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  1. added 2019-02-06
    Epistemic Exploitation.Nora Berenstain - 2016 - Ergo: An Open Access Journal of Philosophy 3:569-590.
    Epistemic exploitation occurs when privileged persons compel marginalized persons to educate them about the nature of their oppression. I argue that epistemic exploitation is marked by unrecognized, uncompensated, emotionally taxing, coerced epistemic labor. The coercive and exploitative aspects of the phenomenon are exemplified by the unpaid nature of the educational labor and its associated opportunity costs, the double bind that marginalized persons must navigate when faced with the demand to educate, and the need for additional labor created by the default (...)
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  2. added 2018-10-25
    The Ethics of Coercion and Other Forms of Influence.Kelso Cratsley - forthcoming - In R. Bluhm & S. Tekin (eds.), The Bloomsbury Companion to Philosophy of Psychiatry. Bloomsbury.
    Across the health sector there is increased recognition of the ethical significance of interventions that constrain or coerce. Much of the recent interest stems from debates in public health over the use of quarantines and active monitoring in response to epidemics, as well as the manipulation of information in the service of health promotion (or ‘nudges’). But perhaps the area in which these issues remain most pressing is mental health, where the spectre of involuntary treatment has always loomed large. Indeed, (...)
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  3. added 2017-10-13
    Sanctioning.Lucas Miotto - 2018 - Jurisprudence 9 (2):236-250.
    Up until recently, most legal philosophers have argued that an action is a token of sanctioning if, and only if, (i) its performance brings about unwelcome consequences to the targets, and (ii) it is performed as a response to the breach of a duty. In this paper I take issue with this account. I first add some qualifications to it in order to present it in its most plausible form. After doing this, I advance a series of hypothetical cases which (...)
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  4. added 2017-09-12
    African Values and Capital Punishment.Thaddeus Metz - 2017 - In David R. Morrow (ed.), Moral Reasoning: A Text and Reader on Ethics and Contemporary Moral Issues. Oxford University Press. pp. 372-377.
    A reprint of a chapter that first appeared in _African Philosophy and the Future of Africa_ (2011).
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  5. added 2017-03-06
    The Duplicity of Online Behavior.Joseph Ulatowski - 2015 - In Berrin Beasley & Mitchell Haney (eds.), Social Media and Living Well. Lanham, MD: Lexington Books. pp. 31-43.
    People commonly believe that any form of deception, no matter how innocuous it is and no matter whether the deceiving person intended it otherwise, is always morally wrong. In this paper, I will argue that deceiving in real-time is morally distinguishable from deceiving on-line because online actions aren’t as fine-grained as actions occurring in real-time. Our failure to detect the fine-grained characteristics of another avatar leads us to believe that that avatar intended to do a moral harm. Openly deceiving someone (...)
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  6. added 2016-12-12
    Why Immigration Controls Are Not Coercive: A Reply to Arash Abizadeh.David Miller - 2010 - Political Theory 38 (1):111-120.
    Abizadeh has argued that because border controls coerce would-be immigrants and invade their autonomy, they are entitled to participate in the democratic institutions that impose those controls. In reply, the author distinguishes between coercion and prevention, shows that prevention need not undermine autonomy, and concludes that although border controls may restrict freedom, they do not give rise to democratic entitlements.
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  7. added 2016-12-09
    Nudges and Coercion: Conceptual, Empirical, and Normative Considerations.Kelso Cratsley - 2015 - Monash Bioethics Review 33 (2-3):210-218.
    Given that the concept of coercion remains a central concern for bioethics, Quigley's (Monash Bioethics Rev 32:141–158, 2014) recent article provides a helpful analysis of its frequent misapplication in debates over the use of ‘nudges’. In this commentary I present a generally sympathetic response to Quigley’s argument while also raising several issues that are important for the larger debates about nudges and coercion. I focus on several closely related topics, including the definition of coercion, the role of empirical research, and (...)
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  8. added 2016-12-08
    The Morality of Blackmail.James R. Shaw - 2012 - Philosophy and Public Affairs 40 (3):165-196.
    Blackmail raises a pair of parallel legal and moral problems, sometimes referred to as the "paradox of blackmail". It is sometimes legal and morally permissible to ask someone for money, or to threaten to release harmful information about them, while it is illegal and morally impermissible to do these actions jointly. I address the moral version of this paradox by bringing instances of blackmail under a general account of wrongful coercion. According to this account, and contrary to the appearances which (...)
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  9. added 2016-12-08
    Democratic Legitimacy and State Coercion: A Reply to David Miller.Arash Abizadeh - 2010 - Political Theory 38 (1):121-130.
  10. added 2016-12-08
    On Noncoercive Establishment.Daniel Brudney - 2005 - Political Theory 33 (6):812-839.
    In this essay, I raise the question of whether some degree of noncoercive state support for religious conceptions (broadly understood) should be left to the majoritarian branch ofgovernment. I argue that the reason not to do so is that such state support would alienate many citizens. However to take this as a sufficient reason to constrain the majoritarian branch is to accept the thesis that not being alienated from one's polity is a significant part of the human good. Those who (...)
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  11. added 2016-12-08
    Authority and Coercion.Arthur Ripstein - 2004 - Philosophy and Public Affairs 32 (1):2-35.
    I am grateful to Donald Ainslie, Lisa Austin, Michael Blake, Abraham Drassinower, David Dyzenhaus, George Fletcher, Robert Gibbs, Louis-Philippe Hodgson, Sari Kisilevsky, Dennis Klimchuk, Christopher Morris, Scott Shapiro, Horacio Spector, Sergio Tenenbaum, Malcolm Thorburn, Ernest Weinrib, Karen Weisman, and the Editors of Philosophy & Public Affairs for comments, and audiences in the UCLA Philosophy Department and Columbia Law School for their questions.
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  12. added 2016-12-08
    Politics and Coercion.E. A. Goerner & Walter J. Thompson - 1996 - Political Theory 24 (4):620-652.
  13. added 2016-10-17
    Justified Coercion.Timo Airaksinen - 1990 - Social Philosophy Today 3:21-40.
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  14. added 2016-04-04
    Conceptualizing Rape as Coerced Sex.Scott A. Anderson - 2016 - Ethics 127 (1):50-87.
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  15. added 2016-04-04
    Coercive Wage Offers.Scott Anderson - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Blackwell. pp. 847-850.
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  16. added 2016-04-04
    How Did There Come To Be Two Kinds of Coercion?Scott Anderson - 2008 - In David A. Reidy & Walter J. Riker (eds.), Coercion and the State. Springer Verlag. pp. 17-29.
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  17. added 2016-04-04
    Coercion as Enforcement, and the Social Organization of Power Relations: A Rubric for Distinguishing Coercion From Related Phenomena.Scott Anderson - unknown
    The traditional understanding of coercion as exemplified by the use of force and violence to constrain the actions of agents has been challenged by theories that describe coercion instead in terms of the pressure it puts on some agents to act or refrain from acting. Building on earlier work defending the traditional understanding and rejecting the ‘pressure’ accounts of coercion, I argue in this paper that the traditional understanding of coercion, which I dub ‘coercion as enforcement’, provides a helpful analytic (...)
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  18. added 2016-01-15
    Dialoghi sulla pace e la libertà.Ludovico Geymonat & Fabio Minazzi - 1992 - Cuen.
  19. added 2015-10-13
    Coercion: Legal and Behavioral Issues.Steven C. Hayes & Roger F. Maley - 1977 - Behaviorism 5 (2):87-95.
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  20. added 2015-09-15
    Über Zwang.Peter Baumann - 2000 - Deutsche Zeitschrift für Philosophie:71-84.
    What is coercion? Not only is an answer to this question interesting in itself but it can also help us to better understand the nature of freedom of action. I start with a critical discussion of Harry Frankfurt’s conception of coercion and voluntary action. Despite several objections, it turns out that some of Frankfurt’s ideas and arguments can also be used in a different way and prove to be crucial for a more plausible conception of coercion and free action.
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  21. added 2015-08-31
    Moral Coercion.Saba Bazargan - 2014 - Philosophers' Imprint 14.
    The practices of using hostages to obtain concessions and using human shields to deter aggression share an important characteristic which warrants a univocal reference to both sorts of conduct: they both involve manipulating our commitment to morality, as a means to achieving wrongful ends. I call this type of conduct “moral coercion”. In this paper I (a) present an account of moral coercion by linking it to coercion more generally, (b) determine whether and to what degree the coerced agent is (...)
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  22. added 2015-07-16
    Markets, Sweatshops, and Coercion.Michael Kates - 2015 - Georgetown Journal of Law and Public Policy 13.
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  23. added 2015-04-07
    Enforcement Matters: Reframing the Philosophical Debate Over Immigration.José Jorge Mendoza - 2015 - Journal of Speculative Philosophy 29 (1):73-90.
    In debating the ethics of immigration, philosophers have focused much of their attention on determining whether a political community ought to have the discretionary right to control immigration. They have not, however, given the same amount of consideration to determining whether there are any ethical limits on how a political community enforces its immigration policy. This article, therefore, offers a different approach to immigration justice. It presents a case against legitimate states having discretionary control over immigration by showing both how (...)
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  24. added 2015-02-16
    Coercion and Captivity.Lisa Rivera - 2014 - In Lori Gruen (ed.), The Ethics of Captivity. pp. 248-271.
    This paper considers three modes of captivity with an eye to examining the effects of captivity on free agency and whether these modes depend on or constitute coercion. These modes are: physical captivity, psychological captivity, and social/legal captivity. All these modes of captivity may severely impact capacities a person relies on for free agency in different ways. They may also undermine or destroy a person’s identity-constituting cares and values. On a Nozick-style view of coercion, coercion amounts to conditional threats and (...)
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  25. added 2014-11-03
    The Possibility of Exchange.Aj Julius - 2013 - Politics, Philosophy and Economics 12 (4):361-374.
    I first characterize a moral mistake in coercion. The principle of independence with which I criticize coercion seems also to condemn exchange. I propose an account of exchange from which it follows that exchange upholds independence after all. In support of that account I argue that, of the accounts of exchange that occur to me, only this one has the consequence that, on general assumptions, a person can take part in exchange while acting, intending, and believing with sufficient reason. I (...)
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  26. added 2014-09-12
    The Boundary of Justice and The Justice of Boundaries.Kok-Chor Tan - 2006 - Canadian Journal of Law and Jurisprudence 29 (2):319-344.
    Two classes of arguments are often deployed by the anti-global egalitarians against attempts to universalize the demands of distributive equality. One are arguments attempting to show that global egalitarians have misconstrued the reasons for why equality matters domestically, and hence have wrongly extended these reasons to the global arena. These arguments hold that the boundary of distributive justice is effectively coextensive with the boundaries of state. The other are arguments that attempt to show that membership in political societies generates special (...)
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  27. added 2014-08-24
    Sexual Exploitation and Abuse in UN Peacekeeping Missions: Problematising Current Responses.M. Henry - 2013 - In Sumi Madhok, Anne Phillips & Kalpana Wilson (eds.), Gender, Agency, and Coercion. Palgrave-Macmillan.
  28. added 2014-04-02
    Coercing Non-Liberal Persons: Considerations on a More Realistic Liberalism.M. Sleat - 2013 - European Journal of Political Theory 12 (4):347-367.
    The central contention of this article is that contemporary liberal theory is without an account of what legitimates coercing those who reject liberalism that is consistent with its own stipulations of the conditions of political legitimacy. After exploring the nature of the liberal principle of legitimacy, and in particular how it is intended to function as a way of protecting individuals from domination and oppression by reconciling freedom and public law, the article considers four different possible accounts of what might (...)
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  29. added 2014-03-28
    Commentary: The Military Commissions Act, Coerced Confessions, and the Role of the Courts.Peter Margulies - 2006 - Criminal Justice Ethics 25 (2):2-56.
  30. added 2014-03-27
    Between Choice and Coercion: Identities, Injuries, and Different Forms of Recognition.Carolin Emcke - 2000 - Constellations 7 (4):483-495.
  31. added 2014-03-26
    As If Postfeminism Had Come True: The Turn to Agency in Cultural Studies of 'Sexualisation'.R. Gill & N. Donaghue - 2013 - In Sumi Madhok, Anne Phillips & Kalpana Wilson (eds.), Gender, Agency, and Coercion. Palgrave-Macmillan.
  32. added 2014-03-26
    The Meaning of Agency.M. Evans - 2013 - In Sumi Madhok, Anne Phillips & Kalpana Wilson (eds.), Gender, Agency, and Coercion. Palgrave-Macmillan.
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  33. added 2014-03-24
    Human Dignity, Capital Punishment, and an African Moral Theory: Toward a New Philosophy of Human Rights.Thaddeus Metz - 2010 - Journal of Human Rights 9 (1):81-99.
    In this article I spell out a conception of dignity grounded in African moral thinking that provides a plausible philosophical foundation for human rights, focusing on the particular human right not to be executed by the state. I first demonstrate that the South African Constitutional Court’s sub-Saharan explanations of why the death penalty is degrading all counterintuitively entail that using deadly force against aggressors is degrading as well. Then, I draw on one major strand of Afro-communitarian thought to develop a (...)
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  34. added 2014-03-21
    Choice, Consent, and the Legitimacy of Market Transactions.Fabienne Peter - 2004 - Economics and Philosophy 20 (1):1-18.
    According to an often repeated definition, economics is the science of individual choices and their consequences. The emphasis on choice is often used – implicitly or explicitly – to mark a contrast between markets and the state: While the price mechanism in well-functioning markets preserves freedom of choice and still efficiently coordinates individual actions, the state has to rely to some degree on coercion to coordinate individual actions. Since coercion should not be used arbitrarily, coordination by the state needs to (...)
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  35. added 2014-03-19
    Border Coercion and Democratic Legitimacy: Freedom of Association, Territorial Dominion, and Self-Defence.Arash Abizadeh - manuscript
  36. added 2014-03-11
    Coercion.Scott Anderson - 2011 - Stanford Encyclopedia of Philosophy.
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  37. added 2014-03-04
    Equality and the Significance of Coercion.Gabriel Wollner - 2011 - Journal of Social Philosophy 42 (4):363-381.
    Some political philosophers believe that equality emerges as a moral concern where and because people coerce each other. I shall argue that they are wrong. The idea of coercion as a trigger of equality is neither as plausible nor as powerful as it may initially appear. Those who rely on the idea that coercion is among the conditions that give rise to equality as a moral demand face a threefold challenge. They will have to succeed in jointly (a) offering a (...)
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  38. added 2014-02-12
    Review of Bert van den Brink and David Owen (eds.), Recognition and Power. Axel Honneth and the Tradition of Critical Social Theory. [REVIEW]Marco Solinas - 2010 - Iride: Filosofia e Discussione Pubblica (59):223-224.
  39. added 2014-01-20
    Coercive Proposals [Rawls and Gandhi].Vinit Haksar - 1976 - Political Theory 4 (1):65-79.
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  40. added 2014-01-10
    Climate Change, Collective Harm and Legitimate Coercion.Elizabeth Cripps - 2011 - Critical Review of International Social and Political Philosophy 14 (2):171-193.
    Liberalism faces a tension between its commitment to minimal interference with individual liberty and the urgent need for strong collective action on global climate change. This paper attempts to resolve that tension. It does so on the one hand by defending an expanded model of collective moral responsibility, according to which a set of individuals can be responsible, qua ?putative group?, for harm resulting from the predictable aggregation of their individual acts. On the other, it defends a collectivized version of (...)
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  41. added 2013-11-18
    Review of Torborn Tännjö, Coercive Care. [REVIEW]Michael Clark - 2000 - Journal of Applied Philosophy 17.
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  42. added 2013-11-12
    The Irrelevance of Coercion, Imposition, and Framing to Distributive Justice.Andrea Sangiovanni - 2012 - Philosophy and Public Affairs 40 (2):79-110.
  43. added 2012-09-18
    Coercion is Not a Societal Constant: Reply to Samuels.Robert Higgs - 1995 - Critical Review 9 (3):431-436.
    Warren Samuels maintains that every society has a constant amount of coercion and order, which vary only in terms of who gains and who loses, because every society has a government that establishes property rights. In making these arguments, Samuels exaggerates the extent to which governmental decisions predetermine the workings of a market society, and he fails to recognize that, with regard to the attainment of specific socioeconomic outcomes, governmental stipulation of private property rights differs fundamentally from governmental command and (...)
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  44. added 2012-08-22
    Coercion as Temptation.Dan Lyons - 1986 - Journal of Social Philosophy 17 (3):35-41.
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  45. added 2011-07-16
    On the Need for Social Coercion.Michael Huemer - manuscript
    The problem I am concerned with is very general: Why do we need a coercive institution in our society to control our behavior? This question is a little different from "Why do we need a government?" in two ways: First, because "coercive institution" is a broader term than "government"; probably not every coercive institution that controlled people's behavior would be called a government, though every government is a coercive institution (that is, an institution exercising coercion as one of its main (...)
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  46. added 2011-07-07
    Zimmerman on Coercive Wage Offers.Lawrence A. Alexander - 1983 - Philosophy and Public Affairs 12 (2):160-164.
  47. added 2011-05-26
    When the State Speaks, What Should It Say? The Dilemmas of Freedom of Expression and Democratic Persuasion.Corey Brettschneider - 2010 - Perspectives on Politics 8 (4):1005-1019.
    Hate groups are often thought to reveal a paradox in liberal thinking. On the one hand, such groups challenge the very foundations of liberal thought, including core values of equality and freedom. On the other hand, these same values underlie the rights such as freedom of expression and association that protect hate groups. Thus a liberal democratic state that extends those protections to such groups in the name of value neutrality and freedom of expression may be thought to be undermining (...)
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  48. added 2011-03-09
    Institutional Power, Collective Acceptance, and Recognition.Titus Stahl - 2011 - In Heikki Ikäheimo & Arto Laitinen (eds.), Recognition and Social Ontology. Brill. pp. 349--372.
    The article defines the boundaries of social and institutional power clearly; it argues that all institutional power rests finally on the acceptance of sanctioning authority and thus on mutual recognition.
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  49. added 2010-06-22
    Common Minds.Michael Smith, Robert Goodin & Geoffrey Geoffrey (eds.) - 2007 - Oxford University Press.
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  50. added 2010-01-17
    The Legalization of Drugs. [REVIEW]Kalle Grill - 2007 - Theoria 73 (4):248-255.
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