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  1. Alcune riflessioni storico-critiche di epistemologia teologica.Giuseppe Iurato - manuscript
    In questa nota storico-critica, anche contestualmente alla nozione di cambio concettuale toulmiano, si vuol riflettere sull'opportunità metodologica di un ritorno, in senso heideggeriano, all'autenticità dell'originario pensiero filosoco greco sia per meglio chiarire i termini dei rapporti fra pensiero scientifico e teologia sistematica sia per inquadrare, in maniera più coerente e maggiormente comprensiva, le principali concezioni della dottrina eucaristica della teologia cattolica che, ripensate entro l'impianto ontoteologico heideggeriano, avvaloreranno e giusticheranno le teorie transustanziali rispetto a quelle consustanziali.
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  2. Classical Quintessence and the Cosmological Constant.Michael A. Sherbon - manuscript
    From the cosmology of classical quintessence and the Cosmological Circle of ancient geometry, quintessence is calculated as the primary fundamental physical constant. The role of the fine-structure constant in quantum electrodynamics is briefly discussed and the same value for inverse alpha, the inverse fine-structure constant found in previous work, is confirmed. Then the cosmological constant is calculated, confirming a recent theoretical prediction related to the fine-structure constant and the cosmological constant.
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  3. Constants of Nature from the Dynamics of Time.Michael A. Sherbon - manuscript
    An archetypal model for the constants of nature is found from the ancient geometry of the the Cosmological Circle and is related to Plato's cosmology, with its dynamics and harmonics of time cycles. The inverse fine-structure constant and the proton-electron mass ratio are calculated, connecting fundamental mathematical constants of geometry with the latest theoretical and experimental values of these physical constants. Continuing in the tradition of George Gamow's suggestion, "Since the works of Sir Arthur Eddington, it has become customary to (...)
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  4. Everything is Something: The Unity of Stoic Metaphysics.Vanessa de Harven - forthcoming - Oxford: Oxford University Press.
    Everything is Something is a book about Stoic metaphysics. It argues that the Stoics are best understood as forging a bold new path between materialism and idealism, a path best characterized as non-reductive physicalism. To be sure, only individual bodies exist for the Stoics, but not everything there is exists — some things are said to subsist. However, this is no Meinongian move beyond existence, to the philosophy of intentionality (as the language of subsistence might suggest), but a one-world metaphysics (...)
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  5. Ps. Xenophon Pol. Ath. 3, 12-13.Ernst Heitsch - forthcoming - Hermes.
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  6. The Failure of Evolution in Antiquity.Devin Henry - forthcoming - In Georgia Irby (ed.), Blackwell Companion to Ancient Science, Medicine and Technology. Wiley-Blackwell.
    The intellectual history of evolutionary theory really does not begin in earnest until the late seventeenth/early eighteenth century. Prior to that, the idea that species might have evolved over time was not a serious possibility for most naturalists and philosophers. There is certainly no substantive debate in antiquity about evolution in the modern sense. There were really only two competing explanations for how living things came to have the parts they do: design or blind chance. Ancient Greek Atomism, for example, (...)
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  7. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  8. Acerca da autoria do livro Sobre as coisas no Hades.Gustavo Laet Gomes - 2024 - Filosofia, História e Poesia.
  9. Liberdade sob o ponto de vista filosófico e os efeitos da prisão para atingir a ressocialização.Alvaro de Azevedo Gonzaga, Felipe Labruna & Mateus Costa Ferreira - 2024 - Campo da História 9 (1):320-335.
    O presente estudo, fruto de inquietação surgida em aulas de Filosofia no curso de mestrado em Direito pela Pontifícia Universidade Católica de São Paulo (PUC-SP), investiga a concepção filosófica da liberdade humana e o impacto da pena de prisão, visando à compreensão da eficácia da ressocialização. Com esta pesquisa, busca-se verificar como ocorre a privação de liberdade no Brasil para que se possa compreender de que forma o sistema de Justiça brasileiro persegue a almejada ressocialização prevista no art. 1º da (...)
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  10. Philosophy's Past: Cognitive Values and the History of Philosophy.Phil Corkum - 2023 - Philosophy and Phenomenological Research 108 (3):585-606.
    Recent authors hold that the role of historical scholarship within contemporary philosophical practice is to question current assumptions, to expose vestiges or to calibrate intuitions. On these views, historical scholarship is dispensable, since these roles can be achieved by nonhistorical methods. And the value of historical scholarship is contingent, since the need for the role depends on the presence of questionable assumptions, vestiges or comparable intuitions. In this paper I draw an analogy between scientific and philosophical practice, in order to (...)
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  11. Essência Ou Substância? As Diferentes Traduções de Ousía e Hypóstasis Nos Elementos de Teologia de Proclo.Rafael Franco da Costa - 2023 - Dissertation, Federal University of Rio de Janeiro
  12. Uma reavaliação do papel de Hípias de Élis como fonte protodoxográfica.Gustavo Laet Gomes - 2023 - Dissertation, Federal University of Minas Gerais
  13. The Study of Being in Plato and Aristotle.Aidan R. Nathan - 2023 - Peitho 14 (1):29-43.
    Usage of the Greek verb ‘to be’ is generally divided into three broad categories — the predicative use, the existential and the veridical—and these usages often inform the way we understand Being in ancient philosophy. This article challenges this approach by arguing that Being is not the product of linguistic reflection in Parmenides, Plato and Aristotle; rather, these thinkers treat Being as the ontological and epistemological primary. Though this may overlap with the linguistic senses, it is not the same thing. (...)
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  14. Heráclito y la vía de la interioridad.Rosario Neuman Lorenzini & David Torrijos Castrillejo - 2023 - Co-herencia 20 (38):231-248.
    There are elements in Heraclitus that are enticing to modern readers in that they point toward a certain intimacy of consciousness. Having read the fragments of this philosopher, we propose a reading that harmonizes his assertions about universality with his assertions about self-knowledge, in which we believe we can glimpse the discovery of self-awareness. In Heraclitus’ view, humans possess a soul with an unlimited horizon and a capacity to access the logos. A person must pursue introspection, listen to the logos, (...)
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  15. The Scientific Prescience of Epicureanism.Collin Robbins - 2023 - Sorge: The Undergraduate Philosophy Journal at the Ohio State University 1:24-32.
  16. Sombras del eleatismo en la concepción del lenguaje: la refutación de Platón y Aristóteles al monismo lingüístico.Pilar Spangenberg - 2023 - Méthexis 35 (1):135-155.
    The article studies two texts closely linked to each other. In the first place, the final lines of Physics I 2, a text in which Aristotle offers a refutation against positions that propose to modify the language to adapt it to a monistic semantics that, from his point of view, involves a reduction of the senses of being analogous to that of the Eleatic thinkers that he has been criticizing. Second, the refutation that the Eleatic Stranger offers to the linguistic (...)
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  17. Free Will and the Tragic Predicament: Making Sense of Williams.Paul Russell - 2022 - In András Szigeti & Matthew Talbert (eds.), Morality and Agency: Themes From Bernard Williams. New York, NY: Oxford University Press, Usa. pp. 163-183.
    Free Will & The Tragic Predicament : Making Sense of Williams -/- The discussion in this paper aims to make better sense of free will and moral responsibility by way of making sense of Bernard Williams’ significant and substantial contribution to this subject. Williams’ fundamental objective is to vindicate moral responsibility by way of freeing it from the distortions and misrepresentations imposed on it by “the morality system”. What Williams rejects, in particular, are the efforts of “morality” to further “deepen” (...)
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  18. As Quatro Causas no Contexto Trágico.Pedro Henrique Revoredo Santos - 2022 - Dissertation, Universidade Federal Do Rio Grande Do Norte
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  19. An Ancient Greek Philosophy of Management Consulting: An Interview with David Shaw.Wim Vandekerckhove - 2022 - Philosophy of Management 21 (1):127-134.
    This article is a transcript of an interview with David Shaw, the author of the book, “An Ancient Greek Philosophy of Management Consulting: Thinking Differently about its Assumptions, Principles and Practice”, published with Springer in 2022. It discusses his reasons for looking to the ancient Greek philosophers for new ideas about management consulting, and how his papers for this journal have contributed to the development of the book.
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  20. O Movimento Sofista E a Formação Do Homem Político.Humberto do Vale Amorim - 2021 - Dissertation, Universidade Federal Fluminense
  21. The Discourse of Kingship in Classical Greece, written by Carol Atack.Richard Fernando Buxton - 2021 - Polis 38 (1):144-147.
  22. Lawrence J. Hatab's Proto-Phenomenology, Language Acquisition, Orality, and Literacy: Dwelling in Speech, Vol. II[REVIEW]Carolyn Culbertson - 2021 - Gatherings: The Heidegger Circle Annual 11:280-289.
  23. Enseñar la sophrosyne: el uso del elenchos del Sócrates de Jenofonte [Traducción de Facundo Bey y Julia Rabanal].Gabriel Danzig - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 2021 (31):1-39. Translated by Facundo Bey & Julia Rabanal.
    In contrast to the abundance of discussion of Plato’s portrayal of the Socratic elenchos, relatively little work has been done on the elenchos as it appears in Xenophon. The reason is obvious: Xenophon makes much less use of the elenchus than Plato and what he does offer is not as interesting philosophically. Nevertheless, there are good reasons to look more closely at Xenophon’s portrait. It provides a corrective to the excessively intellectualizing portrait of the elenchus found in Plato’s writings, and (...)
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  24. Discourses of Identity in the Ancient World: Preliminary Remarks.Jakub Filonik & Janek Kucharski - 2021 - Polis 38 (1):1-5.
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  25. The Philosopher’s New Clothes: The Theaetetus, the Academy, and Philosophy’s Turn against Fashion. By Nickolas Pappas.Gwenda-lin Grewal - 2021 - Ancient Philosophy 41 (1):232-236.
  26. 'Archytas: Author and Authenticator of Pythagoreanism'.Phillip Sidney Horky - 2021 - In Constantinos Macris, Luc Brisson & Tiziano Dorandi (eds.), Pythagoras Redivivus: Studies on the Texts Attributed to Pythagoras and the Pythagoreans. Academia – ein Verlag in der Nomos Verlagsgesellschaft. pp. 141-76.
    This paper critically examines the use of the name 'Pseudo-Archytas' to refer to two aspects of the reception of Archytas of Tarentum in antiquity: the 'author-inflection' and the 'authority-inflection'. In order to make progress on our understanding of authority and authorship within the Pythagorean tradition, it attempts to reconstruct Porphyry's views on the importance of Archytas as guarantor of Pythagorean authenticity in the former's lost work On the History of the Philosophers by considering a fragment preserved in Arabic by Ibn (...)
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  27. Calling Philosophers Names: On the Origin of a Discipline, written by Christopher Moore.Richard P. Martin - 2021 - Polis 38 (2):346-350.
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  28. Hate and Happiness in Aristotle.Jozef Müller - 2021 - In Noell Birondo (ed.), The Moral Psychology of Hate. Lanham and London: Rowman & Littlefield. pp. 2-21.
    Aristotle tells us that in order to develop virtue, one needs to come to love and hate the right sorts of things. However, his description of the virtuous person clearly privileges love to hate. It is love rather than hate that is the main driving force of a good life. It is because of her love of knowledge, truth and beauty that the virtuous person organizes her life in a certain way and pursues these rather than other things (such as (...)
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  29. Von Bildimpulsen zu Vitality Semiotics. Affordanz und Rahmen (frames) aus kunstgeschichtlicher Sichtweise am Beispiel der Exekias-Schale in München.Martina Sauer - 2021 - In Mehrdeutigkeiten: Rahmentheorien und Affordanzkonzepte in den Archäologischen Bildwissenschaften, edited by Elisabeth Günther and Johanna Fabricius. Wiesbaden: Harrassowitz, 2021 (Philippika ; 147). pp. 79-103.
    To relate theories of affordance and frame with the tradition of formal aesthetics, philosophical iconology and the life sciences (keyword Vitality Semiotics) is the starting point of the paper. According to this approach, the structural preconditions of images, as determined by materials, techniques and the composition of the design means, become essential. Through these structures, the producers are able to set impulses that become decisive for the interpretation of space and time or the "scene" as a dynamic event. Against the (...)
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  30. Is the universe conscious? Reflexive monism and the ground of being.Max Velmans - 2021 - In Edward F. Kelly & Paul Marshall (eds.), Consciousness Unbound: Liberating Mind from the Tyranny of Materialism. Lanham: Rowman & Littlefield Publishers.
    This chapter examines the integrative nature of reflexive monism (RM), a psychological/philosophical model of a reflexive, self-observing universe that can accommodate both ordinary and extraordinary experiences in a natural, non-reductive way that avoids both the problems of reductive materialism and the (inverse) pitfalls of reductive idealism. To contextualize the ancient roots of the model, the chapter touches briefly on classical models of consciousness, mind and soul and how these differ in a fundamental way from how mind and consciousness are viewed (...)
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  31. Religious Identity in Athenian Forensic Oratory: Public Cases of Eisangelia Trials.Eleni Volonaki - 2021 - Polis 38 (1):47-73.
    Attic orators skillfully deployed reference to ancestral cults, sacred laws, traditional rites and other types of religious actions to construct religious identity as a means of persuasion. The present chapter explores the use of a variety of forms of religious argumentation and addresses issues of religious identity in public cases of eisangelia. Emphasis is placed on the question of how orators reconstruct ideal forms of religious identity in their arguments; particularly, the main interest of this chapter lies in the techniques (...)
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  32. Mathematical Generality, Letter-Labels, and All That.F. Acerbi - 2020 - Phronesis 65 (1):27-75.
    This article focusses on the generality of the entities involved in a geometric proof of the kind found in ancient Greek treatises: it shows that the standard modern translation of Greek mathematical propositions falsifies crucial syntactical elements, and employs an incorrect conception of the denotative letters in a Greek geometric proof; epigraphic evidence is adduced to show that these denotative letters are ‘letter-labels’. On this basis, the article explores the consequences of seeing that a Greek mathematical proposition is fully general, (...)
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  33. M. HEIDEGGER, Heraclitus. The Inception of Occidental Thinking and Logic: Heraclitus's Doctrine of the Logos, trans. Julia Goesser Assaiante, S. Montgomery Ewegen. [REVIEW]Keith Begley - 2020 - Classics Ireland 26:163–166.
  34. Aristotle's Virtue Ethics.John Bowin - 2020 - In Bowin John (ed.), A Companion to World Literature. Wiley-Blackwell.
    Aristotle, though not the first Greek virtue ethicist, was the first to establish virtue ethics as a distinct philosophical discipline. His exposition of the subject in his Nicomachean Ethics set the terms of subsequent debate in the European and Arabic traditions by proposing a set of plausible assumptions from which virtue ethics should proceed. His conception of human well-being and virtue as well as his brand of ethical naturalism were influential from antiquity through the Middle Ages and continue to be (...)
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  35. Paradoxology and Politics: How Isocrates Sells His School and His Political Agenda in the Busiris.Ian J. Campbell - 2020 - Classical Philology 115 (1):1-26.
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  36. What It Takes to Live Philosophically: Or, How to Progress in the Art of Living.Caleb Cohoe & Stephen R. Grimm - 2020 - Metaphilosophy 51 (2-3):391-410.
    This essay presents an account of what it takes to live a philosophical way of life: practitioners must be committed to a worldview, structure their lives around it, and engage in truth‐directed practices. Contra John Cooper, it does not require that one’s life be solely guided by reason. Religious or tradition‐based ways of life count as truth directed as long as their practices are reasons responsive and would be truth directed if the claims made by their way of life are (...)
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  37. Ancient.Phil Corkum - 2020 - In Michael J. Raven (ed.), The Routledge Handbook of Metaphysical Grounding. New York: Routledge. pp. 20-32.
    Is there grounding in ancient philosophy? To ask a related but different question: is grounding a useful tool for the scholar of ancient philosophy? These questions are difficult, and my goal in this paper is not so much to give definitive answers as to clarify the questions. I hope to direct the student of contemporary metaphysics towards passages where it may be fruitful to look for historical precedent. But I also hope to offer the student of ancient philosophy some guidance (...)
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  38. The Handy Western Philosophy Answer Book: The Ancient Greek Influence on Modern Understanding.Ed D'Angelo - 2020 - Detroit, MI, USA: Visible Ink Press.
    From famous figures in the history of philosophy to questions in religious theology to the relationship between knowledge and power, The Handy Western Philosophy Answer Book: Ancient Greek to Its Influence on Philosophy Today takes the sometimes esoteric ideas and the jumble of names and makes them easy to understand, enriching readers' lives and answering the question "What do the ancient Greek philosophers have to teach us about contemporary culture?".
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  39. Entre outras oniromancias: dos gregos aos ameríndios.Gustavo Ruiz da Silva - 2020 - Paralaxe 1 (7):85-97.
    This article intends to navigate through three distinctive paths. The first of them being Ancient Greece, through Artemidorus, especially from his absorption by Foucault; The second being Ancient Rome, as worked by Paul Veyne in the Constantine’s analyses; and the third path is constituted from a series of ethnographic reports about the South American Amerindian communities. This theoretical trail will be taken to show other analytical possibilities for what is understoodas oneiromancy, that is, the analysis of dreams, that was not (...)
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  40. Pierre Hadot and philosophy - (m.) Sharpe, (f.) Testa (trans.) The selected writings of Pierre Hadot. Philosophy as practice. Pp. XII + 307. London and new York: Bloomsbury academic, 2020. Paper, £22.99, us$30.95 (cased, £70, us$95). Isbn: 978-1-4742-7299-5 (978-104742-7297-1 hbk). [REVIEW]Ryan Duns - 2020 - The Classical Review 70 (2):503-505.
  41. Love, Friendship, Beauty, and the Good: Plato, Aristotle, and the Later Tradition, written by Kevin Corrigan.Gary M. Gurtler - 2020 - Polis 37 (1):201-205.
  42. Ancient philosophers on death and immortality - (A.G.) Long death and immortality in ancient philosophy. Pp. VIII + 232. Cambridge: Cambridge university press, 2019. Cased, £74.99, us$99.99. Isbn: 978-1-107-08659-3. [REVIEW]Stephen Hetherington - 2020 - The Classical Review 70 (1):224-226.
  43. Re-evaluating Pico: Aristotelianism, Kabbalism and Platonism in the Philosophy of Giovanni Pico della Mirandola.Sophia Howlett - 2020 - New York, NY, USA: Palgrave Macmillan.
    This book offers a re-evaluation of Giovanni Pico della Mirandola, the prominent Italian Renaissance philosopher and prince of Concord. It argues that Pico is part of a history of attempted concordance between philosophy and theology, reason and faith. His contribution is a syncretist theological philosophy based on Christianity, Platonism, Aristotelianism and Jewish Kabbalism. After an introduction, Chapter 2 discusses Pico’s career, his power-relations and his work, Chapters 3 and 4 place his three pillars of Platonism, Aristotelianism and Kabbalism in their (...)
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  44. Wisdom, Love and Friendship in Ancient Philosophy.Evan Keeling & Georgia Sermamoglou (eds.) - 2020 - De Gruyter.
    This volume consists of fourteen essays in honor of Daniel Devereux on the themes of love, friendship, and wisdom in Plato, Aristotle, and the Epicureans. Philia (friendship) and eros (love) are topics of major philosophical interest in ancient Greek philosophy. They are also topics of growing interest and importance in contemporary philosophy, much of which is inspired by ancient discussions. Philosophy is itself, of course, a special sort of love, viz. the love of wisdom. Loving in the right way is (...)
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  45. Was Plato an Eristic according to Isocrates?Geneviève Lachance - 2020 - Apeiron 53 (1):81-96.
    The article examines the passages in Isocrates’ Corpus containing a description and a critique of a new type of sophistic called “eristic”. Based on the chronology of Isocrates’ discourses and the description he gave, the author shows that the majority of these passages could not have aimed at Plato as its sole or principal target. However, it should not be excluded that Isocrates’ criticism of eristics was directed against various members of the Socratic circle, a heterogeneous group in which Plato (...)
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  46. Ancient Modes of Philosophical Inquiry.Jens Kristian Larsen & Philipp Steinkrüger - 2020 - History of Philosophy & Logical Analysis 23 (1):3-20.
    At least since Socrates, philosophy has been understood as the desire for acquiring a special kind of knowledge, namely wisdom, a kind of knowledge that human beings ordinarily do not possess. According to ancient thinkers this desire may result from a variety of causes: wonder or astonishment, the bothersome or even painful realization that one lacks wisdom, or encountering certain hard perplexities or aporiai. As a result of this basic understanding of philosophy, Greek thinkers tended to regard philosophy as an (...)
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  47. Self-Knowledge in Ancient Philosophy: The Eighth Keeling Colloquium in Ancient Philosophy.Fiona Leigh (ed.) - 2020 - Oxford University Press.
    Knowledge of one's own thoughts, character, and psychological states has long been a central focus of philosophical enquiry. Leading scholars explore the treatment of self-knowledge in ancient Greek thought, particularly in Plato, Aristotle, Hellenistic thinkers, and Plotinus, showing how their perspectives differ from those of today.
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  48. Socrates and Plato.Alex Long - 2020 - Phronesis 65 (1):117-128.
  49. Algis Uždavinys, 1962-2010.Maria Mičaninová - 2020 - International Journal of the Platonic Tradition 14 (2):120-121.
  50. Jens Halfwassen, 1958-2020.Carl O’Brien - 2020 - International Journal of the Platonic Tradition 14 (2):117-119.
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