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  1. The Multicultural Imagination: Race, Color, and the Unconscious.Michael Vannoy Adams - 1996 - Routledge.
    The Multicultural Imagination is a challenging inquiry into the complex interrelationship between our ideas about race, color and the unconscious. Drawing on clinical case material, Michael Vannoy Adams argues that race is just as important as sex or any other content of the unconscious. He does not assume that racism will simply vanish if we psychoanalyze a patient, but shows how a non-defensive ego and a self-image that is receptive to other-images can move us towards a more productive discourse of (...)
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  2. Race Mixture.K. B. Aikman - 1933 - The Eugenics Review 25 (3):161.
  3. Latinos and the Categories of Race.Linda Martin Alcoff - manuscript
    Apparently, Latinos are “taking over.” 1 With news that Latinos have become the largest minority group in the United States, the public airwaves are filled with concerned voices about the impact that a non-English dominant, Catholic, non-white, largely poor population will have on “American” identity. Aside from the hysteria, Latino identity poses some authentically new questions for the standard way in which minority identities are conceptualized. Are Latinos a race, an ethnicity, or some combination? What does it mean to have (...)
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  4. Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; Mapping the Boundaries of Race, Ethnicity, and Nationality.Linda Martín Alcoff - 2008 - International Philosophical Quarterly 48 (2):231-238.
  5. Transatlantic Perspectives of Race.R. Rita Alfonso - 2005 - Philosophy Today 49 (Supplement):89-99.
  6. Race, Genes, and the Ethics of Belief: A Review of Nicholas Wade, A Troublesome Inheritance. [REVIEW]Jonny Anomaly - 2014 - Hastings Center Report 44 (5):51-52.
  7. Race Ignore-Ance, Colortalk, and White Complicity: White is…White Isn't1.Barbara Applebaum - 2006 - Educational Theory 56 (3):345-362.
    In this review essay, Barbara Applebaum uses white complicity as a framework for discussing three books: Mica Pollock’s Colormute: Race Talk Dilemmas in an American School, Debra Van Ausdale and Joe R. Feagin’s The First R: How Children Learn Race and Racist, and Virginia Lea and Judy Helfand’s Identifying Race and Transforming Whiteness in the Classroom. She explains the notion of white complicity and discusses some of the deep philosophical questions involving moral responsibility and agency that arise when one acknowledges (...)
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  8. Metaphors of Race: Theoretical Presuppositions Behind Racism.Stephen T. Asma - 1995 - American Philosophical Quarterly 32 (1):13 - 29.
    Philosophers and scientists have historically conceptualized race according to two main metaphors; internal differentiation (theological, philosophical and genetic), and external differentiation (environmental). This paper examines these metaphors and theories in Descartes, Kant, Hegel, and also Darwin and the subsequent racial theories of recent history. The paper argues that the externalist metaphor has a more liberal and potentially egalitarian tradition.
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  9. Representative Women: Slavery, Citizenship, and Feminist Theory in Du Bois's "Damnation of Women".Lawrie Balfour - 2005 - Hypatia 20 (3):127 - 148.
    In this essay, I contend that feminist theories of citizenship in the U.S. context must go beyond simply acknowledging the importance of race and grapple explicitly with the legacies of slavery. To sketch this case, I draw upon W.E.B. Du Bois's "The Damnation of Women," which explores the significance for all Americans of African American women's sexual, economic, and political lives under slavery and in its aftermath.
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  10. Crossed Lines in the Racialization Process: Race as a Border Concept.Robert Bernasconi - 2012 - Research in Phenomenology 42 (2):206-228.
    Abstract The phenomenological approach to racialization needs to be supplemented by a hermeneutics that examines the history of the various categories in terms of which people see and have seen race. An investigation of this kind suggests that instead of the rigid essentialism that is normally associated with the history of racism, race predominantly operates as a border concept, that is to say, a dynamic fluid concept whose core lies not at the center but at its edges. I illustrate this (...)
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  11. Edited Volumes-the Idea of Race.Robert Bernasconi & Tommy L. Lott - 2000 - History and Philosophy of the Life Sciences 22 (3):453-453.
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  12. What About Race After Obama.John A. Berteaux - 2010 - Philosophy in the Contemporary World 17 (1):13-25.
    I argue that we do not get an adequate picture of society from liberal conceptions of race and racism. What this analysis does, then, is call for a synthesis of historical, social, and cultural insights to inform and enrich the philosophical conception of race and racism.
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  13. Philosophy and the Mixed Race Experience.Tina Fernandes Botts (ed.) - 2016 - Lexington Books.
    This book explores the experiences and philosophical work product of mixed race philosophers, as well as possible links between the two. Some books address mixed-race identity, and some anthologies focus on mixed-race identity, but this is the first anthology on the philosophy of mixed-race, and the first anthology by mixed-race philosophers.
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  14. Wayward Reproductions: Genealogies of Race and Nation in Transatlantic Modern Thought.Laura Brace - 2006 - Contemporary Political Theory 5 (2):231-233.
  15. Another Look at the Reality of Race, by Which I Mean Race-F.Joshua Glasgow - 2011 - In Allan Hazlett (ed.), New Waves in Metaphysics.
    Recently the idea that race is biologically real has gained more traction. One argument against this claim is that the populations identified by science do not sufficiently map onto the concept of race as deployed in the relevant racial discourse, namely folk racial discourse. Call that concept the concept of race-f. Robin Andreasen (2005) argues that this "mismatch" criticism fails, on a variety of grounds including: ordinary folk semantically defer to scientists; scientists can disagree about facts; historians disagree about the (...)
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  16. On the Methodology of the Race Debate: Conceptual Analysis and Racial Discourse.Joshua Glasgow - 2008 - Philosophy and Phenomenological Research 76 (2):333–358.
    Analyzing racial concepts has become an important task in the philosophy of race. Aside from any inherent interest that might be found in the meanings of racial terms, these meanings also can spell the doom or deliverance of competing ontological and normative theories about race. One of the most pressing questions about race at present is the normative question of whether race should be eliminated from, or conserved in, public discourse and practice. This normative question is often answered in part (...)
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  17. Aryan Unconscious: Archetype of Discrimination, History and Politics.Lukasz Andrzej Glinka - 2014 - Cambridge International Science Publishing.
    Joining the spirit of analytical psychology, a psychoanalytic method investigated by C.G. Jung, and the arguments of history, language, literature, philosophy, sociology, and theology, this book presents the archetype of discrimination. Both the historical state of affairs, particularly the recent emergence of cultural, military, and political conflicts, and the prehistoric aspects such like Ouroboros and Swastika, the archaeological artifacts of the Antiquity, are explored. An insightful and overwhelming critique of the modern Western world, wherein the essence has been displayed by (...)
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  18. The Moral and Intellectual Diversity of Races.Arthur Gobineau & Robert Bernasconi - 2002
  19. Owd's The Negro Races. [REVIEW]A. A. Goldenweiser - 1916 - Journal of Philosophy 13 (19):530.
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  20. 4.'Race': Normative, Not Metaphysical or Semantic 'Race': Normative, Not Metaphysical or Semantic (Pp. 525-551).Alan H. Goldman, Harry Brighouse, Adam Swift & Sarah Stroud - 2006 - Ethics 116 (3).
  21. Individuality, Life Plans, and Identity: Foundational Concepts in Appiah's the Ethics of Identity.Jorge J. E. Gracia - 2005 - Journal of Social Philosophy 37 (2):283–291.
  22. The Concept of Socialrace.Michael O. Hardimon - 2013 - Philosophy and Social Criticism (1):0191453713498252.
    Explication of the concept of socialrace: the concept variously refers to (1) a social group that is taken to be a racialist race, (2) the social position occupied by a particular social group that is a socialrace and (3) the system of social positions that are socialraces. Socialrace is distinguished from other more familiar forms of social construction. The sense in which socialrace counts as a race concept is explained. The advantages of the term ‘socialrace’ are discussed. The desiderata for (...)
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  23. Owd's The Negro Races. [REVIEW]C. H. Hawes - 1908 - Journal of Philosophy 5 (16):442.
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  24. Monahan on the Ontology of Race: Race, Being, and Purity.Clevis Headley - 2012 - Clr James Journal 18 (1):203-211.
  25. The Trend of the Race.Samuel J. Holmes - 1922 - The Monist 32:317.
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  26. The Human Harvest, a Study of the Decay of Races.David Starr Jordan - 1907
  27. Does 'Race' Have a Future?Philip Kitch - 2007 - Philosophy and Public Affairs 35 (4):293 - 317.
  28. Was Race Thinking Invented in the Modern West?Ron Mallon - 2013 - Studies in History and Philosophy of Science Part A 44 (1):77-88.
    The idea that genuinely racial thinking is a modern invention is widespread in the humanities and social sciences. However, it is not always clear exactly what the content of such a conceptual break is supposed to be. One suggestion is that with the scientific revolution emerged a conception of human groups that possessed essences that were thought to explain group-typical features of individuals as well the accumulated products of cultures or civilizations. However, recent work by cognitive and evolutionary psychologists suggests (...)
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  29. Our Relations with the "Lower Races".Henry Rutgers Marshall - 1901 - International Journal of Ethics 11 (4):409-423.
  30. C.L.R. James's Analysis of Race and Class.John R. Martin Jr - 2006 - Radical Philosophy Review 9 (2):167-189.
    Social conditions of race and class continue to combine in ways that raise systemic questions about the adequacy and legitimacy of liberal, capitalist democracy in America. More radical alternatives, however, are still generally held to be irrelevant in the American context. The following is an effort to correct this widespread misrepresentation of socialism’s relevance to America generally, and to matters of race in particular. I consider the work of C.L.R. James who, fifty years ago, developed a class-oriented, explicitly Marxist theory (...)
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  31. Joshua Glasgow, A Theory of Race (New York: Routledge, 2009).Tom Martin - 2012 - Philosophical Papers 41 (1):175-179.
  32. Notes From the Resistance: Some Comments on Sally Haslanger's Resisting Reality.Charles W. Mills - 2013 - Philosophical Studies 171 (1):1-13.
    After a brief summary of the 17 essays in Sally Haslanger ’s collection, Resisting Reality: Social Construction and Social Critique, I raise questions in two areas, the defense of constructionism and the definition of gender and race in terms of social oppression. I cite Robin Andreasen’s and Philip Kitcher’s essays arguing that races are both biologically real and socially constructed, and also Joshua Glasgow’s claim that constructionist arguments ultimately fail. I then cite Jennifer Saul’s critique that “ oppression ” definitions (...)
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  33. Race and Custom in the Malay Archipelago.Margaretta Morris - 1906 - Journal of the American Oriental Society 27:195-216.
  34. Biological Views Of The Inexistence Of Human Races.Silviene Oliveira & Luzitano Ferreira - 2004 - Eubios Journal of Asian and International Bioethics 14 (2):60-63.
    In biology, race can be defined as a geographically bounded population showing accentuated genetic differentiation. It is believed that the division of human species into "races" presents solid biological base. However, there are problems over using this term. The present work aims to point out some of the difficulties of using the concept of races for the human species, using a biological approach. The race concept is typological, imprecise, based on subjective concepts, and can suffer different interpretations according to the (...)
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  35. If Not Races, Then What? Toward a Revised Understanding of Bio-Social Groupings.Lucius T. Outlaw - 2014 - Graduate Faculty Philosophy Journal 35 (1-2):275-296.
  36. The Primitive Races of Mankind. [REVIEW]A. R. Radcliffe-Brown - 1927 - Australasian Journal of Philosophy 5:72.
  37. Gender and Race.Jennifer Saul - 2006 - Aristotelian Society Supplementary Volume 80 (1):119-143.
  38. Review of Glasgow, Joshua, A Theory of Race[REVIEW]Eddy M. Souffrant - 2009 - Notre Dame Philosophical Reviews 2009 (6).
  39. Bonhoeffer's Anti-Judaism.Timothy Stanley - 2016 - Political Theology 17 (3):297-305.
    On 2 July 2000, Yad Vashem, Israel's Holocaust Martyrs and Heroes Remembrance Authority, deferred action on the petition to have Dietrich Bonhoeffer named a righteous gentile. My contention is that critics of this decision conceal a more pernicious difficulty that arises in Bonhoeffer's Lutheran legacy. David Nirenberg's recent Anti-Judaism: The Western Tradition, demonstrates the history and development of such categories with particular attention to Luther. What goes unnoticed is the ongoing operations of anti-Judaism in later theologians such as Bonhoeffer. Although (...)
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  40. Feminising Race.Rajani Sudan - 1999 - Critical Review of International Social and Political Philosophy 2 (1):100-120.
  41. W.E.B. Du Bois.Paul C. Taylor - 2010 - Philosophy Compass 5 (11):904-915.
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  42. The Races of Europe.J. C. Trevor - 1940 - The Eugenics Review 32 (3):91.
  43. Blindspot on Race.J. Weate - 1998 - Radical Philosophy 91:56-56.
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