding and empathizing with the essential loneliness of the Catholic Religious (as understood by a married Hindu man). Further, literature is shown hear as effective therapy for resisting loneliness and as a therapeutic tool for self-help by (...)
  44. added 2017-05-03
    Transubstantiation, Tropes, and Truthmakers.Timothy J. Pawl - 2012 - American Catholic Philosophical Quarterly 86 (1):71-96.
    This article addresses a difficult case at the intersection of philosophical theology and truthmaker theory. I show that three views, together, lead to difficultiesin providing truthmakers for truths of contingent predication, such as that the bread is white. These three views are: the Catholic dogma of transubstantiation, astandard truthmaker theory, and a trope view of properties. I present and explain each of these three views, at each step noting their connections to the thought of St. Thomas Aquinas. After presenting the (...)
  45. added 2017-04-28
    A Thomistic Untraslatable: A Conceptual Analysis of Aquinas’ Doctrine of Transubstantiation.Tkachenko Rostislav - 2016 - Sententiae 34 (1):61-79.
    The article treats the doctrine of transubstantiation or the Eucharistic change as formulated by Thomas Aquinas in his Summa theologiae, Question 75, against its double conceptual (Christian religious vs. Aristotelian philosophical), as well as double linguistic (Latin vs. translated Greek), background. The doctrine is presented and analyzed as a philosophical-theological theory that can be explicated and assessed using the concept of philosophical untranslatable(s), recently discovered and brought to the fore by the proponents of the “translational turn” in continental philosophy. It (...)
  46. added 2017-04-28
    An Analysis of Anselm’s Philosophical Theology and the Problem of Man’s Freedom in His De Concordia.Rostislav Tkachenko - 2015 - Sententiae 32 (1):6-35.
    The purpose of this study is to discover, present and analyze the key ideas of Anselm of Canterbury concerning the notions of knowledge, will and mode of divine-human relations in the context of this “knowledge-will” framework which is important due to (a) somewhat insufficient attention to the medieval insights on the issue and (b) the peculiarity that Anselm’s intuitions have. More specifically, the object of the given paper is Anselmian understanding of relations between God’s foreknowledge and will, on the one (...)
  47. added 2017-04-19
    Zarys historyczny filozofii bizantyńskieji jej podstawowe zagadnienia.Katelis Viglas - 2010 - Peitho / Examina Antiqua 1:119-142.
    The article seeks to present an overview of the history of Byzantine philosophy. It takes its point of departure in the most important factors that influenced and shaped the Patristic thought. Subsequently, the paper considers the relative autonomy of Byzantine philosophy and offers a brief profile of major philosophers that contributed to the stream in the period from 9th to 15th century. From the numerous subjects that were taken into account by the most prominent Byzantine philosophers, the article discusses such (...)
  48. added 2017-03-07
    Christian Theology and the Mind-World Relationship.Paul A. Macdonald Jr - 2010 - American Catholic Philosophical Quarterly 84 (1):1-23.
    In this article, I explore how orthodox Christian theology informs a philosophical understanding of the mind-world relationship. First, I contend that the Christian doctrine of creation entails that the world possesses an intrinsic rationality and intelligibility. I then go on to show how three different views of the mind-world relationship are compatible with this fact about the world: (a) realism, (b) idealism, and (c) fallibilism. I also delineate the strengths of each view, in terms of how well each view comports (...)
  49. added 2017-03-07
    Studying Christian Theology in the Secular University.Paul A. Macdonald Jr - 2010 - Journal of the American Academy of Religion 78 (4):991-1024.
    In this article, I take my own position within an ongoing debate about what place (if any) Christian theology should have within the secular university. Against both “secularists” and “sectarians,” I argue that we can and should locate the study (teaching and learning) of theology squarely within the secular university, once we cease to demand that all academic study within the secular university be framed by a narrowly defined and overly constrictive “secular perspective.” Freed from the controlling dogma of the (...)
  50. added 2017-03-07
    Analytic Theology: New Essays in the Philosophy of Theology. [REVIEW]Paul A. Macdonald Jr - 2010 - Modern Theology 26 (4):679-682.
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