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  1. Content and Supervenience: A Fresh Look at Putnam and Burge.Brad Beaven Abernethy - 1994 - Dissertation, University of Toronto (Canada)
    Hilary Putnam and Tyler Burge have put forward rightfully famous "externalist" arguments--arguments that conclude that content and reference can be determined by factors outside of the believer. John Searle, on the other hand, makes internalist arguments to the exact opposite conclusion. In this thesis, I ask what premisses Putnam's and Burge's arguments require in order to establish their conclusions. My overarching goal is to synthesize the insights of internalism and externalism, and my synthesis is that Putnam- and Burge-type arguments can (...)
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  2. Why the Mind is Still in the Head.Fred Adams & Kenneth Aizawa - 2009 - In Murat Aydede & P. Robbins (eds.), The Cambridge Handbook of Situated Cognition. Cambridge: Cambridge University Press. pp. 78--95.
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  3. The Bounds of Cognition.Frederick Adams & Kenneth Aizawa - 2008 - Wiley-Blackwell.
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  4. The Bounds of Cognition.Frederick Adams & Kenneth Aizawa - 2008 - Wiley.
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  5. Object Dependent Thoughts, Perspectival Thoughts, and Psychological Generalization.Max F. Adams, R. Stecker & G. Fuller - 1999 - Dialectica 53 (1):47–59.
  6. The Necessity and Nature of Mental Content.Laird Addis - 2005 - In Gabor Forrai & George Kampis (eds.), Intentionality: Past and Future (Value Inquiry Book Series, Volume 173). New York: Rodopi NY.
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  7. Distinguishing Virtue Epistemology and Extended Cognition.Kenneth Aizawa - 2012 - Philosophical Explorations 15 (2):91 - 106.
    This paper pursues two lines of thought that help characterize the differences between some versions of virtue epistemology and the hypothesis that cognitive processes are realized by brain, body, and world.
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  8. The Boundaries Still Stand: A Reply to Fisher.Kenneth Aizawa - 2010 - Journal of Mind and Behavior 31 (1):37.
    In his recent critical notice of The Bounds of Cognition in this journal, Justin Fisher advances a set of concerns that favor the hypothesis that, under certain circumstances, cognitive processes span the brain, body, and world. One is that it is too much to require that representations in cognitive process must have non-derived content. A second is that it is possible that extended objects bear non-derived content. A third is that extended cognition might advocate the extension of certain general categories (...)
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  9. Apatie Sau Individualism?(Apathie of Individualisme?).A. D. S. Alexandrescu - 1995 - Dilema 130:10.
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  10. The Lessons of Solipsism.Barry Allen - 1991 - Idealistic Studies 21 (2/3):151-154.
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  11. Knowledge Externalism.Marc Alspector-kelly - 2006 - Pacific Philosophical Quarterly 87 (3):289–300.
    A popular counterexample directed against externalist epistemological views is that of an agent (Lehrer's "Truetemp" for example) whose beliefs are clearly neither justified nor known but that were generated in the manner that the externalist requires, thereby demonstrating externalism to be insufficient. In this essay I develop and defend an externalist account of knowledge – essentially an elaboration of Fred Dreske's information-theoretic account – that is not susceptible to those criticisms. I then briefly discuss the relationship between knowledge and justification.
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  12. An Internalist Externalism.William P. Alston - 1988 - Synthese 74 (3):265 - 283.
  13. Externalisms.Maria Cristina Amoretti & Riccardo Manzotti - 2012 - Rivista di Filosofia 103 (1):41-68.
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  14. The Extended Organism: The Physiology of Animal‐Built Structures.Carl Anderson - 2000 - Complexity 6 (2):58-59.
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  15. Machine Intentionality, the Moral Status of Machines, and the Composition Problem.David Leech Anderson - 2012 - In Vincent C. Müller (ed.), Philosophy & Theory of Artificial Intelligence. Springer. pp. 312-333.
    According to the most popular theories of intentionality, a family of theories we will refer to as “functional intentionality,” a machine can have genuine intentional states so long as it has functionally characterizable mental states that are causally hooked up to the world in the right way. This paper considers a detailed description of a robot that seems to meet the conditions of functional intentionality, but which falls victim to what I call “the composition problem.” One obvious way to escape (...)
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  16. Essays on Individualism.Lyle V. Anderson - 1987 - Review of Metaphysics 41 (2):381-383.
  17. The Lasting Elements of Individualism. [REVIEW]W. Anderson - 1938 - Australasian Journal of Philosophy 16:255.
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  18. Christopher Clark.Wyoucanl Applesauce - 2008 - In Alexandra Miletta & Maureen McCann Miletta (eds.), Classroom Conversations: A Collection of Classics for Parents and Teachers. The New Press. pp. 101.
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  19. Are Meanings in the Head? Ingarden’s Theory of Meaning.Chrudzimski Arkadiusz - 1999 - Journal of the British Society for Phenomenology 30 (3):306-326.
    The title question should be construed as an epistemological and not ontological one. Omitting the difficult problems of the ontology of intentionality we will ask, if all, what is needed to explain the phenomenon of meaningful use of words, could be found “in our private head” interpreted as a sphere of specific privileged access, the sphere that is in the relevant epistemological sense subjective, private or non public. There are many “mentalistic” theories of meaning that force us to the answer: (...)
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  20. Philosophy, Solipsism and Thought, HO MOUNCE.Knowing-Attributions as Endorsements - 1997 - Philosophy 47 (186).
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  21. Head Hurters.Richard Ashcroft, Stephen Burwood, J. B. Kennedy, David Papineau & Bart Schultz - 2005 - The Philosophers' Magazine 30 (30):57-61.
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  22. Internalism and Externalism in Moral Epistemology.Robert Audi - 1989 - Logos 10:13-37.
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  23. The Subject's Point of View * by Katalin Farkas.A. Avramides - 2009 - Analysis 69 (4):791-794.
    On the dust jacket of The Subject's Point of View there is a detail from Vilhelm Hammershoi's Interior with Sitting Woman. It is hard to think of a painter who better captures the inner in his work. From the monochrome colour, to the back that faces us, to the door swung open to reveal yet another doorway, we are led to interiority – to the inner. This is a perfect image for a book whose author wants to persuade us to (...)
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  24. Fodor on Concepts and Frege Puzzles.Murat Aydede - 1998 - Pacific Philosophical Quarterly 79 (4):289-294.
    ABSTRACT. Fodor characterizes concepts as consisting of two dimensions: one is content, which is purely denotational/broad, the other the Mentalese vehicle bearing that content, which Fodor calls the Mode of Presentation (MOP), understood "syntactically." I argue that, so understood, concepts are not interpersonally sharable; so Fodor's own account violates what he calls the Publicity Constraint in his (1998) book. Furthermore, I argue that Fodor's non-semantic, or "syntactic," solution to Frege cases succumbs to the problem of providing interpersonally applicable functional roles (...)
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  25. Paradise on Earth.D. J. B. - 1966 - Review of Metaphysics 19 (4):804-804.
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  26. Una discusión de la estrategia de Tim Crane contra el argumento de la Tierra Gemela.Silvia Andrés Balsera - 2010 - Revista de Filosofía (Madrid) 35 (2):145-165.
    In his book Elements of mind Tim Crane has developed some resources in order to answer the Twin Earth mental experiment, invented by Hilary Putnam. The aim of this paper is to demonstrate that Crane’s strategy is ineffective because he misunderstands that argument. We intend to examine in detail the reconstruction of the argument that Crane offers to detect its problems. A tighter version of it is also proposed, more consistent with Putnam intentions.
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  27. Solipsism, Intersubjectivity and Lebenswelt: The Individualising Dynamisms of Passions and the Tying of Communal Order.Az Bar-on - 1996 - Analecta Husserliana 48:167-174.
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  28. Marr Prize Committee.Chris Barker, Marlene Behrmann, Charles Elkan, Jeff Elman & Keith Holyoak - 1996 - In Garrison W. Cottrell (ed.), Proceedings of the Eighteenth Annual Conference of the Cognitive Science Society. Lawrence Erlbaum.
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  29. Review of Tyler Burge, Truth, Thought, Reason: Essays on Frege[REVIEW]Michael Beaney - 2006 - Notre Dame Philosophical Reviews 2006 (7).
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  30. Individualism and Self-Knowledge: Tu Quoque.Kelly Becker - 2002 - American Philosophical Quarterly 39 (3):289 - 295.
  31. Beyond Individualism.Ronald Beiner - 1995 - Review of Metaphysics 48 (3):649-651.
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  32. Solipsism and Subjectivity.David Bell - 1996 - European Journal of Philosophy 4 (2):155-174.
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  33. Reidian Externalism.Michael Bergmann - 2008 - In Vincent Hendricks (ed.), New Waves in Epistemology. Palgrave-Macmillan.
    What distinguishes Reidian externalism from other versions of epistemic externalism about justification is its proper functionalism and its commonsensism, both of which are inspired by the 18th century Scottish philosopher Thomas Reid. Its proper functionalism is a particular analysis of justification; its commonsensism is a certain thesis about what we are noninferentially justified in believing.
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  34. Externalism and Skepticism.Michael Bergmann - 2000 - Philosophical Review 109 (2):159-194.
  35. The Man Within My Head.Jeffrey Berman - 2013 - Common Knowledge 19 (3):578-579.
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  36. Extended Minds in Vats.Sven Bernecker - forthcoming - In Sanford Goldberg (ed.), The Brain in a Vat. Cambridge University Press. pp. 54-72.
    Hilary Putnam has famously argued that “we are brains in a vat” is necessarily false. The argument assumes content externalism (also known as semantic externalism and anti-individualism), that is, the view that the individuation conditions of mental content depend, in part, on external or relational properties of the subject’s environment. Recently content externalism has given rise to the hypothesis of the extended mind, whereby mental states are not only externally individuated but also externally located states. This chapter argues that when (...)
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  37. How to Understand the Extended Mind.Sven Bernecker - 2014 - Philosophical Issues 24 (1):1-23.
    Given how epistemologists conceive of understanding, to what degree do we understand the hypothesis of extended mind? If the extended mind debate is a substantive dispute, then we have only superficial understanding of the extended mind hypothesis. And if we have deep understanding of the extended mind hypothesis, then the debate over this hypothesis is nothing but a verbal dispute.
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  38. Triangular Externalism.Sven Bernecker - 2013 - In Ernest Lepore & Kirk Ludwig (eds.), Blackwell Companion to Donald Davidson. Wiley-Blackwell. pp. 443-455.
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  39. McKinsey, Causes and Intentions.Rod Bertolet - 1979 - Philosophical Review 88 (4):619-632.
  40. The Things People Do: Solipsism and Behavior.Thomas Wheaton Bestor - 1973 - Dissertation, University of Oregon
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  41. I Linguistic Solipsism.C. Bhattacharya - 1996 - Indian Philosophical Quarterly 23 (3-4):473-473.
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  42. Lambros Malafouris and Colin Renfrew ,The Cognitive Life of Things. Recasting the Boundaries of the Mind.Lucas M. Bietti - 2011 - Pragmatics and Cognitionpragmatics and Cognition 19 (1):141-149.
  43. A Individualism (Polycentrism).Hierarchical Biocentrism - forthcoming - Environmental Ethics: The Big Questions.
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  44. Parity Cuts Both Ways: Split Brains and Extended Cognition.Thomas Bittner - 2011 - Teorema: International Journal of Philosophy 30 (2):19-34.
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  45. Individualism as You Don't Know It.Lubos Blaha - 2012 - Filosoficky Casopis 60 (1):77-97.
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  46. Mental Paint.Ned Block - 2003 - In Martin Hahn & B. Ramberg (eds.), Reflections and Replies: Essays on the Philosophy of Tyler Burge. MIT Press. pp. 165--200.
    The greatest chasm in the philosophy of mind--maybe even all of philosophy-- divides two perspectives on consciousness. The two perspectives differ on whether there is anything in the phenomenal character of conscious experience that goes beyond the intentional, the cognitive and the functional. A convenient terminological handle on the dispute is whether there are.
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  47. Czego mogą się nauczyć od W. Witwickiego współcześnie psychologowie?Jerzy Bobryk - 1999 - Filozofia Nauki 3.
    The article is devoted to the evaluation of the ecological alternative in cognitive psychology. The theory of „extended minds” is discussed in this paper as a version of ecological psychology. The authors of the theory of extended mind advocate „active externalism”, based on the active role of the environment in driving cognitive processes. The environment, driving cognitive processes, comprises books, diagrams, language, and other culture products. Władysław Witwicki's psychology and his idea of real presence of persons in cultural products which (...)
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  48. Reply to Otero's “Boghossian's Inference Argument Against Content Externalism Reversed”.Paul Boghossian - 2014 - Philosophy and Phenomenological Research 89 (1):182-184.
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  49. Naturalizing Content.Paul A. Boghossian - 1991 - In Barry M. Loewer & Georges Rey (eds.), Meaning in Mind: Fodor and His Critics. Blackwell.
  50. Hegel's “Objective Spirit”, Extended Mind, and the Institutional Nature of Economic Action.Ivan A. Boldyrev & Carsten Herrmann-Pillath - 2013 - Mind and Society 12 (2):177-202.
    This paper explores the implications of the recent revival of Hegel studies for the philosophy of economics. We argue that Hegel’s theory of Objective Spirit anticipates many elements of modern approaches in cognitive sciences and of the philosophy of mind, which adopt an externalist framework. In particular, Hegel pre-empts the theories of social and distributed cognition. The pivotal elements of Hegelian social ontology are the continuity thesis, the performativity thesis, and the recognition thesis, which, when taken together, imply that all (...)
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