This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:
Derrida: Ethics* (250 | 128)

145 found
Order:
1 — 50 / 145
Material to categorize
  1. The Relationality of Disappearance.Neil Vallelly - forthcoming - Angelaki: Journal of the Theoretical Humanities 24 (3).
  2. Book Reviews: Deleuze and Guattari's Immanent Ethics: Theory, Subjectivity, and Duration, by Tamsin Lorraine. [REVIEW]Ronald Bogue - 2012 - Comparative and Continental Philosophy 4 (1):159-161.
  3. Obligation and the Fact of Sense.Bryan Lueck - forthcoming - Edinburgh University Press.
    This book proposes a substantially new solution to a classic philosophical problem: how is it possible that morality genuinely obligates us, binding our wills without regard to our perceived well-being? Building on Immanuel Kant’s idea of the fact of reason, the book argues that the bindingness of obligation can be traced back to the fact, articulated in different ways by Maurice Merleau-Ponty, Michel Serres, and Jean-Luc Nancy, that we find ourselves responsive, prior to all reflection, to a pre-personal, originary dimension (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  4. Humor, Contempt, and the Exemption From Sense.Bryan Lueck - forthcoming - Philosophy Today.
    Building on the theory of humor advanced by Yves Cusset in his recent book Rire: Tractatus philo-comicus, I argue that we can understand the phenomenon in terms of what Jean-Luc Nancy, following Roland Barthes, has called the exemption from sense. I attempt to show how the humorous sensibility, understood in this way, is entirely incompatible with the experience of others as contemptible. I conclude by developing some of the normative implications of this, focusing specifically on the question whether it is (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  5. Aristotle.Jussi Backman - 2017 - In Adam Kotsko & Carlo Salzani (eds.), Agamben's Philosophical Lineage. Edinburgh: Edinburgh University Press. pp. 15-26.
    This chapter is an overview of Giorgio Agamben's engagement, in the Homo Sacer series (1995–2014), with Aristotelian philosophy. It specifically studies Agamben's attempt to deconstruct two Aristotelian conceptual oppositions fundamental for the Western tradition of political thought: (1) that between the bare fact of being alive and "qualified" living (associated by Agamben with an alleged distinction between zōē and bios) and (2) that between potentiality (dynamis) and actuality (energeia). Agamben's concept of form-of-life (forma-di-vita), a life that is never "bare" but (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  6. Obligation Without Rule: Bartleby, Agamben, and the Second-Person Standpoint.Bryan Lueck - 2018 - Comparative and Continental Philosophy (2):1-13.
    In Herman Melville’s Bartleby, the Scrivener, the narrator finds himself involved in a moral relation with the title character whose sense he finds difficult to articulate. I argue that we can make sense of this relation, up to a certain point, in terms of the influential account of obligation that Stephen Darwall advances in The Second-Person Standpoint. But I also argue that there is a dimension of moral sense in the relation that is not captured by Darwall’s account, or indeed (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  7. Contempt, Community, and the Interruption of Sense.Bryan Lueck - 2017 - Critical Horizons 18 (2):154-167.
    In the early modern period, contempt emerged as a persistent theme in moral philosophy. Most of the moral philosophers of the period shared two basic commitments in their thinking about contempt. First, they argued that we understand the value of others in the morally appropriate way when we understand them from the perspective of the morally relevant community. And second, they argued that we are naturally inclined to judge others as contemptible, and that we must therefore interrupt that natural movement (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  8. Nietzsche and Foucault on Self-Creation: Two Different Projects.Daniel Nica - 2015 - Annals of the University of Bucharest. Philosophy Series 64 (1):21-41.
    This paper aims to highlight some major differences between the ethics of “self-becoming”, as it was sketched by Friedrich Nietzsche, and the so-called “aesthetics of existence”, which was developed in Michel Foucault’s late work. Although the propinquity between the two authors is a commonplace in Foucauldian exegesis, my claim is that the two projects of self-creation are dissimilar in four relevant aspects. To support my thesis I will use Foucault’s four-part ethical framework through which I will analyze each of the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  9. Exposition and Obligation: A Serresian Account of Moral Sensitivity.Bryan Lueck - 2014 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 18 (1):176-193.
    In The Troubadour of Knowledge, Michel Serres demonstrates, by means of an extended discussion of learning, that our capacity to adopt a position presupposes a kind of disorienting exposure to a dimension of pure possibility that both subtends and destabilizes that position. In this paper I trace out the implications of this insight for our understanding of obligation, especially as it is articulated in the moral philosophy of Immanuel Kant. Specifically, I argue that obligation is given along with a dimension (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  10. Ethics at a Standstill.Patrick Gamez - 2008 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (2):205-209.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  11. Infinitely Demanding.Mihail Dafydd Evans - 2008 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (2):202-205.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  12. Forging Identities and Respecting Otherness.Stephen Minister - 2005 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 9 (2):267-287.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  13. Existentialist Thinkers and Ethics.Kevin Gray - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):208-210.
  14. Interrogating Ethics.David Morris - 2007 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 11 (1):180-183.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  15. Gaia and Il y A.Christian Diehm - 2003 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 7 (2):173-183.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  16. Warfare, Reason, and Moral Truths.Peter McCormick - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2):267-274.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  17. On the Ethics of the Gift.Calvin O. Schrag - 2004 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 8 (2):195-212.
  18. La reiteración del inicio. Aportes para una nueva concepción del tiempo a partir de la filosofía de Emmanuel Levinas.Federico Ignacio Viola - 2016 - Franciscanum. Revista de Las Ciencias Del Espíritu 58 (165):119-143.
    En el presente artículo se intenta poner de relieve cómo la comp- rensión levinasiana del tiempo contribuye a la recuperación del valor y del sentido del instante presente, el cual ha sido menospreciado hasta nuestros días en gran parte de la tradición filosófica en tanto concebido a partir del tiempo, pensado este último como duración. Se trata así pues de pensar el sentido propio del instante en sí mismo, en cuanto momento presente, independientemente del sentido fun- cional que se le (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. A Fact, As It Were: Obligation, Indifference, and the Question of Ethics.Bryan Lueck - 2016 - Epoché: A Journal for the History of Philosophy 21 (1):219-234.
    According to Immanuel Kant, the objective validity of obligation is given as a fact of reason, which forces itself upon us and which requires no deduction of the kind that he had provided for the categories in the Critique of Pure Reason. This fact grounds a moral philosophy that treats obligation as a good that trumps all others and that presents the moral subject as radically responsible, singled out by an imperatival address. Based on conceptions of indifference and facticity that (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  20. Communication and Communicability: The Problem of Dignity in Agamben's Remnants of Auschwitz.Bryan Lueck - 2015 - Semiotics 2014:543-553.
  21. Punishment, Desert, and Equality: A Levinasian Analysis.Benjamin S. Yost - 2015 - In Lisa Guenther, Geoffrey Adelsberg & Zeman Scott (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham UP.
    The first part of this chapter defends the claim that the over-incarceration of disadvantaged social groups is unjust. Many arguments for penal reform are based on the unequal distribution of punishment, most notably disproportionate punishment of the poor and people of color. However, some philosophers use a noncomparative conception of desert to argue that the justice of punishment is independent of its distribution. On this view, which has significant influence in 14th Amendment jurisprudence, unequal punishment is not unjust. After detailing (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  22. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  23. Preserving Hospitality Through Faith-Based Funding.Eric Manchestern - 2003 - Analytic Teaching and Philosophical Praxis 23 (1):40-50.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  24. Hospitality in the Context of Academic Life.Peter Gathje - 2003 - Analytic Teaching and Philosophical Praxis 23 (1):28-34.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  25. Introduction to Hospitality.Richard Kyte - 2003 - Analytic Teaching and Philosophical Praxis 23 (1):26-27.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  26. Derrida and Lonergan on the Gift.Paulette Kidder - unknown - Lonergan Workshop 18:139-154.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  27. Academic Hospitality.Alison Phipps & Ronald Barnett - 2007 - Arts and Humanities in Higher Education 6 (3):237-254.
    Academic hospitality is a feature of academic life. It takes many forms. It takes material form in the hosting of academics giving papers. It takes epistemological form in the welcome of new ideas. It takes linguistic form in the translation of academic work into other languages, and it takes touristic form through the welcome and generosity with which academic visitors are received. These forms intersect each other and may co-exist at any one time. In the midst of the different forms (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  28. Hospitality, Ethics, and Multiculturalism.William Sweet - 2012 - Philosophia 40 (1).
    How is multiculturalism possible in what we call the “postmodern age”? Postmodernity challenges our norms and conventions, our theories of human nature, our grand narratives, and—in general—any essentialist or foundationalist approach. And so it would seem to challenge any attempt to engage in dialogue across cultures or in any way that proposes to be independent of context.One response to this is to focus not on theories but on practices. In particular, I want to focus on the practice of hospitality, of (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  29. Romantic Hospitality: Theorizing the Welcome in Rousseau, Kant, Coleridge, and Mary Shelley.Peter Melville - 2003 - Dissertation, Mcmaster University (Canada)
    If hospitality is, as it is for Jacques Derrida, the sign of the subject's absolute unpreparedness for and disruption by the sudden appearance and arrival of difference, then what can be said about the theme of the hospitable during a period of English and European culture which is as unsettled by revolution and rapid change as the late eighteenth and early nineteenth century? A theoretical nodal point of increasing anxiety in this age of political and international uncertainty, the category of (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  30. Diane Moira Duncan, The Pre-Text of Ethics: On Derrida and Levinas. [REVIEW]Christopher Mctavish - 2002 - Philosophy in Review 22:405-406.
  31. Under the Sign of the Hostess: Hospitality, Ethics, and the Expropriation of Identity.Tracy Kathleen Mcnulty - 1998 - Dissertation, University of California, Irvine
    The problem of hospitality is coextensive with the development of Western civilization, occupying an essential place in virtually every religion and defining the most elementary social relations. But it also expresses a particular tension. Etymologically, the host is the "master," the one who "eminently personifies" identity: not only his own identity, but that of the group in whose name he acts. But as an accidental encounter with what can be neither foreseen nor legislated, hospitality also insists upon the primacy of (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  32. In Search of Hospitality Theoretical Perspectives and Debates.Conrad Lashley & Alison J. Morrison - 2000
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  33. Experiences of “Hospitality” by Racialized Immigrant Pre-Service Teachers on Canadian School Landscapes: A Phenomenological Perspective.Rochelle Skogen & Paulin Mulatris - 2011 - Phenomenology and Practice 5 (2):20-39.
    Through a phenomenological perspective, we frame the experiences of “hospitality” of racialized immigrant student teachers as they recount their field placements in a number of Canadian schools. This article presents the following themes which emerged from the study, and which also serve as section titles: 1) The classroom door as threshold: Crossing workaday and festive worlds; 2) More foreign than foreign; Stranger than strange; 3) You are who I think you are; Not who you know you are; 4) Actively inviting (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  34. Hospitality in Medieval Ireland 900-1500. [REVIEW]Keith Waters - 2006 - The Medieval Review 5.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  35. Monastic Hospitality: The Benedictines in England, C. 1070-1250. [REVIEW]Emilia Jamroziak - 2009 - The Medieval Review 3.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  36. The Hostess: Hospitality, Femininity, and the Expropriation of Identity.Tracy McNulty - 2006 - Univ of Minnesota Press.
    The evolution of the idea of hospitality can be traced alongside the development of Western civilization. Etymologically, the host is the “master,” but this identity is established through expropriation and loss—the best host is the one who gives the most, ultimately relinquishing what defines him as master. In The Hostess, Tracy McNulty asks, What are the implications for personhood of sharing a person—a wife or daughter—as an act of hospitality? In many traditions, the hostess is viewed not as a subject (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  37. Hospitality of the Matrix: Philosophy, Biomedicine, and Culture.Irina Aristarkhova - 2012 - Columbia University Press.
    This book reorients the question of the matrix as a place "where" everything comes from ( "chora," womb, incubator) by recasting it in terms of acts of "matrixial/maternal hospitality" that produce space and matter of / for the other.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  38. ‚Abraham Teilen'. Die Genese des Ich in Jacques Derridas Donner la Mort Als Grundlage Für Eine Philosophie des Mo-Notheismus.Ermenegildo Bidese - unknown
    In the essay 'Donner la mort' (1992) Jacques Derrida develops a new concept for the philosophical category of the subjectivity. In particular, he crucially connects the genesis of the subject with the experience of the absolute responsibility that, for Derrida, also represents the beginning of the religion itself: the religion comes to light fundamentally as history of the responsibility. The symbol of the absolute responsibility is the biblical figure of Abraham in the shocking pericope of Genesis 22, where God demands (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  39. Of Dice and Men: Rethinking Business as a Game.Russell Ford - 2008 - In Patricia Werhane & Mollie Painter-Morland (eds.), Cutting-Edge Issues in Business Ethics. pp. 109-120.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  40. An Agrarian Imaginary in Urban Life: Cultivating Virtues and Vices Through a Conflicted History. [REVIEW]Christopher Mayes - 2014 - Journal of Agricultural and Environmental Ethics 27 (2):265-286.
    This paper explores the influence and use of agrarian thought on collective understandings of food practices as sources of ethical and communal value in urban contexts. A primary proponent of agrarian thought that this paper engages is Paul Thompson and his exceptional book, The Agrarian Vision. Thompson aims to use agrarian ideals of agriculture and communal life to rethink current issues of sustainability and environmental ethics. However, Thompson perceives the current cultural mood as hostile to agrarian virtue. There are two (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Pera Peras Poros: Longings for Spaces of Hospitality.M. Dikec - 2002 - Theory, Culture and Society 19 (1):227-247.
    The attempt in this article is to reflect on the notion of hospitality, building on Derrida's engagement with the notion. In doing so, I visit some of the debates on cosmopolitanism, a term which, I believe, is sometimes used overenthusiastically, neglecting the negative implications it might carry. Besides, I observe the same uncritical stance towards the reception of Kant's notion of `universal hospitality', developed in his famous piece on `Perpetual Peace', a text that has been at the core of the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  42. Colonialism and Hospitality.Peter Niesen - 2007 - Politics and Ethics Review 3 (1):90-108.
    For Kant, the contents of cosmopolitan law are to be ‘limited’ to non-citizens' subjective rights to hospitality. Although hospitality yields universal and far-reaching communicative rights, its limits may seem overly restrictive at first. I argue that this narrow focus is intended to fend off justifications for colonial occupation that could otherwise draw support from Kant's own doctrine of private law. Kantian hospitality is further limited in that it does not cover all forms of communicative exchange. As can be shown from (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  43. Hospitality as Openness to the Other.S. K. George - 2009 - Journal of Human Values 15 (1):29-47.
    In contemporary discourses on cosmo-political hospitality, contributions of Derrida, and especially of Levinas, have special significance on account of the vision, scale and relevance of their discussions on the theme, in the context of an increasingly globalizing international scene, and the consequent global encounter with diversity. The article strives to read the Indian hospitality tradition and ethos, articulated in several of India's culturally significant texts, and available in some way as a cultural practice even to this day , through the (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44. The Question is How to Read Kant Today. It Would Seem That Derrida, with His Work on Hospitality, Cosmopolitanism, Space and Time, Evil and Experi-Ence, Can Help. This Collection of Essays on Kant and Derrida Fills an Important Gap. There is, as I Shall Argue Later, a Little Too Much Focus on the Aesthetic. [REVIEW]Kant After Derrida - 2006 - Kantian Review 11:125.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  45. Do fracasso moral ao retorno da ética.Frei Nilo Agostini - 2009 - Revista de Teologia 4.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46. Dwight Furrow, Against Theory: Continental and Analytic Challenges in Moral Philosophy Reviewed By. [REVIEW]Alistair Welchman - 1997 - Philosophy in Review 17 (1):31-33.
  47. Ontological Humility: Lord Voldemort and the Philosophers.Nancy J. Holland - 2013 - State University of New York Press.
    Explores ontological humility in the history of philosophy, from Descartes to contemporary gender and race theory.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  48. Hospitality – a Paradigm of Interreligious and Intercultural Encounter: Gastfreundschaft Als Paradigma Interreligiöser Und Interkultureller Begegnung.Friedrich Reiterer, Chibueze C. Udeani & Klaus Zapotoczky (eds.) - 2012 - Editions Rodopi.
    The global community is currently being confronted with an increasing urgent demand for dialogue among cultures and religions. The question arises with regards to efficient concepts or tools which will help to shape the encounter of the different religions and cultures of the world with one another. Indicative here is the cognition that hospitality has to do with a factor which is proven in almost all religions and cultures of the world. Hospitality is primarily an existential encounter and as such (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  49. Postmodernism and Ethics Against the Metaphysics of Comprehension.Robert Eaglestone - 2004 - In Steven Connor (ed.), The Cambridge Companion to Postmodernism. Cambridge University Press. pp. 182--195.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. Reflectie En Deconstructie: Kant En Derrida.Sybrandt van Keulen - 1994 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 86 (2):89-110.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
1 — 50 / 145