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579 found
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1 — 50 / 579
  1. added 2020-02-12
    Irigaray and Deleuze: Experiments in Visceral Philosophy.Kelly Oliver - 2001 - Hypatia 16 (1):100-102.
  2. added 2020-02-12
    Ecstatic Subjects, Utopia, and Recognition: Kristeva, Heidegger, Irigaray.Noëlle McAfee - 2001 - Hypatia 16 (2):100-103.
  3. added 2020-02-12
    Textures of Light: Vision and Touch in Irigaray, Levinas and Merleau-Ponty.Kelly Oliver - 1998 - Hypatia 16 (1):106-108.
  4. added 2020-01-25
    The Apparitions of Emotion: Toward a Performative Affect-Theory of Assembly.Katherine Howard - 2019 - Raisons Politiques 76 (4):107-120.
    Judith Butler's recent work in political theory, especially the 2015 book Notes Toward a Performative Theory of Assembly, explores the bodily dimensions of action not limited to vocalization. This performative action-theory relies heavily on Hannah Arendt's concept of the “space of appearance” and on her notion of “action in concert.” And yet, if part of Butler's purpose is to understand better how “bodily acts become performative,” then a fuller turn toward the affective dimensions of embodiment is necessary. Using recent work (...)
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  5. added 2020-01-22
    Feminism and Heterodoxy.Hasana Sharp - 2019 - Philosophy Today 63 (3):795-803.
    How could a philosopher who insists on the exclusion of women from citizenship and state office by virtue of their insuperable weakness be an inspiration for feminism? The puzzles over Spinoza’s egalitarian credentials pose a problem particularly if one understands feminism primarily or exclusively as a demand for equality with men. When feminism is seen as a subcategory of Enlightenment commitments, one may choose to see Spinoza’s misogyny as superficial and as a betrayal of the radical potential of the egalitarianism (...)
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  6. added 2020-01-03
    The Hysteric Rebels: Rethinking Socio-Political Transformation with Foucault and Lacan.Claudia Leeb - forthcoming - Theory and Event.
    In this article I bring Lacan and Foucault in conversation to show that both theorized the hysteric subject as the moment of the limit in power discourses, and as the paradigmatic example of a political subject that not only rebels but radically transforms power structures. I also analyze Freud’s case of Dora as an example of a psychoanalytic power discourse that aims to discipline woman into the norm of female, bourgeois and heterosexual subjectivity, against which Dora successfully rebelled. The article (...)
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  7. added 2019-08-01
    Ethics is a Gustics: Phenomenology, Gender & Oral Sex.Virgil W. Brower - 2011 - Assuming Gender 2 (1):18-45.
    The 'traditional philosophical prestige' of seeing and touching, as analyzed by Emmanuel Levinas, comes to dominate the qualities of the other three senses. An investigation of the roles of these prestigious senses, along with the resultant privileged sense-organs of the hand and the eye, within phenomenology, psychoanalysis, and gender- or queer-theory suggests that the part of the prestige of touch will have been related to its function in the phenomenality of feeling. Yet the sense of taste seems to be as (...)
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  8. added 2019-06-21
    Responsibility for Justice.Iris Marion Young - 2011 - Oxford University Press USA.
    In her long-awaited Responsibility for Justice, Young discusses our responsibilities to address "structural" injustices in which we among many are implicated, often by virtue of participating in a market, such as buying goods produced in sweatshops, or participating in booming housing markets that leave many homeless.
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  9. added 2019-06-06
    Kant, Irigaray, and Earthquakes: Adventures in the Abyss.Rachel Jones - 2013 - Symposium 17 (1):273-299.
    In 1755, Lisbon was destroyed by an earthquake whose aftershocks were felt across Europe. One of the less well-known responses to this abyssal event is that offered by Kant in his three essays on earthquakes and their causes. According to Irigaray, Kant's concern with an earth that moves is not incidental, but central to the emergence of his critical project. The goal of this paper is to trace a line from Kant's earthquake essays, through his later writings on the sublime, (...)
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  10. added 2019-06-06
    Natal Bodies, Mortal Bodies, Sexual Bodies: Reading Gender, Desire, and Kinship Through Reiner Schürmann’s Broken Hegemonies.Emanuela Bianchi - 2012 - Graduate Faculty Philosophy Journal 33 (1):57-84.
  11. added 2019-06-06
    Feminist Imperative(s) in Music and Education: Philosophy, Theory, or What Matters Most.Elizabeth Gould - 2011 - Educational Philosophy and Theory 43 (2):130-147.
    A historically feminized profession, education in North America remains remarkably unaffected by feminism, with the notable exception of pedagogy and its impact on curriculum. The purpose of this paper is to describe characteristics of feminism that render it particularly useful and appropriate for developing potentialities in education and music education. As a set of flexible methodological tools informed by Gilles Deleuze's notions of philosophy and art, I argue feminism may contribute to education's becoming more efficacious, reflexive, and reflective of the (...)
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  12. added 2019-06-06
    The End of Patriarchy: Plato and Irigaray on Eros: Dialogue.Bernard N. Wills - 2011 - Dialogue 50 (1):23-37.
    ABSTRACT: In an article on Plato’s Symposium entitled “Sorcerer Love” Luce Irigaray attempts a retrieval of the teaching of Diotima of Mantinea on Eros. Finding a stark contrast between the two halves of Diotima’s speech in the Symposium she speculates that the doctrine of Eros contained in the first half of the speech may well represent the teaching of the historical Diotima on which the Platonic ‘metaphysics’ of the second half are super-imposed. While finding much to admire in Irigaray’s account, (...)
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  13. added 2019-06-06
    The Good Women of the Parish: Gender and Religion After the Black Death. Katherine L. French.Lorraine Attreed - 2009 - Speculum 84 (2):430-431.
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  14. added 2019-06-06
    Negativity, Iconoclasm, Mimesis: Kristeva and Benjamin on Political Art.Elaine P. Miller - 2008 - Idealistic Studies 38 (1-2):55-74.
    I argue that in Julia Kristeva’s concept of negativity, conceived of as the recuperation, through transformation, of a traumatic remnant of the past, we can find a parallel to what Theodor Adorno, following Walter Benjamin, calls a mimesis that in its emphasis on non-identity is able to remain faithful to the ban on graven images interpreted materialistically rather than theologically. A connection between negativity and the theological ban on images is suggested in Adorno’s claim that a ban on positive representations (...)
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  15. added 2019-06-06
    Material Vicissitudes and Technical Wonders: The Ambiguous Figure of Automaton in Aristotle’s Metaphysics of Sexual Difference.Emanuela Bianchi - 2006 - Epoché: A Journal for the History of Philosophy 11 (1):109-139.
    In Aristotle’s physics and biology, matter’s capacity for spontaneous, opaque, chance deviation is named by automaton and marked with a feminine sign, while at the same time these mysterious motions are articulated, rendered knowable and predictable via the figure of ta automata, the automatic puppets. This paper traces how automaton functions in the Aristotelian text as a symptomatic crossing-point, an uncanny and chiasmatic figure in which materiality and logos, phusis, and technē, death and life, masculine and feminine, are intertwined and (...)
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  16. added 2019-06-06
    Asymmetrical Genders: Phenomenological Reflections on Sexual Difference.Silvia Stoller & Camilla R. Nielsen - 2005 - Hypatia 20 (2):7-26.
    One of the most fundamental premises of feminist philosophy is the assumption of an invidious asymmetry between the genders that has to be overcome. Parallel to this negative account of asymmetry we also find a positive account, developed in particular within the context of so-called feminist philosophies of difference. I explore both notions of gender asymmetry. The goal is a clarification of the notion of asymmetry as it can presently be found in feminist philosophy. Drawing upon phenomenology as well as (...)
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  17. added 2019-06-06
    Dobie, Madeleine. Foreign Bodies: Gender, Language, and Culture in French Orientalism. Palo Alto: Stanford University Press, 2001. Pp. 234. [REVIEW]Jane Bradley Winston - 2005 - Substance 34 (1):189-193.
  18. added 2019-06-06
    Narratives of the Unsaid: Reading Sexual Difference in a Post Foundational Millennium.Mary Walsh - 2004 - Philosophy in the Contemporary World 11 (1):95-104.
    Debates between Anglo-American and Continental feminist theorists of the body appear to have been largely settled as we move into the new millennium. The result has been that a particular Anglo-American perspective has gained authoritative ascendency over the continental perspective. This paper draws upon these theorist’s main works as well as a series of interviews and a reading of Freud to raise some key questions about the often unacknowledged complexities of the interplays between patriarchalism and phallocentrism present in a great (...)
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  19. added 2019-06-06
    Moral Textures. [REVIEW]Samantha Copeland - 2004 - Symposium 8 (1):154-156.
  20. added 2019-06-06
    La deconstrucción de Luce Irigaray de la especulación freudiana de lo femenino.Mercedes López Jorge - 2004 - Laguna 14:129-146.
    El presente artículo pretende dar cuenta del análisis crítico que desarrolla Luce Irigaray de las teorías freudianas acerca de la diferencia sexual, mostrando que la representación del concepto de feminidad que construye Freud no es más que la imagen invertida de la, también creada, identidad masculina. Durante esta labor deconstructiva, observamos cómo Irigaray otorga a la mujer la prerrogativa histórica de ser la que logre el pensamiento de la diferencia sexual, y así, la liberación de la humanidad de la lógica (...)
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  21. added 2019-06-06
    Edith Stein. [REVIEW]Giorgio Baruchello - 2003 - Symposium 7 (2):246-250.
  22. added 2019-06-06
    Lacan e o feminino: algumas considerações críticas.Márcia Arán - 2003 - Human Nature 5 (2):293-327.
    Este artigo tem como objetivo analisar a contribuição lacaniana ao debate em torno da questão do feminino na psicanálise. Para isso discutem-se as teses sobre a Coisa e o objeto a para compreendermos melhor como esses conceitos, articulados à noção de sujeito do inconsciente, constituem a fórmula da "não relação sexual", onde se esboça a idéia da mulher como "não toda na função fálica", assim como a elaboração sobre "o gozo a-mais". Partimos de uma questão: Lacan confere de fato ao (...)
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  23. added 2019-06-06
    Gender, Rhetoric and Print Culture in French Renaissance Writing.Devan Baty & Floyd Gray - 2002 - Substance 31 (2/3):292.
  24. added 2019-06-06
    Engendering Questions: Developing Feminist Ethics with Levinas.Deidre Butler - 2000 - Philosophy in the Contemporary World 7 (1):13-19.
    Levinas’s often reflexive internalization of female stereotypes, as well as his reification of particularly patriarchal tendencies within the biblical and rabbinic tradition in his dialogue with Jewish law and thought. are only two of the many problems feminists, and particularly Jewish feminists, must address as they engage his ethics. Despite these difficulties. Levinas’s compelling description of the radical obligation to the Other invites feminists to enter into dialogue with his thought. This article explores the possibilities of developing and enhancing feminist (...)
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  25. added 2019-06-06
    Feminist Interpretations of Michel Foucault. [REVIEW]Barry Allen - 1999 - Dialogue 38 (1):221-222.
    This is a book in the series Re-Reading the Canon from the Pennsylvania State University Press. The general editor explains that the series offers "feminist interpretations of the writings of major figures in the Western philosophical tradition," with attention to the ways in which philosophers' assumptions about gender figure in their work. Volumes have already appeared on Plato, Hegel, Wollstonecraft, De Beauvoir, and Arendt. Feminist Interpretations of Michel Foucault collects twelve articles, four previously published. Reprinted authors include Nancy Fraser and (...)
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  26. added 2019-06-06
    Mirror and Oneiric Mirages: Plato, Precursor of Freud.Sarah Kofman - 1999 - The Harvard Review of Philosophy 7 (1):4-14.
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  27. added 2019-06-06
    Gender Transgressions: Crossing the Normative Barrier in Old French Literature.Karen J. Taylor.William E. Burgwinkle - 1999 - Speculum 74 (4):1128-1130.
  28. added 2019-06-06
    Women Readers and the Ideology of Gender in Old French Verse Romance.Roberta L. Krueger.Joan Ferrante - 1997 - Speculum 72 (1):191-193.
  29. added 2019-06-06
    Ecstatic Places?David Farrell Krell - 1996 - Research in Phenomenology 26 (1):262-276.
  30. added 2019-06-05
    Foucault’s Sad Heterotopology of the Body.Verena Erlenbusch - 2016 - philoSOPHIA: A Journal of Continental Feminism 6 (2):171-194.
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  31. added 2019-06-05
    On Power and Domination.Vanessa E. Munro - 2003 - European Journal of Political Theory 2 (1):79-99.
    Within feminist commentary, there has been increasing disillusionment with the radical feminist thesis commonly associated with the work of Catharine MacKinnon. Set against the backdrop of this disillusionment, this article traces the development of an emerging genre of contemporary feminist critique, which has been heavily influenced by the writings of French genealogist Michel Foucault. The work of Foucault, despite focusing upon issues of power and sexuality that have long since been central to the radical feminist project, appears to offer a (...)
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  32. added 2019-06-05
    Choosing Either/Or: A Critique of Metaphysical FeminismGoing Too Far.Judith Clavir & Robin Morgan - 1979 - Feminist Studies 5 (2):402.
  33. added 2019-05-31
    Inheriting Gratefulness.Perry Zurn - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):125-131.
  34. added 2019-05-31
    Adrian Howe, Sex, Violence and Crime: Foucault and the ‘Man’ QuestionMaureen Cain and Adrian Howe , Women, Crime and Social Harm: Towards a Criminology for the Global Era.Leslie J. Moran - 2010 - Feminist Legal Studies 18 (3):315-319.
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  35. added 2019-05-10
    The Reproduction of Mothering: Psychoanalysis and the Sociology of Gender.E. Long - 1980 - Télos 1980 (43):208-215.
  36. added 2019-05-09
    Who’s Afraid of Gay Parents?Sylvie Duverger - 2007 - Radical Philosophy 146.
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  37. added 2019-05-09
    Gesa Lindemann: Die Grenzen des Sozialen. Zur Sozio-Technischen Konstruktion von Leben Und Tod in der Intensivmedizin.Ulle Jäger - 2005 - Die Philosophin 16 (31):84-88.
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  38. added 2019-05-09
    Becoming Woman--Becoming Self--Becoming Other.Lena Sofia Louisa Kall - 2004 - Dissertation, Clark University
    Through the phenomenological writings on lived embodiment and intersubjectivity by Edmund Husserl and Maurice Merleau-Ponty, this dissertation aims at reaching an understanding of the meaning of the notion of 'woman' on the level of selfhood. More specifically, it explores the meaning of the notion of 'woman' from the two separate but interrelated perspectives of sexual difference and lived embodiment. In the first section on sexual difference, I join the feminist discussion, which shows dissatisfaction with understanding sexual difference in terms of (...)
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  39. added 2019-05-09
    Linda Hentschel: Pornotopische Techniken des Betrachtens. Raumwahrnehmung Und Geschlechterordnung in Visuellen Apparaten der Moderne.Svenja Flaßpöhler - 2003 - Die Philosophin 14 (27):115-118.
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  40. added 2019-05-09
    Resentment and the "Feminine" in Nietzsche's Politico-Aesthetics.Caroline Joan S. Picart - 1999 - Pennsylvania State University Press.
    Nietzsche's remarks about women and femininity have generated a great deal of debate among philosophers, some seeing them as ineradicably misogynist, others interpreting them more favorably as ironic and potentially useful for modern feminism. In this study, Kay Picart uses a genealogical approach to track the way Nietzsche's initial use of "feminine" mythological figures as symbols for modernity's regenerative powers gradually gives way to an increasingly misogynistic politics, resulting in the silencing and emasculation of his earlier configurations of the "feminine." (...)
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  41. added 2019-05-09
    Ein Gespräch MIT Cornelia Klinger.Cornelia Klinger & Ursula Konnertz - 1992 - Die Philosophin 3 (5):68-77.
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  42. added 2019-05-09
    Workshop Zur Situation der Wissenschaftlerinnen Und der Frauenforschung in der Ehemaligen DDR 10.11.1990 Dortmund.Sigrid Metz-Göckel & Anne Schlüter - 1991 - Die Philosophin 2 (3):147-149.
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  43. added 2019-05-09
    Schreiben Ohne Macht Ein Gespräch MIT Sarah Kofman.Sarah Kofman, Ursula Beitz & Ursula Konnertz - 1991 - Die Philosophin 2 (3):103-109.
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  44. added 2019-05-09
    Grenzgänge An den Rändern der Frauenforschung Ein Gespräch MIT Friederike Hassauer.Friederike Hassauer & Ursula Konnertz - 1990 - Die Philosophin 1 (2):58-76.
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  45. added 2019-05-09
    Philosophy and Feminism in Latin-America, Perspectives on Gender Identity and Culture.Ofelia Schutte - 1988 - Philosophical Forum 20 (1-2):62-84.
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  46. added 2019-05-08
    New Philosophies of Sex and Love: Thinking Through Desire.Sarah LaChance Adams, Christopher M. Davidson & Caroline R. Lundquist - 2016 - Rowman & Littlefield International.
    Our amorous and erotic experiences do not simply bring us pleasure; they shape our very identities, our ways of relating to ourselves, each other and our shared world. This volume reflects on some of our most prevalent assumptions relating to identity, the body, monogamy, libido, sexual identity, seduction, fidelity, orgasm, and more.The book covers common conflicts and confusions and includes work by established scholars and innovative new thinkers. Philosophically challenging but highly readable, the volume is ideal for a wide range (...)
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  47. added 2019-03-08
    Learning to Think Intercontinentally: Finding Australian Routes.Christine Battersby - 2000 - Hypatia 15 (2):1-17.
    This introductory essay argues that it is a mistake to represent Australian feminist philosophy as a kind of discourse theory that is “downstream” of the French post-structuralists or North American postmodernists. Starting with the local—and the specifically Australian modes of racial exclusion, in particular—and exploring some of the byways of philosophy, what we encounter is a range of ontological, ethical, and political models that allow a reconfiguration of self, community, and social change.
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  48. added 2019-03-06
    Aristotelian Dunamis and Sexual Difference: An Analysis of Adunamia and Dunamis Meta Logou in Metaphysics Theta.Emanuela Bianchi - 2007 - Philosophy Today 51 (Supplement):89-97.
  49. added 2019-02-01
    Untimely Voices: Rethinking the Politico-Legal with Christine Battersby and Adriana Cavarero.Janice Richardson - 2011 - Angelaki 16 (2):143-157.
    In this paper, I juxtapose the work of two contemporary feminist philosophers: Christine Battersby and Adriana Cavarero – both working within the Continental tradition – to show how they go well beyond feminist critique to produce different images of self-identity and conceptions of the political. Both reject traditional positions on selfhood but also stress the materiality of bodies and provide alternatives to the work of post-structuralists, such as Judith Butler. My aim is to draw out some of the politico-legal implications (...)
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  50. added 2019-01-30
    On a Neglected Argument in French Philosophy: Sceptical Humanism in Montaigne, Voltaire and Camus.Matthew Sharpe - 2015 - Critical Horizons 16 (1):1-26.
    This paper wants to draw out a common argument in three great philosophers and littérateurs in modern French thought: Michel de Montaigne, Voltaire, and Albert Camus. The argument makes metaphysical and theological scepticism the first premise for a universalistic political ethics, as per Voltaire's: “it is clearer still that we ought to be tolerant of one another, because we are all weak, inconsistent, liable to fickleness and error.” The argument, it seems to me, presents an interestingly overlooked, deeply important and (...)
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