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  1. Precisiones Sobre la Medea de Eurípides.Aida Míguez Barciela - manuscript
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  2. La divisibilidad del alma en la psicología de Aristóteles. ¿Es posible conciliar el hilemorfismo y el cardiocentrismo?César Augusto Mora Alonso - 2018 - Cuadernos de Filología Clásica. Estudios Griegos E Indoeuropeos 28:129-139.
    El propósito de este trabajo consiste en destacar el papel central que tiene el problema de la divisibilidad del alma en los dos enfoques bajo los que se presenta la investigación psicológica aristotélica: el hilemórfico y el cardiocéntrico. Mientras que el primero sostiene que el alma es la forma o esencia del cuerpo entero, el segundo aboga por la localización del alma en el corazón, pues asegura que allí se manifiestan los principios de las partes o facultades anímicas. A simple (...)
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  3. Narrative Order and the Cosmo-Political Representations of the Characters in the Timaeus.Daniel Alejandro Restrepo - 2020 - Méthexis 1 (32):86-109.
    In this essay, I argue that the ordering of the speeches in Plato’s Timaeus indicates two things. First, each speech represents one of the three genera or principles Timaeus discusses. Socrates’ summary represents the forms, Critias’ Atlantis story embodies Becoming, and Timaeus’ cosmology serves as χώρα. Second, Timaeus responds to the other speakers in the order in which they were presented before beginning again with χώρα. Once Timaeus introduces χώρα, one of his tasks is laying the groundwork for Critias’ war (...)
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  4. Philosophy as Agon: A Study of Plato's Gorgias and Related Texts.Robert Metcalf - 2018 - Evanston, IL, USA: Northwestern University Press.
    A careful reading of the Gorgias along with related dialogues, such as the Apology, the Theaetetus, and other texts, shows that agonism is indispensable to the critique of prevailing opinions, to the transformation of the interlocutor through shame-inducing elenchos, and to philosophy as an ongoing, lifelong ‘training’ (askêsis) of oneself in relation to others. In this way, following Plato’s texts in understanding philosophy as agôn involves rethinking philosophy as an engaged contestation of one’s peers and the received opinions that are (...)
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  5. The Problem of Intermediates, an Introduction.Nicholas Baima - 2018 - Plato Journal: The Journal of the International Plato Society 18:41-44.
    Provides a brief introduction to the Problem of Intermediates in Plato and the stances taken toward this issue in this volume of the Plato Journal.
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  6. When Aristotelian Virtuous Agents Acquire the Fine for Themselves, What Are They Acquiring?Bradford Jean-Hyuk Kim - forthcoming - British Journal for the History of Philosophy:1-19.
    In the Nicomachean Ethics, one of Aristotle’s most frequent characterizations of the virtuous agent is that she acts for the sake of the fine (to kalon). In IX.8, this pursuit of the fine receives a more specific description; virtuous agents maximally assign the fine to themselves. In this paper, I answer the question of how we are to understand the fine as individually and maximally acquirable. I analyze Nicomachean Ethics IX.7, where Aristotle highlights virtuous activity (energeia) as central to the (...)
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  7. Heraclitus, Plato, and the Philosophic Dogs.Enrique Hülsz Piccone - 2015 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15:105-115.
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  8. Figures du sommeil et du rêve chez Platon.David Lévystone - 2019 - Revue Philosophique De Louvain 116 (1):1-25.
    Dans l’œuvre de Platon, l’image du rêve semble d’abord servir à désigner l’état d’ignorance du commun des mortels qui « rêvent » leur vie. Cet usage métaphorique ne saurait correspondre parfaitement à la pensée platoni- cienne du phénomène onirique, particulièrement lorsqu’on l’envisage d’un point de vue éthique (qu’advient-il de la vertu de l’homme dans son sommeil ?), plutôt qu’épistémologique ou ontologique. Dans la République, le sommeil apparaît essentiellement comme l’endormissement d’une partie de l’âme – la rationnelle – au profit d’une (...)
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  9. Remparts et Philosophie aux Ve et IVe siècles.David Lévystone - 2019 - Mnemosyne 72:736-765.
    The main disciples of Socrates criticise the use of city walls. However, their attacks are less grounded in a deep strategic reflexion than related to the traumatic consequences of Pericles’ strategy at the beginning of the Peloponnesian war. The Lacedemonians’ opposition to the erection of surrounding walls is more likely linked to their aristo- cratic ideology and interests than to moral imperatives. Though Plato and Xenophon’s motives are to avoid political divisions in the city, their positions on fortifications reveal their (...)
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  10. Antiphon : Indifférence de la nature et misère des lois humaines.David Lévystone - 2014 - Phoenix 4 (68):258-290.
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  11. ‘Equites’ of Senatorial Rank.H. Hill - 1929 - Classical Quarterly 23 (1):33-36.
    There has always, apparently, been a strangely persistent belief among scholars in the existence of Knights of Senatorial rank, and though the definition of these has varied from time to time, their existence seems to be universally accepted. The first form of this idea is to be found in the view that the phrase ‘equitesillustres’ used by Tacitus refers to Knights possessing Senatorial rank. In a recent article the writer has dealt with this question, and tried to show how Mommsen (...)
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  12. A Document of the Restored Democracy of 410 B.C.H. T. Wade-Gery - 1930 - Classical Quarterly 24 (2):116-118.
    Hiller von Gaertringen says of this inscription: ‘Lapis in obscuro loco collocatus est. In ectypis nihil fere dispeximus … Lectio e Koehlero et Velseno componenda est.’ I did not find the stone till my last morning in Athens: it is E.M. 6600; it is extremely illegible, and I had not time to move it to a really good light. But there are a few things to add, and the length of line can, I believe, be determined.
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  13. Γυναɩκòς Ἀνδρόβουλον Ἐλπίζον Κέαρ.W. Bedell Stanford - 1937 - Classical Quarterly 31 (2):92-93.
    Most critics agree with varying emphasis that this is one of the most significant lines in the Watchman's speech, because of its emphasis on Clytaemnestra's unique masculinity. But the same interpreters widely disagree in deciding what exactly was her most masculine trait. In other words the meaning of the –βουλον part of the compound is in dispute. Here are some English renderings: ‘whose will is as a man's’ ; ‘manly’ ; ‘with man's resolve’ ; ‘into the council of men’ ; (...)
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  14. Kalokagathia: D'un Terme de Propagand.Nick Fisher - 1999 - Journal of Hellenic Studies 119:209.
  15. Kalokagathia: D'un Terme de Propagand.Nick Fisher - 1999 - Journal of Hellenic Studies 119:209.
  16. Il Nome, la Persona: Saggio Sull'etimologia Antica.J. B. Hainsworth - 1991 - Journal of Hellenic Studies 111:230.
  17. Il Nome, la Persona: Saggio Sull'etimologia Antica.J. B. Hainsworth - 1991 - Journal of Hellenic Studies 111:230.
  18. Shie Gosudarstva Na Territorii SSSR:.J. G. F. Hind - 1987 - Journal of Hellenic Studies 107:235.
  19. Shie Gosudarstva Na Territorii SSSR:.J. G. F. Hind - 1987 - Journal of Hellenic Studies 107:235.
  20. Omedies. 1. Acharnians.R. G. Ussher - 1983 - Journal of Hellenic Studies 103:168.
  21. Cohérence Et Continuité Dans le Thé'tre de Sophocle.A. L. Brown - 1983 - Journal of Hellenic Studies 103:166.
  22. Cohérence Et Continuité Dans le Thé'tre de Sophocle.A. L. Brown - 1983 - Journal of Hellenic Studies 103:166.
  23. Tion. Leiden: Brill. 19.J. T. Hooker - 1983 - Journal of Hellenic Studies 103:216.
  24. Tion. Leiden: Brill. 19.J. T. Hooker - 1983 - Journal of Hellenic Studies 103:216.
  25. Le Dialogue Platonicien de la Maturit.J. B. Skemp - 1981 - Journal of Hellenic Studies 101:154.
  26. Le Dialogue Platonicien de la Maturit.J. B. Skemp - 1981 - Journal of Hellenic Studies 101:154.
  27. Funktion Und Thematik der Bilder Bei Aischylos.M. S. Silk - 1981 - Journal of Hellenic Studies 101:150.
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  28. Delphes: Son Oracle Et Ses Dieux.D. E. W. Wormell - 1978 - Journal of Hellenic Studies 98:192.
  29. Delphes: Son Oracle Et Ses Dieux.D. E. W. Wormell - 1978 - Journal of Hellenic Studies 98:192.
  30. Presses Universitaires de France.D. W. Hamlyn - 1971 - Journal of Hellenic Studies 91:186.
  31. Presses Universitaires de France.D. W. Hamlyn - 1971 - Journal of Hellenic Studies 91:186.
  32. Paris: Klincksieck, 19.G. B. Kerferd - 1959 - Journal of Hellenic Studies 79:170.
  33. Studien Zum Theseustempel in Athen. [REVIEW]J. F. Healy - 1956 - Journal of Hellenic Studies 76:135.
  34. Studien Zum Theseustempel in Athen. [REVIEW]J. F. Healy - 1956 - Journal of Hellenic Studies 76:135.
  35. Istoire du Salut Chez.Jean Pépin - 1968 - Journal of Hellenic Studies 88:200.
  36. Istoire du Salut Chez.Jean Pépin - 1968 - Journal of Hellenic Studies 88:200.
  37. Recherches Sur l'Imagerie Ath.Martin Robertson - 1968 - Journal of Hellenic Studies 88:234.
  38. Recherches Sur l'Imagerie Ath.Martin Robertson - 1968 - Journal of Hellenic Studies 88:234.
  39. : The Author. 1967. Pp.C. Kypridemos - 1968 - Journal of Hellenic Studies 88:258.
  40. Omposés Grecs du Type De.A. Morpurgo Davies - 1967 - Journal of Hellenic Studies 87:158.
  41. Omposés Grecs du Type De.A. Morpurgo Davies - 1967 - Journal of Hellenic Studies 87:158.
  42. Se, la Forme Et l'Usage Liturgique Des.J. W. Crowfoot - 1947 - Journal of Hellenic Studies 67:145.
  43. Se, la Forme Et l'Usage Liturgique Des.J. W. Crowfoot - 1947 - Journal of Hellenic Studies 67:145.
  44. Aristotle's Denial of Deliberation About Ends.Daniela Cammack - 2013 - Polis: The Journal for Ancient Greek Political Thought 30 (2):228-250.
    Although Aristotle stated that we do not deliberate about ends, it is widely agreed that he did not mean it. Eager to save him from implying that ends are irrational, scholars have argued that he did recognize deliberation about the specification of ends. This claim misunderstands Aristotle’s conceptions of both deliberation and ends. Deliberation is not the whole of reasoning: it is a subcategory concerning only practical matters within our power. Not deliberating about something thus does not preclude other forms (...)
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  45. Jill Gordon, Plato’s Erotic World: From Cosmic Origins to Human Death , Ix + 243 Pp., $95.00, ISBN 9781107024113.Eric Sanday - 2013 - Polis: The Journal for Ancient Greek Political Thought 30 (2):369-372.
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  46. Ethical Deliberation in Aristotle's Rhetoric and Nicomachean Ethics.Wendy Olmsted - 2013 - Polis: The Journal for Ancient Greek Political Thought 30 (2):251-273.
    Although some scholars have argued that Aristotle makes deliberation seem independent of virtue, I argue that deliberation, properly understood, is ethical in the Rhetoric and the Nicomachean Ethics. Unlike modern scholars who separate the useful from the good and the prudent from the moral, Aristotle argues that speakers’ deliberative arguments seek what is good and beneficial, much as noble persons in the Ethics pursue the good and the beneficial in their actions. So regarded, the beneficial is not the enemy of (...)
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  47. Angeliki Tzanetou, City of Suppliants: Tragedy and the Athenian Empire , Xiv + 206 Pp., $55.00, ISBN 9780292737167.D. Carter - 2013 - Polis: The Journal for Ancient Greek Political Thought 30 (2):360-364.
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  48. David Roochnik, Retrieving Aristotle in an Age of Crisis , Xvi + 242 Pp., $24.95, ISBN 9781438445182.Russell Winslow - 2013 - Polis: The Journal for Ancient Greek Political Thought 30 (2):325-328.
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  49. Aristotle’s Two Accounts of Relatives in Categories 7.Matthew Duncombe - 2015 - Phronesis 60 (4):436-461.
  50. Aristotle’s Two Accounts of Relatives in Categories 7.Matthew Duncombe - 2015 - Phronesis 60 (4):436-461.
1 — 50 / 9367