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  1. 《淮南子》篇章結構考 (On the Compositional Structure of the Huainanzi).Peter Tsung Kei Wong - 2019 - Dissertation, The Chinese University of Hong Kong
    In 139 BC, Liu An presented the Huainanzi to Emperor Wu. Nowadays, most Western scholars believe that the Huainanzi has a “root-branches” bipartite structure. However, given that the author of the "Yao Lue" chapter (probably Liu An himself) asks the readers to read the Huainanzi from the beginning to its end in a successive order, and given that the text is designed in such a way as to prevent readers from “departing from the root and moving closer to the branches” (...)
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  2. Shu-Considerateness and Ren-Humaneness: The Confucian Silver Rule and Golden Rule.Jinhua Jia - forthcoming - Journal of Value Inquiry:1-17.
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  3. Jane Geaney, Language as Bodily Practice in Early China: A Chinese Grammatology. [REVIEW]Mercedes Valmisa - 2018 - Reading Religion: A Publication of the American Academy of Religion 1.
  4. 對中國哲學的「漢學挑戰」: 一個從後學科角度出發的回應 (The ‘Sinological Challenge’ to Chinese Philosophy: A Response from a Post-Disciplinary Perspective).Mercedes Valmisa - 2019 - Chinese Philosophy and Culture 中國哲學與文化 1 (16):20-50.
    研究早期中国哲学的学者均普遍认为,缺乏作者和思想学 派的资料,对以哲学为本的研究非常不利。就着这个观点,本文提出异议: 汉学研究所提供的文献、文学、语言、历史的知识,可融贯于早期中国哲学 的研究,并产生良好的影响。蒋韬在 2016 年提出了“汉学挑战”的论述。就此,本文论证,汉学正好 提供一个机会,结合不同的研究方法及角度,从而更有效地处理具体的哲 学议题。我以自己对“命”的研究为例,解释如何以多个文本为基础,梳理 哲学问题,做“没有作者的哲学”,并显示:融贯汉学研究所提供的各种方 法、知识、研究工具,不仅无损哲学研究,更为其注入新气象。我采取了“后学科”的研究角度:受到前学科文化(例如早期中国文 化)的启发,“后学科”的角度在提问时,往往从整体出发,不囿于各个学科 的既定模式和分类;并开辟新路向,容纳创意,追寻意义,以产生可行的新 联系。 Some scholars of early Chinese philosophy see the knowledge provided by Sinology as a challenge to the development of sound philosophical enquiry. What Sinology tells us about the historical context and the textual, material, and intellectual culture of the period is considered detrimental for engaging in philosophical research, reason why these scholars believe that Chinese philosophy must separate itself from Sinology. I argue that Sinology does not offer (...)
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  5. 民主的形式和儒家的內容-再论儒家与民主的关系.Chenyang Li - 2012 - 中国哲学与文化 10:131-146.
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  6. The Confucian Philosophy of Harmony.Chenyang Li - 2014 - New York, NY, USA: Routledge.
    Harmony is a concept essential to Confucianism and to the way of life of past and present people in East Asia. Integrating methods of textual exegesis, historical investigation, comparative analysis, and philosophical argumentation, this book presents a comprehensive treatment of the Confucian philosophy of harmony. The book traces the roots of the concept to antiquity, examines its subsequent development, and explicates its theoretical and practical significance for the contemporary world. It argues that, contrary to a common view in the West, (...)
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  7. Mengzi on Nourishing the Heart by Having Few Desires.David Machek - 2021 - Philosophy East and West 71 (2):393-413.
  8. Confucian Thought and Contemporary Western Philosophy.Andrew Lambert - 2020 - In David Elstein (ed.), Dao Companion to Contemporary Confucian Philosophy. pp. 559-585.
    This paper explores the encounter between traditional Confucian thought and contemporary Anglophone philosophy. It explores the evolution in philosophical methods and heuristics employed by "Western" thinkers in the past fifty or so years, often with the aim of extracting Confucian thought from its specific social and historical roots. Unlike the disciplines of intellectual or literary history, these philosophers have a distinctive variety of aims. These include: articulate dimensions of Confucian philosophy not explicit in traditional texts, develop critiques of Western modernity, (...)
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  9. Čínské myšlení zevnitř: čítanka tradičních komentářů ke knize Zhuangzi [Chinese Thought From Within: A Reader of Traditional Chinese Commentaries on the Zhuangzi. Translation, Commentary and Interpretation].David Machek - 2016 - Prague: Filozofická fakulta Univerzity Karlovy.
    Kniha předkládá výbor a komentovaný překlad čtyř tradičních komentářů k vybraným pasážím významného díla klasického taoismu z období Válčících států (ca 4.-3. stol. př. n. l.). Komentáře pocházejí ze čtyř různých období čínských dějin od raného středověku až po poslední dynastii císařské Číny. Cílem práce je představit komentáře jako texty, které zasluhují bližší pozornost jednak proto, že nechávají nahlédnout do různorodých dějinných kontextů, jednak proto, že jde o svébytné a filosoficky originální interpretace jednoho z nejvýznačnějších textů čínského myšlení. Komentáře nesou (...)
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  10. Timing and Rulership in Master Lu's Spring and Autumn Annals.James Daryl Sellmann - 2002 - Albany NY: SUNY Press.
    Explores proper timing and the arts of rulership in the work that inspired China's first emperor.
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  11. Freedom Giving Birth to Order: Philosophical Reflections on Peirce's Evolutionary Cosmology and its Contemporary Resurrections.Zeyad El Nabolsy - 2020 - Cosmos and History: The Journal of Natural and Social Philosophy 16 (1):1-23.
    This paper seeks to show that Charles Sanders Peirce's interest in an evolutionary account of the laws of nature is motivated both by his desire to extend the scope of the application of the Principle of Sufficient Reason (PSR) and by his attempt to explain the success of our deployment of the PSR, which presupposes the existence of determinate causal structures. One can situate Peirce's concern with the explanation of the laws of nature in relation to the influences of Naturphilosophie (...)
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  12. The Confucian Four Books for Women—A New Translation of the Nü Sishu and the Commentary of Wang Xiang, with Introductions and Notes.Ann A. Pang-White - 2018 - New York, USA: Oxford University Press.
    This volume presents the first English translation of the complete set of Confucian classic, Four Books for Women, with extensive commentary by the 17th century literati Wang Xiang, and introductions and annotations by translator Ann A. Pang-White. Written by women for women's education, the Confucian Four Books for Women spanned the 1st to the 16th centuries, and encompass Ban Zhao's Lessons for Women, Song Ruoxin's and Song Ruozhao's Analects for Women, Empress Renxiaowen's Teachings for the Inner Court, and Madame Liu's (...)
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  13. A Non‐Sectarian Comprehensive Confucianism?—On Kim's Public Reason Confucianism.Baldwin Wong - 2019 - Journal of Social Philosophy 50 (2):145-162.
    In Public Reason Confucianism, Kim Sungmoon presents a perfectionist theory that is based on a partially comprehensive Confucian doctrine but is non-sectarian, since the doctrine is widely shared in East Asian societies. Despite its attractiveness, I argue that this project, unfortunately, fails because it is still vulnerable to the sectarian critique. The blurred distinction between partially and fully comprehensive doctrines will create a loophole problem. Sectarian laws and policies may gain legitimacy that they do not deserve. I further defend political (...)
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  14. Extension of Family Resemblance Concepts as a Necessary Condition of Interpretation Across Traditions.Jaap van Brakel & Lin Ma - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):475-497.
    In this paper we extend Wittgenstein’s notion of family resemblance to translation, interpretation, and comparison across traditions. There is no need for universals. This holds for everyday concepts such as green and qing 青, philosophical concepts such as emotion and qing 情, as well as philosophical categories such as form of life and dao 道. These notions as well as all other concepts from whatever tradition are family resemblance concepts. We introduce the notion of quasi-universal, which connects family resemblance concepts (...)
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  15. Hao, Changchi 郝長墀, Politics and Persons 政治與人, Beijing 北京: Zhongguo Zhengfadaxue Chubanshe 中國政法大學出版社, 2012, 337 Pages. [REVIEW]Yong Li - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):407-410.
  16. The Emotions in Early Chinese Philosophy, by Virág Curie: New York, Oxford University Press, 2017, Pp. Xiii + 219, £64. [REVIEW]Jing Hu - 2019 - Australasian Journal of Philosophy 97 (2):421-422.
    Volume 97, Issue 2, June 2019, Page 421-422.
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  17. Trying Not to Try: Ancient China, Modern Science, and the Power of Spontaneity.Edward Gilman Slingerland - 2014 - New York: Broadway Books.
    Exploring the power of spontaneity, an ancient Chinese virtue, this book, based on new research in psychology and neuroscience, reveals why it is essential to individual and societal well-being.
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  18. Supernatural, Social, and Self-Monitoring in the Scaling Up of Chinese Civilization.Hagop Sarkissian - 2015 - Religion, Brain and Behavior 5 (4):323-327.
    An invited commentary on Ara Norenzayan's Big Gods: How Religion Transformed Cooperation and Conflict, focusing on whether early China constitutes an exception to his general theory.
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  19. Confucius and the Superorganism.Hagop Sarkissian - 2018 - In Philip J. Ivanhoe, Owen Flanagan, Victoria Harrison, Hagop Sarkissian & Eric Schwitzgebel (eds.), The Oneness Hypothesis: Beyond the Boundary of Self. New York, NY, USA: pp. 305-320.
    In this paper, I describe a sense of oneness that, while having its roots in a tradition of thought far removed from our own, might nonetheless be of relevance to persons today. It is not a oneness with all of humanity, let alone with all the creatures under the sky or all the elements of the cosmos. Nevertheless, it is a sense of oneness that transcends one’s own person and connects one to a larger whole. I will be calling this (...)
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  20. A Discussion of the Composition Dates of the Various Guodian Chu Slip Texts and Their Background: With a Discussion on the Dating of the Guodian and Baoshan Tombs.Wang Baoxuan - 2000 - Contemporary Chinese Thought 32 (1):18-42.
    The excavation of the bamboo slips from Jingmen Guodian Tomb No. 1 in Hubei has had major significance for scholarship. How to determine the date of this tomb has thus become a key issue in current research. A paper entitled "Jingmen Guodian Chu Tomb No. 1," published in Wenwu 7, noted: As Guodian Tomb M 1 had been robbed, the accompanying grave goods are not complete. And though a large number of bamboo slips was excavated, there is a lack of (...)
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  21. Inquiries Into Wisdom: An Introduction to the Three Essays on Wisdom.Feng Qi - 2011 - Contemporary Chinese Thought 42 (3):52-88.
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  22. Roger Ames: Confucian Philosopher and Teacher: Editors' Introduction.Henry Rosemont & Carine Defoort - 2010 - Contemporary Chinese Thought 41 (3):3-13.
    This issue of Contemporary Chinese Thought presents selected addresses and papers from the first symposium hosted by the newly established Discussion Forum of Confucianism at the Sage's Birthplace, at Nishan, in Sishui county of Shandong province, which took place June 22-26, 2009. The "Symposium Celebrating Roger T. Ames's Scholarship on Confucianism" honored the University of Hawai'i professor of Chinese philosophy as a distinguished scholar and an extraordinary teacher and mentor.
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  23. Problems Concerning the Rearrangement, Interpretation, and Orientation of the Ancient Preface to the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):30-48.
  24. The Chu Bamboo Slip Comments on the Poetry : A Perspective of the Early History of the Study of Chinese Classics.Jiang Linchang - 2008 - Contemporary Chinese Thought 39 (4):70-77.
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  25. Comments on the Poetry (Shilun) and the Poetry.Li Xueqin - 2008 - Contemporary Chinese Thought 39 (4):18-29.
  26. Between the Excavated and Transmitted Hermeneutic Traditions: Interpretations of "The Cry of the Osprey" (Guanju) and Related Methodological Issues.Xing Wen - 2008 - Contemporary Chinese Thought 39 (4):78-93.
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  27. A Review of the Issues Related to "Names" in Lao Zi's First Stanza: Brought on by the Discovery of the Peking University Han Bamboo Slip Laozi. [REVIEW]Cao Feng - 2013 - Contemporary Chinese Thought 44 (4):72-91.
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  28. Huang-Lao Thought and Folk Techniques and Calculations: Using Clues From Excavated Texts.Cao Feng - 2013 - Contemporary Chinese Thought 44 (4):46-71.
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  29. "Filial Piety," "Three Years Mourning," and "Love": Differences in Positions and Debate Between the Confucians and Mohists.Guo Qiyong - 2011 - Contemporary Chinese Thought 42 (4):12-38.
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  30. Religious Daoist Studies of The Book of Changes (Yi Jing) and Their Historical and Contemporary Influence.Zhang Weiwen - 2008 - Contemporary Chinese Thought 39 (3):74-97.
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  31. Studies of The Book of Changes (Yi Jing) and Twenty-First-Century Science.Dong Guangbi - 2008 - Contemporary Chinese Thought 39 (3):10-22.
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  32. Process Thinking in The Book of Changes.Zheng Wangeng - 2008 - Contemporary Chinese Thought 39 (3):59-73.
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  33. Chapter 9. "Zhuang Zi and the Seven Inner Chapters".Wang Bo - 2006 - Contemporary Chinese Thought 38 (2):9-18.
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  34. Yu Jianrong Talks Politics to Officials: Don't Cavalierly Infringe on the People's Rights.Zhou Hualei - 2014 - Contemporary Chinese Thought 45 (4):42-50.
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  35. The Discovery and Establishment of Wu : Daoist Metaphysics and Political Philosophy.Wang Bo - 2011 - Contemporary Chinese Thought 43 (1):9-29.
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  36. The Real Confucius: Author's Preface.Li Ling - 2010 - Contemporary Chinese Thought 41 (2):12-17.
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  37. Is the "Kingly Way of Politics" a Good Thing?: A Critique of Jiang Qing's "Ruist Constitutionalism".Wang Shaoguang - 2013 - Contemporary Chinese Thought 45 (1):40-61.
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  38. The Threefold Doctrine of Ethics.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):41-58.
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  39. A Discussion of the Character Wu.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):67-82.
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  40. Some Conjectures Concerning the Character Ren.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):59-66.
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  41. "Bing Wu_ (丙午) in the Fifth Month" and "_Ding Hai (丁亥) in the First Month".Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):30-40.
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  42. On Family Background: Editor's Note.Yu Luoke - 2001 - Contemporary Chinese Thought 32 (4):17-36.
    At present, the movement throughout middle schools in Beijing seems to be on the verge of death. Despite the hard efforts by the rebels, somehow the masses still have not been aroused to action, and the bourgeois reactionary line remains as strong as ever. This phenomenon has puzzled many comrades and has caused them to wonder: What on earth is it that has so effectively impeded the criticism of the bourgeois reactionary line?
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  43. Chapter 1. "Ren [Humanity] Between People"" From "Wishing to Establish Oneself and Establish Others" to "Ren Is Mankind".Wu Xiaoming - 2007 - Contemporary Chinese Thought 38 (4):7-86.
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  44. Why Is the Tradition So Red?: Bizarre Sightings During the Previous Twenty Years.Li Ling - 2010 - Contemporary Chinese Thought 42 (1-2):131-159.
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  45. Brief Notes on the Bamboo "Wuxing" Sections and Sentences: A Division of the Bamboo "Wuxing" Text Into Canon and Explanation Sections.Chen Lai - 2011 - Contemporary Chinese Thought 43 (2):26-33.
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  46. The Title and Structure of the Wuxing.Xing Wen - 2011 - Contemporary Chinese Thought 43 (2):6-13.
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  47. Chen Lai's Four Essays on the "Wuxing" Manuscripts: Guest Editors' Introduction.Peng Guoxiang & Xing Wen - 2011 - Contemporary Chinese Thought 43 (2):3-5.
    The topic of this issue of Contemporary Chinese Thought is the authorship, annotations, and philosophical interpretation of the Wuxing and evidence of the thought of Zisi and Mencius in the Wuxing. Four of the essays translated here are by Chen Lai, formerly professor of Chinese philosophy at Peking University and now dean of the School of Traditional Chinese Learning at Tsinghua University. An essay by Xing Wen, of Dartmouth College, provides context for a proper understanding of the Wuxing and Chen (...)
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  48. Hexagram Drawings on Warring States (475 B. C. E.-221 B. C. E.) Bamboo Slips.Li Xueqin - 2013 - Contemporary Chinese Thought 44 (3):34-41.
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  49. The Divinatory Turtle Plastrons Dated to King Wen of Zhou : The Cultural Relations Between the Shang and Zhou Dynasties.Li Xueqin - 2013 - Contemporary Chinese Thought 44 (3):16-26.
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  50. Zhou (1046 B. C. E.-256 B. C. E.) Oracle Bones Excavated From Yinxu, Ruins of Yin.Li Xueqin - 2013 - Contemporary Chinese Thought 44 (3):27-33.
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