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  1. Black Writing, White Reading: Race and the Politics of Feminist Interpretation.Elizabeth Abel - 1993 - Critical Inquiry 19 (3):470-498.
  2. Reading the Lack of the Body: The Writing of the Marquis de Sade.Kathy Acker - 1994 - Pli 5.
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  3. Rosalind Brown-Grant, French Romance of the Later Middle Ages: Gender, Morality, and Desire. Oxford and New York: Oxford University Press, 2008. Pp. Xi, 254 Plus Black-and-White Frontispiece. $110. [REVIEW]Tracy Adams - 2010 - Speculum 85 (3):649-651.
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  4. Foucault and the Iranian Revolution: Gender and the Seductions of Islamism.Janet Afary & Kevin B. Anderson - 2005 - University of Chicago Press.
    In 1978, as the protests against the Shah of Iran reached their zenith, philosopher Michel Foucault was working as a special correspondent for _Corriere della Sera_ and _le Nouvel Observateur_. During his little-known stint as a journalist, Foucault traveled to Iran, met with leaders like Ayatollah Khomeini, and wrote a series of articles on the revolution. _Foucault and the Iranian Revolution _is the first book-length analysis of these essays on Iran, the majority of which have never before appeared in English. (...)
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  5. Shirley Mangini: Las Modernas de Madrid. Las Grandes Intelectuales Españolas de la Vanguardia.Aguado María Isabel Peña - 2002 - Die Philosophin 13 (26):89-94.
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  6. The Racialization of Muslim Veils: A Philosophical Analysis.Alia Al-Saji - 2010 - Philosophy and Social Criticism 36 (8):875-902.
    This article goes behind stereotypes of Muslim veiling to ask after the representational structure underlying these images. I examine the public debate leading to the 2004 French law banning conspicuous religious signs in schools and French colonial attitudes to veiling in Algeria, in conjunction with discourses on the veil that have arisen in other western contexts. My argument is that western perceptions and representations of veiled Muslim women are not simply about Muslim women themselves. Rather than representing Muslim women, these (...)
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  7. The Philosopher's Prism.T. K. Aladjem - 1991 - Political Theory 19 (2):277-291.
  8. Feminist Reflections on the History of Philosophy.Lilli Alanen & Charlotte Witt (eds.) - 2004 - Kluwer Academic Publishers.
    Feminist work in the history of philosophy has come of age as an innovative field in the history of philosophy. This volume marks that accomplishment with original essays by leading feminist scholars who ask basic questions: What is distinctive of feminist work in the history of philosophy? Is there a method that is distinctive of feminist historical work? How can women philosophers be meaningfully included in the history of the discipline? Who counts as a philosopher? This collection is a unique (...)
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  9. Introduction to the Symposium on Maria Pia Lara's Moral Textures: Feminist Narratives in the Public Sphere.Linda Alcoff - 2000 - Hypatia 15 (3):161-162.
  10. Dangerous Pleasures: Foucault and the Politics of Pedophilia.Linda Alcoff - 1996 - In Susan Hekman (ed.), Feminist Interpretations of Foucault. Pennsylvania State Press.
    This paper develops a critique of Foucault's treatment of child sexual abuse in relation to his theory of the relationship between discourse and experience.
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  11. Schutte's Nietzschean Postcolonial Politics.Linda Martían Alcoff - 2004 - Hypatia 19 (3):144-156.
    Much of Ofelia Schutte's work has been focused on the question of liberation, especially for women and for colonized peoples. In this paper I discuss some of the important contributions she has made toward understanding the difficulty of dialogue across differences of culture and power, and toward thinking through the relationships of culture, identity, and social justice. Although I generally agree with Schutte's positions, I try here to initiate a dialogue about some conflicting tendencies I see in her positions. Specifically, (...)
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  12. Introduction to the Symposium on María Pía Lara's Moral Textures: Feminist Narratives in the Public Sphere.Linda Martin Alcoff - 2000 - Hypatia 15 (3):161-162.
  13. “Merleau-Ponty and Feminist Theory on Experience.”.Linda Martin Alcoff - 2000 - In Fred Evans Leonard Lawlor (ed.), Chiasm, Merleau-Ponty's Notion of Flesh.
  14. Bekanntes Erkennen: Informationen Zur Frauenforschung Ost.Karin Aleksander - 1995 - Die Philosophin 6 (11):74-93.
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  15. Sexuality and Narcotic Desire.Anna Alexander - 1998 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 2 (2):123-137.
    lf addiction is the disease of the epoch, women are its greatest victims. Not only are they the population most affected by this “disease,” the campaigns and treatments designed to treat women’s addictions are both ineffective and (worse) demonstrably sexist, racist, and misogynist (Greaves, 1996). This paper situates the hermeneutics of (the disease of) addiction and the analysis of appropriate treatments for this “disease” within the broader social and historical contexts that shape gendered paradigms of health and the “healthy free (...)
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  16. Emancipation Without Utopia: Subjection, Modernity, and the Normative Claims of Feminist Critical Theory.Amy Allen - 2015 - Hypatia 30 (3):513-529.
    Feminist theory needs both explanatory-diagnostic and anticipatory-utopian moments in order to be truly critical and truly feminist. However, the explanatory-diagnostic task of analyzing the workings of gendered power relations in all of their depth and complexity seems to undercut the very possibility of emancipation on which the anticipatory-utopian task relies. In this paper, I take this looming paradox as an invitation to rethink our understanding of emancipation and its relation to the anticipatory-utopian dimensions of critique, asking what conception of emancipation (...)
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  17. Allison Weir. Identities and Freedom: Feminist Theory Between Power and Connection. [REVIEW]Amy Allen - 2014 - Philosophia: A Journal of Feminist Continental Philosophy 4 (2):250-255.
  18. Feminism, Foucault, and the Critique of Reason: Re-Reading the History of Madness.Amy Allen - 2013 - Foucault Studies 16:15-31.
    This paper situates Lynne Huffer’s recent queer-feminist Foucaultian critique of reason within the context of earlier feminist debates about reason and critically assesses Huffer’s work from the point of view of its faithfulness to Foucault’s work and its implications for feminism. I argue that Huffer’s characterization of Enlightenment reason as despotic not only departs from Foucault’s account of the relationship between power and reason, it also leaves her stuck in the same double binds that plagued earlier feminist critiques of reason. (...)
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  19. Power and the Politics of Difference: Oppression, Empowerment, and Transnational Justice.Amy Allen - 2008 - Hypatia 23 (3):156-172.
    In this paper, I examine Iris Marion Young's conception of power, arguing that it is incomplete in at least two ways. First, Young tends to equate the term power with the narrower notions of ‘oppression’ and ‘domination.’ Thus, Young lacks a satisfactory analysis of individual and collective empowerment. Second, as Young herself admits, it is not obvious that her analysis of power can be useful in the context of thinking about transnational justice. I conclude by considering one way in which (...)
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  20. The Politics of Our Selves: Power, Autonomy, and Gender in Contemporary Critical Theory.Amy Allen - 2007 - Columbia University Press.
    Introduction : the politics of our selves -- Foucault, subjectivity, and the enlightenment : a critical reappraisal -- The impurity of practical reason : power and autonomy in Foucault -- Dependency, subordination, and recognition : Butler on subjection -- Empowering the lifeworld? autonomy and power in Habermas -- Contextualizing critical theory -- Engendering critical theory.
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  21. The Power of Feminist Theory: Domination, Resistance, Solidarity.Amy Allen - 1999 - Westview Press.
    Power is clearly a crucial concept for feminist theory. Insofar as feminists are interested in analyzing power, it is because they have an interest in understanding, critiquing, and ultimately challenging the multiple array of unjust power relations affecting women in contemporary Western societies, including sexism, racism, heterosexism, and class oppression. In "The Power of Feminist Theory," Amy Allen diagnoses the inadequacies of previous feminist conceptions of power, and draws on the work of a diverse group of theorists of power, including (...)
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  22. Undressing Difference: The Hijab in the West.Anita L. Allen - manuscript
    On March 15, 2006, French President Jacques Chirac signed into law an amendment to his country's education statute, banning the wearing of conspicuous signs of religious affiliation in public schools. Prohibited items included a large cross, a veil, or skullcap. The ban was expressly introduced by lawmakers as an application of the principle of government neutrality, du principe de laïcité. Opponents of the law viewed it primarily as an intolerant assault against the hijab, a head and neck wrap worn by (...)
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  23. The Genealogy of German Feminism.Ann Taylor Allen - 1987 - History of European Ideas 8 (4-5):615-619.
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  24. Feminist Interpretations of Michel Foucault Susan J. Hekman, Editor University Park, PA: Pennsylvania State University Press, 1996, Ix + 320 Pp. [REVIEW]Barry Allen - 1999 - Dialogue 38 (01):221-.
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  25. Feminist Interpretations of Michel Foucault.Barry Allen - 1999 - Dialogue 38 (1):221-222.
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  26. Lesbian Philosophy: Explorations.Jeffner Allen & Luce Irigaray - 1988 - Hypatia 3 (2):172-174.
  27. French Feminisms: Gender and Violence in Contemporary Theory.Gill Allwood - 1998 - Ucl Press.
    This title available in eBook format. Click here for more information . Visit our eBookstore at: www.ebookstore.tandf.co.uk.
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  28. The Cortland Conference on Narcissism.J. Alt & F. Hearn - 1980 - Télos 1980 (44):49-58.
  29. The Philosophical Bases of Feminism: The Feminist Doctrines of the Saint-Simonians and Charles Fourier.Elizabeth C. Altman - 1976 - Philosophical Forum 7 (3):277.
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  30. Beauvoir, Hegel, War.Meryl Altman - 2007 - Hypatia 22 (3):66-91.
    The importance of Hegel to the philosophy of Simone de Beauvoir, both to her early philosophical texts and to The Second Sex, is usually discussed in terms of the master-slave dialectic and a Kojève-influenced reading, which some see her as sharing with Sartre, others persuasively describe as divergent from and corrective to Sartre's. Altman shows that Hegel's influence on Beauvoir's work is also wider, both in terms of what she takes on board and what she works through and rejects, and (...)
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  31. Cartesianism and Feminism. What Reason Has Forgotten; Reasons for Forgetting.Celia Amorós, Ana Uriarte & Linda López Mcalister - 1994 - Hypatia 9 (1):147-163.
    This paper recovers and pays homage to the arguments in support of the equality of the sexes developed by the Seventeenth Century Cartesian philosopher François Poullain de la Barre (1647-1723).
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  32. A Glossary of Feminist Theory.Sonya Andermahr - 1997 - Distributed Exclusively in the Usa by St. Martin's Press.
    This glossary is both an introduction to the key words of feminist critical theories and a guide to their origins. Acknowledging the variety of contemporary feminist theories, the glossary includes entries on black, post-colonial, Italian, and French feminisms, and draws on a wide range of fields including semiotics, psychoanalysis, structuralism, poststructuralism, and deconstruction.
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  33. Identities.Anthony Appiah & Henry Louis Gates (eds.) - 1995 - University of Chicago Press.
    The study of identity crosses all disciplinary borders to address such issues as the multiple interactions of race, class, and gender in feminist, lesbian, and gay studies, postcolonialism and globalization, and the interrelation of nationalism and ethnicity in ethnic and area studies. Identities will help disrupt the cliche-ridden discourse of identity by exploring the formation of identities and problem of subjectivity. Leading scholars in literary criticism, anthropology, sociology, and philosophy explore such topics as "Gypsies" in the Western imagination, the mobilization (...)
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  34. Lacan e o feminino: algumas considerações críticas.Márcia Arán - 2003 - Natureza Humana 5 (2):293-327.
    Este artigo tem como objetivo analisar a contribuição lacaniana ao debate em torno da questão do feminino na psicanálise. Para isso discutem-se as teses sobre a Coisa e o objeto a para compreendermos melhor como esses conceitos, articulados à noção de sujeito do inconsciente, constituem a fórmula da "não relação sexual", onde se esboça a idéia da mulher como "não toda na função fálica", assim como a elaboração sobre "o gozo a-mais". Partimos de uma questão: Lacan confere de fato ao (...)
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  35. Blinding Me with (Queer) Science: Religion, Sexuality, and (Post?) Modernity. [REVIEW]Ellen Armour - 2010 - International Journal for Philosophy of Religion 68 (1-3):107-119.
    This essay brings to bear insights from continental philosophers Michel Foucault and Judith Butler on the science of (homo)sexuality and, more importantly, the desire to use such science to resolve contemporary conflicts over homosexuality’s acceptability. So-called queer science remains deeply beholden to modern notions of sex, gender, and sexuality, the author argues, a schematic that its premodern (Christian) roots further denaturalize. The philosophical insights drawn from this analysis are then applied to the controversy over homosexuality within global Christianity that often (...)
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  36. Questions of Proximity: “Woman's Place” in Derrick and Irigaray.Ellen T. Armour - 1997 - Hypatia 12 (1):63-78.
    This article reconsiders the issue of Luce Irigaray's proximity to Jacques Derrida on the question of woman. I use Derrida's reading of Nietzsche in Spurs: Nietzsche's Styles (1979) and Irigaray's reading of Heidegger in L'Oubli de l'air (1983) to argue that reading them as supplements to one another is more accurate and more productive for feminism than separating one from the other. I conclude by laying out the benefits for feminism that such a reading would offer.
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  37. Foucault and Feminism.Aurelia Armstrong - 2003 - Internet Encyclopedia of Philosophy.
  38. On Narcissism.S. Aronowitz - 1980 - Télos 1980 (44):65-74.
  39. Enlightened Women: Modernist Feminism in a Postmodern Age.Alison Assiter - 1995 - Routledge.
    This is a bold and controversial feminist, philosophical critique of postmodernism. While providing a brief and accessible introduction to postmodernist feminist thought, Enlightened Women is also a unique defence of realism and enlightenment philosophy. The first half of the book covers an analysis of some of the most influential postmodernist theorists, such as Luce Irigaray and Judith Butler. In the second half Alison Assiter advocates a return to modernism in feminism. She argues, against the current orthodoxy, that there can be (...)
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  40. Katherine. L. French, The Good Women of the Parish: Gender and Religion After the Black Death. Philadelphia: University of Pennsylvania Press, 2008. Pp. Xi, 337; Black-and-White Figures, Tables, and Maps. $69.95. [REVIEW]Lorraine Attreed - 2009 - Speculum 84 (2):430-431.
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  41. Die Intellektuelle Und Die Mandarine.Ulrike Auga - 2004 - Die Philosophin 15 (30):55-70.
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  42. Schwindel, Wahrheit, Regeln, Schwanken.Susanne Baer - 2004 - Die Philosophin 15 (30):122-128.
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  43. Death and Dissymmetry: The Politics of Coherence in the Book of Judges.Mieke Bal - 1990 - Hypatia 5 (3):169-171.
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  44. "More or Less Raped": Foucault, Causality, and Feminist Critiques of Sexual Violence.H. Ball Kelly - 2013 - Philosophia: A Journal of Feminist Continental Philosophy 3 (1):14.
  45. Genre, Gender, Giallo: The Disturbed Dreams of Dario Argento.Colette Jane Balmain - unknown
    This thesis presents an examination of the giallo films of Dario Argento from his directorial debut The Bird with the Crystal Plumage to The Stendhal Syndrome'. In opposition to the dominant psychoanalytical approaches to the horror film generally and Argento's giallo specifically, this thesis argues that the giallo, both textually and meta-textually, actively resists oedipalisation. Taking up from Deleuze's contention in Cinema 1: The Movement Image that the cinematic-image can be consider the equivalent to a philosophical concept, I suggest that (...)
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  46. F.J.J. Buytendijk on Woman: A Phenomenological Critique.Marina Paola Banchetti-Robino - 2000 - In Linda Fisher & Lester Embree (eds.), Feminist Phenomenology. Kluwer Academic Publishers.
  47. Border Communities and Royce: The Problem of Translation and Reinterpreting Feminist Empiricism.Celia T. Bardwell-Jones - 2008 - Journal of Speculative Philosophy 22 (1):pp. 12-23.
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  48. Definition and the Question of “Woman”.Victoria Barker - 1997 - Hypatia 12 (2):185-215.
    Within recent feminist philosophy, controversy has developed over the desirability, and indeed, the possibility of defining the central terms of its analysis-"woman," "femininity," etc. The controversy results largely from the undertheorization of the notion of definition; feminists have uncritically adopted an Aristotelian treatment of definition as entailing metaphysical, rather than merely linguistic, commitments. A "discursive" approach to definition, by contrast, allows us to define our terms, while avoiding the dangers of essentialism and universalism.
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  49. Philosophy and Gender: A First-Person View.Hazel E. Barnes - 2000 - In Dorothea Olkowski (ed.), Resistance, Flight, Creation: Feminist Enactments of French Philosophy. Cornell University Press. pp. 25--39.
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  50. She Speaks/He Listens: Women on the French Analyst's Couch.Elaine Hoffman Baruch - 1996 - Routledge.
    Although much attention has been given to Jacques Lacan in his rereading of Freud and to French women analysts in their deconstruction of traditional psychoanalysis, little has been available in the US on contemporary male French analysts and their treatment of women. She Speaks/He Listens illustrates the range of thought among some well-known French male psychoanalysts today--from Lacanians to anti-Lacanians to eclectics--with regard to women and sexual difference. Through the interview format, with its possibilities for surprise and spontaneity, the book (...)
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