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247 found
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1 — 50 / 247
  1. added 2020-05-26
    Racism and Caste: Catholic Social Thought and Theology in the Asian Context.Peter C. Phan - 2006 - Journal of Catholic Social Thought 3 (1):57-78.
  2. added 2020-05-23
    Colonialism, Territory and Pre-Existing Obligations.Cara Nine - forthcoming - Critical Review of International Social and Political Philosophy:1-11.
  3. added 2020-05-23
    On Structural Injustice, Reconciliation and Alienation.Alasia Nuti - 2020 - Critical Review of International Social and Political Philosophy 23 (4):530-537.
  4. added 2020-05-18
    A Kantian Argument for Sovereignty Rights of Indigenous Peoples.Thomason Krista - 2014 - Public Reason 6 (1-2):21-34.
    Kant’s non-voluntarist conception of political obligation has led some philosophers to argue that he would reject self-government rights for indigenous peoples. Some recent scholarship suggests, however, that Kant’s critique of colonialism provides an argument in favor of granting self-government rights. Here I argue for a stronger conclusion: Kantian political theory not only can but must include sovereignty for indigenous peoples. Normally these rights are considered redress for historic injustice. On a Kantian view, however, I argue that they are not remedial. (...)
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  5. added 2020-05-16
    Settlement, Expulsion, and Return.Anna Stilz - 2017 - Politics, Philosophy and Economics 16 (4):351-374.
    This article discusses two normative questions raised by cases of colonial settlement. First, is it sometimes wrong to migrate and settle in a previously inhabited land? If so, under what conditions? Second, should settler countries ever take steps to undo wrongful settlement, by enforcing repatriation and return? The article argues that it is wrong to settle in another country in cases where one comes with intent to colonize the population against their will, or one possesses an adequate territorial base somewhere (...)
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  6. added 2020-05-16
    The End of Progress: Decolonizing the Normative Foundations of Critical Theory. [REVIEW]Naveh Frumer - 2017 - Critical Horizons 18 (1):85-88.
  7. added 2020-05-16
    Onto-Epistemological Pluralism, Social Practices, Human Rights And White Racism.Mónica Gómez Salazar - 2017 - Cultura 14 (2):89-106.
    Based on onto–epistemological pluralism and social practices this work maintains that the proclamation of cultural neutrality originating in the idea of equality without any distinction of color, sex, language, religion or political opinion, really favors white racism and cultural imperialism of the liberal way of life. This article argues that the process of reasoning which justifies human rights is distorted by particular interests, such as the colonization of American territory in the case of the Declaration of the Good People of (...)
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  8. added 2020-05-16
    A Nation’s Right to Exclude and the Colonies.Sara Amighetti & Alasia Nuti - 2016 - Political Theory 44 (4):541-566.
    This essay contends that postcolonial migrants have a right to enter their former colonizing nations, and that these should accept them. Our novel argument challenges well-established justifications for restrictions in immigration-policies advanced in liberal nationalism, which links immigration controls to the nation’s self-determination and the legitimate preservation of national identity. To do so, we draw on postcolonial analyses of colonialism, in particular on Edward Said’s notion of “intertwined histories,” and we offer a more sophisticated account of national identity than that (...)
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  9. added 2020-05-13
    Decolonizing Democracy: Intersections of Philosophy and Postcolonial Theory.Alex Melonas - 2018 - Contemporary Political Theory 17 (S3):123-126.
  10. added 2020-05-12
    Structural Injustice and the Legitimacy of the State-Centric System.Reinhard Wolf - 2020 - Critical Review of International Social and Political Philosophy 23 (4):523-529.
  11. added 2020-05-12
    Structural Injustice and Alienation: A Reply to My Critics.Catherine Lu - 2020 - Critical Review of International Social and Political Philosophy 23 (4):544-555.
  12. added 2020-05-12
    Human Rights Standards: Hegemony, Law and, Politics.Nikita Dhawan - 2019 - Contemporary Political Theory 18 (2):87-90.
  13. added 2020-05-11
    Exploring a European tradition of allyship with sovereign struggles against colonial violence: A critique of Giorgio Agamben and Jacques Derrida through the heretical Jewish Anarchism of Gustav Landauer.Clive Gabay - 2020 - Contemporary Political Theory 19 (2):251-273.
    Recently, indigenous struggles against ongoing colonial violence have become prominent in the context of growing environmental destruction and the ascendancy of the far right in the United States and parts of South America. This article suggests that European radical theory is not always equipped to provide normative frameworks of allyship with such struggles. Exploring the ‘messianic tone’ in European radical theory, and in particular the works of Jacques Derrida and Giorgio Agamben, the article argues that the analytical tendency to render (...)
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  14. added 2020-05-10
    Leave the Dead Some Room to Dance: Postcolonial Founding and the Problem of Inheritance in Wole Soyinka’s A Dance of the Forests.David Thomas Suell - 2020 - Political Theory 48 (3):330-356.
    In this essay, I examine Nigerian playwright Wole Soyinka’s A Dance of the Forests in order to think through political founding. Viewing founding from the postcolonial context, I explore how members of a political community negotiate among the multiple pasts that continue to affect them, and what kind of institutions and actors are best equipped to pursue this critical part of the founding project. Situating Soyinka’s account against competing narratives of the postcolonial condition, I demonstrate how he uses Yoruba philosophy (...)
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  15. added 2020-05-10
    Ethical Issues of Insider/Outsider Interviewing: Qualitative Research in Grenada, A Caribbean Island.Rena Kydd-Williams - 2019 - Ethics and Social Welfare 13 (4):424-433.
  16. added 2020-05-09
    “Nothing Much Had Happened”: Settler Colonialism in Hannah Arendt.David Myer Temin - forthcoming - European Journal of Political Theory:147488511989307.
    Hannah Arendt’s account of imperialism has become an unlikely source of inspiration for scholars invested in anti-colonial and postcolonial critique. However, the role of settler colonialism in her...
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  17. added 2020-05-08
    Genealogies of terrorism: Revolution, state violence, empire.George Fourlas - forthcoming - Contemporary Political Theory:1-5.
  18. added 2020-05-08
    Book Review: The Enigma of Clarence Thomas, by Corey Robin. [REVIEW]Brandon M. Terry - 2020 - Political Theory 48 (1):109-121.
  19. added 2020-05-08
    We Love and Adore Our Fatherland Like a Goddess: The Radical Catholic Nationalism of Pedro Albizu Campos.Terrance MacMullan - 2019 - Inter-American Journal of Philosophy 2 (10):1-24.
    This paper examines political philosophy of Pedro Albizu Campos, a 20th Century political leader and public philosopher from Puerto Rico. It argues that his apparent similarity to other anti-colonial thinkers of his day like José Vasconcelos and José Martí belies a deeper difference. It uses commentaries of his work by scholars such as Carlos Rojas Osorio and Antonio Steven-Arroyo to show that Albizu’s unflinching resistance against imperialism that cost him nearly three decades of freedom and ultimately his life was in (...)
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  20. added 2020-04-21
    Poglądy wybranych intelektualistów afrykańskich na temat wpływu mocarstw kolonialnych na rozwój państwa w Afryce pokolonialnej.Krzysztof Trzcinski - 2012 - FORUM POLITOLOGICZNE 13:61-83.
    [Selected African intellectuals' views on the impact of colonial powers on the development of a postcolonial African state]. This article provides an analysis of a Nigerian political thinker Claude Ake's and Sierra Leonian philosopher George M. Carew's views concerning the impact of colonial powers on the political and, to a lesser extent, economic development of a postcolonial African state. According to their opinions, colonial powers are responsible for introducing in their African colonies during the period of decolonization democratic institutions and (...)
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  21. added 2020-04-13
    Why is Globalization a Threat to Africa? A Study of the Thought of Claude Ake on African Migration to the City and Some of Its Consequences.Krzysztof Trzcinski - 2011 - In J. Tapia Quevedo M. Czerny (ed.), Metropolitan Areas in Transition. Warsaw: pp. 311-323.
    Globalization is seen positively by those to whose societies it brings measurable benefits. Claude Ake, one of the most outstanding African thinkers of the second half of the 20th century and a great advocate for constructing democracy in Africa, primarily viewed the progress of globalization in terms of its numerous dangers. In Ake's opinion, globalization negatively affects the condition of contemporary societies, whose members place increasing importance on market values and principles. He thought that when consumer identity finally triumphs over (...)
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  22. added 2020-03-21
    Beyond the "Logic of Purity": "Post-Post-Intersectional" Glimpses in Decolonial Feminism.Anna Carastathis - 2019 - In Pedro DiPietro, Jennifer McWeeny & Shireen Roshanravan (eds.), Speaking Face to Face/Hablando Cara a Cara: The Visionary Philosophy of María Lugones. New York, NY, USA:
    This chapter examines María Lugones’s germane and insightful attempt to theorize “intermeshed oppressions,” which, she argues, have been (mis)represented in women of color feminisms by the concepts of “interlocking systems of oppression” and, more recently, “intersectionality.” The latter, intersectionality, introduced by Black feminist legal scholar Kimberlé Williams Crenshaw as a metaphor (1989) and as a “provisional concept” (1991), has become the predominant way of referencing the mutual constitution of what have been theorized as multiple systems of oppression, constructing the multiplicity (...)
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  23. added 2020-03-21
    Feminism and the Political Economy of Representation : Intersectionality, Invisibility and Embodiment.Anna Carastathis - 2009 - Dissertation,
    It has become commonplace within feminist theory to claim that women’s lives are constructed by multiple, intersecting systems of oppression. In this thesis, I challenge the consensus that oppression is aptly captured by the theoretical model of “intersectionality.” While intersectionality originates in Black feminist thought as a purposive intervention into US antidiscrimination law, it has been detached from that context and harnessed to different representational aims. For instance, it is often asserted that intersectionality enables a representational politics that overcomes legacies (...)
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  24. added 2020-02-08
    Asylum, Credible Fear Tests, and Colonial Violence.Elena Ruíz & Ezgi Sertler - manuscript
    A credible fear test is an in-depth interview process given to undocumented people of any age arriving at a U.S. port of entry to determine qualification for asylum-seeking. Credible fear tests as a typical immigration procedure demonstrate not only what structural epistemic violence looks like but also how this violence lives in and through the design of asylum policy. Key terms of credible fear tests such as “significant possibility,” “evidence,” “consistency,” and “credibility” can never be neutral in the context of (...)
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  25. added 2020-02-08
    Postcolonial and Decolonial Feminisms.Elena Ruíz - forthcoming - In The Oxford Handbook of Feminist Philosophy.
    In recent years postcolonial and decolonial feminisms have become increasingly salient in philosophy, yet they are often deployed as conceptual stand-ins for generalized feminist critiques of eurocentrism (without reference to the material contexts anti-colonial feminisms emanate from), or as a platform to re-center internal debates between dominant European theories/ists under the guise of being conceptually ‘decolonized’. By contrast, this article focuses on the specific contexts, issues and lifeworld concerns that ground anti-colonial feminisms and provides a brief survey of the literature. (...)
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  26. added 2020-01-26
    White Feminist Gaslighting.Nora Berenstain - forthcoming - Hypatia.
    Structural gaslighting arises when conceptual work functions to obscure the non-accidental connections between structures of oppression and the patterns of harm they produce and license. This paper examines the role that structural gaslighting plays in white feminist methodology and epistemology using Fricker’s (2007) discussion of hermeneutical injustice as an illustration. Fricker’s work produces structural gaslighting through several methods: i) the outright denial of the role that structural oppression plays in producing interpretive harm, ii) the use of single-axis conceptual resources to (...)
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  27. added 2019-10-16
    Between Hermeneutic Violence and Alphabets of Survival.Elena Ruíz - forthcoming - In Andrea Pitts, Mariana Ortega & José Medina (eds.), Theories of the Flesh: Latinx and Latin American Feminisms, Transformation, and Resistance. Oxford University Press.
  28. added 2019-10-15
    The Secret Life of Violence.Elena Ruíz - 2019 - In Dustin J. Byrd & Seyed Javad Miri (eds.), Frantz Fanon and Emancipatory Social Theory. Brill.
    This chapter proceeds in two ways. First, I argue that Fanon’s structural witnessing of racism yields important insights about the nature of violence that challenges the settler colonial concept of violence as the extra-legal use of force. Second, I argue that his analysis of violence is insufficient for combating colonial racism and violence because, using the terms of his own analysis, it leaves intact logics and mechanisms that allow racism to structurally renew itself in perpetuity: violence against women. Without a (...)
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  29. added 2019-10-01
    Cultural Pluralism and Epistemic Injustice.Göran Collste - 2019 - Journal of Nationalism, Memory and Language Politics 13 (2):1-12.
    For liberalism, values such as respect, reciprocity, and tolerance should frame cultural encounters in multicultural societies. However, it is easy to disregard that power differences and political domination also influence the cultural sphere and the relations between cultural groups. In this essay, I focus on some challenges for cultural pluralism. In relation to Indian political theorist Rajeev Bhargava, I discuss the meaning of cultural domination and epistemic injustice and their historical and moral implications. Bhargava argued that as a consequence of (...)
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  30. added 2019-09-19
    Global Justice, Natural Resources, and Climate Change.Megan Blomfield - 2019 - Oxford University Press.
    To address climate change fairly, many conflicting claims over natural resources must be balanced against one another. This has long been obvious in the case of fossil fuels and greenhouse gas sinks including the atmosphere and forests; but it is ever more apparent that responses to climate change also threaten to spur new competition over land and extractive resources. This makes climate change an instance of a broader, more enduring and - for many - all too familiar problem: the problem (...)
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  31. added 2019-09-04
    Legislator Of The World?: A Rereading of Bentham on Colonies.Jennifer Pitts - 2003 - Philosophy Today 31 (2):200-234.
    It has become almost commonplace to claim that utilitarianism was, from its inception, an imperialist theory. Many writers, from Bentham’s own followers to recent scholars, have suggested that from Bentham onward, utilitarians reveled in the opportunity that they believed despotic power provided for the establishment of perfectly rational laws and institutions. A closer look at Bentham’s own views on empire, however, reveals a sharp break between his position on European colonies and that of followers such as James and John Stuart (...)
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  32. added 2019-09-02
    Colonial Mind, Colonised Body: Structural Violence and Incarceration in Aotearoa.Elese B. Dowden - 2019 - Parrhesia: A Journal of Critical Philosophy 1 (30):88-102.
    There is an inherent link between colonisation and carceral institutions, and in this paper I aim to illuminate and critically review the philosophical implications of prison structures in relation to coloniality. I draw on the work of Lewis Gordon, Frantz Fanon & Nelson Maldonado-Torres in arguing that physical incarceration not only colonises the body, but the mind too, as a form of structural violence. In order to establish an existential phenomenological framework for coloniality in incarceration, I also make reference to (...)
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  33. added 2019-08-17
    Theorizing Multiple Oppressions Through Colonial History: Cultural Alterity and Latin American Feminisms.Elena Ruíz - 2011 - APA Newsletter on Hispanic/Latino Issues in Philosophy 2 (11):5-9.
  34. added 2019-08-13
    The Structure of Dispossession in Settler México.Elena Ruíz - 2019 - Journal of World Philosophies 1 (4):121-155.
  35. added 2019-08-13
    Decolonizing Bergson: The Temporal Schema of the Open and the Closed.Alia Al-Saji - 2019 - In Andrea Pitts & Mark William Westmoreland (eds.), Beyond Bergson: Examining Race and Colonialism through the Writings of Henri Bergson. Albany, NY, USA: SUNY Press. pp. 13-35.
    I attend to the temporal schema of open/closed by examining its elaboration in Bergson's philosophy and critically parsing the possibilities for its destabilization. Though Bergson wrote in a colonial context, this context barely receives acknowledgement in his work. This obscures the uncomfortable resonances between Bergson's late work, The Two Sources of Morality and Religion, and the temporal narratives that justify French colonialism. Given Bergson's uptake by philosophers, such as Gilles Deleuze, and by contemporary feminist and political theorists (especially “new materialists”), (...)
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  36. added 2019-08-04
    Langue coloniale, langue globale, langue locale.Rada Ivekovic - 2007 - Rue Descartes 58 (4):26-36.
    This paper is mainly about situating the French language within (its) history. It analyzes the nostalgia for a linguistic and cultural imaginary global dimension of French. Although there are different globalities for different purposes, the one most widespread global language is English. English works internationally as an international language, even where it was once the colonial language, now left in heritage to once colonised countries. But the situation of the French language is quite different, its "globality" being much more discrete (...)
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  37. added 2019-07-05
    До проблеми ідентичності в романі «Фелікс Австрія» Софії Андрухович.Kateryna Tolkovets - 2018 - NaUKMA Researh Papers. Literary Studies 1:104-109.
    У статті проаналізовано, яким чином перебування західної частини України у складі АвстроУгорської імперії вплинуло на самототожність українців. У центрі нашої уваги опинився роман «Фелікс Австрія» Софії Андрухович, оскільки він, на нашу думку, на прикладі стосунків Аделі Анґер та Стефи Чорненько добре демонструє справжнє становище українців у складі АвстроУгорської монархії. Стосунки між жінками ми розглядали генералізовано: як відносини між поляками, австрійцями з одного боку та українцями з другого. Важливим для нас було з’ясувати, яку ідентичність має головна героїня українка Стефанія Чорненько. Ми (...)
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  38. added 2019-06-12
    Book Review: PATEL R. & MOORE J.W. A History of the World in Seven Cheap Things: A Guide to Capitalism, Nature, and the Future of the Planet. [REVIEW]Cristian Timmermann - 2019 - Acta Bioethica 25 (1):141-142.
  39. added 2019-06-06
    Rethinking Receptivity in a Postcolonial Context: Recasting Sembène’s Moolaade.Kudzai Matereke - 2012 - Ethics and Global Politics 5 (3):153-170.
    The main challenge confronting African postcolonial societies is the failure of political, social, and cultural transformation to confront and transcend the limitations imposed by historical and contemporary contingencies. Hence the task of postcolonial theorists is to develop conceptual resources for a more sustained evaluation and analysis of the challenge. In this article, I recast Sembe`ne’s film, Moolaade, in a new relief to foreground the core issue of the postcolonial condition. I proceed to reappropriate Kompridis’s concepts of ‘reflective disclosure’ and ‘receptivity’, (...)
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  40. added 2019-06-06
    Philosophical Presuppositions of Intercultural Dialogue and Multiculturalism: How to Avoid the Liaison Dangereuse Between Post-Colonialism and Postmodernism.Sebastiano Maffettone - 2011 - Philosophy and Social Criticism 37 (4):493-504.
    Post-colonial theories present narratives of discontent based on resentment toward colonial exploitation and cultural hegemony. The substance matter of post-colonial narratives is sound. Post-colonial theories often rely on a post-modern philosophical argumentative structure. The second-order argument is not able to support the first-order argument. In particular, the nihilist consequences of post-modernism make impossible the construction of a discourse through which the discontent is transformed in a basis for a reasonable political action. The lack of such a discourse is a source (...)
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  41. added 2019-06-06
    Speaking the Truth in Uncertain Times: Creating Solidarity with the Shack Dwellers Movement, Abahlali baseMjondolo.Nigel C. Gibson - 2011 - Clr James Journal 17 (1):133-152.
    The impetus for this paper was the attack on the shack dweller movement in South Africa in September 2009. One question that emerged from the attack is what can committed intellectuals do to create active solidarity with movements of "the damned of the earth" in times of crisis. Thinldng of Fanon's critique of middle class anticolonial intellectual in The Wretched of the Earth and of Abahlali's insistence that their thinldng counts, the paper considers Fanon concept of political education rejecting the (...)
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  42. added 2019-06-06
    Western Technical Civilization and Regional Cultures in Nigeria: The Igbo Experience.Douglas I. O. Anele - 2010 - Cultura 7 (2):38-53.
    This paper examines the impact of the introduction of Western technical civilization on regional cultures in Nigeria, using Igboland in South-EasternNigeria as a test case. It begins with a discussion of some general features of Western technical civilization whose evolution has been profoundly influenced by technological advances in Europe and her cultural colonies in North America and elsewhere. Consequences of the contact between Western technical civilization and traditional Igbo culture are also examined. The paper concludes by discussing the challenging problem (...)
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  43. added 2019-06-06
    The Ethical Threshold: Democratic Supranational Governance as a Necessary Condition for Non-Neocolonial Globalization.David Gandolfo - 2008 - Philosophy in the Contemporary World 15 (1):22-31.
    For the economic and political processes being brought about in the name of the current wave of globalization to be ethical, they must avoid recapitulating the processes of the previous wave of globalization: colonialism. The paper discusses the logic of colonialism and a minimum requirement that the current globalization would have to fulfill in order to finally and definitively overcome the colonial structures inherited from the previous globalization: it must be democratic. It is argued that supranational democratic structures are, thus, (...)
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  44. added 2019-06-06
    Michael A. Osborne, Nature, the Exotic, and the Science of French Colonialism. Bloomington and Indianapolis: Indiana University Press, 1994. Pp. Xvi + 216. ISBN 0-253-34266-X. £32.50. [REVIEW]Michael Heffernan - 1996 - British Journal for the History of Science 29 (2):242-244.
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  45. added 2019-06-06
    Malthus on Colonization and Economic Development: A Comparison with Adam Smith*: J. M. Pullen.J. M. Pullen - 1994 - Utilitas 6 (2):243-266.
    Malthus did not leave us with a systematic treatment of colonization, but from remarks scattered throughout his publications and correspondence it is possible to assemble a fairly coherent account of his views on the advantages and disadvantages of colonies, and on the reasons why some have failed and others succeeded. Included in these scattered remarks are some comparisons between his own views on colonies and those of Adam Smith. The question of the relationship between Malthus and Adam Smith is a (...)
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  46. added 2019-06-05
    "How America Disguises its Violence: Colonialism, Mass Incarceration, and the Need for Resistant Imagination".Shari Stone-Mediatore - 2019 - Critical Review of International Social and Political Philosophy 2019 (5):1-20.
    This paper examines how a delusive social imaginary of criminal-justice has underpinned contemporary U.S. mass incarceration and encouraged widespread indifference to its violence. I trace the complicity of this criminal-justice imaginary with state-organized violence by comparing it to an imaginary that supported colonial violence. I conclude by discussing how those of us outside of prison can begin to resist the entrenched images and institutions of mass incarceration by engaging the work and imagining the perspective of incarcerated people.
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  47. added 2019-06-05
    Beyond Denial and Exclusion: The History of Relations Between Christians and Muslims in the Cape Colony During the 17th–18th Centuries with Lessons for a Post-Colonial Theology of Religions. [REVIEW]Jaco Beyers - 2016 - Hts Theological Studies 72 (1):01-10.
    Learning from the past prepares one for being able to cope with the future. History is made up of strings of relationships. This article follows a historical line from colonialism, through apartheid to post-colonialism in order to illustrate inter-religious relations in South-Africa and how each context determines these relations. Social cohesion is enhanced by a post-colonial theology of religions based on the current context. By describing the relationship between Christians and Muslims during the 17th–18th centuries in the Cape Colony, lessons (...)
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  48. added 2019-06-05
    Review Essay: Traversing Patagonia: New Writings on Postcolonial International Relations.Roland Bleiker - 2008 - Political Theory 36 (2):313-320.
  49. added 2019-06-05
    The Violence and the Appeal of Raciologies: Colonialism, Camps and Cosmopolitan Utopias.Vikki Bell - 2002 - Theory, Culture and Society 19 (4):245-254.
  50. added 2019-03-15
    African Philosophy of Colonialism.Björn Freter - forthcoming - In Björn Freter & Elvis Imafidon (eds.), Handbook of African Philosophy: Key Subject Areas. Dordrecht, New York: Dordrecht, New York.
1 — 50 / 247