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  1. David Allison (1978). Structuralism Revisited: Lévi-Strauss and Diachrony. In Ronald Bruzina & Bruce W. Wilshire (eds.), Crosscurrents in Phenomenology. Martinus Nijhoff. pp. 51--65.
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  2. Hoyt Alverson (1984). Phonology and the Foundations of Levi-Strauss'structuralism. American Journal of Semiotics 2 (4):99-123.
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  3. Gabriel Andrade (2004). Metáforas No Verbales: En Torna a Mary Douglas y Claude Lévi-Strauss. Utopía y Praxis Latinoamericana 9 (25):99-120.
    This ar ti cle ex tends, from a philo soph i cal and an thro po log i cal point of view, the re cent dis - cus sions as to what is met a phoric. Lan guage phi - los o phers have con trib uted to the un der stand ing of the na ture and func tion of met a phors, but their com ments have been tra ..
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  4. Henri Atlan, Glory Knowledge & On Human Dignity (2007). Claude Lévi-Strauss Unesco at 60. Diogenes 215:99-101.
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  5. Daniela S. Barberis (2010). Wiktor Stoczkowski.Anthropologies Rédemptrices: Le Monde Selon Lévi‐Strauss.343 Pp., Bibl. Paris: Hermann Éditeurs, 2008. €32. [REVIEW] Isis 101 (1):264-266.
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  6. Jocelyn Benoist (2008). Le « dernier pas » du structuralisme : Lévi-Strauss et le dépassement du modèle linguistique. Philosophie 98 (2):54.
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  7. Denis Bonnay & Sandra Laugier (2003). La logique sauvage de Quine à Lévi-Strauss. Archives de Philosophie 1:49-72.
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  8. James Boon (1985). Claude Levi-Strauss. In Quentin Skinner (ed.), The Return of Grand Theory in the Human Sciences. Cambridge University Press. pp. 159--76.
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  9. Philip J. Bossert (1982). Philosophy of Man as a Rigorous Science: A View of Claude Levi-Strauss' Structural Anthropology. [REVIEW] Human Studies 5 (1):97 - 107.
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  10. H. Bostoen (2013). Het mensbeeld Van Claude lévi-Strauss. Bijdragen 35 (1):82-100.
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  11. Thorsten Botz-Bornstein (2012). The Conscious and the Unconscious in History:Lévi-Strauss, Collingwood, Bally, Barthes. Journal of the Philosophy of History 6 (2):151-172.
    Claude Lévi-Strauss holds that history and anthropology differ in their choice of complementary perspectives: history organizes its data in relation to conscious expressions of social life, while anthropology proceeds by examining its unconscious foundations. For R. G. Collingwood historical science discovers not only pure facts but considers a whole series of thoughts constituting historical life. Also Lévi-Strauss sees this: “To understand history it is necessary to know not only how things are, but how they have come to be.” However, Lévi-Strauss (...)
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  12. Richard H. Brown (1978). Dialectic and Structure in Jean-Paul Sartre and Claude Levi-Strauss. Dialectica 32 (2):165-184.
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  13. Richard Harvey Brown (1979). Dialectic and Structure in Jean-Paul Sartre and Claude Lévi-Strauss. Human Studies 2 (1):1-19.
    The things themselves, which only the limited brains of men and animals believe fixed and stationary, have no real existence at all. They are the flashing and sparks of drawn swords, the glow of victory in the conflict of opposing qualities. SummaryThe conflicts between the eristentialism of Jean‐Paul Sartre and the structuralism of Claude Lévi‐Strauss present a privileged site for illuminating larger conflicts in the human studies as a whole. The present paper argues that a method for addressing and perhaps (...)
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  14. R. M. Burns (1990). Ivan Strenski. Four Theories of Myth in Twentieth-Century History. Cassirer, Eliade, Lévi-Strauss, and Malinowski. Pp. Viii+234. £38. [REVIEW] Religious Studies 26 (4):548.
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  15. K. O. L. Burridge (1975). Claude Lévi-Strauss: Fieldwork, Explanation and Experience. [REVIEW] Theory and Society 2 (1):563-586.
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  16. Nadezda Cacinovic Puhovski (1992). The Origins of Art; Croce, Adorno and Levi-Strauss -- Not to Mention Heidegger (in Serbo Croation). Filozofska Istrazivanja 12 (3):661-668.
    Der Aufsatz versucht, durch eine Gegenuberstellung verschiedener Ansichten uber die Entsteheng der Kunst einen neuen Zugang zum Denkansatz Croces zu gewinnen. Seine Philosophie des Geistes als eine Abwandlung des Hegelschen Erbes wird mit der proklamiert materialistischen Abwandlung bei Adorno verglichen, die beiden philosophischen Standpunkte wiederum mit Hegels eher feindlichen Positionen, wobei es sich zeigt, dass in Fragen der Kunst unerwartete Verbundnisse auftreten. Croces Begriff der Intuition bringt Schwierigkeiten auf dem Gebiet der Kreativitat und Imagination, ist aber noch immer ein grossartiger (...)
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  17. Hugo Cadenas (2012). El sistema de la estructura. Estructuralismo y teoría de sistemas sociales. Cinta de Moebio 45:204-214.
    El presente artículo aborda las relaciones entre el pensamiento estructuralista, especialmente la variante antropológica de éste en Lévi-Strauss y la teoría de sistemas sociales de Luhmann. El análisis se hace a través de dos hipótesis que guían el desarrollo del texto. Se revisan los antecedentes h..
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  18. Ghyslain Charron (1990). Freud devait-il choisir entre les deux conceptions du symbole que lui attribue Lévi-Strauss? Dialogue 29 (03):375-.
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  19. Joseph Chiari (1975). Twentieth-Century French Thought: From Bergson to Lévi-Strauss. Elek.
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  20. D. Cioran (1992). The Ethnographer as Geologist: Tocqueville, Levi-Strauss, Baudrillard and the American Dilemma. Social Science Information 31 (2):267-292.
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  21. Simon Clarke (1981). The Foundations of Structuralism: A Critique of Lévi-Strauss and the Structuralist Movement. Barnes & Noble.
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  22. Levi-Strauss Claude (2007). Unesco at 60. Diogenes 54 (3).
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  23. F. M. Cornford, C. Levi-Strauss, R. B. Onians & J. Barnes (1997). 1. Ancient Philosophy. In Anthony Kenny (ed.), The Oxford Illustrated History of Western Philosophy. Oxford University Press.
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  24. Richard T. De George (1972). The Structuralists: From Marx to Lévi-Strauss. Garden City, N.Y., Anchor Books.
    Marx, K. Preface to A contribution to the critique of political economy. From Capital.--Freud, S. From The psychopathology of everyday life.--De Saussure, F. From Course in general linguistics.--Tynianov, Y. and Jakobson, R. Problems in the study of language and literature.--Jakobson, R. Linguistics and poetics.--Jakobson R. and Lévi-Strauss, C. Charles Baudelaire's "Les chats."--Barthes, R. The structuralist activity. To write: an intransitive verb?--Lévi-Strauss, C. The structural study of myth. Four winnebago myths. History and dialectic.--Althusser, L. Marx's immense theoretical revolution.--Foucault, M. The human (...)
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  25. Jacques De Visscher (2009). Lemaire, T., Claude Levi-Strauss. Tijdschrift Voor Filosofie 71 (2):402.
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  26. Philippe Descola (2008). Sur Lévi-Strauss, le structuralisme et l'anthropologie de la nature. Philosophie 98 (2):8.
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  27. Christian Destain (2005). Lévi-Strauss autour de Descartes et de Rousseau: l'exode contre la méthode. Etudes Jean-Jacques Rousseau 14:285-306.
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  28. Philip R. Devita (1981). An Empirical Ethnosemantic Investigation in Support of Lévi-Strauss´s Rationalism. Semiotica 34 (3-4).
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  29. A. Doja (2008). Claude Levi-Strauss at His Centennial: Toward a Future Anthropology. Theory, Culture and Society 25 (7-8):321-340.
    Lévi-Strauss's centennial is an opportunity to show his inextricable connections with the evolution of 20th-century thought and what these promise for 21st-century anthropology. He has mapped the philosophical parameters for a renewed ethnography which opens innovative approaches to history, agency, culture and society. The anthropological understanding of history, for instance, is enriched by methodical application of his mytho-logical analysis, in particular his claim that myths are `machines for the suppression of time'. Lévi-Strauss's thought has led to the development of new (...)
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  30. A. Doja (2008). From Neolithic Naturalness to Tristes Tropiques: The Emergence of Levi-Strauss's New Humanism. Theory, Culture and Society 25 (1):77-100.
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  31. A. Doja (2006). The Shoulders of Our Giants: Claude Levi-Strauss and His Legacy in Current Anthropology. Social Science Information 45 (1):79-107.
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  32. Jean-Paul Enthoven & Andre Burguiere (2010). ¿ Quién soy yo?, por Claude Lévi-Strauss (entrevistas 1980 y 1994). A Parte Rei: Revista de Filosofía 70:14.
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  33. Ugo E. M. Fabietti (2013). Lévi-Strauss: Modern, Ultramodern, Antimodern. Diogenes 60 (2):24-39.
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  34. Ugo E. M. Fabietti & Catherine Millasseau (2012). Lévi-Strauss Moderne, Ultramoderne, Antimoderne. Diogène 238 (2):31.
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  35. Joaquín Fortanet Fernández (forthcoming). Levi-Strauss en el debate humanismo-antihumanismo. Astrolabio: Revista Internacional de Filosofía.
    En el presente artículo se pretende analizar el posicionamiento de Levi Strauss, reciente Premi Internacional Catalunya 2005, en el seno del debate entre humanismo y antihumanismo. El estructuralismo de Levi Strauss supuso un desenmascaramiento de algunos presupuestos sobre los que se levantaba el humanismo. Al mismo tiempo, el estructuralismo respondía a un síntoma de nuevos tiempos, en dónde se intentaba pensar y actuar de otro modo. Los patrones clásicos y humanistas parecían estar agotados y la euforia estructuralista auguraba un nuevo (...)
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  36. D. J. Fisher (1981). Structuralism and Since: From Levi-Strauss to Derrida. Télos 1981 (48):213-220.
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  37. John B. Fisher (1975). The Concept of Structure in Freud, Levi Strauss, and Chomsky. Philosophy Research Archives 1:88-108.
    In this paper I attempt to help clarify the nature of structuralism as a philosophical approach by examining the way in which Freud, Lévi-Strauss and Chomsky use the concept of structure. I argue that in each of these thinkers there is an important tension between their attempts to develop, on the one hand, a theory within the framework of determinism and, on the other, to emphasize the meaningfulness of certain aspects of human behavior. I suggest that the ability of the (...)
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  38. Víctor Florián (2009). Claude Lévi-Strauss (1908-2009). In Memoriam. Ideas Y Valores 58 (141):277-280.
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  39. Bernard Flynn (2009). Merleau-Ponty and Lévi-Strauss as Critics of Sartre. Graduate Faculty Philosophy Journal 30 (1):137-150.
  40. Guglielmo Forni (2010). L'amore Impossibile: Filosofia E Letteratura da Rousseau a Lévi-Strauss. Marietti 1820.
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  41. Howard Gardner (1981). The Quest for Mind: Piaget, Lévi-Strauss, and the Structuralist Movement. University of Chicago Press.
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  42. Howard Gardner (1972). The Quest for Mind. New York: Knopf.
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  43. Howard Gardner (1972). The Structural Analysis of Protocols and Myths: A Comparison of the Methods of Jean Piaget and Claude Lévi-Strauss. Semiotica 5 (1).
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  44. Dustin Garlitz (2015). Bricolage. In Daniel T. Cook & J. Michael Ryan (eds.), The Wiley Blackwell Encyclopedia of Consumption and Consumer Studies. Wiley-Blackwell.
    Bricolage is a type of construction achieved by using whatever materials are at hand, or the act of creating something from a diverse range of available materials. More generally, bricolage essentially stands for do-it-yourself, and in the field of contemporary consumer studies it can be thought of a theoretical foundation of do-it-yourself (DIY) culture. The individual who practices bricolage is known as a bricoleur, and is regarded as a sort of Jack-of-all-trades.
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  45. Bernard Dionysius Geoghegan (2011). From Information Theory to French Theory: Jakobson, Levi-Strauss, and the Cybernetic Apparatus. Critical Inquiry 38 (1):96-126.
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  46. Maurice Godelier (1982). Myths, Infrastructures and History in Levi-Strauss. In Ino Rossi (ed.), The Logic of Culture: Advances in Structural Theory and Methods. J.F. Bergin Publishers. pp. 232--61.
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  47. Nathan Gould (1978). The Structure of Dialectical Reason: A Comparative Study of Freud's and Lévi‐Strauss Concepts of Unconscious Mind. Ethos: Journal of the Society for Psychological Anthropology 6 (4):187-211.
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  48. Nathan Gould (1978). The Structure of Dialectical Reason: A Comparative Study of Freud's and Levi-Strauss' Concepts of Unconscious Mind. Ethos 6 (4):187-211.
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  49. Daniel Innerarity Grau, Gianni Vattimo, José Antonio Marina Torres, Claude Levi-Strauss & Fernando Savater (2006). La Custodia de la Razón= Custody of the Reason. Contrastes: Revista Cultural 44:79-81.
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  50. Boris Groys (2012). 9. Claude Lévi-Strauss: Mana ; or, the Floating Signifi Er. In Under Suspicion: A Phenomenology of Media. Columbia University Press. pp. 106-114.
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