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  1. added 2020-07-08
    The Oxford Handbook of the Philosophy of Consciousness.Uriah Kriegel (ed.) - 2020 - Oxford: Oxford University Press.
    The Oxford Handbook of the Philosophy of Consciousness provides the most comprehensive overview of current philosophical research on consciousness. Featuring contributions from some of the most prominent experts in the field, it explores the wide range of types of consciousness there may be, the many psychological phenomena with which consciousness interacts, and the various views concerning the ultimate relationship between consciousness and physical reality. It is an essential and authoritative resource for anyone working in philosophy of mind or interested in (...)
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  2. added 2020-06-03
    Consciousness, Cognition and The Phenomenal.Barrie Falk & Stephen Mulhall - 1993 - Aristotelian Society Supplementary Volume 67 (1):55-90.
  3. added 2020-05-20
    Phenomena and Representation.Norton Nelkin - 1994 - British Journal for the Philosophy of Science 45 (2):527-547.
  4. added 2020-02-11
    Thinking About Consciousness.Katalin Balog - 2004 - Mind 113 (452):774-778.
    Papineau in his book provides a detailed defense of physicalism via what has recently been dubbed the “phenomenal concept strategy”. I share his enthusiasm for this approach. But I disagree with his account of how a physicalist should respond to the conceivability arguments. Also I argue that his appeal to teleosemantics in explaining mental quotation is more like a promissory note than an actual theory.
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  5. added 2019-12-11
    The Attitudinal Opacity of Emotional Experience.Jonathan Mitchell - 2020 - Philosophical Quarterly 70 (280):524-546.
    According to some philosophers, when introspectively attending to experience, we seem to see right through it to the objects outside, including their properties. This is called the transparency of experience. This paper examines whether, and in what sense, emotions are transparent. It argues that emotional experiences are opaque in a distinctive way: introspective attention to them does not principally reveal non-intentional somatic qualia but rather felt valenced intentional attitudes. As such, emotional experience is attitudinally opaque.
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  6. added 2019-11-26
    Borderline Experiences One Cannot Undergo.Miguel Ángel Sebastián - 2015 - Critica 47 (140):31-42.
    El representacionismo defiende que el carácter fenoménico de la experiencia queda completamente determinado por su contenido intencional. El representacionismo es una teoría muy atractiva dentro del proyecto de naturalizar la consciencia según la hipótesis de que la relación de representación puede a su vez ser naturalizada. Para este propósito, los representacionistas con inquietudes naturalistas acuden normalmente a teorías teleosemánticas del contenido mental. No se ha prestado, sin embargo, demasiada atención a la interacción entre el representacionismo y las teorías teleosemánticas del (...)
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  7. added 2019-08-18
    Phenomenal Intentionality and Color Experience.Jennifer Matey - 2016 - Topics in Cognitive Science 9 (1):241-254.
    Phenomenal intentionality is a view about the representational content of conscious experiences that grounds the content of experiences in their phenomenal character. The view is motivated by evidence from introspection, as well as theoretical considerations and intuitions. This paper discusses one potential problem with the view. The view has difficulty accounting for the intentionality of color experiences. Versions of the view either fail to count things as part of the content of color experience that should be counted, resulting in verdicts (...)
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  8. added 2019-06-06
    Nietzsche's Theory of Mind: Consciousness and Conceptualization.Paul Katsafanas - 2005 - European Journal of Philosophy 13 (1):1-31.
    I show that Nietzsche's puzzling and seemingly inconsistent claims about consciousness constitute a coherent and philosophically fruitful theory. Drawing on some ideas from Schopenhauer and F.A. Lange, Nietzsche argues that conscious mental states are mental states with conceptually articulated content, whereas unconscious mental states are mental states with non-conceptually articulated content. Nietzsche's views on concepts imply that conceptually articulated mental states will be superficial and in some cases distorting analogues of non-conceptually articulated mental states. Thus, the claim that conscious states (...)
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  9. added 2019-06-06
    Phenomenal Character Revisited.Sydney Shoemaker - 2000 - Philosophical and Phenomenological Research 60 (2):465-467.
    I am grateful to Michael Tye for his discussion of my book, and to the editor for offering me the opportunity to respond to Tye's criticisms of my account of the phenomenal character of perceptual experience—especially since this prompted reflections that led me to see a way of removing one unattractive feature of the account.
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  10. added 2019-03-07
    Suicidal Utopian Delusions in the 21st Century -- Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2019 4th Edition Michael Starks.Michael Starks - 2019 - Las Vegas, NV USA: Reality Press.
    The first group of articles attempt to give some insight into how we behave that is reasonably free of theoretical delusions. In the next three groups I comment on three of the principal delusions preventing a sustainable world— technology, religion and politics (cooperative groups). People believe that society can be saved by them, so I provide some suggestions in the rest of the book as to why this is unlikely via short articles and reviews of recent books by well-known writers. (...)
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  11. added 2018-09-06
    Theorizing About a Mystical Approach.Ulrich De Balbian - 2018 - Oxford: Create Space.
    The theme of the work concerns the so-called ‘unity experience’ of these mystics. The unity or oneness or the realization of ‘being oned’ with, can be referred to the beatific vision. In the case of Christian mystics it is unity experience of The Gottheit (or Godhead) of Meister Eckhart, in Sufism it is being united with The Beloved, in Buddhism it could be said to realize The Buddha mind or Cosmic Buddha’s consciousness and in Vedanta, the realization of The One (...)
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  12. added 2018-08-29
    Cognitive Phenomenology and Metacognitive Feelings.Santiago Arango‐Muñoz - 2019 - Mind and Language 34 (2):247-262.
    The cognitive phenomenology thesis claims that “there is something it is like” to have cognitive states such as believ- ing, desiring, hoping, attending, and so on. In support of this idea, Goldman claimed that the tip-of-the-tongue phe- nomenon can be considered as a clear-cut instance of non- sensory cognitive phenomenology. This paper reviews Goldman's proposal and assesses whether the tip-of-the- tongue and other metacognitive feelings actually constitute an instance of cognitive phenomenology. The paper will show that psychological data cast doubt (...)
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  13. added 2018-08-08
    Concept of Guna in Indian Philosophical Systems: A Cognitive Science Perspective.Varanasi Ramabrahmam - manuscript
    Indian spiritual and philosophical systems are essentially cognitive scientific in nature. Having origin in the Upanishads all Indian philosophical systems supplemented and complemented one another to develop a comprehensive source book of cognitive science. The nature and form of consciousness, mind and its functions are extensively dealt with and discussed from Upanishads through Buddhism, Jainism, Viseshaka, Nyaya, Yoga, Samkhya, Poorva Meemamsa,and Uttara Meemaams, Sabdabrahma Siddhanta contributing to many concepts which have relevance to cognitive science and language acquisition and communication. In (...)
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  14. added 2018-04-10
    Solving Tye’s ‘Philosophical Problems of Consciousness’ (and Some More).J. H. Van Hateren - manuscript
    A recently developed computational and neurobiological theory of phenomenal consciousness is applied to a series of persistent philosophical problems of consciousness (in recent formulations by Tye, Searle, and Chalmers). Each problem has a clear solution, as is briefly explained here.
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  15. added 2018-03-12
    Singularidade fenomênica e conteúdo perceptivo.Marco Aurélio Sousa Alves - 2018 - Manuscrito 41 (1):67-91.
    The most prominent theories of perceptual content are incapable of accounting for the phenomenal particularity of perceptual experience. This difficulty, or so I argue, springs from the absence of a series of distinctions that end up turning the problem apparently unsolvable. After briefly examining the main shortcomings of representationalism and naïve realism, I advance a proposal of my own that aims to make the trivial fact of perceptually experiencing a particular object as such philosophically unproblematic. Though I am well aware (...)
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  16. added 2018-02-24
    On Experiencing Meaning: Irreducible Cognitive Phenomenology and Sinewave Speech.John Joseph Dorsch - 2017 - Phenomenology and Mind 12:218-227.
    Upon first hearing sinewaves, all that can be discerned are beeps and whistles. But after hearing the original speech, the beeps and whistles sound like speech. The difference between these two episodes undoubtedly involves an alteration in phenomenal character. O’Callaghan (2011) argues that this alteration is non-sensory, but he leaves open the possibility of attributing it to some other source, e.g. cognition. I discuss whether the alteration in phenomenal character involved in sinewave speech provides evidence for cognitive phenomenology. I defend (...)
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  17. added 2018-02-17
    Humans, Animals, Machines: Blurring Boundaries.Glen Mazis - 2008 - State University of New York Press.
    _Examines the overlap and blurring of boundaries among humans, animals, and machines._.
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  18. added 2018-02-17
    Consciousness Revisited: Materialism Without Phenomenal Concepts.Michael Tye - 2008 - MIT Press.
    We are material beings in a material world, but we are also beings who have experiences and feelings. How can these subjective states be just a matter of matter? To defend materialism, philosophical materialists have formulated what is sometimes called "the phenomenal-concept strategy," which holds that we possess a range of special concepts for classifying the subjective aspects of our experiences. In Consciousness Revisited, the philosopher Michael Tye, until now a proponent of the the phenomenal-concept strategy, argues that the strategy (...)
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  19. added 2017-09-28
    LIMITS OF HUMAN SENSES, Consciousness and Awareness.Ulrich De Balbian - 2017 - Oxford: Academic Publishers.
    LIMITS OF HUMAN SENSES, Consciousness and Awareness -/- ULRICH DE BALBIAN -/- Meta-Philosophy Research Center My art makes the invisible visible, limits of human awareness -/- 1 Human consciousness and awareness is restricted by stereotypes and notions that cause philosophers and artists to exist in the dark ages as far as their perception and understanding of human inner and outer senses are concerned. Humans perceive 7 colors of rainbows with 16 to 37 or more colors, that are perceived by other (...)
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  20. added 2017-09-18
    Where Experiences Are: Dualist, Physicalist, Enactive and Reflexive Accounts of Phenomenal Consciousness.Max Velmans - 2007 - Phenomenology and the Cognitive Sciences 6 (4):547-563.
    Dualists believe that experiences have neither location nor extension, while reductive and ‘non-reductive’ physicalists (biological naturalists) believe that experiences are really in the brain, producing an apparent impasse in current theories of mind. Enactive and reflexive models of perception try to resolve this impasse with a form of “externalism” that challenges the assumption that experiences must either be nowhere or in the brain. However, they are externalist in very different ways. Insofar as they locate experiences anywhere, enactive models locate conscious (...)
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  21. added 2017-09-11
    Content, Object, and Phenomenal Character.Marco Aurélio Sousa Alves - 2012 - Principia, an International Journal of Epistemology 16 (3):417-449.
    The view that perceptual experience has representational content, or the content view, has recently been criticized by the defenders of the so-called object view. Part of the dispute, I claim here, is based on a lack of grasp of the notion of content. There is, however, a core of substantial disagreement. Once the substantial core is revealed, I aim to: (1) reject the arguments raised against the content view by Campbell (2002), Travis (2004), and Brewer (2006); (2) criticize Brewer’s (2006, (...)
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  22. added 2017-07-21
    Irreducible Cognitive Phenomenology and the AHA! Experience.John Joseph Dorsch - 2016 - Phenomenology and Mind 10:108-121.
    Elijah Chudnoff’s case for irreducible cognitive phenomenology hinges on seeming to see the truth of a mathematical proposition (Chudnoff 2015). In the following, I develop an augmented version of Chudnoff’s case, not based on seeming to see, or intuition, but based on being in a state with presentational phenomenology of high-level content. In contrast to other cases for cognitive phenomenology, those based on Strawson’s case (Strawson 2011), I argue that the case presented here is able to withstand counterarguments, which attempt (...)
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  23. added 2017-07-07
    Predictive Processing and the Phenomenology of Time Consciousness: A Hierarchical Extension of Rick Grush’s Trajectory Estimation Model.Wanja Wiese - 2017 - Philosophy and Predictive Processing.
    This chapter explores to what extent some core ideas of predictive processing can be applied to the phenomenology of time consciousness. The focus is on the experienced continuity of consciously perceived, temporally extended phenomena (such as enduring processes and successions of events). The main claim is that the hierarchy of representations posited by hierarchical predictive processing models can contribute to a deepened understanding of the continuity of consciousness. Computationally, such models show that sequences of events can be represented as states (...)
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  24. added 2017-05-16
    Perceptual Consciousness as a Mental Activity.Susanna Schellenberg - 2019 - Noûs 53 (1):114-133.
    I argue that perceptual consciousness is constituted by a mental activity. The mental activity in question is the activity of employing perceptual capacities, such as discriminatory, selective capacities. This is a radical view, but I hope to make it plausible. In arguing for this mental activist view, I reject orthodox views on which perceptual consciousness is analyzed in terms of peculiar entities, such as, phenomenal properties, external mind-independent properties, propositions, sense-data, qualia, or intentional objects.
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  25. added 2017-02-04
    Critics of Computationalism and semantic aspects of phenomenal consciousness.Baryshnikov Pavel - 2017 - Philosphical Probllems of IT and Cyberspace 12 (2):14-30.
    This article focuses on the methodological basis for the criticism of the computationalism and “computer metaphor” in the philosophy of cognitive sciences. We suppose that the computational paradigm is the direct consequence of the theoretical confusion of phenomenal and cognitive kinds of experience. Cognitive processes, considered as the forms of computational description, are available for computer modelling. That implies the strong position of the computer metaphor in the neuroscience. In our opinion the key problem is the vague ontological nature of (...)
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  26. added 2016-09-08
    The Varieties of Consciousness. [REVIEW]Tom Mcclelland - 2016 - Philosophical Quarterly 66 (265):871-874.
    Review of Uriah Kriegel's 'The Varieties of Consciousness'.
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  27. added 2016-09-02
    The Phenomenology of Memory.Fabrice Teroni - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), Oxford Handbook of Philosophy of Memory. New York, USA: Oxford University Press. pp. 21-33.
    The most salient aspect of memory is its role in preserving previously acquired information so as to make it available for further activities. Anna realizes that something is amiss in a book on Roman history because she learned and remembers that Caesar was murdered. Max turned up at the party and distinctively remembers where he was seated, so he easily gets his hands on his lost cell phone. The fact that information is not gained anew distinguishes memory from perception. The (...)
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  28. added 2016-07-06
    Meaning Generation for Constraint Satisfaction. An Evolutionary Thread for Biosemiotics (Biosemiotics Gatherings 2016).Christophe Menant - manuscript
    One of the mains challenges of biosemiotics is ‘to attempt to naturalize biological meaning’ [Sharov & all 2015]. That challenge brings to look at a possible evolutionary thread for biosemiotics based on meaning generation for internal constraint satisfaction, starting with a pre-biotic entity emerging from a material universe. Such perspective complements and extends previous works that used a model of meaning generation for internal constraint satisfaction (the Meaning Generator System) [Menant 2003a, b; 2011]. We propose to look at such an (...)
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  29. added 2016-02-18
    Does Linguistic Communication Rest on Inference?François Recanati - 2002 - Mind and Language 17 (1-2):105–126.
    It is often claimed that, because of semantic underdetermination, one can determine the content of an utterance only by appealing to pragmatic considerations concerning what the speaker means, what his intentions are. This supports ‘inferentialism' : the view that, in contrast to perceptual content, communicational content is accessed indirectly, via an inference. As against this view, I argue that primary pragmatic processes (the pragmatic processes that are involved in the determination of truth-conditional content) need not involve an inference from premisses (...)
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  30. added 2015-08-27
    Societies of Brains: Walter Freeman in Conversation with Jean Burns.Walter J. Freeman & J. Burns - 1996 - Journal of Consciousness Studies 3 (2):172-180.
    [opening paragraph]: Walter Freeman discusses with Jean Burns some of the issues relating to consciousness in his recent book. Burns: To understand consciousness we need know its relationship to the brain, and to do that we need to know how the brain processes information. A lot of people think of brain processing in terms of individual neurons, and you're saying that brain processing should be understood in terms of dynamical states of populations?
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  31. added 2015-05-26
    Comments on Susanna Siegel's The Contents of Visual Experience.Susanna Schellenberg - manuscript
  32. added 2014-12-31
    Communication as Navigation: A New Role for Consciousness in Language.Erica Cosentino & Francesco Ferretti - 2014 - Topoi 33 (1):263-274.
    Classical cognitive science has been characterized by an association with the computational theory of mind. Although this association has produced highly significant results, it has also limited the scope of scientific psychology. In this paper, we analyse the limits of the specific kind of computational model represented by the Chomskian-Fodorian tradition in the study of mind and language. In our opinion, the adhesion to the principle of formality imposed by this specific computational model has motivated the exclusion of consciousness in (...)
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  33. added 2014-04-28
    Consciousness of Oneself as Object and as Subject. Proposal for an Evolutionary Approach (TSC 2014).Christophe Menant - manuscript
    We humans experience ourselves as objects and as subjects. The distinction initiated by Kant between consciousness of oneself as object and consciousness of oneself as subject was a strict one. The rigidity of that distinction has been challenged by philosophers from the continental and the analytic traditions [1]. From another perspective, researches about animal self-awareness are widening the horizon of studies relative to the nature of self-consciousness [2]. These various perspectives introduce the interest about addressing consciousness of oneself as object (...)
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  34. added 2014-03-29
    Content and Consciousness.Daniel C. Dennett - 1968 - Routledge.
    This paperback edition contains a preface placing the book in the context of recent work in the area.
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  35. added 2014-03-27
    Cognitive Science and Phenomenal Consciousness: A Dilemma, and How to Avoid It.Gerard O'Brien & Jon Opie - 1997 - Philosophical Psychology 10 (3):269-86.
    When it comes to applying computational theory to the problem of phenomenal consciousness, cognitive scientists appear to face a dilemma. The only strategy that seems to be available is one that explains consciousness in terms of special kinds of computational processes. But such theories, while they dominate the field, have counter-intuitive consequences; in particular, they force one to accept that phenomenal experience is composed of information processing effects. For cognitive scientists, therefore, it seems to come down to a choice between (...)
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  36. added 2014-03-23
    States of Consciousness and Symbolic Cognition.Joseph Glicksohn - 1998 - Journal of Mind and Behavior 19 (2):105-118.
    Consciousness6 carries the connotation of a state of consciousness . It is an emergent property of a gestalt phenomenon, namely the psychophysiological state of the organism . In this article, I extend my previous discussion of states of consciousness , embedding this within the wider perspective of both Gestalt psychology and psychoanalytic ego psychology. Gestalt notions, such as Prägnanz and microgenesis, are shown to be highly relevant to this theme. Natsoulas’ recent appraisal of my viewpoint has goaded me into reiterating (...)
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  37. added 2014-03-13
    Moral Phenomenology and Moral Intentionality.John J. Drummond - 2008 - Phenomenology and the Cognitive Sciences 7 (1):35-49.
    This paper distinguishes between two senses of the term “ phenomenology ”: a narrow sense and a broader sense. It claims, with particular reference to the moral sphere, that the narrow meaning of moral phenomenology cannot stand alone, that is, that moral phenomenology in the narrow sense entails moral intentionality. The paper proceeds by examining different examples of the axiological and volitional experiences of both virtuous and dutiful agents, and it notes the correlation between the phenomenal and intentional differences belonging (...)
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  38. added 2014-03-12
    Representation and the First-Person Perspective.Nicholas Georgalis - 2006 - Synthese 150 (2):281-325.
    The orthodox view in the study of representation is that a strictly third-person objective methodology must be employed. The acceptance of this methodology is shown to be a fundamental and debilitating error. Toward this end I defend what I call.
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  39. added 2014-02-27
    Commentary on Contentless Consciousness.Peter Binns - 1995 - Philosophy, Psychiatry, and Psychology 2 (1):61-63.
  40. added 2014-02-20
    Contentless Consciousness and Information-Processing Theories of Mind.Philip R. Sullivan - 1995 - Philosophy, Psychiatry, and Psychology 2 (1):51-59.
    Functionalist theories of mind sometimes have viewed consciousness as emerging simply from the computational activity of extremely complex information-processing systems. Empirical evidence suggests strongly, however, that experiences without content ("pure consciousness" events, or "core mystical experience") and devoid of subjectivity (no sense of agency or ownership) do happen. The occurrence of such consciousness, lacking all informational content, counts against any theory that equates consciousness with the mere "flow of information," no matter how intricate.
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  41. added 2014-02-10
    The Phenomenal Character of Experience.Sydney Shoemaker - 1994 - Philosophy and Phenomenological Research 54 (2):291-314.
    These lectures have been organized around the question of whether there is any good sense in which our introspective access to our own mental states is a kind of perception, something that can appropriately be called "inner sense." In my first lecture I distinguished two versions of the perception model of introspection, based on two different stereotypes of sense- perception. One of these, based primarily on the case of vision, is what I called the object-perceptual model -- it takes perception (...)
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  42. added 2013-12-15
    The Profundity of Absence.Varanasi Ramabrahmam - manuscript
    The significance and use of absence of a thing is highlighted as its presence. The role of absence in various disciplines of mathematics, physics, semi-conductor electronics, computing and cognitive sciences for ease in conceptualizing is discussed. The use of null set, null vector and null matrix are also presented.
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  43. added 2013-09-05
    Time in Experience: Reply to Gallagher.Barry F. Dainton - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    Consciousness exists in time, but time is also to be found within consciousness: we are directly aware of both persistence and change, at least over short intervals. On reflection this can seem baffling. How is it possible for us to be immediately aware of phenomena which are not (strictly speaking) present? What must consciousness be like for this to be possible? In "Stream of Consciousness" I argued that influential accounts of phenomenal temporality along the lines developed by Broad and Husserl (...)
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  44. added 2013-06-20
    Information, meaning and sense Iin the linguistic process of consciousness.Pavel Baryshnikov - 2012 - Rivista Italiana di Filosofia del Linguaggio.
    In this article the linguistic processes of consciousness are discussed at the informational and semantic levels. The key question is devoted to the distinction between the information, meaning and sense in the physical, logico-semantic and historic levels of brain and consciousness. The principal point runs that the human linguistic process of sense producing takes the variety and indistinctness in the cultural presupposition. The modern theories of philosophy of mind relying on the theories of Soviet psychological school propose some new solutions (...)
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  45. added 2013-02-18
    Against Division: Consciousness, Information and the Visual Streams.Wayne Wu - 2014 - Mind and Language 29 (4):383-406.
    Milner and Goodale's influential account of the primate cortical visual streams involves a division of consciousness between them, for it is the ventral stream that has the responsibility for visual consciousness. Hence, the dorsal visual stream is a ‘zombie’ stream. In this article, I argue that certain information carried by the dorsal stream likely plays a central role in the egocentric spatial content of experience, especially the experience of visual spatial constancy. Thus, the dorsal stream contributes to a pervasive feature (...)
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  46. added 2012-10-12
    On the Phenomenology of Thought.Joseph Levine - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 103.
  47. added 2011-12-04
    Behavior and Conscious Experience.Kendon Rasey Smith - 1969 - Athens, Ohio University Press.
  48. added 2011-01-25
    Prevedere Il Comportamento. Atteggiamenti Proposizionali E Pragmatica.Leonardo Caffo - 2010 - Scienza E Filosofia (4):98 - 109.
    L'articolo ha come obiettivo quello di dimostrare come il paradigma russelliano risulti più proficuo non soltanto per rendere coerente una teoria semantica per gli atteggiamenti proposizionali ma anche per predire il comportamento di un agente razionale cosa, del tutto innovativa, viste le continue ciritiche nella letteratura contemporanea. Sul finire dell'articolo viene abbozzata una proposta inedita volta alla costruzione di un modello - inquadrato nelle scienze cognitive - coerente per prevedere il comportamento di un agente razionale sulla base di una teoria (...)
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  49. added 2010-08-30
    The Philosophy of Consciousness Without an Object.Franklin Merrell-Wolff - 1973 - New York: Julian Press.
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  50. added 2010-06-22
    Experience and Analysis: Papers of the 27th International Wittgenstein Symposium.Marek And Reicher (ed.) - 2004 - The Austrian Ludwig Wittgenstein Society.
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1 — 50 / 76