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  1. added 2019-12-16
    Zhang Junmai’s Early Political Philosophy and the Paradoxes of Chinese Modernity.Eric S. Nelson - 2020 - Asian Studies 8 (1):183-208.
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  2. added 2019-07-29
    Problems of the History of Chinese Philosophy Are Discussed by Peking's Philosophy Circle.Chu Po-K'un - 1968 - Chinese Studies in History and Philosophy 2 (2):98.
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  3. added 2019-07-26
    Liang Shuming and Buddhist Studies.Zhang Wenru - 2008 - Contemporary Chinese Thought 40 (3):67-90.
  4. added 2019-06-06
    Toward a Theoretical Foundation for the History of Chinese Political Philosophy: Beyond Cultural Essentialism and its Critique.Youngmin Kim - 2013 - Philosophy Today 57 (2):204-212.
  5. added 2019-06-06
    The Chinese Communists' Evaluation of Confucius and the Political Aims of Their All-Out Campaign to "Criticize Confucius".Hsüan Mo - 1976 - Contemporary Chinese Thought 7 (3):4-39.
    Although Mao Tse-tung opposes "honoring Confucius and reading the classics" and "promoting the old rites [li] and teaching the old thought," he admits that "during the long period of Chinese feudal society, a brilliant ancient culture was created" and that the valuable cultural legacy "stretching from Confucius to Sun Yat-sen" must be accepted with a critical spirit. In private conversation, Mao's appraisal of Confucius has never been one of complete dismissal. The fact that a skillful opportunist like Kuo Mo-jo dares (...)
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  6. added 2019-06-05
    Thoughts on the Idea of A World Humanities.Leslie Armour - 2012 - Journal of Chinese Philosophy 39 (4):549-570.
    The humanities create communities of meaning and the means to unify knowledge. Poets and novelists offer new insights into our shared mind. History provides our continuity. Philosophy struggles to unite our scientific knowledge with our understanding of values. Each discipline creates its own perspective and they often turn inward, creating new divisions. Yet a global view of the humanities is our hope of finding the means to live together in peace. But the argument in this article suggests that a philosophical (...)
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  7. added 2019-06-05
    Introduction to A Symposium of World Humanities.Ian Angus - 2012 - Journal of Chinese Philosophy 39 (4):472-475.
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  8. added 2019-06-05
    Post‐Secularity Within Contemporary Chinese Philosophical Contexts.Lauren F. Pfister - 2012 - Journal of Chinese Philosophy 39 (1):121-138.
    Based on publications addressing post‐secularity in international contexts, this article identifies four basic interpretive positions manifest within our post‐secular age: resistant post‐secular secularists, strategic post‐secular secularists, engaged post‐secular intellectuals, and engaged post‐secular religious intellectuals. Subsequently, an article addressing governance and religious studies in mainland China published by Zhuo Xinping in 2010 is assessed, indicating how Zhuo serves as an engaged post‐secular intellectual position, charging Chinese Marxist officials to adopt a strategic post‐secular secularist position. Finally, it is shown how in a (...)
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  9. added 2019-06-05
    Guanxi and Business Ethics in Confucian Society Today: An Empirical Case Study in Taiwan.Dennis B. Hwang, Patricia L. Golemon, Yan Chen, Teng-Shih Wang & Wen-Shai Hung - 2008 - Journal of Business Ethics 89 (2):235-250.
    Guanxi, or social networks common in Confucian cultures, has long been recognized as one of the major factors for success when doing business in China. However, insider networks in business are certainly not confined to Asian cultures, nor is the attendant possibility for corruption. This study obtained original data to investigate current Taiwanese perceptions of (1) how guanxi is established and cultivated; (2) how guanxi actually is practiced now and people's acceptance of it; and (3) the effects of guanxi on (...)
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  10. added 2019-06-05
    &Ldquolanguage and Metaphysics&Rdquo by Hao Wang1.Richard Jandovitz & Montgomery Link - 2005 - Journal of Chinese Philosophy 32 (1):139-147.
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  11. added 2019-06-05
    Review of Boston Confucianism: Portable Tradition in the Late-Modern World by Robert Cummings Neville. [REVIEW]Bryan William van Norden - 2003 - Philosophy East and West 53 (3):413-417.
  12. added 2019-06-05
    Concerning Creativity—A Comparison Of Chu Hsi, Whitehead, And Neville. [REVIEW]Steve Odin - 1999 - Journal of Chinese Philosophy 26 (2):241-250.
  13. added 2019-06-05
    Report on the Roundtable “Chinese Philosophy at the Turn of the Century”.Robert Cummings Neville - 1994 - Journal of Chinese Philosophy 21 (1):67-69.
  14. added 2019-06-05
    On the Historical Status of Sun Yat-Sen's World View in the Development of Chinese Philosophy.Ding Baolan - 1986 - Chinese Studies in Philosophy 17 (3):3.
    It is, to begin with, a normal and commonplace phenomenon of scholarly discourse that people would hold varying viewpoints when they come to study and discuss the world view of great historical figures such as Sun Yat-sen. What is noteworthy, however, is that if such studies stem from different points of departure, then there are bound to be major differences in their various conclusions. What should we take as a point of departure in our study of Sun Yat-sen's world view? (...)
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  15. added 2019-06-05
    The Spirit of Chinese Philosophy.Yu-lan Feng - 1947 - K. Paul, Trench, Trubner.
  16. added 2019-06-04
    Jenco, Leigh K., Making the Political: Founding and Action in the Political Theory ofZhang Shizhao: New York: Cambridge University Press, 2010, 282 Pages.Loubna El Amine - 2012 - Dao: A Journal of Comparative Philosophy 11 (3):399-403.
  17. added 2019-02-20
    Li Zehou's Notion of Subjectality as a New Conception of the Human Self.Jana S. Rošker - 2018 - Philosophy Compass 13 (5):e12484.
    Li Zehou stands among the most influential Chinese philosophers in the post-Mao era. His notion of subjectality is of paramount importance for current developments in contemporary Chinese philosophy. It belongs to the central concepts in Li's theoretical framework, around which his entire philosophical system is constructed. With his elaboration of this concept, Li expanded the problem of the self in post-revolutionary modernism. The present article analyzes the theoretical bases of this concept, exposes its importance in the scope of contemporary Chinese (...)
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  18. added 2019-02-01
    Taiwanese Confucianism: Guest Editor's Introduction.Yong Huang - 2009 - Contemporary Chinese Thought 41 (1):3-9.
    This collection demonstrates not only that any Confucianism is localized and historical, but also that any of these historical and localized forms of Confucianism is pregnant with ideas that have significant implications beyond its own location and time.
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  19. added 2019-02-01
    Pang Pu: Chinese Philosophy Between Joy and Anxiety: Editors' Introduction.Yu Jin & Carine Defoort - 2008 - Contemporary Chinese Thought 40 (4):3-9.
  20. added 2019-01-31
    Confucian Thought in Postwar Taiwanese Culture: Form, Content, and Function.Huang Chun-Chieh - 2009 - Contemporary Chinese Thought 41 (1):28-48.
    The article examines the two forms of Confucianism in postwar Taiwan: the state ideology presented in elementary and secondary textbooks, which emphasizes governmental authority; and the intellectual tradition, with a particular emphasis on meeting the challenge of modern Western values.
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  21. added 2018-02-17
    Contemporary Chinese Philosophy.Chung-Ying Cheng & Nicholas Bunnin (eds.) - 2002 - Wiley-Blackwell.
    _Contemporary Chinese Philosophy_ features discussion of sixteen major twentieth-century Chinese philosophers. Leading scholars in the field describe and critically assess the works of these significant figures. Critically assesses the work of major comtemporary Chinese philosophers that have rarely been discussed in English. Features essays by leading scholars in the field. Includes a glossary of Chinese characters and definitions.
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  22. added 2017-06-16
    How Relational Selfhood Rearranges the Debate Between Feminists and Confucians.Andrew Komasinski & Stephanie Komashin - 2016 - In Mathew A. Foust & Sorhoon Tan (eds.), Feminist Encounters with Confucius. Brill. pp. 147-170.
    In this chapter we look at selfhood in contemporary Confucianism and feminism. We will argue that contemporary Confucians and feminists (and, with some caveats, Confucius and Mencius) have three important points in common when considering the self. In our argument, we will reflect on the debate about Chengyang Li's suggestion that there are important similarities between 仁 (ren ), a term that means roughly "humanity;' "human kindness,'' or "humanity at its best;' and the care ethics advocated by feminists Carol Gilligan, (...)
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  23. added 2016-12-08
    The Most Fashionable and the Most Relevant: A Review of Contemporary Chinese Political Philosophy. [REVIEW]Zhou Lian - 2009 - Diogenes 56 (1):128-137.
    This paper presents a review of the main trends of contemporary political philosophy in China. First, it provides a general picture of the presence of contemporary western political philosophy in China. It shows how the different political positions (New Left, liberalist, conservative) relate to the different stances adopted before Western authors, and focuses in particular on the reception of Carl Schmitt and Leo Strauss in China’s academic and cultural circles. Second, it provides an account of what might be contemporary Chinese (...)
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  24. added 2016-12-08
    Polishing the Chinese Mirror: Essays in Honor of Henry Rosemont, Jr.Ronnie Littlejohn Marthe Chandler (ed.) - 2008 - Global Scholarly Publications.
    Edited by Marthe Chandler and Ronnie Littlejohn, this work is a collection of expository and critical essays on the work of Henry Rosemont, Jr., a prominent and influential contemporary philosopher, activist, translator, and educator in the field of Asian and Comparative Philosophy. The essays in this collection take up three major themes in Rosemont's work: his work in Chinese linguistics, his contribution to the theory of human rights, and his interest in East Asian religion. Contributions include works by the leading (...)
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  25. added 2016-12-08
    A Reconstruction of Contemporary Confucianism as a Form of Knowledge.Li Xiangjun - 2006 - Frontiers of Philosophy in China 1 (4):561-571.
    Traditional Confucianism might be likened to a great tree, with various branches and trends of thought emerging from common roots. Continuing with this metaphor, Confucianism as a form of knowledge might be regarded as a main branch, and the resulting form of Confucianism constitutes the main body of Chinese learning. Due to modern society's transformation, Confucianism as a form of knowledge has begun to disappear and the form of Confucianism which has its own discourse system and problem consciousness has become (...)
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  26. added 2016-12-08
    On the Study of Foreign Philosophy in Chinese Cultural Construction and its Future.Wang Xiaochao - 2006 - Frontiers of Philosophy in China 1 (2):317-323.
    Since the "Conference on Foreign Philosophy" held in Wuhu in October 1978, the study of foreign philosophy in China has undergone a prosperous stage. This article discusses the significance of the study of foreign philosophy in the context of renovation, transformation and remolding of Chinese contemporary culture, explores the role of the discipline in the context of Chinese cultural construction, and anticipates the future of this discipline. A cross-cultural perspective is needed for a proper understanding of the significance of the (...)
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  27. added 2016-12-08
    Decent Democratic Centralism.Stephen C. Angle - 2005 - Political Theory 33 (4):518-546.
    Are there any coherent and defensible alternatives to liberal democracy? The author examines the possibility that a reformed democratic centralism-the principle around which China's current polity is officially organized-might be legitimate, according to both an inside and an outside perspective. The inside perspective builds on contemporary Chinese political theory; the outside perspective critically deploys Rawls's notion ofa "decent society " as its standard. Along the way, the author pays particular attention to the kinds and degree of pluralism a decent society (...)
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  28. added 2016-10-31
    A Critical Survey of Some Recent Philosophical Research in China.Xingming Hu - 2016 - Philosophia 44 (4):971-998.
    In this paper, I survey some recent literature produced by the established Chinese philosophers who regularly publish in Chinese philosophy journals and work in Mainland China. Specifically, I review the recent research of these philosophers in two areas: Chinese Philosophy and epistemology. In each area, I focus on two topics that have caught the attention of a lot of Chinese philosophers. I argue that the Chinese philosophers’ research on these topics has two prevalent problems: (i) a lot of arguments they (...)
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  29. added 2016-03-29
    Thomé H. Fang, Tang Junyi and Huayan Thought: A Confucian Appropriation of Buddhist Ideas in Response to Scientism in Twentieth-Century China.King Pong Chiu - 2016 - Brill.
    In Thomé H. Fang, Tang Junyi and Huayan Thought, King Pong Chiu discusses Thomé H. Fang and Tang Junyi, two of the most important Confucian thinkers in twentieth-century China, who appropriated aspects of the medieval Chinese Buddhist school of Huayan to develop a response to the challenges of ‘scientism’, the belief that quantitative natural science is the only valuable part of human learning and the only source of truth. -/- As Chiu argues, Fang’s and Tang’s selective appropriations of Huayan thought (...)
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  30. added 2016-01-15
    Scienza e Realismo. In appendice: Sulla rivoluzione culturale cinese.Ludovico Geymonat & Anna Guagnini - 1977 - Unicopli.
  31. added 2015-08-05
    Readings in Later Chinese Philosophy: Han to the 20th Century.Justin Tiwald & Bryan W. Van Norden (eds.) - 2014 - Hackett.
    An exceptional contribution to the teaching and study of Chinese thought, this anthology provides fifty-eight selections arranged chronologically in five main sections: Han Thought, Chinese Buddhism, Neo-Confucianism, Late Imperial Confucianism, and the early Twentieth Century. The editors have selected writings that have been influential, that are philosophically engaging, and that can be understood as elements of an ongoing dialogue, particularly on issues regarding ethical cultivation, human nature, virtue, government, and the underlying structure of the universe. Within those topics, issues of (...)
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  32. added 2015-08-05
    Comparing Søren Kierkegaard and Feng Youlan on the Search for the True Self.Richard C. K. Lee - 2013 - Journal of Chinese Philosophy 40 (1):87-105.
    This article attempts to compare the theories of life between Søren Kierkegaard and Feng Youlan. It will focus specifically on the identity of the self in Kierkegaard's “stages of life” and Feng's “realms of life” (rensheng jingjie 人生境界). Whereas Kierkegaard subscribes doctrinally to the Christian understanding of the self and claims that the highest stage of life is achievable only for the God-centered self, Feng draws his insights from the Confucian, Daoist, and Buddhist traditions, which, by imposing human values onto (...)
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  33. added 2015-08-05
    Chinese Philosophy in Post‐Soviet Russia.Alexander Lomanov - 2013 - Journal of Chinese Philosophy 40 (S1):115-134.
    This article introduces the main developments in studies on Chinese philosophy in Russia since the 1990s. At the backstage of upsurge of interest in cultural studies scholars tended to approach the Chinese philosophy from the angle of compatibility of modernization with continuity of tradition. Attention to the links between philosophy and civilization of China has made the impact to the work on encyclopedic-type reference books in Chinese philosophy. Along with studies in philosophy of Contemporary Confucianism scholars has debated on general (...)
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  34. added 2015-08-05
    20 Shi Ji Zhongguo Zhe Xue Yan Jiu.Xianghai Li - 2012 - Tianjin Ren Min Chu Ban She.
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  35. added 2015-08-05
    Subversive Strategies in Contemporary Chinese Art.Mary Wiseman & Liu Yuedi (eds.) - 2011 - Brill.
    How contemporary Chinese art is creating “a philosophy of life, a philosophy of politics, and a natural philosophy,” as artist Qiu Zhijie says it must, is explored in this collection of essays by philosophers and art historians from America and China.
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  36. added 2015-08-05
    Yi Dai Zhe Ren Feng Youlan.Zhan'guo Chen - 2011 - Beijing da Xue Chu Ban She.
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  37. added 2015-08-05
    Dang Dai Zhongguo Zhe Xue Yan Jiu (1949-2009) =.Qiyong Guo & Yongning Wen (eds.) - 2011 - Zhongguo She Hui Ke Xue Chu Ban She.
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  38. added 2015-08-05
    Zou Ru Zhe Xue Shi de Su Zao Lun Zhe Xue =.Hua Zhang & Keguo Tu (eds.) - 2010 - Qi Lu Shu She.
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  39. added 2015-08-05
    Jiu Shi Yu Xin Shuo: Wo de Fu Qin Feng Youlan.Pu Zong - 2010 - Xin Xing Chu Ban She.
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  40. added 2015-08-05
    Jie du Feng Youlan: Zhongguo Zhe Xue de Fa Zhan.Changcheng Liu - 2010 - Jiu Zhou Chu Ban She.
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  41. added 2015-08-05
    Zhe Xue da Shi Feng Youlan.Changcheng Liu - 2010 - Jiu Zhou Chu Ban She.
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  42. added 2015-08-05
    Shi Zheng Zhu Yi Yu Zhongguo Jin Dai Zhe Xue.Guorong Yang - 2009 - Hua Dong Shi Fan da Xue Chu Ban She.
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  43. added 2015-08-05
    Modernization and the Study of Modern Chinese History.Wang Xudong & Li Junxiang - 2009 - Chinese Studies in History 43 (1):46-60.
  44. added 2015-08-05
    Yi Wen Hua Bo Yi: Zhongguo Xian Dai Liu Ou Xue Ren Yu Xi Xue Dong Jian.Jun Ye - 2009 - Beijing da Xue Chu Ban She.
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  45. added 2015-08-05
    Chinese Experience and Marxism with Chinese Characteristics.Ma Junfeng - 2008 - Modern Philosophy 6:003.
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  46. added 2015-08-05
    Zhongguo Zhe Xue Zhi Hui de Tan Suo.Qiyong Guo - 2008 - Zhonghua Shu Ju.
  47. added 2015-08-05
    History of Chinese Philosophy.Bo Mou (ed.) - 2008 - Routledge.
    The History of Chinese Philosophy is a comprehensive and authoritative examination of the movements and thinkers that have shaped Chinese philosophy over the last three thousand years. An outstanding team of international contributors provide seventeen accessible entries organised into five clear parts: Identity of Chinese Philosophy Classical Chinese Philosophy : Pre-Han Period Classical Chinese Philosophy : From Han Through Tang Classical Chinese Philosophy : From Song Through Early Qing Modern Chinese Philosophy: From Late Qing Through 21st Century This outstanding collection (...)
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  48. added 2015-08-05
    Wu Lun Feng Youlan: Dang Dai Zhongguo Zhe Xue di Yi Ren.Zhicheng Zhai - 2008 - Taiwan Shang Wu Yin Shu Guan Gu Fen You Xian Gong Si.
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  49. added 2015-08-05
    “易和哲学”.Qi Si - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:115-125.
    Yi-He is universal symbol of Chinese philosophy, it contains two thoughts of “Yi” and “He”. Thought of “Yi” represents idea of change in Chinese philosophy,thought of “He” represents idea of harmony in Chinese philosophy. “Philosophy of Yi-He” is dialectical synthesis of thought of “Yi” and thought of “He”, as well as the unique nature of Chinese philosophy thought. It embodies the deep structure of Chinese cultural spirit and the innovative pattern of Chinese philosophy thought. At present, “philosophy of Yi-He” conforms (...)
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  50. added 2015-08-05
    Ting Feng Youlan Jiang Zhongguo Zhe Xue.Zhengqi Shan - 2008 - Shanxi Shi Fan da Xue Chu Ban She.
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1 — 50 / 275