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  1. Daoist Conception of Time: Is Time Merely a Mental Construction?Nihel Jhou - forthcoming - Dao: A Journal of Comparative Philosophy.
    There have been very few studies of the Daoist conception of time in either the West or the East. The only explicit study on this topic in the English literature is David Chai’s (2014). Chai maintains that “human measured time” manifested in myriad things in the Daoist universe is merely a mental construction, whereas the authentic time is cosmological time, which consists of neither an A-series (which is ordered by non-reducible pastness, presentness, and futurity) nor a B-series (which is ordered (...)
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  2. Daoist Ci, Feminist Ethics of Care, and the Dilemma of Nature.Ann A. Pang-White - 2016 - Journal of Chinese Philosophy 43 (3-4):275-294.
    In recent discussion on comparative ethics, extensive scholarship has been devoted to a comparative study of Confucian ren 仁 (often translated as humaneness or benevolence) and feminist ethics of care, while such cross‐cultural study on the Daoist concept of ci 慈 (customarily translated as compassion) and its intersection with care ethics has been lacking. This paper explores the reasons and concludes that Daoists do care. However, their conception of care goes beyond the Confucian ren and pure care ethics or even (...)
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  3. Interpreting Dao (道) Between ‘Way-Making’ and ‘Be-Wëgen’.Massimiliano Lacertosa - 2018 - In Gregory Bracken (ed.), Ancient and Modern Practices of Citizenship in Asia and the West: Care of the Self. Amsterdam, Paesi Bassi: pp. 103-120.
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  4. Review Article: The Uses and Abuses of Metaphysical Language in Heidegger, Derrida, and Daoism.David Storey - 2011 - Comparative and Continental Philosophy 3 (1):113-124.
    In this essay, I analyze Steven Burik’s recent comparisons of Heidegger, Derrida, and Daoism to explore two problems in comparative thought. The first concerns metaphysics: Is metaphysics a bad thing—or even an avoidable thing? The second concerns language: Is there any danger in focusing on language—in losing the forest of philosophy for the trees of the language in which it is conducted? These questions orbit a more basic one: What is the goal of comparative philosophy? In part one, I sketch (...)
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  5. An Introduction to Chinese Philosophy (2nd Ed.).Karyn Lai - 2018 - Cambridge University Press.
    This comprehensive introductory textbook to early Chinese philosophy covers a range of philosophical traditions which arose during the Spring and Autumn and Warring States periods in China, including Confucianism, Mohism, Daoism, and Legalism. It considers concepts, themes and argumentative methods of early Chinese philosophy and follows the development of some ideas in subsequent periods, including the introduction of Buddhism into China. The book examines key issues and debates in early Chinese philosophy, cross-influences between its traditions and interpretations by scholars up (...)
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  6. Chuang Tzŭ, Taoist Philosopher and Chinese Mystic.Herbert Allen Zhuangzi & Giles - 1926 - London: Allen & Unwin.
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  7. Critique of the Philosophy of Chuang Tzu.Kuan Feng - 1967 - Chinese Studies in History and Philosophy 1 (1):36.
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  8. I And Tao: Martin Buber's Encounter With Chuang Tzu. [REVIEW]Evgueni A. Tortchinov - 1998 - Journal of Chinese Philosophy 25 (1):157-160.
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  9. "Chuang-Tzu for Spiritual Transformation: An Analysis of the Inner Chapters", by Robert E. Allison. [REVIEW]Burton Watson - 1993 - Journal of Chinese Philosophy 20 (1):101.
  10. Essays on Skepticism, Relativism, and Ethics in the Zhuangzi. Edited by Paul Kjellberg and Philip J. Ivanhoe. Albany: State University of New York Press, 1996. Pp.Xx +240. [REVIEW]Hsiu-Chen Chang - 1998 - Journal of Chinese Philosophy 25 (2):269-271.
  11. Rorty And Chuang Tzu: Anti-Representationalism, Pluralism And Conversation: OR RESONANCE OF PIPINGS.Kwang-Sae Lee - 1996 - Journal of Chinese Philosophy 23 (2):175-192.
  12. The Challenge of Buddho‐Taoist Metaphysics of Experience.Kenneth K. Inada - 1994 - Journal of Chinese Philosophy 21 (1):27-47.
  13. Nietzsche, Heidegger, and Daoist Thought: Crossing Paths In‐Between – By Katrin Froese.Jay Goulding - 2011 - Journal of Chinese Philosophy 38 (4):669-672.
  14. Review of Taoism: The Enduring Tradition by Russell Kirkland. [REVIEW]Ronnie Littlejohn - 2007 - Philosophy East and West 57 (3):389-392.
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  15. Review of Lao-Tzu and the Tao-Te-Ching by Livia Kohn; Michael LaFargue. [REVIEW]Jonathan R. Herman - 2000 - Philosophy East and West 50 (4):625-627.
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  16. Review of Under Confucian Eyes: Writings on Gender in Chinese History by Sunsan Mann and Yu-Yin Cheng; and of Women in Daoism by Catherine Despeux and Livia Kohn. [REVIEW]Zhou Yiqun - 2006 - Philosophy East and West 56 (4):684-687.
  17. Review of Original Tao: Inward Training and the Foundations of Taoist Mysticism by Harold D. Roth. [REVIEW]John Allen Tucker - 2001 - Philosophy East and West 51 (2):307-310.
  18. Wertz’s “Terms in Milindapañha: A Taoist Explanatory Note”.Marty H. Heitz - 2002 - Southwest Philosophy Review 18 (2):81-82.
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  19. Daoism and Ecology: Ways Within a Cosmic Landscape. [REVIEW]Deane Curtin - 2004 - Environmental Ethics 26 (1):105-106.
  20. Responding to Heaven and Earth: Daoism, Heidegger and Ecology.Eric Sean Nelson - 2004 - Environmental Philosophy 1 (2):65-74.
    Although the words “nature” and “ecology” have to be qualified in discussing either Daoism or Heidegger, the author argues that a different and potentially helpful approach to questions of nature, ecology, and environmental ethics can be articulated from the works of Martin Heidegger and the early Daoist philosophers Laozi and Zhuangzi. Despite very different cultural contexts and philosophical strategies, they bring into play the spontaneity and event-character of nature while unfolding a sense of how to be responsive to the world (...)
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  21. Hsüan Chuang and the Wei Shih PhilosophyHsuan Chuang and the Wei Shih Philosophy.Clarence H. Hamilton - 1931 - Journal of the American Oriental Society 51 (4):291.
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  22. The Shenzi Fragments: A Philosophical Analysis and Translation.Eirik Lang Harris - 2016 - New York: Columbia University Press.
    The Shenzi Fragments is the first complete translation in any Western language of the extant work of Shen Dao (350–275 B.C.E.). Though his writings have been recounted and interpreted in many texts, particularly in the work of Xunzi and Han Fei, very few Western scholars have encountered the political philosopher's original, influential formulations. This volume contains both a translation and an analysis of the Shenzi Fragments. It explains their distillation of the potent political theories circulating in China during the Warring (...)
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  23. Original Tao: Inward Training and the Foundations of Taoist Mysticism.Harold D. Roth (ed.) - 2004 - Cambridge University Press.
    Revolutionizing received opinion of Taoism's origins in light of historic new discoveries, Harold D. Roth has uncovered China's oldest mystical text -- the original expression of Taoist philosophy -- and presents it here with a complete translation and commentary. Over the past twenty-five years, documents recovered from the tombs of China's ancient elite have sparked a revolution in scholarship about early Chinese thought, in particular the origins of Taoist philosophy and religion. In _Original Tao,_ Harold D. Roth exhumes the seminal (...)
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  24. Individualism in Early China: Human Agency and the Self in Thought and Politics.Erica Fox Brindley - 2010 - University of Hawaii Press.
    Conventional wisdom has it that the concept of individualism was absent in early China. In this uncommon study of the self and human agency in ancient China, Erica Fox Brindley provides an important corrective to this view and persuasively argues that an idea of individualism can be applied to the study of early Chinese thought and politics with intriguing results. She introduces the development of ideological and religious beliefs that link universal, cosmic authority to the individual in ways that may (...)
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  25. Zhongguo Wen Hua di Qing Liu.Xiaoyi Wang - 1991
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  26. Dao Jiao, Yin Ming Ji Qi Ta.Dishan Xu - 1994
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  27. Laozi de Sheng Ming Zhi Hui Fu "Laozi" Ba Shi Yi Zhang Quan Wen.Zhaoxu Zeng & Laozi - 2002
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  28. Die Philosophie des Daoisten Yan Junping.Wei Na - 1997
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  29. Liezi.Fou-Jouei Lieh-Tzu & Tchang - 1993
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  30. Everyday Tao Living with Balance and Harmony.Ming-dao Deng - 1996
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  31. Taoist Yoga Alchemy and Immortality.Pi Ch en Chao & K. Uan Yü Lu - 1988
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  32. Guo Xue Ju Yao. Guoxue Juyao.Xiaoyi Wang - 2002
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  33. Jing Ji Ren, Dao de Ren, Quan Mian Fa Zhan de She Hui Ren Shi Chang Jing Ji de Ti Zhi Chuang Xin Yu Lun Li Kun Huo.Jingwei Wu & Shengju Fang - 2002
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  34. Guodian "Laozi" Dong Xi Fang Xue Zhe de Dui Hua.Sarah Allan, Crispin Williams, Wen Xing & Laozi - 2002
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  35. Chuang Tsu, Inner Chapters.Jane Zhuangzi, Gia-fu English & Feng - 1974
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  36. Dao Jia Zhe Xue Zhi Hui.Songru Zhang & Hanming Shao - 1997
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  37. Les Chapitres Intérieurs.J. C. Zhuangzi & Pastor - 1990
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  38. Student of a Master.Howard F. Gibbon - 1997
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  39. Chuang-Tzu, the Inner Chapters.A. C. Chuang-tzu & Graham - 1986
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  40. Chugokujin No Rekishi Ishiki.Yoshio Kawakatsu - 1993
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  41. Kong Meng Lao Zhuang Yu Wen Hua da Guo.Jiping Lin - 1990
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  42. Han Dai Dao Jiao Zhe Xue.Gang Li - 1995
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  43. Wisdom of the Daoist Masters the Works of Lao Zi , Lie Zi , Zhuang Zi.Derek Laozi, Léon Zhuangzi, Liezi, Bryce & Wieger - 1984
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  44. The Power of Ch'i an Introduction to Chinese Mysticism and Philosophy.Michael Page - 1994
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  45. Dao Yu Shu Hua.Deren Li - 1994
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  46. Han Dai Dao Jia di Zheng Zhi Si Xiang He Zhi Jue Ti Wu.Wei Na - 1992
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  47. Confucianism, Taoism and Constructive Realism.Ch Ing-Sung Shen - 1994
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  48. Dao Jiao Jiao Yi Yu Xian Dai She Hui Guo Ji Xue Shu Yan Tao Hui Lun Wen Ji.Wu Guo & Xianggang Dao Jiao Xue Yuan - 2003
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  49. Dao Jia Dao Jiao Yu Zhong Tu Fo Jiao Chu Qi Jing Yi Fa Zhan.Dengfu Xiao - 2003
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  50. Yu Lao Zhuang Dui Hua.Jianying Guan - 2002
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1 — 50 / 660