Classical Confucianism

Edited by Hagop Sarkissian (CUNY Graduate Center, Baruch College (CUNY))
Assistant editor: Andrew Lambert (College of Staten Island (CUNY))
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  1. Warfare Ethics in Comparative Perspective: China and the West.Sumner B. Twiss, Ping-Cheung Lo & Benedict S. B. Chan (eds.) - forthcoming - London: Routledge.
    This volume explores East Asian intellectual traditions and their influence on contemporary discussions of the ethics of war and peace. -/- Through cross-cultural comparison and dialogue between East and West, this work charts a new trajectory in the development of applied ethics. A sequel to the volume Chinese Just War Ethics, it expands the range of the earlier work and includes attention to Japan and other Eastern and Western traditions for contrastive reflection and engages with the full range of Chinese (...)
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  2. Confucianism.Yat-Hung Leung & Yong Huang - 2024 - In Michael Hemmingsen (ed.), Ethical Theory in Global Perspective. Albany: SUNY Press. pp. 43-58.
    An accessible introduction to Confucian moral philosophy.
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  3. 王阳明之“真己”修养观:全球共同体 视域下发展开放性的自我认同 [The Cultivation of the ‘True Self’ (zhen ji 真己) in the Light of Wang Yangming: Perspectives on the Development of an Open Self-identity in Planetary Communality].David Bartosch - 2022 - Dangdai Zhongguo Jiazhiguan Yanjiu 当代中国价值观研究 Chinese Journal of Contemporary Values 38 (2):76-86. Translated by Yang Bin 杨彬.
    本文旨在探究王阳明之“真己”修养观,以相关同等理念“心之本体”以 及《传习录》中的“原只是个天理”为出发点,进而思考王阳明哲学中提出的“本体” “躯壳”“嘘吸”“同体”“形体”“灵明”等术语,以及更为久远的概括性词语,如“体” “躯”和“大体”。此外,通过“性”与“气”、“理”与“气”等关联词,王阳明的哲学箴 言“知行合一”、“气”不可分(即“一气流通”)以及“原无非礼”的观点(与其著名的 “良知”一词有关),阐述了他对于“已”的理解。文章还探究了王阳明为何会如此 关注“己”这一古词,以及他所提出的“真己”一词与旧词相比有着哪些重要变化。 最后,文章思考了当今全球共同体的背景下,我们应该如何利用王阳明思想建立 包容又开放的自我认知。王阳明提出的有关人的观点,例如“一嘘吸”和“体网络”——“活力系统”以及“身”——“具象人格”,均根植于“真己”这一概念。这些 思想必须自我修养而成,这也适用于满足当前全球时代精神的迫切需要。[The topic of this investigation centers around the idea of the cultivation of the 'true self' (zhen ji 真己) according to Wang Yangming. Starting from the related idea of an equiprimordiality of 'xin zhi benti 心之本体' and the 'source' (原) of tian li 天理 in Chuanxilu《传习录》, the examination proceeds to reflect on terms like 'benti 本体', 'quqiao 躯壳', 'xu-xi 嘘吸', 'tongti 同体', 'xingti 形体', 'lingming 灵明', etc . in the philosophy of (...)
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  4. 卫礼贤与“道”——《中国哲学导论》中“道”的一词多译之探究 [Richard Wilhelm and "Dao": The Five Translations of "Dao" in Chinese Philosophy: An Introduction].David Bartosch & Bei Peng - 2022 - Guowai Shehui Kexue 国外社会科学 Social Sciences Abroad 354 (6):180-188.
    本文通过对德国著名汉学家、翻译家卫礼贤的最后一部哲学论著《中国哲学导 论》(1929)的翻译和研究,整理归纳了卫礼贤对中国哲学的核心词“道”的五种不同译法, 深入剖析了他如何用“一词多译”的方法,对中国哲学史上不同文本、不同哲学家、不同时代 及不同思想维度中的“道”进行诠释。同时,本文以术语学(Terminologie)为研究方法,聚焦 于卫礼贤用来翻译“道”的几个德语哲学术语,并对这些词汇进行溯源。以此为切入点, 本文 分析了卫礼贤作为对中国哲学与德国哲学均有深刻理解的汉学家,有意识地从跨文化比较哲学 的角度出发,将“道”转换为德国哲学中与之相匹配的哲学概念,并将其介绍给德国思想界的 路径。重新审视卫礼贤对“道”的“一词多译”,在加强当今中外文化互鉴和中文著作外译方面 具有积极且重要的作用。[This contribution is based on the translation and study of the book Chinesische Philosophie: Eine Einführung (Chinese Philosophy: An Introduction, 1929). It is the last philosophy-related work by the famous German sinologist and translator Richard Wilhelm. The article provides a compilation, summary, and in-depth analysis concerning Wilhelm's handling of the translation of "Dao", the "Urwort" (Heidegger) of Chinese philosophy. The study provides insight into how Wilhelm has used a poly-perspective method to (...)
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  5. A Dilemma for Yong Huang’s Neo-Confucian Moral Realism.James Dominic Rooney - forthcoming - Australasian Philosophical Review.
    Yong Huang presents criticisms of Neo-Aristotelian meta-ethical naturalism and argues Zhu Xi’s Neo-Confucian approach is superior in defending moral realism. After presenting Huang’s criticisms of the Aristotelian metaethical naturalist picture, such as that of Rosalind Hursthouse, I argue that Huang’s own views succumb to the same criticisms. His metaethics does not avoid an allegedly problematic ‘gap,’ whether ontological or conceptual, between possessing a human nature and exemplifying moral goodness. This ontological gap exists in virtue of the fact that it is (...)
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  6. Xunzi zhe xue.Junru Xu - 1971 - [Taibei xin zhuang]: Chang yan chu ban she [zong jing xiao.
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  7. Kong Meng Xun zhe xue.Kang Wu - 1967 - Taibei Shi: Taiwan shang wu yin shu guan.
    Shang ce. Kongzi zhe xue bu fen -- Xia ce. Mengzi zhe xue ji Xunzi zhe xue.
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  8. A Comparative Study of Confucian and Taoist Social Governance Thoughts.琛 陈 - 2023 - Advances in Philosophy 12 (6):1039-1043.
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  9. The Golden Rule in Confucianism.Robert Elliott Allinson - 1990 - Ching Feng (3):158-175.
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  10. 12 A Democratic Research University with Chinese Characteristics: John Dewey and the Confucian Educational Tradition.Leonard J. Waks - 2021 - In Roger T. Ames, Chen Yajun & Peter D. Hershock (eds.), Confucianism and Deweyan pragmatism: resources for a new geopolitics of interdependence. University of Hawaiʻi Press. pp. 200-218.
  11. 9 On the Cusp of a New World Order? A Dialogue between Confucianism and Deweyan Pragmatism.Roger T. Ames - 2021 - In Roger T. Ames, Chen Yajun & Peter D. Hershock (eds.), Confucianism and Deweyan pragmatism: resources for a new geopolitics of interdependence. University of Hawaiʻi Press. pp. 133-156.
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  12. 11 The Intrinsic Values of Confucian Democracy and Dewey’s Pragmatist Method.Sor-Hoon Tan - 2021 - In Roger T. Ames, Chen Yajun & Peter D. Hershock (eds.), Confucianism and Deweyan pragmatism: resources for a new geopolitics of interdependence. University of Hawaiʻi Press. pp. 190-199.
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  13. 6 Confucianism and Pragmatism: The Intrinsic Philosophical Themes and Their Diverse Developments.Guorong Yang - 2021 - In Roger T. Ames, Chen Yajun & Peter D. Hershock (eds.), Confucianism and Deweyan pragmatism: resources for a new geopolitics of interdependence. University of Hawaiʻi Press. pp. 75-93.
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  14. 3 Pragmatism and Confucian Empiricism.Barry Allen - 2021 - In Roger T. Ames, Chen Yajun & Peter D. Hershock (eds.), Confucianism and Deweyan pragmatism: resources for a new geopolitics of interdependence. University of Hawaiʻi Press. pp. 40-48.
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  15. 4 Harmony in the Arts: The Sense of Communication in Confucian and Deweyan Aesthetics.Jia Chen - 2021 - In Roger T. Ames, Chen Yajun & Peter D. Hershock (eds.), Confucianism and Deweyan pragmatism: resources for a new geopolitics of interdependence. University of Hawaiʻi Press. pp. 49-60.
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  16. 5 Hu Shi, Pragmatism, and Confucianism.Carlin Romano - 2021 - In Roger T. Ames, Chen Yajun & Peter D. Hershock (eds.), Confucianism and Deweyan pragmatism: resources for a new geopolitics of interdependence. University of Hawaiʻi Press. pp. 61-74.
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  17. 2 The Core of Pragmatism and Its Echo in Chinese Philosophy.Yajun Chen - 2021 - In Roger T. Ames, Chen Yajun & Peter D. Hershock (eds.), Confucianism and Deweyan pragmatism: resources for a new geopolitics of interdependence. University of Hawaiʻi Press. pp. 27-39.
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  18. CHAPTER 10 Confucian Conceptions of Civil Society.Richard Madsen - 2001 - In Simone Chambers & Will Kymlicka (eds.), Alternative Conceptions of Civil Society. Princeton University Press. pp. 190-204.
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  19. Confucian Perspectives on Civil Society and Government.Peter Nosco - 2001 - In Nancy L. Rosenblum & Robert C. Post (eds.), Civil Society and Government. Princeton University Press. pp. 334-359.
  20. Commentary and Addenda on Nosco's "Confucian Perspectives on Civil Society and Government".Henry Rosemont - 2001 - In Nancy L. Rosenblum & Robert C. Post (eds.), Civil Society and Government. Princeton University Press. pp. 360-369.
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  21. Five. Territorial Boundaries and Confucianism.Joseph Chan - 2002 - In David Lee Miller & Sohail H. Hashmi (eds.), Boundaries and Justice: Diverse Ethical Perspectives. Princeton University Press. pp. 89-111.
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  22. Six Boundaries of the Body and Body Politic in Early Confucian Thought.Michael Nylan - 2002 - In David Lee Miller & Sohail H. Hashmi (eds.), Boundaries and Justice: Diverse Ethical Perspectives. Princeton University Press. pp. 112-135.
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  23. 'Confucianism and Taoism', 'Aristotle and Economics'.Robert Elliott Allinson - 2011 - In Luk Bouckaert & Laszlo Zsolnai (eds.), Handbook of Spirituality and Business. Palgrave. pp. 69-80, 95-103.
  24. The Social Nature of the Human Being: A Metaphysical Foundation for Akan Ethics and the Primacy of Duty in Akan Ethics and Chinese Confucian Philosophy.Robert Elliott Allinson - manuscript
  25. A Study on the Fit of Harmony Thought between Confucianism and Marxism.晓梅 沈 - 2023 - Advances in Philosophy 12 (5):951-955.
  26. Ru jia tian ren he yi si xiang zhi yan jiu.Xiangxing Shi - 1981 - New York, N.Y.: Mei guo zong jing xiao Hua qiang tu shu gong si.
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  27. Ru jia si xiang yu Zhonghua wen hua yan jiu lun ji.Ming Gao (ed.) - 1983 - Taibei Shi: Li ming wen hua shi ye gong si.
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  28. Ru jia si xiang yan jiu lun ji.Faren Cheng & Zhonglin Hua (eds.) - 1983 - Taibei Shi: Li ming wen hua shi ye gong si.
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  29. Ru dao zhi jian.Bangxiong Wang - 1985 - New York, N.Y. (34 W. 32nd St., 9th Fl., New York 10001): Niuyue fa xing suo Highlight International New York.
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  30. La personne dans l'éthique du Confucianisme ancien.Yi-Moh Mo - 1985 - Taipei: Chʼeng Wen Pub. Co..
    Un jour, Confucius dit à ses disciples : " Je voudrais ne plus parler. " - " Maître, dit Zi Gong, si vous ne parlez pas, quels enseignements vos disciples transmettront-ils à la postérité? " Le maître répondit : " Est-ce que le ciel parle? Les quatre saisons suivent leur cours, tous les êtres reçoivent l'existence. Est-ce que le ciel parle jamais? ".
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  31. Ru jia si xiang: xing qing zhi jiao.Zhaoxiong Cheng - 1986 - Taibei Shi: Ming wen shu ju.
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  32. Ru jia ren xue di xian dai yi yi.Ruishen Chen - 1987 - Taibei Shi: Zong jing xiao Jin de tu shu shi ye you xian gong si.
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  33. Xunzi zhen yan lu. Xunzi - 1992 - Chaoyang qu [Peking]: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Wenli Wang, Qi Shang & Xunzi.
    本书从《荀子》一书中选取名言,分治国、治学、人生、修养、教育、谋事、郊乐、人才、文学、伦理等十几类,每条名言均由原文、注释、译文和点题组成。.
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  34. Xunzi bai hua jin yi =. Xunzi - 1992 - Beijing: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Sen Wang & Xunzi.
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  35. Kongzi di zhi hui.Dagang Shu - 1992 - Yanji: Yanbian da xue chu ban she.
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  36. Xian Qin ru xue.Xun Qian - 1991 - Shenyang: Liaoning jiao yu chu ban she.
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  37. Junzi di zhi hui.Mingchun Liao - 1992 - Yanji: Yanbian da xue chu ban she.
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  38. Kongzi jia yu zhu zi suo yin =.D. C. Lau (ed.) - 1992 - Xianggang: Shang wu yin shu guan.
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  39. Konfut︠s︡iĭ: zhiznʹ, uchenie, sudʹba.L. S. Perelomov - 1993 - Moskva: "Nauka," Izdatelʹskai︠a︡ firma "Vostochnai︠a︡ lit-ra".
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  40. Ren, ren dao: Kongzi di zhe xue si xiang.Zhenduo Ma - 1993 - Beijing: Xin hua shu dian jing xiao.
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  41. Ru jia wen hua yu Zhong yi xue.Yin Lin - 1993 - Fuzhou: Fujian ke xue ji shu chu ban she.
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  42. Mengzi yan jiu.Weixian Liang - 1993 - Taibei Shi: Wen jin chu ban she.
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  43. Mengzi zhi wang dao zhu yi.Rongyi He - 1993 - Beijing: Xin hua shu dian jing shou.
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  44. Xunzi xin lun.Erjia Fang - 1993 - Beijing Shi: Xin hua shu dian Beijing fa xing suo fa xing.
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  45. Ru jia di sheng ming qing diao: Lun yu yi li lun cong.Chaofu Dai - 1993 - Taibei Shi: Taiwan xue sheng shu ju.
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  46. Yanzi chun qiu zhu zi suo yin =.D. C. Lau & Ying Yan (eds.) - 1993 - Xianggang: Shang wu yin shu guan.
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  47. Kongzi yu ru xue yan jiu.Yanshen Song & Guoliang Xiao (eds.) - 1993 - [Changchun shi]: Fa xing Jilin sheng xin hua shu dian.
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  48. Kongzi da ci dian.Dainian Zhang (ed.) - 1993 - Shanghai: Shanghai ci shu chu ban she.
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  49. Kongzi si xiang ji qi xian dai yi yi.Huanmin You - 1994 - Changsha Shi: Hunan sheng xin hua shu dian jing xiao.
    游唤民,湖南新化人,湖南师范大学中文系文学研究所副研究员,湖南省孔子研究会常务副理事长.
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  50. Ru xue yu dong fang wen hua.Yuanhe Xu - 1994 - Beijing: Xin hua shu dian Beijing fa xing suo jing xiao.
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