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  1. Freedom Giving Birth to Order: Philosophical Reflections on Peirce's Evolutionary Cosmology and its Contemporary Resurrections.Zeyad El Nabolsy - 2020 - Cosmos and History: The Journal of Natural and Social Philosophy 16 (1):1-23.
    This paper seeks to show that Charles Sanders Peirce's interest in an evolutionary account of the laws of nature is motivated both by his desire to extend the scope of the application of the Principle of Sufficient Reason (PSR) and by his attempt to explain the success of our deployment of the PSR, which presupposes the existence of determinate causal structures. One can situate Peirce's concern with the explanation of the laws of nature in relation to the influences of Naturphilosophie (...)
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  2. The Confucian Four Books for Women—A New Translation of the Nü Sishu and the Commentary of Wang Xiang, with Introductions and Notes.Ann A. Pang-White - 2018 - New York, USA: Oxford University Press.
    This volume presents the first English translation of the complete set of Confucian classic, Four Books for Women, with extensive commentary by the 17th century literati Wang Xiang, and introductions and annotations by translator Ann A. Pang-White. Written by women for women's education, the Confucian Four Books for Women spanned the 1st to the 16th centuries, and encompass Ban Zhao's Lessons for Women, Song Ruoxin's and Song Ruozhao's Analects for Women, Empress Renxiaowen's Teachings for the Inner Court, and Madame Liu's (...)
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  3. Extension of Family Resemblance Concepts as a Necessary Condition of Interpretation Across Traditions.Jaap Van Brakel & Lin Ma - 2015 - Dao: A Journal of Comparative Philosophy 14 (4):475-497.
    In this paper we extend Wittgenstein’s notion of family resemblance to translation, interpretation, and comparison across traditions. There is no need for universals. This holds for everyday concepts such as green and qing 青, philosophical concepts such as emotion and qing 情, as well as philosophical categories such as form of life and dao 道. These notions as well as all other concepts from whatever tradition are family resemblance concepts. We introduce the notion of quasi-universal, which connects family resemblance concepts (...)
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  4. Hao, Changchi 郝長墀, Politics and Persons 政治與人, Beijing 北京: Zhongguo Zhengfadaxue Chubanshe 中國政法大學出版社, 2012, 337 Pages. [REVIEW]Yong Li - 2013 - Dao: A Journal of Comparative Philosophy 12 (3):407-410.
  5. The Emotions in Early Chinese Philosophy, by Virág Curie: New York, Oxford University Press, 2017, Pp. Xiii + 219, £64. [REVIEW]Jing Hu - 2019 - Australasian Journal of Philosophy 97 (2):421-422.
    Volume 97, Issue 2, June 2019, Page 421-422.
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  6. Trying Not to Try: Ancient China, Modern Science, and the Power of Spontaneity.Edward Slingerland - 2014 - New York: Broadway Books.
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  7. Individualism in Early China: Human Agency and the Self in Thought and Politics by Erica Fox Brindley. [REVIEW]Hagop Sarkissian - 2012 - Philosophy East and West 62 (3):408-410.
    Review of Individualism in Early China: Human Agency and the Self in Thought and Politics by Erica Fox Brindley.
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  8. Supernatural, Social, and Self-Monitoring in the Scaling Up of Chinese Civilization.Hagop Sarkissian - 2015 - Religion, Brain and Behavior 5 (4):323-327.
    An invited commentary on Ara Norenzayan's Big Gods: How Religion Transformed Cooperation and Conflict, focusing on whether early China constitutes an exception to his general theory.
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  9. Confucius and the Superorganism.Hagop Sarkissian - 2018 - In Philip J. Ivanhoe, Owen Flanagan, Victoria Harrison, Hagop Sarkissian & Eric Schwitzgebel (eds.), The Oneness Hypothesis: Beyond the Boundary of Self. New York, NY, USA: pp. 305-320.
    In this paper, I describe a sense of oneness that, while having its roots in a tradition of thought far removed from our own, might nonetheless be of relevance to persons today. It is not a oneness with all of humanity, let alone with all the creatures under the sky or all the elements of the cosmos. Nevertheless, it is a sense of oneness that transcends one’s own person and connects one to a larger whole. I will be calling this (...)
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  10. A Discussion of the Composition Dates of the Various Guodian Chu Slip Texts and Their Background: With a Discussion on the Dating of the Guodian and Baoshan Tombs.Wang Baoxuan - 2000 - Contemporary Chinese Thought 32 (1):18-42.
    The excavation of the bamboo slips from Jingmen Guodian Tomb No. 1 in Hubei has had major significance for scholarship. How to determine the date of this tomb has thus become a key issue in current research. A paper entitled "Jingmen Guodian Chu Tomb No. 1," published in Wenwu 7, noted: As Guodian Tomb M 1 had been robbed, the accompanying grave goods are not complete. And though a large number of bamboo slips was excavated, there is a lack of (...)
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  11. Inquiries Into Wisdom: An Introduction to the Three Essays on Wisdom.Feng Qi - 2011 - Contemporary Chinese Thought 42 (3):52-88.
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  12. Roger Ames: Confucian Philosopher and Teacher: Editors' Introduction.Henry Rosemont & Carine Defoort - 2010 - Contemporary Chinese Thought 41 (3):3-13.
    This issue of Contemporary Chinese Thought presents selected addresses and papers from the first symposium hosted by the newly established Discussion Forum of Confucianism at the Sage's Birthplace, at Nishan, in Sishui county of Shandong province, which took place June 22-26, 2009. The "Symposium Celebrating Roger T. Ames's Scholarship on Confucianism" honored the University of Hawai'i professor of Chinese philosophy as a distinguished scholar and an extraordinary teacher and mentor.
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  13. Problems Concerning the Rearrangement, Interpretation, and Orientation of the Ancient Preface to the Poetry.Jiang Guanghui - 2008 - Contemporary Chinese Thought 39 (4):30-48.
  14. The Chu Bamboo Slip Comments on the Poetry : A Perspective of the Early History of the Study of Chinese Classics.Jiang Linchang - 2008 - Contemporary Chinese Thought 39 (4):70-77.
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  15. Comments on the Poetry (Shilun) and the Poetry.Li Xueqin - 2008 - Contemporary Chinese Thought 39 (4):18-29.
  16. Between the Excavated and Transmitted Hermeneutic Traditions: Interpretations of "The Cry of the Osprey" (Guanju) and Related Methodological Issues.Xing Wen - 2008 - Contemporary Chinese Thought 39 (4):78-93.
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  17. A Review of the Issues Related to "Names" in Lao Zi's First Stanza: Brought on by the Discovery of the Peking University Han Bamboo Slip Laozi. [REVIEW]Cao Feng - 2013 - Contemporary Chinese Thought 44 (4):72-91.
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  18. Huang-Lao Thought and Folk Techniques and Calculations: Using Clues From Excavated Texts.Cao Feng - 2013 - Contemporary Chinese Thought 44 (4):46-71.
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  19. "Filial Piety," "Three Years Mourning," and "Love": Differences in Positions and Debate Between the Confucians and Mohists.Guo Qiyong - 2011 - Contemporary Chinese Thought 42 (4):12-38.
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  20. Religious Daoist Studies of The Book of Changes (Yi Jing) and Their Historical and Contemporary Influence.Zhang Weiwen - 2008 - Contemporary Chinese Thought 39 (3):74-97.
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  21. Studies of The Book of Changes (Yi Jing) and Twenty-First-Century Science.Dong Guangbi - 2008 - Contemporary Chinese Thought 39 (3):10-22.
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  22. Process Thinking in The Book of Changes.Zheng Wangeng - 2008 - Contemporary Chinese Thought 39 (3):59-73.
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  23. Chapter 9. "Zhuang Zi and the Seven Inner Chapters".Wang Bo - 2006 - Contemporary Chinese Thought 38 (2):9-18.
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  24. Yu Jianrong Talks Politics to Officials: Don't Cavalierly Infringe on the People's Rights.Zhou Hualei - 2014 - Contemporary Chinese Thought 45 (4):42-50.
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  25. The Discovery and Establishment of Wu : Daoist Metaphysics and Political Philosophy.Wang Bo - 2011 - Contemporary Chinese Thought 43 (1):9-29.
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  26. The Real Confucius: Author's Preface.Li Ling - 2010 - Contemporary Chinese Thought 41 (2):12-17.
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  27. Is the "Kingly Way of Politics" a Good Thing?: A Critique of Jiang Qing's "Ruist Constitutionalism".Wang Shaoguang - 2013 - Contemporary Chinese Thought 45 (1):40-61.
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  28. The Threefold Doctrine of Ethics.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):41-58.
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  29. A Discussion of the Character Wu.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):67-82.
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  30. Some Conjectures Concerning the Character Ren.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):59-66.
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  31. "Bing Wu_ (丙午) in the Fifth Month" and "_Ding Hai (丁亥) in the First Month".Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):30-40.
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  32. On Family Background: Editor's Note.Yu Luoke - 2001 - Contemporary Chinese Thought 32 (4):17-36.
    At present, the movement throughout middle schools in Beijing seems to be on the verge of death. Despite the hard efforts by the rebels, somehow the masses still have not been aroused to action, and the bourgeois reactionary line remains as strong as ever. This phenomenon has puzzled many comrades and has caused them to wonder: What on earth is it that has so effectively impeded the criticism of the bourgeois reactionary line?
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  33. Chapter 1. "Ren [Humanity] Between People"" From "Wishing to Establish Oneself and Establish Others" to "Ren Is Mankind".Wu Xiaoming - 2007 - Contemporary Chinese Thought 38 (4):7-86.
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  34. Why Is the Tradition So Red?: Bizarre Sightings During the Previous Twenty Years.Li Ling - 2010 - Contemporary Chinese Thought 42 (1-2):131-159.
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  35. Brief Notes on the Bamboo "Wuxing" Sections and Sentences: A Division of the Bamboo "Wuxing" Text Into Canon and Explanation Sections.Chen Lai - 2011 - Contemporary Chinese Thought 43 (2):26-33.
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  36. The Title and Structure of the Wuxing.Xing Wen - 2011 - Contemporary Chinese Thought 43 (2):6-13.
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  37. Chen Lai's Four Essays on the "Wuxing" Manuscripts: Guest Editors' Introduction.Peng Guoxiang & Xing Wen - 2011 - Contemporary Chinese Thought 43 (2):3-5.
    The topic of this issue of Contemporary Chinese Thought is the authorship, annotations, and philosophical interpretation of the Wuxing and evidence of the thought of Zisi and Mencius in the Wuxing. Four of the essays translated here are by Chen Lai, formerly professor of Chinese philosophy at Peking University and now dean of the School of Traditional Chinese Learning at Tsinghua University. An essay by Xing Wen, of Dartmouth College, provides context for a proper understanding of the Wuxing and Chen (...)
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  38. Hexagram Drawings on Warring States (475 B. C. E.-221 B. C. E.) Bamboo Slips.Li Xueqin - 2013 - Contemporary Chinese Thought 44 (3):34-41.
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  39. The Divinatory Turtle Plastrons Dated to King Wen of Zhou : The Cultural Relations Between the Shang and Zhou Dynasties.Li Xueqin - 2013 - Contemporary Chinese Thought 44 (3):16-26.
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  40. Zhou (1046 B. C. E.-256 B. C. E.) Oracle Bones Excavated From Yinxu, Ruins of Yin.Li Xueqin - 2013 - Contemporary Chinese Thought 44 (3):27-33.
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  41. Identifying the Wangjiatai Qin (221 B. C. E.-206 B. C. E.) Bamboo Slip "Yi Divinations" (Yi Zhan) as the Guicang.Li Jiahao - 2013 - Contemporary Chinese Thought 44 (3):42-59.
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  42. Toward the Preclassics Era: A Perspective of the "First Classic": Guest Editor's Introduction.Xing Wen - 2013 - Contemporary Chinese Thought 44 (3):3-15.
    Contemporary scholarship, such as Professor Li Xueqin's work on the formative stage of the "first classic," helps us better understand not only "the first of all Chinese classics," but also the philosophical and cultural continuum between the Shang and Zhou dynasties. By reexamining several perplexing issues, going from the authenticity of the Guicang to the interpretation of "King Wen of Zhou developed the Zhouyi," I argue that archaeological evidence is of critical importance in the study of the preclassics era.
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  43. Human Nature and Moral Sprouts: Mencius on the Pollyanna Problem.Richard T. Kim - 2018 - Pacific Philosophical Quarterly 99 (1):140-162.
    This article responds to a common criticism of Aristotelian naturalism known as the Pollyanna Problem, the objection that Aristotelian naturalism, when combined with recent empirical research, generates morally unacceptable conclusions. In developing a reply to this objection, I draw upon the conception of human nature developed by the ancient Chinese philosopher Mencius, and build up an account of ethical naturalism that provides a satisfying response to the Pollyanna Problem while also preserving what is most attractive about Aristotelian naturalism.
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  44. Confucian Moral Self Cultivation.Richard Garner & Philip J. Ivanhoe - 1999 - Philosophy East and West 49 (4):533.
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  45. The Way of Water and Sprouts of Virtue.James D. Sellmann - 1999 - Philosophy East and West 49 (4):527.
  46. Tao Te ChingLaotse: Tao Te King: Nach den Seidentexten von Mawangdui.Livia Kohn, Stephen Addiss, Stanley Lombardo & Hans-Georg Moller - 1997 - Philosophy East and West 47 (3):441.
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  47. Earth's Insights: A Survey of Ecological Ethics From the Mediterranean Basin to the Australian Outback.Frederic L. Bender & J. Baird Callicott - 1996 - Philosophy East and West 46 (2):269.
  48. The Ways of Confucianism: Investigations in Chinese Philosophy.Daniel Tauss, David S. Nivison & Bryan W. Van Norden - 1999 - Philosophy East and West 49 (1):92.
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  49. Classifying the Zhuangzi Chapters.Livia Kohn, Liu Xiaogan & William E. Savage - 1996 - Philosophy East and West 46 (3):420.
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  50. A Select Bibliography on TaoismWestliche Taoismus-Bibliographie : Western Bibliography of Taoism.Raymond A. Dragan, Julian F. Pas & Knut Walf - 1990 - Philosophy East and West 40 (2):262.
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