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  1. El Papiro P. Oxy. III. 414: edición, traducción al español y comentario.Jose Alejandro Fernández Cuesta - 2022 - Revista de Estudios Clásicos 1 (161): 29-50.
    En el presente artículo se propone un estudio del papiro P. Oxy. III. 414, cuyo contenido se centra en el análisis de los posibles beneficios de la poesía. Dado su enorme interés histórico, filológico y filosófico, así como la falta de una revisión filológica actualizada de la edición del texto y de una traducción al español, se propondrá en las presentes páginas una aproximación tanto al estudio de su forma como de su contenido hasta alcanzar una clarificación que permita, en (...)
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  2. Sunesis: Understanding (its) Deeper Meaning in the Classical Period.Carlo DaVia - forthcoming - Rheinisches Museum Für Philologie.
    This article argues that the meaning of σύνεσις in the classical period has been inadequately understood, and consequently its historical significance has likely been misplaced. The traditional view is that the word possessed two basic meanings. First and foremost, σύνεσις meant a general ability to understand. Second and less frequently, it meant moral conscience or some such ability to judge the morality of human choice and action. However, by considering anew the attestations of σύνεσις and its grammatically related forms, it (...)
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  3. The Soul-Turning Metaphor in Plato’s Republic Book 7.Damien Storey - 2022 - Classical Philology 177 (3):525-542.
    This paper examines the soul-turning metaphor in Book 7 of Plato’s Republic. It argues that the failure to find a consistent reading of how the metaphor is used has contributed to a number of long-standing disagreements, especially concerning the more famous metaphor with which it is intertwined, the Cave allegory. A full reading of the metaphor, as it occurs throughout Book 7, is offered, with particularly close attention to what is one of the most difficult and stubbornly divisive passages in (...)
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  4. Neither Virtue Nor Vice: Akratic and Enkratic Values in and Beyond the Eudemian Ethics.Jozef Müller - 2022 - In Giulio Di Basilio (ed.), Investigating the Relationship Between Aristotle's Eudemian and Nicomachean Ethics. London and New York: pp. 137-155.
  5. Le corps dans la relation de confiance médecin‐patient dans le Corpus Hippocratique.Saja Farhat - 2022 - Ithaque 30:229-244.
    Hippocrate a contribué à l’évolution de la médecine grecque de son temps par ses observations détaillées sur les maladies et leurs effets, en insistant sur l’importance du régime et de l’environnement en ce qui concerne la santé des patients. Il s’est interrogé sur la moralité du praticien, son comportement et son attitude avec son patient afin de produire des normes éthiques solides pour départager sa médecine des conceptions magico-religieuses, des pratiques qu’il estimait douteuses, trompeuses. Certains aspects des textes du Corpus (...)
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  6. Une approche au vocabulaire de la douleur.George Simons - 2022 - Ithaque 30:209-228.
    Contrairement à une tendance majoritaire de l’exégèse du vocabulaire de la douleur dans le Corpus hippocratique (CH), qui le réduit à trois familles de mots et qui conçoit la douleur chez les médecins hippocratiques comme un phénomène exclusivement physique, nous avons des raisons de penser qu’on peut trouver plusieurs manières de signifier la douleur dans le CH et que les médecins hippocratiques ont thématisé des éléments émotionnels dans leurs diagnostics de la douleur.
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  7. Le Serment d’Hippocrate : idéal passé ou idéal futur?Alexandra Larocque - 2022 - Ithaque 30:189-207.
    Hippocrate de Cos, médecin et philosophe, est souvent considéré comme le père de la médecine. Si la représentation d’un Hippocrate comme « père de la médecine » relève de l’inflation mythique, elle est néanmoins révélatrice de l’importance de son héritage. L’objectif de cet article est de rendre compte des différentes versions du Serment d’Hippocrate, ainsi que des versions professionnelles subséquentes, afin de souligner certaines difficultés inhérentes à ce texte. Nous souhaitons également avancer l’idée selon laquelle les idéaux hippocratiques ne sont (...)
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  8. L’anatomie interne dans le Corpus hippocratique.Tristan Reinhardt - 2022 - Ithaque 30:171-188.
    Dans cet article, j’étudie la représentation faite par la médecine hippocratique des principaux organes du corps et du système vasculaire en souhaitant montrer que l’anatomie hippocratique n’est ni le produit de l’observation rigoureuse, ni celui de la pure fantaisie, mais qu’elle a toujours pour fonction de soutenir une théorie physiologique ou une pratique thérapeutique. Je mets d’abord en évidence la correspondance étroite entre certaines descriptions anatomiques parmi les plus détaillées du Corpus hippocratique et la physiologie humorale défendue par plusieurs auteurs. (...)
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  9. Les fondements médicaux et politiques du déterminisme anthropologique dans les traités hippocratiques Airs, eaux, lieux et Maladie sacrée.Léo Melançon-Thibault - 2022 - Ithaque 30:147-169.
  10. L’âme qui tourne comme le cosmos : l’utilisation du terme περίοδος dans le traité hippocratique Du Régime.Nancy Duval - 2022 - Ithaque 30:121-146.
    Le traité Du Régime se démarque des autres traités du corpus hippocratique à bien des égards. Aucun autre texte de ce corpus n’a poussé aussi loin le lien entre le corps humain en tant que microcosme et le cosmos, son macrocosme. Ce lien se manifeste notamment dans de multiples analogies, dans des expressions communes utilisées pour les décrire, ainsi que dans des explications identiques des phénomènes qui les caractérisent. Le présent article enquêtera sur une expression spécifique liant l’homme et le (...)
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  11. 'A Systematic Xenophanes?'.James Lesher - 2013 - In Early Greek Philosophy: The Presocratics and the Emergence of Reason, Studies in Philosophy and the History of Philosophy. Washington, DC USA: CUA Press. pp. 77-90.
    To what extent were the different aspects of Xenophanes’ philosophy interrelated? I argue: (1) that in fragments B 27-B 33 Xenophanes offered a coherent set of explanations of a wide range of terrestrial and heavenly phenomena in terms of a small number of basic forces and material substances; (2) that in fragments B23-26 he articulated a coherent view of a deity wholly isolated from the natural realm and human affairs; and (3): that in fragments B18 and B 34 he encouraged (...)
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  12. İlkel Toplumdan Uygar Topluma İletişim ve Uygarlık.Necdet Ekinci - 2019 - Ankara, Türkiye: Pegem Akademi.
    Çağdaş ya da geleneksel hiçbir toplum gösterilemez ki; iletişim olmaksızın varlığını sürdürüp, gelişim içinde olabilsin. Ne var ki; bu süreç içinde iletişim kimi zaman görünür olmamış; bu nedenle her zaman sorgulanamamıştır. Oysa iletişim ve uygarlık insanın yeryüzünde varoluşuyla birlikte birbirini tamamlayan, biri olmaksızın diğerinin olamayacağı, birbirini besleyen iki olgudur. Uygarlıktan söz edebilmemiz için, üretimin; üretimin olabilmesi için işbölümünün; işbölümünün ortaya çıkabilmesi için de, iletişimin tüm kanallarıyla var olması gerekiyor. Bu nedenle İletişim ve Uygarlık adını vermiş olduğumuz elinizdeki bu kitap; kronolojik (...)
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  13. Education, Conflict and Harmony in Book 1 of Plato's Laws.Diego Garcia Rincon - 2021 - Journal of Ancient Philosophy 2 (15):29-52.
    Book 1 of Plato’s Laws, and particularly the image of the puppet introduced near its end, has been traditionally interpreted as presenting the moral psychology model that underlies the educational system delineated by the Athenian Stranger, which construes virtue as consonance between the non–rational and the rational elements of the soul. But a different and competing conception of virtue looms large in Laws 1, virtue as victory of the best part of the soul in psychic conflict. This paper argues that (...)
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  14. Milet Okulu Doğa Filozofları Bağlamında Tanrının İmkânı (Thales, Anaksimandros ve Anaksimenes).Alper Bilgehan Yardımcı - 2016 - Uluslararası Sosyal Araştırmalar Dergisi 9 (43):1329-1333.
    Bu makalede Milet Okulu Filozofları ve ilk materyalistler olarak anılan Thales, Anaksimandros ve Anaksimenes’in ontolojileriyle ilişkili olarak arkhe arayışı içerisinde tanrıyla ilgili görüşlerine yer verilecektir. Bazı düşünürler tarafından tanrı tanımaz olarak nitelendirilen Miletli filozofların evrenin ilk maddesi nedir sorusuna vermiş oldukları yanıtların aslında o dönemki Antik Yunan din anlayışıyla bazı önemli noktalarda bağdaştığı gösterilecektir. Makalenin sonunda bu düşünürlerin kendilerine ait bir teoloji ve tanrı düşüncesine sahip oldukları sonucuna varılacaktır.
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  15. El criterio del placer en las leyes v 733a-734e.José Antonio Giménez - 2021 - Méthexis 1 (33):80-101.
    In Book v of Plato's Laws, he defends that a virtuous life is better than a vicious one, based on the idea that the former involves more pleasure than the latter (733a-734e). The use of this kind of argumentation seems to contradict other passages of the Laws, in which it will be objected that pleasure can work as a criterion of election. This essay aims to show that this recourse does not presuppose any kind of hedonism. In order to prove (...)
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  16. Fragments of Parmenides.Irfan Ajvazi - manuscript
    Putting all of his faith in the power of abstract reason, Parmenides argues in his poem that genuine knowledge can only involve being, and that non-being is literally unspeakable and unthinkable. Using only the premise that "what is" is and what "is not" is not, he proceeds to deduce the nature of reality. The reality he arrives at bears no resemblance at all to the world we experience around us through our senses. -/- When starting out on a rational inquiry, (...)
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  17. Thales – the ‘First Philosopher’? A Troubled Chapter in the Historiography of Philosophy.Lea Cantor - forthcoming - British Journal for the History of Philosophy:1-24.
    It is widely believed that the ancient Greeks thought that Thales was the first philosopher, and that they therefore maintained that philosophy had a Greek origin. This paper challenges these assumptions, arguing that most ancient Greek thinkers who expressed views about the history and development of philosophy rejected both positions. I argue that not even Aristotle presented Thales as the first philosopher, and that doing so would have undermined his philosophical commitments and interests. Beyond Aristotle, the view that Thales was (...)
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  18. New Persepctives on Platonic Dialectic.Jens Kristian Larsen, Vivil Valvik Haraldsen & Justin Vlasits (eds.) - 2022 - Routledge.
    For Plato, philosophy depends on, or is perhaps even identical with, dialectic. Few will dispute this claim, but there is little agreement as to what Platonic dialectic is. According to a now prevailing view it is a method for inquiry the conception of which changed so radically for Plato that it "had a strong tendency ... to mean ‘the ideal method’, whatever that may be" (Richard Robinson). Most studies of Platonic dialectic accordingly focus on only one aspect of this method (...)
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  19. Aristotle on a Meaningful Life’ (Review Paper of Andrius Bielskis, Existence, Meaning, Excellence: Aristotelian Reflections on the Meaning of Life, Routledge, London & New York 2017).Eleni Leontsini - 2019 - Studia Philosophica Wratislaviensia 14 (1):191-199.
  20. Before the Creation of Time in Plato’s Timaeus.Daniel Vázquez - 2022 - In Daniel Vázquez & Alberto Ross (eds.), Time and Cosmology in Plato and the Platonic Tradition. pp. 111–133.
    I defend, against its more recent critics, a literal, factual, and consistent interpretation of Timaeus’ creation of the cosmos and time. My main purpose is to clarify the assumptions under which a literal interpretation of Timaeus’ cosmology becomes philosophically attractive. I propose five exegetical principles that guide my interpretation. Unlike previous literalists, I argue that assuming a “pre-cosmic time” is a mistake. Instead, I challenge the exegetical assumptions scholars impose on the text and argue that for Timaeus, a mere succession (...)
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  21. L’exaiphnès.Stanislao Allegretti - unknown
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  22. MİLET.Seda Şahin (ed.) - 2021 - Ankara, Türkiye: Detay Yayıncılık.
    İonya, MÖ 1000’lerde 12 İon koloni şehrinin birlikteliğiyle oluşmuştur. İonlar bir denizci topluluğuydu ve kültürel etkileşimleri, halkına sunduğu özgürlükçü alan onların düşünsel duruşunun önemli nedenlerindendi. İonya doğayı anlama, görünenin ve değişenin ardında yatan değişmeyen temel ilkenin ne olduğu konusunda rasyonel bir tutumun, girişimin ortaya konduğu önemli bir merkezdi. Bu 12 şehirden en önemlisiyse Milet’ti (Rasyonalist, 2020). İsmi, İon dilinde Miletos, Dor dilinde Milatos, Aiol dilinde ise Millatos’dur (Gür, 2010: 225). Ortaçağda tiyatronun üzerindeki kaleden dolayı Palatia olarak anılmış, Türk egemenliğine girdikten (...)
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  23. Aristote et le langage. Mode d’emploi.Leone Gazziero - 2021 - In L. Gazziero (ed.), Le langage. Lectures d’Aristote, Louvain-la-Neuve, Peeters, 2021. Leuven, Belgium: pp. 1-8.
    Quelque nombreuses et quelque influentes qu'elles soient par ailleurs, les vues d'Aristote sur le langage se caractérisent à la fois par leur hétérogénéité et par leur marginalité. Sans faire nulle part du langage et de la signification l'objet d'une investigation autonome et méthodique, Aristote multiplie les remarques et les digressions à leur sujet, que ce soit dans ses écrits d'éthique et de politique ou dans ses traités d'histoire et de philosophie naturelle, ou encore dans ses manuels de dialectique, de poétique (...)
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  24. Le langage. Lectures d’Aristote.Gazziero Leone (ed.) - 2021 - Leuven: Peeters.
    Even though Aristotle speaks often about language, his remarks do not fall within the province of any given discipline, let alone belong to the same subject matter or amount to a πραγματεία of their own. Rather, they are somewhat scattered across the Aristotelian corpus and are to be gleaned from a vast array of texts, including ethical and political writings (where language plays a remarkable role in shaping human sociability), treatises on natural history (where Aristotle outlines the physiology of phonation (...)
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  25. Le divin, les dieux et le mouvement éternel dans l’univers d’Anaximandre.Luan Reboredo - 2021 - In Rossella Saetta Cottone (ed.), Penser les dieux avec les présocratiques. Paris: Rue D’Ulm. pp. 97-111.
    On propose ici de clarifier ce qu’Anaximandre entendait par « le divin » et ce qu’il appelait des « dieux ». À partir d’une réévaluation des sources anciennes, on soutient que cette enquête peut aider à comprendre son modèle cosmologique et le problème des cataclysmes dans son système. Trois hypothèses sont avancées à cette fin : [i] que dans Physique, III, 4, 203b3 15, le syntagme τὸ ἄπειρον renvoie à une notion concrète de substrat infini ; [ii] que dans ce (...)
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  26. Arte e metafisica delle forme.Armando D'Ippolito - 2016 - Dissertation, Università Vita-Salute San Raffaele
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  27. La fisica cosmologica platonica tra mŷthos e filosofia.Armando D'Ippolito - 2013 - Dissertation, Università Della Calabria
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  28. Anassagora: Il miscuglio originario.Armando D'Ippolito (ed.) - 2015 - Milano: Albo Versorio.
  29. Esiodo: Sul Chaos.Armando D'Ippolito (ed.) - 2015 - Milano: Albo Versorio.
  30. Arte e metafisica delle forme: Creazione. Crisi. Destino.Armando D'Ippolito - 2016 - Roma: InSchibboleth.
    In principio è il sorgere del significato filosofico del termine greco εἶδος, rimarcante la forma, chiara e definita, indicativa dell’aspetto in cui ogni singolo ente del mondo si dà all’apparire. Tale aspetto, nella sua consistenza prima e originaria, viene a coincidere con l’essere, da parte della cosa che appare, un questo qui (τόδε τι) di cui poter dire: è. Il reale appare come teatro dell’infinito disseminarsi del Tutto in forme intese in siffatta maniera. Dall’antica filosofia greca, i cui riverberi vengono (...)
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  31. The Elements of Avicenna's Physics: Greek Sources and Arabic Innovations.Andreas Lammer - 2018 - De Gruyter.
    This study is the first comprehensive analysis of the physical theory of the Islamic philosopher Avicenna (d. 1037). It seeks to understand his contribution against the developments within the preceding Greek and Arabic intellectual milieus, and to appreciate his philosophy as such by emphasising his independence as a critical and systematic thinker. Exploring Avicenna’s method of "teaching and learning," it investigates the implications of his account of the natural body as a three-dimensionally extended composite of matter and form, and examines (...)
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  32. Endoxa and Epistemology in Aristotle’s Topics.Joseph Bjelde - 2021 - In Joseph Andrew Bjelde, David Merry & Christopher Roser (eds.), Essays on Argumentation in Antiquity. Cham: Springer. pp. 201-214.
    What role, if any, does dialectic play in Aristotle’s epistemology in the Topics? In this paper I argue that it does play a role, but a role that is independent of endoxa. In the first section, I sketch the case for thinking that dialectic plays a distinctively epistemological role—not just a methodological role, or a merely instrumental role in getting episteme. In the second section, I consider three ways it could play that role, on two of which endoxa play at (...)
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  33. The Ontological Import of Parmenides' Metaphor: A Reading of the Proemium.Yannis Chatzantonis - manuscript
    The aim of this essay is to consider the nature of the philosophical task and of the conditions of its possibility according to Parmenides and Plato. With these thinkers, the task of the philosopher necessitates a propaedeutic activity that makes the doing of philosophy possible; that is, both Parmenides and Plato identify the need for a philosophical education that would alleviate the obstacles that would make philosophy impossible to practise, ensuring and accounting for the possibility of philosophical practice. The impossibility (...)
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  34. Forms of Representation in the Aristotelian Tradition. Volume One: Sense Perception.Juhana Toivanen (ed.) - 2022 - Brill.
    _Sense Perception_ is the first part of the trilogy _Forms of Representation in the Aristotelian Tradition_. It investigates some of the most complex and intriguing aspects of theories of perception in the Greek, Latin, and Arabic reception of Aristotle’s psychology.
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  35. Forms of Representation in the Aristotelian Tradition. Volume Three: Concept Formation.Christina Thomsen Thörnqvist & Juhana Toivanen (eds.) - 2022 - Brill.
  36. Forms of Representation in the Aristotelian Tradition. Volume Two: Dreaming.Christina Thomsen Thörnqvist & Juhana Toivanen (eds.) - 2022 - Brill.
    _Dreaming_ is the second part of the trilogy _Forms of Representation in the Aristotelian Tradition_. It investigates some of the most fascinating and enduring discussions on dreams in the Greek, Latin, and Arabic reception of Aristotle’s psychology.
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  37. Time and Cosmology in Plato and the Platonic Tradition.Daniel Vázquez & Alberto Ross (eds.) - 2022 - Brill.
    This book assembles an international team of scholars to move forward the study of Plato’s conception of time, to find fresh insights for interpreting his cosmology, and to reimagine the Platonic tradition.
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  38. Knowledge and Forms in Plato's Educational Philosophy.Mason Marshall - 2020 - Educational Theory 70 (2):215-229.
    In this paper, I argue that Plato's views on Forms play a central role in his educational philosophy. In response to what certain commentators have recently written, I contend that this interpretation not only is accurate but also is advantageous because of how it can help philosophy of education. I also address the view, proposed by one philosopher of education, that Plato believes that the most valuable sort of knowledge cannot be fully expressed in words and that the objects of (...)
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  39. Anaxágoras y el Big Bang.David Torrijos Castrillejo - 2021 - Disputatio. Philosophical Research Bulletin 10:131-152.
    In order to show the relevance of the Presocratic thinkers, certain achievements are sometimes presented as anticipations of some discoveries made by contemporary science. Anaxagoras’ explanation for the origin of the world in particular has been compared to the Big Bang theory by some scholars. The purpose of this article is to show why this theory is very different from Anaxagoras’ view of the origin of the world. For Anaxagoras, the world does not start from a tiny expanding particle. Rather, (...)
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  40. O mestre que impede, o discípulo que insiste.Marcos Sidnei Pagotto-Euzebio - 2018 - In Marcos Sidnei Pagotto-Euzebio, Rogério De Almeida & Alessandra Carbonero (eds.), Os Outros, Os Mesmos - A Alteridade no Mundo Antigo. Galatea/Feusp, 2018. FEUSP - Coleção GALATEA. pp. 38-46.
    Palestra na XIII Semana de Estudos Clássicos da Feusp (in Os Outros, Os Mesmos - A Alteridade no Mundo Antigo. Galatea/Feusp, 2018).
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  41. Isócrates, professor de philosophía.Marcos Sidnei Pagotto-Euzebio - 2018 - Educação E Pesquisa 44:1-13.
    This paper presents the teaching of Isocrates (436-338 BC), Plato’s contemporary Athenian author, and his conceptions about the form and purposes of paideia or education, which he called, as a whole, philosophía. To this end, the list of students Isocrates supposedly had, the popularity of his school and the testimony by other authors of antiquity on his educational influence are described. After that, the isocratic definition of philosophía is discussed: sometimes presented as an intellectual commitment coupled with experience, at other (...)
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  42. Los testimonios de Aristóteles sobre el nous de Anaxágoras.David Torrijos Castrillejo - 2021 - Pensamiento 77:65-78.
    Anaxagoras’ theory of the nous constitutes one aspect of his philosophy particularly interesting for Aristotle. However, he maintains a somewhat bivalent position about it: on the one hand, he praises the Presocratic philosopher for putting the nous as the first principle, while on the other, he shows his disappointment. According to him, Anaxagoras’ nous works insufficiently in the universe, but it is also the cause of goodness, indeed it is the Good capitalized. Our goal is to explain how Aristotle was (...)
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  43. Bodily Desires and Afterlife Punishment in the 'Phaedo'.Doug Reed - 2021 - Oxford Studies in Ancient Philosophy 59:45-78.
    In this paper I investigate whether in the 'Phaedo' the body or the soul is the subject of bodily desires. By analyzing Plato’s portrayal of the disembodied soul in the dialogue, I argue that because many souls are shown possessing bodily desires after death, the soul can possess bodily desires. Part of my analysis is built on my argument that the best way to understand afterlife punishment in the dialogue is as the necessary frustration of persistent bodily desires. Finally, I (...)
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  44. Xenophon’s Philosophy of Management.Vincent Blok - 2019 - In C. Neesham & S. Segal (eds.), Handbook of Philosophy of Management.
    In this chapter, we explore Xenophon’s philosophy of management and identify nine dimensions of business management, as well as the competencies that good management requires. The scientific contribution of this chapter does not only consist in the fact that this is the first publications in which Xenophon’s philosophy of management is systematically analyzed. Historical analysis can also help to question the self-evidence of our contemporary conceptualization of management. Xenophon’s philosophy of management enables us to criticize the contemporary focus on profit (...)
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  45. The World of Prometheus: The Politics of Punishing in Democratic Athens.Danielle S. Allen - 2000 - Princeton: Princeton University Press.
    The common view is that democratic legal processes moved away from the "emotional and personal" to the "rational and civic," but Allen shows that anger, honor, reciprocity, spectacle, and social memory constantly prevailed in Athenian law and politics."--Jacket.
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  46. Resenha de MUNÕZ, Yolanda G. Isócrates e Nietzsche: uma relação perigosa? [REVIEW]Gustavo Ruiz da Silva - 2019 - Estudos Nietzsche 10:154-158.
    Resenha do livro: MUNÕZ, Yolanda GG Nietzsche. Isócrates e Nietzsche: uma relação perigosa?. São Paulo: Paulus Editora, 2019. 211p.
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  47. Review of Keyt, Nature and Justice: Studies in the Ethical and Political Philosophy of Plato and Aristotle. [REVIEW]Thornton Lockwood - 2017 - Bryn Mawr Classical Review 11:02.
    For the last four decades, David Keyt has devoted substantial scholarly energy to the reconstruction of political and ethical arguments in Aristotle’s <i>Nicomachean Ethics</i> and <i>Politics</i>, and to a lesser degree the same in Plato’s <i>Republic</i>. Although Keyt’s translation of and commentary on <i>Politics</i> Books V and VI in the Aristotle Clarendon series (1999), to my mind, is his most substantial contribution to ancient philosophy scholarship, close competitors are his scholarly articles which seek to reconstruct the philosophical positions of Aristotle (...)
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  48. Ancient Ethics and the Natural World.Ursula Coope & Barbara Sattler (eds.) - 2021 - Cambridge University Press.
    This book explores a distinctive feature of ancient philosophy: the close relation between ancient ethics and the study of the natural world. Human beings are in some sense part of the natural world, and they live their lives within a larger cosmos, but their actions are governed by norms whose relation to the natural world is up for debate. The essays in this volume, written by leading specialists in ancient philosophy, discuss how these facts about our relation to the world (...)
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  49. Vom Fehlen des Sinnes zum Sinn des Fehlens. Euripides, "Iphigenie bei den Taurern", vv. 218ff. ökonomisch gelesen.Sergiusz Kazmierski - 2021 - In Ivo De Gennaro, Sergiusz Kazmierski, Ralf Lüfter & Robert Simon (eds.), Ökonomie als Problem. Interdisziplinäre Beiträge zu einer Kritik ökonomischen Wissens. Freiburg-München: pp. 139-184.
    Ausgehend von den vv. 218ff. der Iphigenie bei den Taurern zeigt der Beitrag, wie in dem Drama die tragische Dimension des menschlichen Daseins als eine unwirtliche zu Tage tritt. Diese offenbart eine wirtliche Ökonomie, die diesem Dasein ein Fundament geben kann, das nicht zunächst nach dem ausgerichtet ist, was recht und billig erscheint, sondern, allem voran, im sinnstiftenden Reichtum eines tragischen Schicksals wurzelt, das dem Menschen sein Eigenes und Freies zu gewähren vermag.
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  50. Hippocrate Empiriste? Un Idolum Entre Philosophie Et Praxis Médicale.Mila Maselli - 2020 - Early Science and Medicine 25 (3):250-272.
    This paper offers a reconstruction of the fortuna of a Hippocratic formula that has been conspicuously misunderstood since the sixteenth century by physicians and philosophers. For several centuries, and despite the increasing care with which translators and editors have examined classical texts and their circulation, the quote in question by Hippocrates has been expounded as a sentence advocating the primacy of sensory experience as a means of knowledge. This article aims to highlight the philological, cultural, and epistemic circumstances that produced (...)
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