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  1. Platons Begriff der Wahrheit (2., durchgesehene Auflage. Studienausgabe).Jan Szaif - 1998 - Freiburg, Germany: Alber.
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  2. Aristotle as A-Theorist: Overcoming the Myth of Passage.Jacqueline Mariña & Franklin Mason - 2001 - Journal of History of Philosophy 39:169-192.
    Two things are often said about Aristotle's treatment of time in the Physics. First, that Aristotle's considered view of time is intrinsically tied to a language of temporal passage heavily dependent on the A-series. As such Aristotle's understanding of time is plagued with the perplexities that the A-series generates. Second, that the series of puzzles that Aristotle treats in IV.10, leading to the conclusion that time is non-existent, are left unanswered by Aristotle. Instead after presenting the puzzles having to do (...)
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  3. Eros, Paideia E Filosofia: Sócrates Entre Diotima E Alcibíades.Franco Ferrari - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:65-71.
    O propósito deste ensaio é o de investigar as razões pelas quais a educação de Alcibíades por Sócrates não é tão exitosa quanto a educação de Sócrates por Diotima. Em outras palavras: qual é o motivo da derrota de Sócrates enquanto educador? Segundo a minha interpretação, enquanto Sócrates aprende de Diotima a scala amoris com a separação ontológica entre entidades materiais e imateriais, isto é, ideais, Alcibíades não recebe esta mesma teoria de Sócrates. A falta deste conhecimento (isto é, dos (...)
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  4. Dramatic Devices and Philosophical Content in Plato's Symposium.Carl O’Brien - 2012 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 9:73-84.
    O Banquete de Platão serve-se de recursos dramáticos diversos, tais como a história-moldura, a organização dos discursos e o ensino de Diotima enquanto meios de orientação do leitor pela mensagem filosófica subjacente, a qual inclui um exame do sistema socrático de educação. Os discípulos de Sócrates demonstram notável entusiasmo pela filosofia, mas parecem incapazes de distinguir o amor por Sócrates do amor pela sabedoria. Agatão ocupa posição de destaque: devido a um trocadilho com o seu nome, a jornada do jantar (...)
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  5. Neoplatonic Demons and Angels.Luc Brisson, Seamus O'Neill & Andrei Timotin - 2018 - Leiden, Netherlands: Brill.
    Neoplatonic Demons and Angels is a collection of studies which examine the place reserved for angels and demons not only by the main Neoplatonic philosophers, but also in Gnosticism, the Chaldaean Oracles and Christian Neoplatonism.
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  6. A Unified Interpretation of the Varieties of False Pleasure in Plato's Philebeus.Matthew Strohl - manuscript
    Most commentators think that Plato's account of the varieties of false pleasure is disjointed and that various types of false pleasure he identifies are false in different ways. It really doesn't look that way to me: I think that the discussion is unified, and that Plato starts with less difficult cases to build up to a point about more important but less clear cases. In this paper, I do my best to show how this might work. I don't think I (...)
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  7. [Aristotle], On Trolling.Rachel Barney - 2016 - Journal of the American Philosophical Association:1-3.
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  8. Όψεις της Πολιτικής Σκέψης του Πλάτωνα στον Τίμαιο και τους Νόμους.Panagiotis G. Pavlos - 2012 - IKEE / Aristotle University of Thessaloniki - Library.
    Is there any relation between Plato’s political thinking and his cosmology – physical theory? If there is, how can it be outlined? Does the natural world constitute for Plato a leader thread, so that he can give shape to his ideal Republic (Politeia)? Which are the ratios that are shown? In which way does Plato derive ideas to form his political theory, through nature? Is the platonic state too much of an ideal to be considered utopian not only from philosophy (...)
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  9. Searching for Boredom in Ancient Greek Rhetoric.Kristine Bruss - 2012 - Philosophy and Rhetoric 45 (3):312.
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  10. Review of Classical Philosophy: A History of Philosophy Without Any Gaps, Volume 1. [REVIEW]Chatterjee Subhasis Chattopadhyay - 2017 - Prabuddha Bharata or Awakened India 122 (10):715.
    Adamson has written a very readable history of philosophy in times when the discipline of philosophy is under unprecedented threat of annihilation.
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  11. Second Sailing: Alternative Perspectives on Plato, Edited by Nails, Debra, and Harold Tarrant. [REVIEW]Dirk Baltzly - 2017 - Australasian Journal of Philosophy 95 (3):625-625.
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  12. Spectator Sport or Serious Politics? Όί Περιεστηκότες and the Athenian Lawcourts.Adriaan M. Lanni - 1997 - Journal of Hellenic Studies 117:183-189.
  13. The Bellum Alexandrinum. J.F. Gaertner, B.C. Hausburg Caesar and the Bellum Alexandrinum. An Analysis of Style, Narrative Technique, and the Reception of Greek Historiography. Pp. 372, Maps. Göttingen: Vandenhoeck & Ruprecht, 2013. Cased, €89.99. Isbn: 978-3-525-25300-7. [REVIEW]Barnaby Taylor - 2016 - The Classical Review 66 (1):115-117.
  14. ARIANISM. G.M. Berndt, R. Steinacher Arianism: Roman Heresy and Barbarian Creed. Pp. Xviii + 381, Ills. Farnham, Surrey and Burlington, VT: Ashgate, 2014. Cased, £80. ISBN: 978-1-4094-4659-0. [REVIEW]Marilyn Dunn - 2016 - The Classical Review 66 (1):227-229.
  15. Unity and Continuity in Aristotle.Ignacio De Ribera-Martin - 2017 - Apeiron 50 (2):225-246.
    Journal Name: Apeiron Issue: Ahead of print.
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  16. Abstraction and Diagrammatic Reasoning in Aristotle’s Philosophy of Geometry.Justin Humphreys - 2017 - Apeiron 50 (2):197-224.
    Journal Name: Apeiron Issue: Ahead of print.
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  17. Aristotle on Ignorance of the Definition of Refutation.Carrie Swanson - 2017 - Apeiron 50 (2):153-196.
    Journal Name: Apeiron Issue: Ahead of print.
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  18. Bridging the Gap Between Aristotle’s Use and Theory of Metaphora.Margarita Vega - 2017 - Apeiron 50 (2):135-151.
    Journal Name: Apeiron Issue: Ahead of print.
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  19. Plato on the Role of Contradiction in Education.Marta Heckel - 2017 - British Journal for the History of Philosophy 25 (1):3-21.
    In this paper, I will look at two passages from the discussion of education in Book VII of Plato’s Republic: 523b-524d and 537e-539d. These passages, when taken together, present a puzzle for the coherency of the educational programme Socrates describes. Both discuss contradiction. One says that contradiction is educationally edifying, the other, that it is corrupting. This sounds like a contradiction about contradiction. As far as I know, no one has noticed this puzzle before. By the end of this paper, (...)
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  20. Levels of Argument: A Comparative Study of Plato’s Republic and Aristotle’s Nicomachean Ethics, by Dominic Scott.Karen Margrethe Nielsen - 2017 - Mind 126 (501):289-299.
    Levels of Argument: A Comparative Study of Plato’s Republic and Aristotle's Nicomachean Ethics, by ScottDominic. Oxford: Oxford University Press, 2015.
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  21. Aristotle: His Life and School. [REVIEW]Jeff Mitscherling - 2017 - The European Legacy 22 (2):239-241.
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  22. Praising the Unjust: The Moral Psychology of Patriotism in Plato’s Protagoras.Emily A. Austin - 2017 - Apeiron 50 (1):21-44.
    Journal Name: Apeiron Issue: Ahead of print.
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  23. Lot-Casting, Divine Interference and Chance in the Myth of Er.Viktor Ilievski - 2017 - Apeiron 50 (1):67-79.
    Journal Name: Apeiron Issue: Ahead of print.
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  24. Resemblance and the Regress.K. Darcy Otto - 2017 - Apeiron 50 (1):81-101.
    Journal Name: Apeiron Issue: Ahead of print.
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  25. 3. Platonic Legacy – Part 1.Pascal Michon - forthcoming - Rhuthmos.
    Previous chapter The Platonic theoretical innovations have deeply transformed the concept of rhuthmós and determined the main features of the concept of rhythm as we still know it today. By subjugating the rhuthmós to an arithmetical métron, Plato enforced his doctrine of Forms against the previous doctrines based on improvised, temporary forms or variable ways of flowing. The apparently chaotic becoming, the multiple and changeable duration, could be henceforth regularly divided into series - Sur le concept de rythme – Nouvel (...)
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  26. 3. Platonic Legacy – Part 2.Pascal Michon - forthcoming - Rhuthmos.
    Previous chapter Rhythm in Public Speech – Aristotle's Rhetoric In his Rhetoric, Aristotle addresses an important question that was left open in The Politics—that of language in public sphere—and this leads him to consider rhythm in speech and subsequently loosen a little more the Platonic definition of rhythm. In Book 3, after having dealt with proof, Aristotle focuses on the manner of expressing oneself, elocution, “for it is not sufficient to know what one ought - Sur le concept de rythme (...)
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  27. Sophocles’ Antigone and the History of the Concept of Natural Law.Burns Tony - 2002 - Political Studies 50 (3).
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  28. Body and Cosmos in Galen’s Account of the Soul.Matyáš Havrda - 2017 - Phronesis 62 (1):69-89.
    _ Source: _Volume 62, Issue 1, pp 69 - 89 Galen’s physiology—his theory of elements, mixtures and the emergence of natural capacities—compels him to conceive of each part of the soul as a peculiar mixture of elementary qualities in the material substance of the organ in which it is located. The reason why Galen, nevertheless, refrains from making a dogmatic assertion about the substance of the soul, or of human nature in general, is the acknowledged failure to account for two (...)
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  29. 2. Platonic Eurhythmy – 4th Century BC – Part 2.Pascal Michon - forthcoming - Rhuthmos.
    Previous chapter Eurhythmy as Divine Making of Society – The Laws, 2 In the Laws, Plato elaborates further the concept of eurhythmy. But in order to understand this new developments we must outline first the argumentation context. In Book 1, as in The Republic which addressed first the danger of wild rhythms, Plato discusses the effects of wine-parties and drunkenness that were commonplace practices in Athens, in other Greek cities and, he notices, among Barbarians as - Sur le concept de (...)
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  30. On an Attempt to Resolve an Inconsistency in Aristotle’s Account of Inherence.Keith Mcpartland - 2013 - Ancient Philosophy 33 (2):375-390.
  31. Aristotle’s Politics: Living Well and Living Together. By Eugene Garver. [REVIEW]Curtis N. Johnson - 2013 - Ancient Philosophy 33 (1):222-228.
  32. Technē in Aristotle’s Ethics: Crafting the Moral Life. By Tom Angier. [REVIEW]Jozef Müller - 2013 - Ancient Philosophy 33 (1):213-217.
  33. The Virtue of Aristotle’s Ethics. By Paula Gottlieb. [REVIEW]Hope Elizabeth May - 2013 - Ancient Philosophy 33 (1):217-222.
  34. Plato’s Marionette.Malcolm Schofield - 2016 - Rhizomata 4 (2):128-153.
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  35. Philosophical Usage of the History of Philosophy – A Proposal for a Functional Typology.Maria Marcinkowska-Rosół - 2016 - Diametros 49:50-67.
    The article deals with the question of the value of the history of philosophy for philosophical research. In the first part, it proposes a classification of possible functions realized by references to the philosophical tradition in a philosophical treatise. The proposed typology is meant as a practical tool for identifying and comparing the usage of the past in philosophical texts of any historical period. The second part of the paper illustrates how the classification can be employed by applying it to (...)
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  36. Images for Classicists Ed. By Kathleen M. Coleman.Paul Properzio - 2016 - Classical World: A Quarterly Journal on Antiquity 110 (1):150-151.
  37. A Propósito de Hécuba.Aida Míguez Barciela - manuscript
  38. SECOND SAILING: Alternative Perspectives on Plato.Debra /Harold Nails /Tarrant & Mika/EEro Kajava / Salmenkivi (eds.) - 2015 - Wellprint Oy.
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  39. Oxford Studies in Ancient Philosophy, Volume 51.Victor Caston (ed.) - 2016 - Oxford University Press.
    Oxford Studies in Ancient Philosophy is a volume of original articles on all aspects of ancient philosophy. The articles may be of substantial length, and include critical notices of major books. OSAP is now published twice yearly, in both hardback and paperback.
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  40. The Role of Exaíphnes in Early Greek Literature: Philosophical Transformation in Plato’s Dialogues and Beyond.Joseph Cimakasky - 2017 - Lexington Books.
    In this book, Joseph Cimakasky examines Plato’s use of the term exaíphnēs, revealing a pattern that links Plato’s theory of Ideas with philosophical education.
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  41. 10. Democritean Rhuthmoi Vs Platonic Forms.Pascal Michon - forthcoming - Rhuthmos.
    Previous chapter Democritean Rhuthmoi vs Platonic Forms Nietzsche was deeply influenced by Albert Lange's History of Materialism which he read in 1866. Lange's reading triggered a lasting interest in some pre-Platonic Philosophers, especially Democritus, on whose work he took notes from 1867 to 1869 and finally lectured at Basel from 1869 to 1876. These notes include a relatively long paper on Democritus, dated from 1872. Both James Porter and Nina Power, - Sur le concept de rythme – Nouvel article.
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  42. Nietzsche’s Relation to the Greek Sophists.Thomas Brobjer - 2005 - Nietzsche Studien Gesamtregister Bände 1-20 34:256-277.
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  43. "Common to Soul and Body" in the Parva Naturalia.R. A. H. King - 2006 - In Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
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  44. Parmenides on the Place of Mind.Roman Dilcher - 2006 - In R. A. H. King (ed.), R.A.H. King (ed.), Common to Body and Soul: Philosophical Approaches to Explaining Living Behaviour in Greco-Roman Antiquity. Walter de Gruyter.
  45. Doing Business with Protagoras : Plato and the Construction of a Character.Michele Corradi - 2015 - In Gabriele Cornelli (ed.), Plato's Styles and Characters: Between Literature and Philosophy. De Gruyter. pp. 335-356.
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  46. Plato and the Catalogue Form in Ion.Mauro Tulli - 2015 - In Gabriele Cornelli (ed.), Plato's Styles and Characters: Between Literature and Philosophy. De Gruyter. pp. 203-210.
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  47. Performance and Elenchos in Plato’s Ion.Fernando Muniz - 2015 - In Gabriele Cornelli (ed.), Plato's Styles and Characters: Between Literature and Philosophy. De Gruyter. pp. 187-202.
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  48. Plato's Styles and Characters: Between Literature and Philosophy.Gabriele Cornelli - unknown
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  49. Chapter 8. Plato and Aristotle.Panayiotis Tzamalikos - 2016 - In Anaxagoras, Origen, and Neoplatonism: The Legacy of Anaxagoras to Classical and Late Antiquity. De Gruyter. pp. 527-606.
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  50. Plato’s Treatment of Desire and Eryximachus’ Medicine in the Symposium.Hua-Kuei Ho - 2015 - NTU Philosophical Review 49:51-76.
    Confronted with the stereotype of a rationalistic Plato, the paper argues for the value of desire at its own right in Plato. To explore the relation between desire and rationality in Plato, I choose Eryximachus’ medicine in the Symposium as an object of comparison. Eryximachus’ τέχνη, representing the Hippocratic medical knowledge, is in conformity with Plato’s earlier requirement of knowledge, that is, giving a rational account. The medicine achieves the harmony by balancing the good and bad desires. Plato’s philosophy, however, (...)
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