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  1. Arming the Outlaws: On the Moral Limits of the Arms Trade.James Christensen - forthcoming - Political Studies.
    There is a general presumption against arming outlaw states. But can that presumption sometimes be overturned? The argument considered here maintains that outlaw states can have legitimate security interests and that transferring weapons to these states can be an appropriate way of promoting those interests. Weapons enable governments to engage in wrongful oppression and aggression, but they also enable them to fend off predators in a manner that can be beneficial to their citizens. It clearly does not follow from the (...)
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  2. Humanitarian Intervention in Civil Wars in Africa.George Klay Kieh - forthcoming - Ethics and International Affairs: Theories and Cases. Lanham, Md: Rowman and Littlefield.
  3. Shakespeare and the Fall of the Roman Empire: Selfhood, Stoicism and Civil War. By Patrick Gray. Pp. Xii, 308, Edinburgh, Edinburgh University Press, 2019, £80.00. [REVIEW]Andrea Campana - 2020 - Heythrop Journal 61 (3):546-546.
  4. Suicidio per democrazia – un necrologio per l'America e il mondo (2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellig. Las Vegas, NV, USA: Reality Press. pp. 282-324.
    L'America e il mondo sono in procinto di collassare a causa dell'eccessiva crescita demografica, la maggior parte per il secolo scorso, e ora tutto questo, a causa della gente del terzo mondo. Il consumo di risorse e l'aggiunta di altri 4 miliardi di ca. 2100 crolleranno la civiltà industriale e porterà alla fame, alle malattie, alla violenza e alla guerra su scala impressionante. La terra perde almeno l'1% del suo suolo superiore ogni anno, così come si avvicina a 2100, la (...)
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  5. Ograniczanie konfliktów w Nigerii i Indonezji. Hybrydowy model power-sharing.Krzysztof Trzcinski - 2019 - Warszawa: Elipsa.
    Monografia ta traktuje o ograniczaniu konfliktów w relacjach między segmentami społecznymi (takimi jak grupy etniczne, wspólnoty religijne), w których członkostwo opiera się na podstawach askryptywnych i kulturowych, a także między nimi a władzą centralną w Nigerii i Indonezji. Państwa te mają burzliwą historię niepodległego bytu, ogromne wieloetniczne i wieloreligijne populacje, duże gospodarki oraz zasoby surowców energetycznych. Jak wskazują liczne raporty, będą wkrótce należeć do najważniejszych w świecie. W Nigerii i Indonezji funkcjonują systemy polityczne oparte na tzw. power-sharing (współrządzeniu), tj. takie, (...)
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  6. Letter of October 24, 1851 “Las Clases Discutidoras”.M. Blake Wilson - 2019 - Philosophical Journal of Conflict and Violence 3 (2):96-104.
    This is the first complete English translation and publication of Donoso’s carta de 24 de octubre, 1851, a letter encapsulating many of his views on revolution and decision. This remarkable letter, sent as a diplomatic missive while he was serving the Spanish crown in Paris, describes how Napoleon III––stuck between the 1848 constitution’s prohibition against his election and his impending coup that will crown him emperor––must gain the support of the liberal bourgeoise middle class if he is to maintain his (...)
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  7. Die Gegenwart überwinden.Davide Barile - 2018 - Philosophische Rundschau 65 (4):290-310.
    Wie kann die italienische Philosophie dazu beitragen, die gegenwärtige Krise der modernen politischen Theorie zu lösen? Der vorliegende Text berücksichtigt die Werke einiger zeitgenössischer italienischer Hauptdenker und betont trotz der verschiedenen Standpunkte die unterschwelligen Verbindungen. Insbesondere lässt sich der Konflikt, oft im Sinne des griechischen Begriffs stasis, als Schlüssel zur Krise des modernen Staates bestimmen. Das Thema Konflikt durchquert alle besprochenen Werke und wirft ein Licht auf die Spannung zwischen der Fortdauer eines politisch-theologischen Rahmens und dem ständigen Verweis auf die (...)
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  8. Étienne Balibar, Equaliberty: Political Essays, Translated by James IngramÉtienne Balibar, Violence and Civility: On the Limits of Political Philosophy, Translated by G.M. Goshgarian.Thomas Clément Mercier - 2018 - Derrida Today 11 (2):230-237.
    This essay examines Étienne Balibar's readings of Jacques Derrida and deconstruction. The text is framed as a review of two books by Balibar: 'Equaliberty' and 'Violence and Civility'. After describing the context of those readings, I propose a broader reflection on the ambiguous relationship between 'post-Marxism' and 'deconstruction', focusing on concepts such as 'violence', 'cruelty', 'sovereignty' and 'property'. I also raise methodological questions related to the 'use' of deconstructive notions in political theory debates.
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  9. Ends and Means of Transitional Justice.Thaddeus Metz - 2018 - Journal of Global Ethics 14 (2):158-169.
    With her new book, The Conceptual Foundations of Transitional Justice, Colleen Murphy has advanced novel, comprehensive and sophisticated philosophical accounts of both what severely conflict-ridden societies should be aiming for and how they should pursue it. Ultimately grounded on a prizing of rational agency, Murphy maintains that these societies, roughly, ought to strive for a stable and legitimate democratic polity committed to not repeating gross historical injustice and do so in ways that do right by victims. In this article, I (...)
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  10. Ubuntu, Christianity and Two Kinds of Reconciliation.Thaddeus Metz - 2018 - In Mohammed Girma (ed.), The Healing of Memories: African Christian Responses to Politically Induced Trauma. Rowman and Littlefield Publishers. pp. 137-157.
    I consider the implications of two globally influential love-centred value systems for how to respond to painful memories that are a consequence of large-scale social conflict. More specifically, I articulate a moral-philosophical interpretation of the sub-Saharan worldview of ubuntu, and consider what it entails for responding to such trauma. According to this ethic, one should strive to become a real person, which one can do insofar as one honours those capable of communal (or broadly loving) relationships, ones of identity and (...)
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  11. Hybrid Power Sharing: On How to Stabilize the Political Situation in Multi-Segmental Societies.Krzysztof Trzcinski - 2018 - Politeja 56 (5):86-107.
    There are various ways of reducing conflicts and of stabilizing the political situation in states where society is made up of many different ethnic groups and religious communities, and where relations between these segments – or between them and the central government – are tense. A particularly important way is the establishment in those states of a political system based on power-sharing (PS), which allows members of various ethnic and religious segments to take part in the exercise of power. The (...)
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  12. Espectros resignificados. China, España y el movimiento internacional contra el fascismo (1937-1939).Montserrat Crespin Perales - 2017 - In España y China 1937-2017. 80 aniversario del Internacionalismo antifascista. Granada, España: pp. 67-95.
    Espectros resignificados. China, España y el movimiento internacional contra el fascismo (1937-1939).
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  13. "I Shall Never Forget": The Civil War in American Historical Memory, 1863-1915.Emily Tran - 2017 - Constellations 8 (1):13-25.
  14. Stasis: Notes Toward Agonist Democracy.Dimitris Vardoulakis - 2017 - Theory and Event 20 (3):699-725.
    The difficulty with democracy is always how to define the demos—the people. Can we think of democracy in a different way? My starting point is to ask what it would mean to take kratos (power) rather than demos as the starting point of the thinking of democracy. I will argue that this is consistent with Solon’s first democratic constitution and that it leads to a thinking of democracy in terms of agonism. Maybe such a conception of agonistic democracy will allow (...)
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  15. Following Orders: Deliberate Defeat at the Little Bighorn.Monette Bebow-Reinhard - 2014 - SOCRATES 2 (1):50-75.
    The battle of Little Bighorn in 1876 marked the beginning of the end of conflict between the U.S. and its military against the various Native American tribes west of the Mississippi River. Historians have given us various ideas of why Lieutenant Colonel Custer met with defeat. But none have noted, in connection with the November 3rd “secret meeting” between Grant and his generals, a movement of troops away from the Black Hills even before decisions were supposedly made to no longer (...)
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  16. War Communism.Dustin Garlitz - 2014 - In Timothy C. Dowling (ed.), Russia at War: From the Mongol Conquest to Afghanistan, Chechnya, and Beyond. ABC-Clio.
  17. All's Fair in Love and War? Machiavelli and Ang Lee's "Ride With the Devil".James Edwin Mahon - 2013 - In Robert Arp, Adam Barkman & Nancy King (eds.), The Philosophy of Ang Lee. University Press of Kentucky. pp. 265-290.
    In this chapter I argue that Machiavelli does not hold that all deception is permissible in war. While Machiavelli claims that "deceit... in the conduct of war is laudable and honorable," he insists that such deceit, or ruses of war, is not to be confounded with perfidy. Any Lee's U.S. Civil War film, "Ride With the Devil," illustrates this difference. The film also illustrates the difference between lying as part of romance, which is permitted, and lying at the moment of (...)
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  18. Jesuit Civil Wars: Theology, Politics and Government Under Tirso González. [REVIEW]Thomas McCoog - 2013 - Heythrop Journal 54 (3):517-518.
  19. Jus Post Bellum and Political Reconciliation.Colleen Murphy & Linda Radzik - 2013 - In Larry May & Elizabeth Edenberg (eds.), Jus Post Bellum and Transitional Justice. Cambridge: Cambridge University Press.
    The category of jus post bellum is a welcome addition to discussions of the justice of war. But, despite its handy Latin label, we will argue that it cannot be properly understood merely as a set of corollaries from jus ad bellum and jus in bello. Instead, an acceptable theory of justice in the postwar period will have to draw on a broader set of normative ideas than those that have been the focus of the just war tradition. In this (...)
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  20. Divergent Models of Religiosity and Armed Struggle.Harvey Whitehouse & Brian McQuinn - 2013 - The Oxford Handbook of Religion and Violence:597-619.
    This chapter investigates one of the most powerful mechanisms by which groups may be formed, inspired, and coordinated—ritual—which may be defined as normative behavior with an irretrievably opaque causal structure. The divergent modes of religiosity (DMR) theory is applied to armed groups engaged in civil conflicts, some of which explicitly incorporate “religious” traditions while others vehemently repudiate supernatural beliefs of any kind. It is argued that the DMR theory can be extended to explain recurrent features of ritual traditions which lack (...)
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  21. The Kiss of Death: Farewell Letters From the Condemned to Death in Civil War and Postwar Spain.Verónica Sierra Blas - 2011 - The European Legacy 16 (2):167-187.
    Right from the start of the Spanish Civil War, thousands of prisoners were executed by shooting. Today, many of them remain anonymous, but others, thanks to their writing, have passed into history. In the final hours before their execution, these men and women had the chance to write a few farewell letters to their nearest and dearest. These letters, known by historians as ?chapel letters,? passed either through official channels exercising prior censorship or else were sent clandestinely. In their farewell (...)
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  22. The American Civil War Considered as a Bourgeois Revolution.Neil Davidson - 2011 - Historical Materialism 19 (4):98-144.
    The discussion of the American Civil War as a bourgeois revolution, reopened by John Ashworth’s recent work, needs to be based on a more explicit conceptualisation of what the category does, and does not, involve. This essay offers one such conceptualisation. It then deals with two key issues raised by the process of bourgeois revolution in the United States: the relationship between the War of Independence and the Civil War, and whether the nature of the South made conflict unavoidable. It (...)
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  23. Gunpowder and Incense: The Catholic Church and the Spanish Civil War. By Hilari Raguer. Translated by Gerald Howson.Charles R. Gallagher - 2011 - Heythrop Journal 52 (3):529-530.
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  24. Revolutionary War and Absolute Enemy: Rereading Schmitt's Theory of the Partisan.Peter Uwe Hohendahl - 2011 - Constellations 18 (4):529-544.
  25. Questioning the Moral Justification of Political Violence: Recognition Conflicts, Identities and Emancipation.Cécile Lavergne - 2011 - Critical Horizons 12 (2):211-231.
    Basing its understanding on the two uses of the notion of violence in Honneth’s theory of recognition, this paper aims at developing a framework for the analysis of the thesis of the moral justification of political violence, whenever forms of political violence can be defined as legitimate struggles of recognition. Its contention is that the requalification of some forms of collective violence as recognition conflicts makes it possible to establish a hierarchy of justification for forms of violence which cannot be (...)
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  26. Social-Property Relations, Class-Conflict and the Origins of the US Civil War: Towards a New Social Interpretation.Charles Post - 2011 - Historical Materialism 19 (4):58-97.
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  27. Surviving Wartime Emancipation: African Americans and the Cost of Civil War.Leslie A. Schwalm - 2011 - Journal of Law, Medicine and Ethics 39 (1):21-27.
    The U.S. Civil War chained slave emancipation to war's violence, destruction and deprivation. The resulting health crisis, including illness, injury, and trauma, had immediate and lasting consequences. This essay explores the impact of ideas about race on the U.S. military's health care provisions and treatment of former slaves, both civilians and soldiers.
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  28. Thomas White and the Blackloists: Between Politics and Theology During the English Civil War (Catholic Christendom, 1300-1700). By Stefania Tutino. [REVIEW]Patrick Madigan - 2010 - Heythrop Journal 51 (1):138-139.
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  29. The Politics of Humanitarian Intervention: A Critical Analogy of the British Response to End the Slave Trade and the Civil War in Sierra Leone.Ibrahim Seaga Shaw - 2010 - Journal of Global Ethics 6 (3):273-285.
    A leading scholar of humanitarian intervention, Brown (2002) refers to British internal politics to satisfy the influential church and other non-conformist libertarian community leaders, and above all ?undermining Britain's competitors, such as Spain and Portugal, who were still reliant on slave labour to power their economies, as the principal motivation for calls to end the slave trade than any genuine humanitarian concerns of racial equality or global justice?. Drawing on an empirical exploration, this article seeks to draw a parallel between (...)
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  30. The Future of the Multi-Ethnic African State: On the Perspective of Ifeanyi A. Menkiti.Krzysztof Trzcinski - 2010 - Hemispheres 25:73-94.
    In this article, I present and critically analyze the main ideas of the Nigerian thinker, Ifeanyi A. Menkiti, on the future of the multi-ethnic state in Africa. Menkiti appears to consider that the basic condition for the successful coexistence of the various groups occupying the states of Africa is for relations between them to rest on just principles. Justice should involve the fair and equitable division amongst peoples of the burdens and benefits of living in a common state. To realize (...)
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  31. Caesar (W.W.) Batstone, (C.) Damon Caesar's Civil War. Pp. Xiv + 225, Fig., Maps. New York: Oxford University Press, 2006. Paper, £11.99 (Cased, £45). ISBN: 978-0-19-516511-1 (978-0-19-516510-4 Hbk). [REVIEW]Sam Koon - 2009 - The Classical Review 59 (1):113-.
  32. Stasis: Beyond Political Theology?Dimitris Vardoulakis - 2009 - Cultural Critique 73:125-47.
    Vardoulakis examines the concept of political theology in terms of the ancient greek term "stasis." The term "stasis" means both mobility and immobility. Vardoulakis explores these seemingly contradictory meanings generate a notion of agonistic politics that challenges perceived ideas about political theology.
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  33. Rebellion, Humanitarian Intervention, and the Prudential Constraints on War.Ned Dobos - 2008 - Journal of Military Ethics 7 (2):102-115.
    Both radical rebellion and humanitarian intervention aim to defend citizens against tyranny and human rights abuses at the hands of their government. The only difference is that rebellion is waged by the oppressed subjects themselves, while humanitarian intervention is carried out by foreigners on their behalf. In this paper, it is argued that the prudential constraints on war (last resort, probability of success, and proportionality) impose tighter restrictions on, or demand more of, humanitarian interveners than they do of rebels. Specifically, (...)
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  34. Books for Burning: Between Civil War and Democracy in 1970s Italy.Andrew Robinson - 2008 - Historical Materialism 16 (3):179-194.
  35. Uganda's Civil War and the Politics of ICC Intervention.Adam Branch - 2007 - Ethics and International Affairs 21 (2):179-198.
    The International Criminal Court's intervention into the ongoing civil war in northern Uganda evoked a chorus of confident predictions as to its capacity to bring peace and justice to the war-torn region. However, this optimism is unwarranted.
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  36. Liberty and the Right of Resistance: Women's Political Writings of the English Civil War Era.Jacqueline Broad - 2007 - In Jacqueline Broad & Karen Green (eds.), Virtue, Liberty, and Toleration: Political Ideas of European Women, 1400-1800. Springer. pp. 77-94.
  37. The Rights of Irregular Combatants.Michael Skerker - 2007 - International Journal of Intelligence Ethics 16 (1).
    This article discusses the rights enjoyed by irregular combatants in detention, that is, members of organized groups (who may be fighting an insurgency or engaging in terror attacks) who fail to qualify for POW status. The paradigmatic example of such a detainee would be an al-Qaeda agent.
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  38. Thucydides, Civil War, and Military Ethics.Gregory Reichberg & Henrik Syse - 2006 - Journal of Military Ethics 5 (4):241-242.
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  39. The Paradox of Terrorism in Civil War.Stathis N. Kalyvas - 2004 - The Journal of Ethics 8 (1):97-138.
    A great deal of violence in civil wars is informed by the logic of terrorism: violence tends to be used by political actors against civilians in order to shape their political behavior. I focus on indiscriminate violence in the context of civil war: this is a type of violence that selects its victims on the basis of their membership in some group and irrespective of their individual actions. Extensive empirical evidence suggests that indiscriminate violence in civil war is informed by (...)
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  40. Just War Tradition, Liberalism, and Civil War.Sergio Koc-Menard - 2004 - Philosophy in the Contemporary World 11 (2):57-64.
    The just war tradition assumes that civil war is a possible site of justice. It has an uneasy relationship with liberalism, because the latter resists the idea that insurgency and counterinsurgency can be justified in moral terms. The paper suggests that, even if this is true, these two schools of thought are closer to each other than often appears to be the case. In particular, the paper argues that insurgency and counterinsurgency can be justified using the liberal assumptions that nonviolent (...)
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  41. Civil and Uncivil Violence in Lebanon.Mordechai Bar-On - 2003 - Common Knowledge 9 (2):344-344.
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  42. Class Clashes with Party: Politics in Moscow Between the Civil War and the New Economic Policy.Simon Pirani - 2003 - Historical Materialism 11 (2):75-120.
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  43. Identidad y Literatura En María Zambrano.Roberto Sánchez Benítez - 2002 - Signos Filosóficos 8:93-110.
    María Zambrano aproached to the problem of identity in an intenseway in the context of the spanish civil war, the exile and, even more, thecrisis of occidental reason. This problem is enunciated, first, as a debatebetween present and past, meaning, between the way of recover and assumethe tradition;..
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  44. Narrative Trauma and Civil War History Painting, or Why Are These Pictures so Terrible?Steven Conn - 2002 - History and Theory 41 (4):17–42.
    The Civil War generated hundreds of history paintings. Yet, as this essay argues, painters failed to create any iconic, lasting images of the Civil War using the conventions of grand manner history painting, despite the expectations of many that they would and should. This essay first examines the terms by which I am evaluating this failure, then moves on to a consideration of the American history painting tradition. I next examine several history paintings of Civil War scenes in light of (...)
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  45. Tacitus on Civil War R. Ash: Ordering Anarchy. Armies and Leaders in Tacitus' Histories. Pp. IX + 246. London: Duckworth, 1999. Cased, £40. Isbn: 0-7156-2800-. [REVIEW]Ellen O'Gorman - 2002 - The Classical Review 52 (01):75-.
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  46. Politiques de la mémoire.Barbara Cassin - 2001 - Multitudes 3 (3):177-196.
    How to avoid that light on facts and past acts implodes any community which tempts a refondation? The treatment of the hatred, which accompanies civil war, is one of the most pointed cyclical problems in politics The essay concerns two procedures of exception : in Athens, after civil war, decree of 403, first procedure of amnesty ; and, in current South Africa, the commission of the Truth and Conciliation. That one confronts with a «normal» procedure: that of the management of (...)
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  47. The Civil War Did Not Take Place.William Pencak - 2001 - American Journal of Semiotics 17 (2):7-29.
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  48. Flavian Epic Donald T. McGuire: Acts of Silence: Civil War, Tyranny and Suicide in the Flavian Epics . (Altertumswissenchaftliche Texte Und Studien, 33.) Pp. XV + 256. Hildesheim: Georg Olms, 1997. Paper, Dm 58. Isbn: 3-487-10334-. [REVIEW]William J. Dominik - 2000 - The Classical Review 50 (01):60-.
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  49. C. A. Brown, C. Martindale (Edd.): Lucan: The Civil War. Translated as Lucan's Pharsalia by Nicholas Rowe . Pp. Lxxix + 444. London: Everyman, 1998. Paper, £6.99. ISBN: 0-460-87571-X. [REVIEW]Robin Sowerby - 2000 - The Classical Review 50 (02):603-.
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  50. In-Fighting John Henderson: Fighting for Rome. Poets & Caesars, History & Civil War . Pp. X + 349. Cambridge: Cambridge University Press, 1998. Cased, £45. ISBN: 0-521-58026-9. John Henderson: Figuring Out Roman Nobility: Juvenal's Eighth Satire (Exeter Studies in History). Pp. Viii + 168. Exeter: University of Exeter Press, 1997. Paper, £9.95. ISBN: 0-85989-517-. [REVIEW]D. M. Hooley - 1999 - The Classical Review 49 (01):95-.
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