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  1. Schutte's Nietzschean Postcolonial Politics.Linda Martían Alcoff - 2004 - Hypatia 19 (3):144-156.
    Much of Ofelia Schutte's work has been focused on the question of liberation, especially for women and for colonized peoples. In this paper I discuss some of the important contributions she has made toward understanding the difficulty of dialogue across differences of culture and power, and toward thinking through the relationships of culture, identity, and social justice. Although I generally agree with Schutte's positions, I try here to initiate a dialogue about some conflicting tendencies I see in her positions. Specifically, (...)
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  2. Colonialism and its Legacies.Taiaike Alfred, Dipesh Chakabarty, Enrique Dussel, Emmanuel Eze, Vicki Hsueh, Margaret Kohn, Pratap Bhanu Mehta, Sankar Muthu, Bhikhu Parekh, Jennifer Pitts, Ofelia Schutte, Jessé Souza & Iris Marion Young - 2011 - Lexington Books.
    Colonialism and Its Legacy brings together essays by leading scholars in both the fields of political theory and the history of political thought about European colonialism and its legacies, and postcolonial social and political theory. The essays explore the ways in which European colonial projects structured and shaped much of modern political theory, how concepts from political philosophy affected and were realized in colonial and imperial practice, and how we can understand the intellectual and social world left behind by a (...)
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  3. Mémoire Et Hagiographie : La Construction de la Vie D’Une Religieuse Dans le Brésil Colonial.Leila Mezan Algranti - 2004 - Clio 19.
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  4. Colonialism and the Rise of Capitalism: A Comment.Samir Amin - 1990 - Science and Society 54 (1):67 - 72.
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  5. Colonialism and Calvinism in Bosman's South Africa.M. C. Andersen - 1997 - The European Legacy 2 (1):127-132.
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  6. Western Technical Civilization and Regional Cultures in Nigeria.Douglas I. O. Anele - 2010 - Cultura 7 (2):38-53.
    This paper examines the impact of the introduction of Western (European) technical civilization on regional cultures in Nigeria, using Igboland in South-EasternNigeria as a test case. It begins with a discussion of some general features of Western technical civilization whose evolution has been profoundly influenced by technological advances in Europe and her cultural colonies in North America and elsewhere. Consequences of the contact between Western technical civilization and traditional Igbo culture are also examined. The paper concludes by discussing the challenging (...)
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  7. À Margem da escritaOn the Edge of Writing: Communication Between Indian Merchant and Portuguese Authorities in East Africa.Luís Frederico Antunes - 2007 - Cultura:75-88.
  8. The Logic of Environmentalism: Anthropology, Ecology, and Postcoloniality.Vassos Argyrou - 2005 - Berghahn Books.
    This bold argument is at the center of this book that challenges the widespread assumption that environmentalism reflects a radical departure from modernity.
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  9. John Locke and America: The Defence of English Colonialism.Barbara Arneil - 1996 - Oxford Unioversity Press.
    This book considers the context of the colonial policies of Britain, Locke's contribution to them, and the importance of these ideas in his theory of property. It also reconsiders the debate about John Locke's influence in America. The book argues that Locke's theory of property must be understood in connection with the philosopher's political concerns, as part of his endeavour to justify the colonialist policies of Lord Shaftesbury's cabinet, with which he was personally associated. The author maintains that traditional scholarship (...)
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  10. Project Management For Developing Countries: Back to Basics.Adams Bediako Asare - 2017 - Dama International Journal of Researchers (DIJR) 2 (4):05-09.
    This article has been on ways by which developing countries can go back to the basics of project management as a means for developmental goals. Project management has proven to be an effective and flexible management approach, which has the potential of being of great value to developing countries. There is a need for a stronger emphasis on project implementation as a training mechanism for developing indigenous skills. Improved planning, administrative and technical capacity must be defined as project outputs. The (...)
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  11. Frantz Fanon: Política y poética del sujeto poscolonial de Alejandro de Oto: Un Comentario.Marina P. Banchetti - 2005 - Caribbean Studies/Estudios Del Caribe/Études de la Caraïbe 33 (2):227-232.
  12. The Case for a New International Economic Order.Brian Barry - 1982 - In J. Roland Pennock & John William Chapman (eds.), Ethics, Economics, and the Law. New York University Press. pp. 24.
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  13. Book Review: Sandra Harding. Is Science Multicultural? Postcolonialisms, Feminisms, and Epistemologies. Bloomington and Indianapolis: Indiana University Press, 1998. [REVIEW]Ingrid Bartsch - 1999 - Hypatia 14 (1):132-135.
  14. John Stuart Mill on Colonies.Duncan Bell - 2010 - Political Theory 38 (1):34-64.
    Recent scholarship on John Stuart Mill has illuminated his arguments about the normative legitimacy of imperial rule. However, it has tended to ignore or downplay his extensive writings on settler colonialism: the attempt to create permanent "civilized" communities, mainly in North America and the South Pacific. Mill defended colonization throughout his life, although his arguments about its character and justification shifted over time. While initially he regarded it as a solution to the "social problem" in Britain, he increasingly came to (...)
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  15. Do Rawls's Theories of Justice Fit Together? A Reply to Pogge.Jeffrey Bercuson - 2012 - Journal of Global Ethics 8 (2-3):251-267.
    In my reply to Pogge's critique of Rawls's international relations theory, I will try to show two things: (1) that Pogge's account of the public criterion of domestic social justice endorsed by Rawls is a partial one and (2) that this leads him to wrongly postulate a significant asymmetry between Rawls's domestic and international theories of justice. In the end, I hope to show that the domestic and international accounts are characterized by a significant degree of symmetry ? that both (...)
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  16. Colonialism and the Rise of Capitalism.J. M. Blaut - 1989 - Science and Society 53 (3):260 - 296.
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  17. Review Essay: Traversing Patagonia: New Writings on Postcolonial International Relations.R. Bleiker - 2008 - Political Theory 36 (2):313-320.
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  18. Traversing Patagonia: New Writings on Postcolonial International Relations. [REVIEW]Roland Bleiker - 2008 - Political Theory 36 (2):313 - 320.
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  19. Unsuccessful Conquest and Successful Subordination. A Contribution to the Theory of Intersocial Relations.Krzysztof Brzechczyn - 1993 - Poznan Studies in the Philosophy of the Sciences and the Humanities 33:445-456.
    The aim of this paper is to extend the Leszek Nowak's theory of socialist empire by introducing weaker forms of intersocial relation, e. gr. unsuccessful attempt at conquest and subordination. In the light of concretization of the model of socialist empire some facts from history of Soviet Union (intervention of the Entente and World War II) and socialist countries (autonomy of Albania and Romania in socialist bloc) are explained.
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  20. Responding to Global Injustice: On the Right of Resistance.Simon Caney - 2015 - Social Philosophy and Policy 32 (1):51-73.
    Imagine that you are a farmer living in Kenya. Though you work hard to sell your produce to foreign markets you find yourself unable to do so because affluent countries subsidize their own farmers and erect barriers to trade, like tariffs, thereby undercutting you in the marketplace. As a consequence of their actions you languish in poverty despite your very best efforts. Or, imagine that you are a peasant whose livelihood depends on working in the fields in Indonesia and you (...)
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  21. Fanon on Turtle Island: Revisiting the Question of Violence.Anna Carastathis - 2010 - In Elizabeth A. Hoppe & Tracey Nicholls (eds.), Fanon and the Decolonization of Philosophy. Lexington (Rowman & Littlefield). pp. 77.
    In this chapter, I explore the role of violence in colonial rule and its role in decolonization struggle by posing the question, “what is alive in Fanon’s thought?” What can Fanon tell us about white settler state power and Fourth World decolonization struggles? I explore the relevance of Fanon’s account to the ongoing colonial situation on the northern part of Anówara Kawennote (Turtle Island), occupied by Canada. In this analysis, I am informed by Kanien’kehaka (Mohawk) political philosopher Taiaiake Alfred. I (...)
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  22. Contested Territories and Corrective Justice.Amandine Catala - 2018 - Critical Review of International Social and Political Philosophy:1-9.
    This piece discusses the account of contested territories and of corrective justice Moore offers in A Political Theory of Territory. In Chapter 6, Moore offers an occupancy account of boundary-drawing. My discussion focuses on the status of Moore's occupancy account compared to the statist and nationalist accounts it aims to replace. Specifically, I consider whether these other accounts are as unsuccessful as Moore suggests, and whether Moore's account is as distinct from these accounts as she suggests. In Chapter 7, Moore (...)
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  23. ISIS, White Right-Wingers and Postcolonial Contingencies: The Need for Reading Beyond Giorgio Agamben’s Homo Sacer.Subhasis Chattopadhyay - manuscript
    This is the first draft of a paper presented in an international conference in West Bengal.
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  24. Open to Scrutiny: An Outsider Hears the Bhadu and the Tushu.Subhasis Chattopadhyay - 2013-15 (?) - In Achintya Mandal & Mrinal Dhank (eds.), n.a. n.a..
    This is a very brief paper on subaltern songs.
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  25. Review of Being Different: An Indian Challenge to Western Universalism. [REVIEW]Subhasis Chattopadhyay - 2013 - Prabuddha Bharata or Awakened India 118 (6):407-8.
    Malhotra is generally portrayed by American and European philosophers as a theologian and he is relegated to the backwaters of Hindutva. This review makes a strong case for Malhotra's scholarship and contextualizes him within the domains of philosophy and even Liberation theology. Malhotra's scholarship has been non-pejoratively assessed in this review.
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  26. Decolonial Realism: Ethics, Politics and Dialectics in Fanon and Dussel.George Ciccariello-Maher - 2014 - Contemporary Political Theory 13 (1):2-22.
    This article approaches contemporary European debates on the subject of realism through the lenses offered by two decolonial thinkers: Fanon and Dussel. Whereas both share with realism a fundamental emphasis on reality as the starting point for theory – an assumption shared by much decolonial thought – they nevertheless provide another layer of specificity in their consideration of the colonial condition, diagnosing a fundamental absence of reciprocity that dictates the course of decolonization as a transformation of reality. Reconsidering the debates (...)
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  27. Colonialism: A Realistic Approach.Felix S. Cohen - 1944 - Ethics 55 (3):167-181.
  28. I Have Been Accused of Racism.Jack Daimler - 2017 - Critical Arts 31 (1):100-101.
    A white lecturer reflects on the ethics of how to respond to the charge of racism from a black student.
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  29. Postcolonial Interventions: Gayatri Spivak, Three Wise Men and the Native Informant.Vijay Devadas & Brett Nicholls - 2002 - Critical Horizons 3 (1):73-101.
    This article responds to Terry Eagleton's claim that Spivak's latest book, A Critique of Postcolonial Reason, works against the intent of postcolonial criticism. Reading the work as a search for a just representational strategy, we explore the implications of Spivak's engagement with philosophy - Kant, Hegel, and Marx. As a disciplinary machine, philosophy produces Western subjects who are engendered by simultaneously including and excluding the other. Working through this production of the double location of the 'other' we suggest that systematic (...)
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  30. Can Non‐Europeans Philosophize? Transnational Literacy and Planetary Ethics in a Global Age.Dhawan Nikita - 2017 - Hypatia 32 (3):488-505.
    Defenders of the Enlightenment highlight the long neglected anticolonial writings of thinkers like Immanuel Kant, which serve as a corrective to the misrepresentation of the Enlightenment's epistemological investment in imperialism. One of the most pervasive repercussions of the claim that the Enlightenment was always already anti-imperial is that postcolonial critique is rendered redundant, and the project of decolonizing European philosophy becomes unnecessary. Contesting the exoneration of Enlightenment philosophers of racism and sexism, this article debunks the claim that Kantian cosmopolitanism was (...)
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  31. Mariategui's Myth.Kim Diaz - 2013 - The American Philosophical Association, APA Newsletter on Hispanic and Latino Issues in Philosophy 13 (1):18-22.
    One of the best-known aspects of José Carlos Mariátegui’s philosophy is his concept of a revolutionary myth. What does this revolutionary myth entail, how and why did Mariátegui develop this idea? The following article situates Mariátegui’s thought in both the historical and intellectual context of the 1920’s in order to answer these questions. This is relevant because Mariátegui’s philosophy and his revolutionary myth have influenced several Latin American revolutionaries such as Ernesto Che Guevara and Sendero Luminoso (Shining Path). Mariátegui’s ideas (...)
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  32. A Short History of Colonialism.Horst Dippel - 2014 - The European Legacy 19 (4):499-500.
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  33. The Twlight of European Colonialism.Stewart C. Easton - 1962 - Science and Society 26 (3):348-350.
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  34. International Relations, Hegemony and the ICC.Orrù Elisa - 2012 - IUSE (Istituto Universitario di Studi Europei) Working Papers 1 (4-DSE):1-12.
    The relationship between power, law and consent is a key feature of the Western debate on criminal law. On the one side, defining the legitimate ways of exercising the punitive power has been a critical question since the Enlightenment thought onwards and especially as to the rule of law doctrine. On the other side, the role played by public punishment in shaping consent and its communicative potential have been crucial questions for critical, as well as non-critical approaches to criminal law (...)
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  35. A Sociology of Neo-Colonialism in Africa.I. A. Eteng - 1994 - In Onigu Otite (ed.), Sociology: Theory and Applied. Malthouse Press.
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  36. Colonialism and Colonial Empires. The Fifth Tübingen Colloquium on Questions of Development, 11–12 May 1984.Hans Fenske - 1986 - Philosophy and History 19 (2):144-146.
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  37. The Ethical Threshold.David Gandolfo - 2008 - Philosophy in the Contemporary World 15 (1):22-31.
    For the economic and political processes being brought about in the name of the current wave of globalization to be ethical, they must avoid recapitulating the processes of the previous wave of globalization: colonialism. The paper discusses the logic of colonialism and a minimum requirement that the current globalization would have to fulfill in order to finally and definitively overcome the colonial structures inherited from the previous globalization: it must be democratic. It is argued that supranational democratic structures are, thus, (...)
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  38. England, Colonialism, and 'The Land of Cokaygne'.Brenda Garrett - 2004 - Utopian Studies 15 (1):1 - 12.
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  39. Against Purity : Identity, Western Feminisms and Indian Complications.Irene Gedalof - unknown
    This thesis argues that Western feminist theoretical models of identity can be productively complicated by the insights of postcolonial feminisms. In particular, it explores ways that Western feminist theory might more adequately sustain a focus on 'women' while keeping open a space for differences such as race and nation. Part One identifies a number of themes that emerge from recent Indian feminist scholarship on the intersections of sex, gender, race, nation and community identities. Part Two uses these insights to look (...)
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  40. Speaking the Truth in Uncertain Times.Nigel C. Gibson - 2011 - Clr James Journal 17 (1):133-152.
    The impetus for this paper was the attack on the shack dweller movement in South Africa in September 2009. One question that emerged from the attack is what can committed intellectuals do to create active solidarity with movements of "the damned of the earth" in times of crisis. Thinldng of Fanon's critique of middle class anticolonial intellectual in The Wretched of the Earth and of Abahlali's insistence that their thinldng counts, the paper considers Fanon concept of political education rejecting the (...)
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  41. The Vanguard of Colonialism: Missionaries and the Frontier in Southern Africa in the Nineteenth Century.Paul Gifford - 2012 - Constellations (University of Alberta Student Journal) 3 (2).
    In this essay, I undertake an examination of how Christian missionary societies facilitated the spread of European ideals and belief systems within an African community, and how this spread both prepared and weakened the African polities for increasing contact with colonial authorities. I specifically explore the role missionaries took in everyday functioning of African chiefdoms and kingdoms through their roles as interpreters and diplomats. Missionaries played a role in shaping the day-to-day existence of the polities in which they were based, (...)
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  42. Postcolonialism and Cosmopolitanism: Towards a Worldly Understanding of Fascism and Europe's Colonial Crimes.Paul Gilroy - 2012 - In Rosi Braidotti, Patrick Hanafin & Bolette Blaagaard (eds.), After Cosmopolitanism. Routledge. pp. 111.
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  43. Democracy and Colonialism.Neve Gordon - 2010 - Theory and Event 13 (2).
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  44. The Moral Dimensions of J. S. Mill's Colonialism.Don Habibi - 1999 - Journal of Social Philosophy 30 (1):125-146.
  45. Nature, the Exotic, and the Science of French Colonialism. [REVIEW]Michael Heffernan - 1996 - British Journal for the History of Science 29 (2):242-244.
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  46. Exotic Appetites: Ruminations of a Food Adventurer.Lisa Heldke - 2003 - Routledge.
  47. Too Liberal for Global Governance? International Legal Human Rights System and Indigenous Peoples’ Right to Self-Determination.Ranjoo Seodu Herr - 2017 - Journal of International Political Theory 13 (2):196-214.
    This article considers whether the international legal human rights system founded on liberal individualism, as endorsed by liberal theorists, can function as a fair universal legal regime. This question is examined in relation to the collective right to self-determination demanded by indigenous peoples, who are paradigmatic decent nonliberal peoples. Indigenous peoples’ collective right to self-determination has been internationally recognized in the Declaration on the Rights of Indigenous Peoples, which was adopted by the United Nations in 2007. This historic event may (...)
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  48. ‘Comfort Women’ and Japan’s National Responsibility.Ranjoo Seodu Herr - 2013 - In Jun-Hyeok Kwak & Melissa Nobles (eds.), Historical Reconciliation and Inherited Responsibility. Routledge. pp. 1--145.
  49. In Defense of Nonliberal Nationalism.Ranjoo Seodu Herr - 2006 - Political Theory 34 (3):304-327.
    Although nonliberal nationalism has played a prominent role in previously and currently colonized nations of the Third World, its assessment by liberal political theorists has been less than favorable. These theorists believe that nonliberal nationalisms are bound to be oppressive to marginalized members, since they view nonliberal cultures, which such movements aim to protect and maintain, to be essentialist and static monoliths that do not recognize the fundamental value of individual rights. In this article, I defend nonliberal nationalisms of previously (...)
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  50. Anti-Japanese Colonialism in Taiwan, 1907-1916.Wen-Hsiung Hsu - 1992 - Chinese Studies in History 25 (3):72-86.
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