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  1. The Analects of Confucius.. Confucius - 1997 - Oxford University Press USA.
    In the long river of human history, if one person can represent the civilization of a whole nation, it is perhaps Master Kong, better known as Confucius in the West. If there is one single book that can be upheld as the common code of a whole people, it is perhaps Lun Yu, or The Analects. Surely, few individuals in history have shaped their country's civilization more profoundly than Master Kong. The great Han historiographer, Si-ma Qian, writing 2,100 years ago (...)
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  2. Ju Chia Hsin Hsing Chih Hsüeh Lun Yao.Jen-hou Ts ai - 1990
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  3. Chåugoku Shåochåo Shigaku to Shite No Shin®Insetsu No Hatten, Kokugaku Kåoki No Haikei to Shite No Kinsei Nihon Jugaku.Seikyåu åota - 1989
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  4. Chapter 12. Confucian Clothes.Yoav Ariel - 1989 - In K'ung-Ts'ung-Tzu: The K'ung Family Masters' Anthology. Princeton University Press. pp. 135-139.
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  5. The Analects of Confucius.Robert L. Backus & William Edward Soothill - 1969 - Journal of the American Oriental Society 89 (3):676.
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  6. He Xie Wen Hua Zhi Xing Lu.Gengsheng Bai - 2009 - Min Zu Chu Ban She.
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  7. Finding God in the Classics: The Theistic Confucianism of Dasan Jeong Yagyong. [REVIEW]Don Baker - 2013 - Dao: A Journal of Comparative Philosophy 12 (1):41-55.
    Dasan J eong Yagyong (1762–1836) is regarded in South Korea today as one of pre-modern Korea’s best philosophers. This article examines one of the reasons he is so respected. He modified traditional Korean Confucian moral philosophy to include notions of human nature as desires rather than innate virtue, the importance of free will rather than mere determination, and the existence of a Lord Above as a necessary incentive to proper behavior. Though he supported these changes to traditional Korean Confucian philosophy (...)
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  8. Intellectual Propriety.Renford Bambrough - 2010 - The Monist 93 (3):339-352.
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  9. A Hittite Ritual For The Newborn.Howard Berman - 1972 - Journal of the American Oriental Society 92 (3):466-468.
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  10. Foot-Binding in Neo-Confucian China and the Appropriation of Female Labor.C. Fred Blake - 2000 - In Londa L. Schiebinger (ed.), Feminism and the Body. Oxford University Press. pp. 429--465.
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  11. Mencius.Irene Bloom (ed.) - 2011 - Cambridge University Press.
    Known throughout East Asia as Mengzi, or "Master Meng," Mencius was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period, in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who (...)
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  12. Mencius.Irene Bloom (ed.) - 2009 - Cambridge University Press.
    Known throughout East Asia as Mengzi, or "Master Meng," Mencius was a Chinese philosopher of the late Zhou dynasty, an instrumental figure in the spread of the Confucian tradition, and a brilliant illuminator of its ideas. Mencius was active during the Warring States Period, in which competing powers sought to control the declining Zhou empire. Like Confucius, Mencius journeyed to one feudal court after another, searching for a proper lord who could put his teachings into practice. Only a leader who (...)
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  13. Individualism in Early China: Human Agency and the Self in Thought and Politics.Erica Fox Brindley - 2010 - University of Hawaii Press.
    Conventional wisdom has it that the concept of individualism was absent in early China. In this uncommon study of the self and human agency in ancient China, Erica Fox Brindley provides an important corrective to this view and persuasively argues that an idea of individualism can be applied to the study of early Chinese thought and politics with intriguing results. She introduces the development of ideological and religious beliefs that link universal, cosmic authority to the individual in ways that may (...)
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  14. The Original Analects: Sayings of Confucius and His Successors.E. Bruce Brooks & A. Taeko Brooks - 2001 - Cambridge University Press.
    This new translation presents the _Analects_ in a revolutionary new format that, for the first time in any language, distinguishes the original words of the Master from the later sayings of his disciples and their followers, enabling readers to experience China's most influential philosophical work in its true historical, social, and political context.
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  15. Shi Jia Lun Kong.Shangsi Cai (ed.) - 2006 - Shanghai Ren Min Chu Ban She.
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  16. Kʻung Tsŭ Chia Yü.Confucius[From Old Catalog], Kramers, Robert Paul, [From Old Catalog] & Su Wang (eds.) - 1950 - Leiden: Brill.
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  17. The Ritual of Palm Sunda: Reading Nidaros.David Chadd - 1990 - Speculum 65:309-43.
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  18. Choson Yugyo Yonwon.Chi-yon Chang - 1975 - Samsong Misul Munhwa Chaedan.
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  19. Guan Yu Zhi Shi de Ben Ti Lun Yan Jiu: Ben Zhi Jie Gou Xing Tai.Jiali Chang - 2004 - Ba Shu Shu She.
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  20. Hanminjok Ŭi Chajusŏng Kwa Todŏksŏng: Uri Ka Wigi Rŭl Kŭkpok Haja.Ki-gŭn Chang - 2009 - Myŏngmundang.
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  21. Jiao Hua Yu Gong Fu: Gong Fu Lun Shi Yu Zhong de Yangming Xin Xue Xi Tong.Duoxu Chen - 2010 - Ba Shu Shu She.
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  22. Xunzi Li Xue Zhi Yan Jiu.Feilong Chen - 1979
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  23. De Xing Jun Wang Lun: " Panguzi Shuo Mengzi " di 1 Juan.Fu Chen - 2007 - Tangshan Chu Ban She.
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  24. Kongzi Chuan Shuo de Wen Hua Shen Mei Yan Jiu.Jinwen Chen - 2004 - Qi Lu Shu She.
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  25. Kongzi Yu Dang Dai Zhongguo.Lai Chen & Yang Gan (eds.) - 2008 - Sheng Huo, du Shu, Xin Zhi San Lian Shu Dian.
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  26. Liu Zongyuan Yu Tang Dai Si Xiang Bian Qian.Ruoshui Chen - 2010 - Jiangsu Jiao Yu Chu Ban She.
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  27. Jin Dai She Hui Bian Ge Zhong de Lun Li Tan Suo: Cong Wu Xu Dao Wu Si.Wen Chen - 2011 - Zhong Yang Bian Yi Chu Ban She.
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  28. Recognizing Two Modes of Thinking and Living: Kierkegaardian and Confucian.Chung‐Ying Cheng - 2013 - Journal of Chinese Philosophy 40 (1):9-28.
    Three basic questions regarding ethics and religion are explicitly raised by Kierkegaard; he offers his own answers to those questions. Since these three questions deal with basic issues of the meaning and purpose of human existence, they point to both theoretical and practical concerns which Confucianism also addresses. In addition, these questions provoke a Confucian response concerning the origin, nature and the goal of human existence. In this contrastive inquiry I present a polaristic approach which enhances the importance and significance (...)
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  29. K Ung-Tzu Chou Ch in Han Chin Wen Hsien Chi.I. -hua Chiang, Jung-hua Chang & Ken-Liang Wu - 1990
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  30. Confucius: A Life of Thought and Politics.Annping Chin - 2009 - Yale University Press.
    For more than two thousand years, Confucius has been a fundamental part of China's history. His influence as a moral thinker remains powerful to this day. Yet despite his fame and the perennial interest in his life and teachings, Confucius the man has been elusive, and no definitive biography has emerged. In this book, the scholar and writer Annping Chin negotiates centuries of reconstructions, guess-work, and numerous Chinese texts in order to establish an absorbing and original account of the thinker's (...)
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  31. The Principle of Nature and the Natural Law of Confucianism.Hee Kwon Chin - 2008 - Proceedings of the Xxii World Congress of Philosophy 40:221-226.
    In 'Yeogi (禮記)', the Chinese scriptures of Confucianism, they recoded the solar calendar of modern viewpoints. According to the ancient document, the 24 solar terms was one of seasonal divisions in a year. The regularly change of the four seasons play an important part in the national economic project. For a national economy depended on agriculture in East Asia of ancient times, the administration to pay no regard to the change of the season was directly connected to the fall of (...)
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  32. Mysticism and Kingship in China the Heart of Chinese Wisdom.Julia Ching - 1997
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  33. Ming Fen Zhi Dao: Cong Xunzi Kan Ru Jia Wen Hua Yu Min Zhu Zheng Dao Rong Tong de Ke Neng Xing.Zhaohua Chu - 2005 - Shang Wu Yin Shu Guan.
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  34. Juka Shisåo to Kyåoiku Kyåoiku No Rekishi to Tetsugaku to Shisåo To.Ch°ing-han Chung & Soken Kåo - 1991
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  35. Mencius.Alvin P. Cohen & D. C. Lau - 1977 - Journal of the American Oriental Society 97 (3):410.
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  36. Letters to My Mother an Ethical Journey.Magda Colberg - 1988
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  37. Analects. Confucius - unknown
    No other book in the entire history of the world has exerted a greater influence on a larger number of people over a longer period of time than this slim volume. The spiritual cornerstone of the most populous and oldest living civilization on Earth, the Analects has inspired the Chinese and all the peoples of East Asia with its affirmation of a humanist ethics. As the Gospels are to Jesus, the Analects is the only place where we can encounter the (...)
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  38. Analects of Confucius, the (From the Chinese Classics). Confucius - unknown
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  39. Confucius Texts. Confucius - unknown
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  40. Doctrine of the Mean. Confucius - unknown
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  41. Great Learning. Confucius - unknown
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  42. Sayings. Confucius - unknown
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  43. The Doctrine of the Mean. Confucius - unknown
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  44. The Great Learning. Confucius - unknown
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  45. The Wisdom of Confucius. Confucius - 1968 - New York: Philosophical Library; [Distributed by Book Sales.
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  46. The Best of Confucius. Confucius - 1950 - Garden City, N.Y., Halcyon House.
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  47. The Living Thoughts of Confucius. Confucius - 1942 - Toronto [Etc.]Cassell and Company.
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  48. Confucius Publishing Co. Ltd. Confucius - unknown
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  49. The Analects or, the Conversations of Confucius with His Disciples and Certain Others.Confucius William Edward, Soothill Dorothea Soothill & Hosie - 1937 - Oxford University Press.
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  50. The Analects.Arthur Confucius, Robert Waley & Wilkinson - 1996
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1 — 50 / 1890